Month: April 2025

Easter, Holidays (Other)

Jesus Wept

Michelle Lesley

Originally published April 18, 2011

It was hardly a day for tears.

It was a day that should have been the high point of His ministry.

As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”

Luke 19:37-38

After three years of hard work and harder prayer, miracles, and countless hours of teaching, the people were finally getting it.  They recognized that Jesus was the Messiah.  His people were giving Him the praise He was due.

Or were they?

And when he drew near and saw the city, he wept over it,

Luke 19:41

What’s this? This isn’t part of the Palm Sunday pageant. In every Bible, commentary, and Sunday School lesson, this scene is called “The Triumphal Entry”. Why is Jesus over there crying?  What’s that He’s saying?

saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Luke 19:42-44

Why is Jesus over there crying?  What’s that He’s saying?

Once again, Jesus sees through the outer display of behavior and lays the heart of the people bare.

They’re praising Him because He multiplied bread and fish.

Because He healed diseases.

Because they think their Messiah has come to set them free from Roman oppression.

They don’t get it after all. And that’s why He’s weeping.

They don’t get that Jesus didn’t come to give us stuff. They don’t get that the bondage of sin is far worse than enslavement to Rome. They don’t get that taking up a cross and following Jesus will get them something far sweeter and deeper and more satisfying than all the miracles and riches and healings in the world. It will get them Jesus. And that’s what He wants to give them.

And as I watch my Savior’s heart break over His people so many years ago, I wonder– is He still weeping today?

As I watch my Savior’s heart break over His people so many years ago, I wonder– is He still weeping today?

Every Sunday, we, Jesus’ people, offer Him loud Hosannas. We lift our palms in celebration of His goodness and blessings. We sing out His praise. We kneel before Him.

But is He weeping?

Does He see through our outward behavior to a heart that just wants worldly trinkets from Him? Does He see a church that draws near to Him with its lips but whose heart is far from Him? A stiff-necked people who deign to physically bow the knee but not crucify the will?

Are we the new Jerusalem?

Complementarianism

Cliffe’s No Good, Very Bad Handling of 1 Timothy 2:12

Michelle Lesley

I had no idea who “Cliffe” in this video is, until I reposted it on X (thanks to Jon Root for the original) with my comments, and followers informed me that this is Cliffe Knechtle, who (along with his son, Stuart) seems to be an open air apologist with a large following on YouTube.

I’m hoping Cliffe just had a no good, very bad day on the day this was recorded and that he goes back, examines the pertinent texts more carefully (and in context), repents, and publicly corrects his errors.

Because, for someone who – I’ve been told – is a respected apologist, this is embarrassingly bad, not to mention, deceptive, even if he didn’t mean it to be.

Let this be an example of how to critically evaluate teaching according to Scripture. And, in case any of your friends and loved ones hold some of these same errant beliefs, here’s how you can help them see the truth of Scripture.

So, ladies, let this be an example to you of how to critically evaluate teaching according to Scripture. And, in case any of your friends and loved ones follow Cliffe or hold some of these same errant beliefs, let me offer a biblical corrective you can use to help them see the truth of Scripture. Open your Bible and follow along with the video. Cliffe’s words below are in bold. (I’ve also interspersed some additional helpful resources.)

“Paul writes that women are not to be pastors.”

No, “God writes…”. Paul penned it, but 1 Timothy 2:11-3:7 is God’s Word. God’s idea, not Paul’s. Paul wrote down what the Holy Spirit breathed out.

Now I’m guessing Cliffe would probably agree with me about that, and I, myself, use that kind of phraseology sometimes, too, but it’s important to remind ourselves – especially with passages of Scripture that broken, sinful human beings have made controversial, like this one – that this is God speaking, not Paul, the sinful human being dreaming this up and imposing it on the church.

“I don’t think that’s a fair translation.”

Then how come every single trustworthy translation of the Bible (and even a lot of the untrustworthy ones) translate it that way? Is Cliffe an expert in the biblical languages and knows better than all the expert Bible translation teams who translated it the way he disagrees with?

Furthermore, although it’s a true summary of what he did write, Paul didn’t write, “Women are not to be pastors.” It’s important to rightly handle and accurately quote the actual text when you’re teaching a biblical concept.

It’s important to rightly handle and accurately quote the actual text when you’re teaching a biblical concept.

“He does write, ‘I do not permit a woman to have authority over a man.'”

No, He (God) writes, “I do not allow a woman to TEACH OR exercise authority over a man…”. Again, it’s important to rightly handle and accurately quote the actual text when you’re teaching a biblical concept.

It’s also important to incorporate the entire body of text that applies to the issue you’re dealing with. In this case, that would be not just 1 Timothy 2:12, but 1 Timothy 2:11-3:7 and Titus 1:5-9. The pastoral qualifications in 1 Timothy 3 and Titus 1 are also crystal clear (“Husband of one wife,” and male pronouns throughout, anyone?) that pastors must be men.

“And yet Paul had a partner in ministry named Priscilla…”

Not in the sense that she was a pastor or taught or exercised authority over men in the gathering of the body, or he would have been the biggest hypocrite in the Bible, because that would have violated God’s breathed out Word – which Paul wrote – in 1 Timothy and Titus. Scripture nowhere characterizes Priscilla as a pastor or any sort of egalitarian “partner in ministry” to Paul that in any way violated clear, New Testament, didactic passages on the role of women in the church.

“…who taught the great preacher Apollos.”

Read the actual passage in Acts 18:24-28. It’s not like she was his seminary professor and she trained him for the pastorate. She and Aquila heard him preach an incomplete gospel and pulled him aside privately and corrected him. Once. Briefly. We have no idea how much of the correcting Priscilla herself did, but even if she did all of it, this does not violate 1 Timothy 2:11-3:7 because that passage prohibits women from pastoring, teaching, and exercising authority over men in the gathering of the Body.

In the Acts 18 passage, Priscilla was not a pastor, nor was she teaching or exercising authority in the gathering of the Body. This was a private meeting, possibly even led by her husband.

There isn’t a woman in Scripture whose actions prove that it’s biblically OK for women to pastor, preach to, or exercise authority over men in the church. Not a single one. Check out:
Oh No, She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate,
and Esthers Wasn’t an Egalitarian.

“So what on earth is he saying when he says, ‘I don’t allow a woman to have authority over a man’? I would argue…that he’s pointing out that in Ephesus… there was a goddess, Diana of the Ephesians, so there was massive confusion about sexual roles…”

Why would you argue that, brother? God plainly tells us His reason for prohibiting women from pastoring, teaching, or exercising authority over men in verse 12. It’s right there in verses 13-14…

For it was Adam who was first formed, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into trespass.

1 Timothy 2:13-14

…and it has nothing to do with Ephesus, Diana, confusion about sexual roles, women abusing their freedom in Christ, or education (which he mentions later in the video). God clearly and unequivocally tells us His reasons for this command: the Creative order and the woman’s deception.

And when you replace God’s reasons in verses 13-14 with any other reason or explanation, you’re calling God a liar. You’re saying His reasons are wrong and yours are right. That you know better than God. That is a very dangerous and blasphemous statement to make.

What then? If some did not believe, does their unbelief abolish the faithfulness of God? May it never be! Rather, let God be true and every man a liar, as it is written,
“That You may be justified in Your words,
And overcome when You are judged.”

Romans 3:3-4

What does 1 Timothy 2:12 actually teach? Check out: Jill in the Pulpit?

“That’s [massive confusion about sexual roles due to the goddess, Diana of the Ephesians,]…” why he says in 1 Corinthians 11 and 14, he says, ‘I don’t allow a woman to teach a man’.”

That’s not what 1 Corinthians 11 and 14 say, that’s what 1 Timothy 2:12 says. First Corinthians 11:1-16 is about male headship and authority. It makes no mention of women teaching men. First Corinthians 14:26-40 is about keeping order in the worship service. It makes no mention of women teaching men.

Furthermore, while God may have, indirectly, been addressing some sort of “confusion about sexual roles” in 1 Corinthians 11 and 14, this sexual confusion had nothing to do with the “goddess, Diana of the Ephesians” because this is in Corinth, not Ephesus.

And again, 1 Timothy 2:12 is the verse that prohibits women from teaching men, and the reason for this prohibition is not “massive confusion about sexual roles due to the goddess, Diana of the Ephesians,” the reason is the Creative order and the woman’s deception, as verses 13-14 clearly tell us.

This kind of confusion and conflation is what happens when you depend on your memory instead of opening the Bible and reading the text, especially if it’s a passage you haven’t dealt with recently. (Trust me. I know. I’ve done it myself.)

“Some very strong Christians, whom I respect highly, disagree with me.”

That’s because what you’re saying is a completely unbiblical mangling of the text. Anyone with third grade reading comprehension skills should disagree with you.

“Paul had partners, who were women, in ministry.”

No he didn’t. Not in the egalitarian sense he’s trying to make these kids believe. (See above about Priscilla.) And if he’s referring to women besides Priscilla, there’s even less information about them in Scripture, so any pronouncement that these other women were pastors or egalitarian “partners” is not only pure conjecture, but also eisegesis of the highest order.

“If God gives a woman gifts, we’re to give women the opportunity to use those gifts.”

Certainly, within the parameters of Scripture. God, the giver of all gifts, has every right to place restrictions on how we may use those gifts. God has never gifted a woman to teach with the intent that she should use that gift to teach men in the church because that contradicts His written Word. If He did that, He would be a liar and a hypocrite and He would cease to be God. There are plenty of ways women can use the gifts of teaching and exhortation without violating God’s commands about the role of women in the church. Ask me how I know.🙂

My favorite apologetic responses to egalitarians?
The Mailbag: Counter Arguments to Egalitarianism

In fairness, we can’t see most of the audience, but notice that, of the audience members we can see, no one seems to have a Bible in his or her hands in order to be a good Berean and check out what Cliffe is saying against Scripture. And it doesn’t look like anyone is raising a hand to ask him any questions, either. (Hopefully, those things happened after the end of the video.)

Don’t just believe what you’re told. Go to God’s Word, be a good Berean, and check it out. And help your friends and loved ones to do likewise.

Don’t just believe what you’re told. Go to God’s Word, be a good Berean, and check it out. And help your friends and loved ones to do likewise.

Mailbag

The Mailbag: Nursing Home Ministry Questions

Michelle Lesley

Originally published July 26, 2021

I recently received some questions about nursing home ministry, so I thought I’d put all the answers I’ve given in the past in one post so they’d be handy.

Originally published January 22, 2018:
The Mailbag:
Men attending women’s Bible study class at nursing home

A female relative of mine teaches a women’s Bible study at a Catholic nursing home (my relative is a Protestant Christian). Sometimes, a male resident or two – none of whom are saved – will wander in and attend her class. Occasionally, one of them attempts to correct her according to Catholic doctrine. Even though she’s not technically teaching “in the church” (1 Timothy 2:12) she’s uncomfortable with men attending the class, as well as with having to biblically correct their unscriptural Catholic doctrine. On the other hand, she shares the gospel every time she teaches, and she doesn’t want to turn away anyone who might receive the good news and be saved. What should she do?

I love it when Christians think deeply about issues like this. It is encouraging to interact with godly people who want to be obedient to Christ, and it pushes me to desire to obey Him better myself.

Foreword:

Just to lay a quick foundation for my answer to this question, it needs to be understood that people who currently believe and practice Catholic doctrine as it is written in Catholic documents are not saved. There are numerous unbiblical beliefs Catholics hold to (which I will not go into right now because that’s beyond the scope of this article) but for the purposes of understanding my answer, in a nutshell, the Catholic religion does not teach salvation by grace alone through faith alone in Christ alone (in fact, Catholicism anathematizes {condemns to Hell} anyone who teaches this), works must be included in the salvation process. If you believe your own good works play any part in earning your salvation, you are not saved. Salvation is all of Christ, and Christ alone.

✢✢✢✢✢

I am assuming that whoever invited this teacher to teach a Bible study in the nursing home knows that she is Protestant and will be teaching Protestant (biblical) doctrine. I am also assuming that the person who invited her to teach is OK with this. I would not advise someone to give the appearance of teaching in compliance with Catholic doctrine and then surreptitiously “sneaking in” Protestant doctrine. That’s deceitful and dishonest, and it would be understandable for the Catholic residents to be correcting her.

✢✢✢✢✢

If you’re unclear as to why having men in her Bible study class is a dilemma for the female teacher, I’d encourage you to read these two articles before moving on to my answer:

Jill in the Pulpit

Rock Your Role FAQs (this article expands on my brief comments below)

Here are my thoughts on the issue:

1. If the people attending the study are Catholic, then the female teacher is evangelizing the lost outside of the church, not discipling (teaching) Believers who are the church, unless some of those attending the study have gotten saved (the question indicates none of the male “drop ins” are saved). Evangelism falls under the “do” of the Great Commission, not the “don’t” of 1 Timothy 2:12. (see #11)

2. We always have to keep the definition of “church” in mind when we’re talking about women teaching or holding authority over men “in the church.” The gathered body of Believers is the church, not the building in which they meet. The mere fact that a group meets in a nursing home, house, park, community center, or other edifice that isn’t a church building doesn’t automatically mean a woman is free to teach men (see #7). It doesn’t automatically mean she can’t teach them either.

3. If the male attendees are being disruptive and introducing false doctrine, the teacher is well within her biblical rights and wisdom to say that this a women’s only group and exclude the men. (The same would apply to excluding any women who behave the same way.)

4. If, at some point, genuinely regenerated men begin attending the class because they want to be taught the Bible, praise God! The best case scenario would be for the teacher to go to her pastor, explain the dilemma, and have him ask one of the associate pastors, elders, or another appropriate male church member to volunteer to teach the men.

Originally published February 18, 2019
The Mailbag: Potpourri (Prayer quilts, Discouraged husband, Jesus Calling at the CPC…)

I need some direction. I’ve been teaching/sharing God’s Word at a nursing home for over two years on Sunday mornings. We have mostly women, but there are two men who join us. I was asked by the nursing home to lead our little church because they haven’t been able to find any men willing to do it. That’s my dilemma, I know Paul said he wouldn’t allow a woman to teach men, I don’t know how to handle this. I myself am not part of any other church, so I don’t have a pastor to help. I’ve reached out to some churches, but no one is getting back to me. Since we can’t find a man willing to lead, am I okay to keep doing what I’m doing? 

That is quite the dilemma! Let me see if I can help.

You started your e-mail by saying, “I need some direction,” so I hope you’ll be open to some direction that’s in a bit of a different direction than the one you’re asking about.

It’s wonderful that you’re wanting to help out at the nursing home and teach God’s Word. We need more women in mercy ministries like this, and I’m sure you’re a joy and a blessing to the ladies. But I’m afraid there’s a bigger issue you need to deal with than whether or not to be teaching at the nursing home.

You need to find a doctrinally sound church, become a member of it, and attend and serve it faithfully. Church membership, fellowship, and service are not optional for Christians (Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians).

The Bible knows nothing of unchurched Christians, and serving at the nursing home is not a reason not to be joined to a local church. You could always serve at the nursing home on Sunday afternoons after worshiping at your own church, or serve on another day. If you’re asking around at churches for someone to volunteer on Sunday mornings, this is why you’re not getting much of a response – you’re contacting churches. Pastors and their church members are supposed to be in church on Sunday mornings, not somewhere else.

I know you might be thinking that your group of ladies at the nursing home is your church because you called it “our little church”. It might be an awesome group of ladies with super close fellowship, but what you have there is a women’s Bible study class, not a church. It doesn’t have a pastor, elders, or deacons. It doesn’t have a membership, so there’s no mechanism for church discipline. Nobody is giving offerings or serving the Body. You’re not performing the ordinances of baptism and the Lord’s Supper (I hope). This is not a church.

Have you ever been on an airplane and noticed that when the flight attendant gives the safety instructions, she always tells you to put on your own oxygen mask first before assisting others with theirs? It’s good advice in this situation too. Right now, you’re disobeying Scripture by not being joined to a local church, so you’re setting a sinful example for your ladies while simultaneously teaching them that they need to obey God’s Word. Put your mask on first. Repent and join a local church. You also need to be sitting under good preaching and teaching at your own church so you’ll have something to give these ladies and to keep your own theology on track so you can make sure what you’re teaching them doesn’t veer off into false doctrine. Put your mask on first. You can’t help other people breathe if you’re passing out from lack of oxygen. Finally, joining a local church will fix the problem you mentioned of, “I don’t have a pastor to help.” If you’ll put your mask on first by finding a good church to join, you will have a pastor, elders, deacons, and lots of other men to help.

When we do things God’s way, in God’s order, most of the secondary things, like your dilemma about the men at the nursing home, tend to fall into place. Tell you what. You find a good church to join – maybe one of the ones you contacted for help (check out the “Searching for a new church?” tab at the top of this page if you need it) – get plugged in, and ask your pastor for some help with this. If he can’t or won’t help you, write me back, and we’ll go from there, OK? I’ll bet you won’t need to.

Originally published July 5, 2021
The Mailbag: Asked and Answered

Is it appropriate for a woman chaplain to teach men, evangelizing and then answering questions using the Bible to present truth in nursing home one on one or in a coed worship service at the nursing home?

I think I must have a number of followers who visit and care for those in nursing homes, because I’ve received several questions over the years about nursing home ministry. Can I just take a moment to say – thank you so much. What a blessing and an encouragement you must be to those precious ladies and gentlemen.

Let’s unravel your question just a bit because there are several issues at play:

First of all, should a woman even be a chaplain? I don’t want to give an across the board “no” because “chaplain” is such a catch-all term these days, and different organizations (hospitals, prisons, the military, nursing homes, etc.) probably all have different job descriptions for their chaplains which may or may not require a woman in that position to violate Scripture.

But if I were asked, “Should women be chaplains?” and I had to give a yes or no answer, my answer would be no, for the simple reason that most lost people (or even Christians) aren’t going to differentiate a chaplain from a pastor. To them, a chaplain is just a pastor who works in a hospital (or wherever) instead of a church. And it’s unbiblical for women to be pastors, so you don’t want to give the evil appearance of someone living in unrepentant sin. Even if you’re not technically violating Scripture in your position, you appear to be.

OK, for your next several questions, it’s immaterial whether or not these things take place in a nursing home:

Is it OK for women to evangelize (share the plan of salvation with a lost person) and answer biblical questions one on one with a man? Yes. Carefully and with wisdom: Rock Your Role FAQs #11

Is it OK for a woman to evangelize (share the plan of salvation with lost people) a co-ed group? Not if she’s essentially preaching a sermon and functioning as a preacher, which is what I’m inferring by your use of the term “worship service”. Rock Your Role FAQs #11

If it’s something more akin to you hanging out with 5 or 6 friends, some male and some female, and you start sharing the gospel with them, that’s different. That’s really more like a one on one situation.

Is it OK for a woman to preach/teach in or lead a co-ed worship service? No, regardless of the venue or her title. Rock Your Role FAQs #7 Rock Your Role: Jill in the Pulpit

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Forgiveness

Throwback Thursday ~ You Can’t Love Jesus with a Heart Full of Hate: 7 Reasons to Love and Forgive Your Enemies

Michelle Lesley

Originally published March 30, 2018

Human beings are capable of egregious depravity toward one another. The atrocities of war. Horrifying crimes. The cruelty of torture and persecution. All in an attempt to fill a wicked heart’s insatiable lust for evil, power, money, or the approval of a god.

And no one knew more about that than Jesus.

Jesus was born into a tumultuous and oppressive world. Long gone were the golden days of David and Solomon when Israel was a self-governing nation at the peak of power and opulence. In Jesus’ time, subjugation and sorrow were the order of the day as God’s people writhed under the iron boot of the Roman Empire.

Even from Jesus’ birth narrative, we catch a glimpse of the terrorism running roughshod over his homeland. The first event Matthew relates to us about Jesus’ life is what is often called “the massacre of the innocents.”

Herod the Great, in a yet another paranoid frenzy to protect his throne, had his soldiers march through the streets of Bethlehem and the surrounding area and slaughter every baby boy under the age of three. Infants, ripped from their mothers’ arms, only to have their skulls savagely crushed. Toddlers at play, run through with the sword.

Luke tells us that Jesus’ relatives resided in Bethlehem, so it’s probable that this heinous event directly impacted His family. Perhaps He lost a cousin he would have played with as a child, or a nephew He might have apprenticed alongside in Joseph’s workshop.

Jesus was also no stranger to crucifixion. It was a common occurrence in His day, and victims of crucifixion were made a public spectacle to serve as a warning to any that dared disturb the tenuous peace of Pax Romana. It is likely He witnessed crucifixions on occasion and might even have been acquainted with someone who was crucified.

We know Jesus was well acquainted with one casualty of brutality. Jesus’ beloved cousin John – who had baptized Him, about whom Jesus declared there was no one greater – was imprisoned by Herod Antipas to appease his ill-gotten wife, and subsequently executed, his head on a platter a present for a dancing girl.

All this misery at the hands of the Romans is to say nothing of the of the scorn, rejection, and persecution Jesus experienced from His own people. “A prophet is not without honor,” He said, “except in his hometown and among his relatives and in his own household.”

And in the end, Jesus was personally subjected to unparalleled agony from an alliance between those in His household of Israel and His Roman enemies. Betrayed by a close friend. Slandered, falsely accused, and convicted by Jewish leaders. Flayed, mocked, and spat upon by soldiers. Scorned and reviled by the crowds. Coronated with a crown of thorns and nailed to a cross by the decree of Pilate.

Jesus lived a life despised and rejected by men; a man of sorrows and acquainted with grief.

If anyone had cause to hate someone who had hurt Him or those He loved – an individual, a people group, a religion’s adherents, a nationality, a race – it was Jesus.

And yet time and again Jesus’ example and mandate to those who would follow Him was not to hate, take revenge, or curse the enemy, but to love and forgive.

It is spiritually dishonest to claim to be a follower of Christ while nourishing and cherishing hatred in your heart against an enemy. Here are just a few of the reasons God gives us in His Word:

1. 
You can’t love Jesus with a heart full of rebellion

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.”
Matthew 5:43-45a

“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you…But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.”
Luke 6:27,35-36

Christ instructs us love our enemies. This isn’t an option or a suggestion. It is a direct order from our Commander in Chief. Who has the right to say he is a loyal soldier of the King while knowingly standing in rebellion against His command?

Who has the right to say he is a loyal soldier of the King while knowingly standing in rebellion against His command?

2.
You can’t love Jesus with a heart
that hates His creation 

So God created man in his own image, in the image of God
he created him; male and female he created them.
Genesis 1:27

Your enemy was created in the image of God, and intimately and intricately formed by His hands in the womb – just like you were. To hate another image bearer is to hate what God lovingly created, blessed, and said is good.

3.
You can’t love Jesus with a heart
that denies the sin He saved you from

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
1 Corinthians 6:9-11

The dirt you were saved out of wasn’t any cleaner than the dirt your enemy currently wallows in. You used to be just like him. And it was only the grace and mercy of God that snatched you up out of that dirt, washed you off, and saved you. You don’t have any bragging rights. You’re not any better than he is. You’re just a sinner God rescued.

4.
You can’t love Jesus with a heart full of unforgiveness

…and forgive us our debts, as we also have forgiven our debtors…For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
Matthew 6:12,14-15

‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt.
So also my heavenly Father will do to every one of you,
if you do not forgive your brother from your heart.”
Matthew 18:32b-35

Your enemy – that person you hate and refuse to forgive because he hurt you – has sinned infinitely more against a holy and righteous God than he could ever sin against you. And yet God is still willing to forgive him. Who do you think you are to deny him your forgiveness if your Master is willing to forgive him? Are you above God?

5.
You can’t love Jesus with a heart full of rotten fruit

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
Galatians 5:22-23

The things in this list characterize the person who is indwelt by the Holy Spirit, a.k.a., a Christian. Hatred isn’t on the list. The heart that is full of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control leaves no room for hatred, and indeed is antithetical to hatred.

6.
You can’t love Jesus with a
heart full of lies and murder

Whoever says he is in the light and hates his brother is still in darkness…But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.
1 John 2:9,11; 3:15; 4:20

Hatred is so out of place in the heart of a Christian that God says you’re still lost if hatred characterizes your life. Hating shows the world a picture of an unsaved person, not a saved person. It is not a truthful testimony that you are a new creation in Christ.

7.
You can’t love Jesus with a heart
that won’t follow His example

And Jesus said, “Father, forgive them, for they know not what they do.”
Luke 23:34

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that
while we were still sinners, Christ died for us.
Romans 5:6-8

Jesus didn’t just tell us to love, forgive, and extend mercy to our enemies. He practiced what He preached. In the middle of His agony and suffering, He forgave. Jesus gave every drop of His blood, every beat of His heart, and absorbed every ounce of God’s wrath for people who hated Him. His enemies. People He had every human and divine right to annihilate for what they had done to him. Including you and me. If we aren’t willing to follow His example and lay down our lives that our enemies might be saved, we have no part in Christ.

Jesus gave every drop of His blood, every beat of His heart, and absorbed every ounce of God’s wrath for people who hated Him.

There are some things Jesus never said about loving and forgiving your enemies.

He never said it would be easy.

He never said you could do it in your own strength.

He never said you’d have to do it alone.

Forgiving someone who has wounded and scarred you in unimaginable ways might be the hardest thing you ever attempt in this lifetime. Do it anyway.

Yes, you can.

Forgiving someone who has wounded and scarred you in unimaginable ways might be the hardest thing you ever attempt in this lifetime. Do it anyway.

You can do it with the strength of the One who endured the cross to forgive you.

You can do it with the peace He purchased for you with His blood.

You can do it through the love with which He first loved you.

You can do it as the God of all comfort wraps His everlasting arms around you.

You can do it as Christ’s nail-scarred hands draw you close to His riven side and carry you from the bondage of hatred to the freedom of forgiving.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Ephesians 4:31-32

Because you can’t love Jesus with a heart full of hate.

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Answers for Women Handout

Michelle Lesley

If you’re at the Answers for Women conference this week, my outline unfortunately didn’t make it into the program, but you can view it below, or get the Google Docs version here.

(If you’re not at the Answers for Women conference, this outline probably won’t make much sense, however Amy and I will be addressing this topic soon on A Word Fitly Spoken, so feel free to save this if you’d like to use it while listening to the podcast.)

Mark and Avoid the New Apostolic Reformation

MichelleLesley.com  ~  AWordFitlySpoken.Life

Major NAR Doctrines:

Restoration of the office of Apostle and Prophet- Acts 1:21-26

Dominionism and the 7 Mountain Mandate- Matthew 28:19, Matthew 6:10

government, media, family, business & finance, education, church & religion, arts & entertainment

Strategic Level Spiritual Warfare- Ephesians 6:10-20

Signs and Wonders- Philippians 2:6-7, John 14:12

Kenotic Heresy

For further study: Holly Pivec, Justin Peters “Clouds Without Water”

Unbiblical NAR Practices and Experiences:

Street Level Bible Twisting:

Health, Wealth, and Prosperity- John 10:34, Psalm 82:6. Isaiah 53:5

Love Bombing, Ego Boosting, and Environmental Manipulation- John 6:26

Unbiblical Signs and Wonders:

Speaking in “Tongues,” etc.- Acts 2, 1 Corinthians 14:27-28

(holy laughter, tremoring, being drunk/high in the spirit) 

False Prophecy and Extra-Biblical Revelation- Deut. 13:1-5, 18:20-22, Jeremiah 6:13-14, Isaiah 30:9-11

Fake Healings

Resurrections- 1 Kings 18:20-40

NAR People and Organizations to Be Aware Of

The NAR in Music and Women’s Ministry

1 Corinthians 10:12, Proverbs 6:27-28, Romans 16:17-18, 2 John 9-11, 2 Corinthians 6:14-18, Titus 1:9

Discord: Why Your Church Should Reject Bethel, Hillsong, and Elevation Music

Why is any of this important?