Church, Complementarianism, Worship

Throwback Thursday ~ Six Questions for a Potential Church

Originally published March 27, 2015

church questions1

Have you ever had to look for a new church? Even with recommendations from godly friends, it can be hard to know which churches and pastors are doctrinally sound, and, of those doctrinally sound churches (because you certainly don’t want to go to one that isn’t doctrinally sound), which ones would be a good fit for your family.

There are lots of great articles out there with good, probing questions you should ask about the theology and doctrine of a church you’re considering. (I would recommend this one, this one, and this one. Also, make sure you understand these doctrinal issues and that the church you’re considering lines up with Scripture on these issues.) However, there are times when the answers to these types of questions don’t give you the whole picture of what is actually going on in a church on a day to day basis. In other words, sorry to say, a church can give you all the right answers on paper (or on their web site), but their practices don’t mirror those answers. Additionally, there are some non-doctrinal issues that are important to know about that questions about soteriology, baptism, biblical inerrancy, etc., won’t give you the answers to.

My husband and I are currently looking for a new church for our family. Since we are Southern Baptist and somewhat familiar with the handful of Southern Baptist churches we’re looking at, we already know the answers to the most important questions (the inspiration of Scripture, the divinity of Christ, the way of salvation, etc.) But I want to zoom in a little more on the finer points of belief and practices of these churches, so here are some questions I might ask the pastor of the church we would potentially join.

1.
Which Christian authors have had the biggest impact on your life, beliefs, and ministry?

When I ask this question (and look over the pastor’s shoulder at the titles on his bookshelf), I’m listening for the names of authors and pastors, living or dead, that I know are committed to sound biblical doctrine. If I hear a name like Joyce Meyer, TD Jakes, Andy Stanley, Steven Furtick, Perry Noble, Rick Warren, Beth Moore, or any Word of Faith or New Apostolic Reformation personality, I’m going back to ask more probing doctrinal questions. If I hear multiple names like those, I’m outta there.

2.
Are you/this church complementarian or egalitarian?

Now you may not be familiar with those terms but any Christian pastor should be. It is a current issue in evangelicalism, and it’s part of his job to stay abreast of such things. I’m not looking for a pastor to be an expert on this topic, but he should be familiar with the terms and have a working understanding of the issues at play as well as the applicable Scriptures, and he should embrace and practice complementarianism as the biblical position.

Because I have been given the right “on paper” answer to this question in the past only to find out later that the church’s practices didn’t match up with its profession, I will probably ask the follow up question: “In what positions of leadership are women currently serving? Do any of them hold authority over men or instruct men in the Scriptures?” If I hear that women are (or would be allowed to in the future) teaching co-ed adult Sunday School classes, giving instruction during the worship service, serving on committees in which they hold biblically inappropriate authority over men, etc., that’s problematic.

3.
Can you give me some examples, from any time during your career as a pastor, of church
discipline issues that have arisen and
how you have handled them?

I’m looking for three things here. First, what does this pastor think constitutes a church discipline issue? If he thinks it’s necessary to discipline a female church member for wearing pants instead of a skirt, that’s an issue, because he’s disciplining someone who’s not sinning. If he doesn’t think it’s necessary to discipline church members who are unmarried yet cohabiting, that’s an issue because he’s not disciplining people who are sinning. Church discipline should only be exercised over unrepentant sinful behavior.

Second, is he afraid to exercise church discipline? Generally speaking, someone who has been a pastor for many years and has never handled a church discipline issue is either woefully ignorant of the biblical requirement of a pastor to rebuke those in sin, or he is afraid to rock the boat because he might get fired. Both of these are huge red flags.

Third, how does he exercise church discipline? Does he follow the steps outlined in Matthew 18 and other Scriptures with a heart to see the church member repent and be reconciled to Christ and the church body? Is he harsh and condemning? Is he firm enough in his resolve to carry all the way through to disfellowshipping a church member if necessary?

4.
How much oversight do you (or an
associate pastor or elder) have over the
women’s ministry at this church?

With this question, I’m trying to find out how much the pastor knows about what’s actually going on inside the women’s ministry (if they have one) and how much responsibility he takes to make sure all teaching and activities are in line with Scripture. Does he research and approve all teaching materials before a women’s Bible study commences? Does a women’s ministry director have complete autonomy over all materials and activities? Are all of the women in leadership positions in the women’s ministry godly and spiritually mature? Would any of the women’s ministry leadership raise a stink if someone showed them from Scripture that a Bible teacher whose materials they use or a women’s ministry activity they enjoy is unbiblical?

5.
Does the music ministry at this church follow a
minister of music model or a concert model?

There’s nothing wrong with Christian concerts per se, but my husband and I feel strongly (notice, I did not say “the Bible says”) that the worship service is not the place for one. We believe that a minister of music, preferably one who is ordained to the ministry, should lead and take responsibility for the church’s worship in a pastoral role. He should be trained in the Scriptures, preferably at seminary, in order to rightly handle and apply them to the music portion of the worship service and other music programs. He should also be trained in music theory and conducting so that he is able to lead in the practical aspects of music.

By contrast, we do not believe that making the music portion of the service like a concert, in which a band gets up and plays in a dark room with a laser light show and a smoke machine and the congregation can sing along if they want to, if they happen to know the songs, and if they are able to follow the ad libbing of the lead singer, is conducive to worship. We believe this tends to make the worship band into entertainers and the congregation into spectators, whereas the minister of music model fosters an atmosphere of “we’re all pulling together to do the work of worship as a unified body.”

This is not about contemporary music versus hymns, it is about one worship model versus another. It is our conviction (again, not a biblical mandate, but our strongly held conviction) after more than two decades in music ministry ourselves, that the minister of music model – regardless of the genre of worship music used – is the one most conducive to strong, biblical congregational worship. So this is something we’re going to want to know about, even though it is not necessarily a doctrinal issue.

6.
Do you preach topically or expositorily or both?

Topical preaching is when the pastor selects a topic to preach on (parenting, money, etc.) and uses biblical passages that apply to that topic to form his sermon. Pastors who preach expositorily usually preach through a book of the Bible from beginning to end before moving on to the next book.

Both are valid forms of preaching as long as God’s word is rightly handled and applied. However, it has been my experience that pastors who preach exclusively topically have more of a tendency to lift Bible verses out of their context in order to make them fit the topic they’re preaching. This is usually not as much of an issue for pastors who preach expositorily because they are simply preaching the Word, verse by verse, in its context.

Additionally, expository preaching gives church members a better understanding of Scripture and how it fits together, and exposes them more thoroughly to a wider range of biblical truth than exclusively topical preaching does. Therefore, I am looking for a pastor whose preaching style leans mostly towards expository, but who isn’t afraid to preach topically if he believes the church needs instruction on a certain topic.

So, those are some of the questions I’m thinking about asking. What questions would you ask when considering a new church?


For more resources on finding a new church, or what to look for in a church, click the Searching for a new church? tab in the blue menu bar at the top of this page.

Judges Bible Study

Judges ~ Lesson 10

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9,

Read Judges 10-12:7

Questions to Consider

1. Go back to lesson 3 (link above) and review your answer to the first part of question 5, Israel’s pattern of sin and repentance in 2:16-23. How does today’s passage fit this pattern? How does today’s passage fit the theme verse of Judges (21:25), “In those days there was no king in Israel. Everyone did what was right in his own eyes.”?

2. Read 10:1-5. Notice again (as we saw in lesson 4, link above) the copious details God gives us about some judges, like Gideon, and the sparse details He gives us about other judges, like Tola and Jair. Why do you think thereโ€™s such a discrepancy? Is this an indicator that some judges were more important or more faithful than others? Why not? How might this help us understand, especially in light of todayโ€™s evangelical celebrity culture, that neither fame nor obscurity are a measure of a Christianโ€™s faithfulness to the Lord or effectiveness in the work of Kingdom?

3. Read 10:6-16. Why does God consider idolatry such an egregious sin for His people? How is idolatry the opposite of glorifying God? How is idolatry harmful for those who practice it?

Compare 10:10 with 10:15-16. Did Israel put away their idols and worship God when they first cried out to Him? Compare this to the “godly grief” and “worldly grief” over sin in 2 Corinthians 7:8-11. Have you ever exhibited worldly grief over your sin instead of godly grief? What was the result?

What was the point God was making to Israel in 10:11-14? In today’s world, even many professing Christians would say that God was being harsh and unloving in what He said because of His tone and His words. Is this true? Explain why what God said to Israel in these verses was, in fact, loving. What did it lead Israel to do in 10:15-16?

4. Read 10:17-11:28. Explain in your own words what is going on here. (Use your cross-references for help.) Why did the king of the Ammonites say he was making war on Israel? (11:13) Did he have his facts straight? (11:14-23) How long ago had all of this taken place? (11:26)

Compare 11:24 with 10:11-14. Try to see this potential war and the battle for land through the eyes of both the Ammonites and the Israelites, who viewed their gods / their God as the commander in chief of their military – the one who led them into battle, gave them victory over the enemy, and gave the conquered land into their hands. What is the message of today’s passage about God’s supremacy over all other gods? His power compared to their power? How should this realization have caused Israel to remain faithful to God? How might this realization have converted some of the Ammonites and other pagans to faith in the one true God?

5. Read 11:29-40. Describe in your own words what is happening in this passage. The heading for this passage is “Jephthah’s Tragic Vow”. Why was his vow tragic? Does it seem from the text that it occurred to him that a family member might be first to come out?

Did God approve of human sacrifice? Did God approve of people breaking their vows to Him? How could Jephthah have handled this entire situation in a godly way instead of in the way he handled it?

The text of this passage supports the theory held by some theologians that Jephthah did not actually slay his daughter, but instead offered her as a “living sacrifice,” never to marry and have children, but to serve the Lord full time in the temple for the remainder of her life. Read these articles: Did Jephthah sacrifice his daughter to the Lord? and Jephthah’s Daughter and see what you think. Is the evidence stronger for Jephthah slaying his daughter or for dedicating her to serve in the temple?

If Jephthah slew his daughter, compare his sacrifice with Abraham’s near-sacrifice of Isaac. Were there any similarities between these two events? How were they different? Why do we consider Abraham’s willingness to sacrifice Isaac to be heroic, but Jephthah’s sacrifice of his daughter to be sinful and tragic? How does Abraham’s sacrifice point to Christ’s sacrifice for us, but Jephthah’s sacrifice was more akin to sacrificing children to false gods?

If Jephthah dedicated his daughter as a “living sacrifice” to serve full time in the temple, compare her service and her sacrifice to God’s call to Christians to offer our bodies as a living sacrifice.

6. Read 12:1-7. Shades of lesson 8 (link above)! Why is Ephraim always getting perturbed at not being called up to join in the battle du jour?

7. Think about some of the “shining knight” types of heroes and “happily ever after” victories outside the book of Judges, for example: Moses leading Israel out of slavery after the ten plagues, David defeating Goliath, Solomon building the temple, Elijah and the defeat of the prophets of Baal. Compare these to some of the “dark heroes” and “tarnished victories” we’ve seen (and will continue to see) in Judges so far. Deborah – a woman. Jael – the glory for the victory goes to a woman. Jephthah – the son of a prostitute (in a culture in which family pedigree was crucial). Jephthah’s sacrifice of his daughter and battle with his fellow Israelites after defeating the Ammonites. How does this add to the feeling of the heaviness, darkness, and pervasiveness of sin that permeates the book of Judges?


Homework

We’ve noted before that God always preserves a remnant of those who are faithful to Him. A least a few Israelites must have been faithful to the Lord during the time described in 10:6-16. How do you survive these times of crushing oppression – knowing you’re not guilty of the sin that brought it on – if you’re an Israelite who’s faithful to the Lord? Put yourself in that godly Israelite woman’s sandals, yet with access to today’s Scriptures. Which passages do you turn to for comfort and strength? Which of God’s attributes do you meditate on? How do you pray?


Suggested Memory Verse

Sermons

“Did God Really Say?” ~ Free Online Conference

Boy howdy, what a treat! Owen Strachan, Justin Peters, Chris Rosebrough, Joshua Rosebrough, and Phil Johnson are all coming together this weekend for a free, online conference.

The Did God Really Say? conference on YouTube “will equip you and your loved ones with the knowledge to see where cultural changes are happening, what those changes mean to average Bible believing Christians and provide you with practical tools to equip you to stand your ground in shifting sands of cultural change.”

Friday, September 17
1:00 – 5:00 p.m. (Central)

Saturday, September 18
11:00 a.m. – 4:00 p.m. (Central)

Get the schedule and all the details at the conference website, subscribe to the conference YouTube channel, and help keep the conference free and online by donating at the conference GoFundMe page.

Mailbag

The Mailbag: Potpourri (Ministry oversight…Elliot/ten Boom preached to men…G3…Alt-her-ing Scripture)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


Hello! Iโ€™ve just found you while looking for theologically sound Bible studies. Iโ€™m thankful to find your resources and look forward to reading further!

So far youโ€™ve checked all my boxes in looking for someone who is seeking to be faithful to the Word. I would assume in being a proponent of complementarianism, that you are in a church that allows you, as a woman in ministry, to submit to the pastors and/or elders of your churchโ€ฆ Can you please clarify this? In other words, are you receiving oversight outside yourself in your ministry? One reason Iโ€™m asking is our church has an elder that is over all our womenโ€™s ministries and find that as a good discernment check.

Also, where do you live? That question isnโ€™t terribly important; Iโ€™m just curious.

I live in Baton Rouge, Louisiana. (You can find out more about me in the Bio tab in the blue menu bar at the top of this page.)

This is a super question, and I’ve received it a few times in the past, but I’d like to tweak it just a bit if that’s OK.

It’s certainly not a bad thing for a woman in a parachurch ministry like mine to have her doctrinally sound pastor and elders or some sort of ministry board oversee her ministry if she and her husband and pastor and elders all mutually agree that it would be beneficial. And if God miraculously gave my pastors several more hours in the day that they didn’t know what to do with and they called me and said, “Hey, we’d like to volunteer to do this for you,” I’d probably take them up on it.

But what I’d like to clarify is that, while this may or may not be a wise and helpful arrangement, it isn’t a requirement of Scripture (and I’m not saying that you think it is) for women or men in parachurch ministries, complementarianism notwithstanding. What Scripture requires is that all church members submit to the leadership of their pastor and elders:

Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. Hebrews 13:17

As a member of my church, I certainly strive to obey this instruction. And if my blogging / podcasting / speaking ministry were a ministry of my church, like the women’s ministry of your church, it would definitely fall under the purview of my pastors.

But it isn’t. My ministry is discrete from my church just like any other church member’s job or business. Furthermore, I’ve been a member of four different churches since I started my ministry, and, sad to say, some of those pastors and leaders weren’t even biblically qualified for their own ministries, never mind overseeing mine.

Next, it depends on what you mean by โ€œoverseeโ€. If you mean – Do I submit all of my articles, podcast notes, and teaching materials to my pastors for approval before I publish, podcast, or speak at an event? Do I check with them every time I make a decision? – no, and I would never think of asking them to do all of that. Theyโ€™re busy being pastors. And, if my writing, teaching, and decision-making were so suspect that I needed them to do that, or that they felt they needed to do that, I would have no business writing and teaching on biblical topics.

Now, there have been a few times when Iโ€™ve asked for their input or advice. One time, I needed a little clarity on a certain passage. Another time (due to spiritual abuse at a previous church), I was super anxious that something I was writing might upset my pastors, so I ran it by one of them, and he essentially said, โ€œThat’s the same thing we believe. Calm down. We trust you.โ€.

And thatโ€™s basically the long and short of it. They know what I think, I know what they think, weโ€™re pretty much on the same page about everything, biblically, and they trust me. And the same goes for my husband. And I trust that if I ever write anything thatโ€™s unbiblical or needs correction, theyโ€™ll let me know, and Iโ€™ll fix it. 


Where do you place speakers such as Elisabeth Elliot, Corrie ten Boom and the like who, while they spoke to audiences that included men, did not seem to be cut from the same cloth that some female speakers of today seem to be? Do you feel they were appropriate in speaking to mixed gender audiences?

Several people have asked me this about Elisabeth Elliot recently, so it’s possible there’s something making the rounds about her that I’m not aware of, but I think there’s an aspect of this question that’s really important for all of us to key in on:

God is no respecter of persons, and we shouldn’t be, either.

If something is a sin, it’s a sin – and it doesn’t matter who’s committing it. It’s just as much a sin for Elisabeth Elliot to preach to or teach the Bible to men as it is for Beth Moore as it would be for you or for me.

And it appears that Elisabeth Elliot1 did, in fact, make a practice of committing this sin. (Here are some videos of her preaching/teaching the Bible with men clearly present in the audience: here at 1:06, here from 0:00 and at 12:38, here from 0:00, here at 1:32, and there are many others.) So, at least in that one respect, she was “cut from the same cloth that some female speakers of today seem to be.”

Apparently, there were other serious problems with Elisabeth’s doctrine as well. From the article, Courage to Be Catholic?:

“[Elisabeth] continued, “…my brother…entered the Catholic Church some years ago. I only wish I had his courage.”…she admired the decision I had made to enter the Church, as her dear brother had! After she had sung the praises of the Catholic Church for several minutes, I worked up the nerve to ask Elisabeth why she did not follow in her brother’s footsteps. “Cowardice, I suppose. My listeners and readers simply would not understand.”

Of course they wouldn’t. Catholic doctrine is heretical.

It’s harder to decipher (at least from YouTube videos) whether or not Corrie ten Boom preached and taught Scripture to mixed audiences, but so far as I can tell, she did. Corrie is generally known for giving her personal testimony, and that’s not normally a violation of Scripture for a woman (see #14 here) unless she veers off into actual preaching. However there are several YWAM (Youth With A Mission) training videos like this one (0:49) which show a man and women on the stage with Corrie as she teaches them a biblical topic, videos which, I can only assume, were used to train both male and female YWAM staff.

And, in a video entitled The Holy Spirit Gives Power (June 8, 2016) the man introducing Corrie says at 2:55, “she has toured the world preaching the gospel of Jesus Christ, winning many to Christ by both her writing and her preaching” and she goes on to preach to what sounds like a rather large audience, which, it seems unlikely, was restricted to women. (Further, the man introducing her sounds very much like Billy Graham to me, and if Billy Graham ever introduced a woman speaker for a women’s only event, that’s news to me.)

Perhaps even more disturbing was Corrie’s appearance on Kathryn Kuhlman’s show. Kathryn was a rank heretic: a female preacher, faith healer, and, essentially, one of the “founding fathers” of what is now the New Apostolic Reformation.

I don’t think anybody asking this question is intentionally saying or thinking that there’s a different standard for our heroes in the faith than for us regular old ordinary Christians, but it’s a sneaky little mindset that can weasel its way in without our even noticing it. We need to keep a couple of things in mind:

First – Surviving a horrific experience, even with great faith, doesn’t automatically make a person biblically discerning, doctrinally sound, or qualified to teach the Bible.

Second- As doctrinally sound Christians, we need to be really careful not to do the exact same thing that disciples of false teachers often do: let our sentimentality or love for an evangelical legend override biblical standards and commands, or give our favorite teachers a pass on sin.

I’ve addressed this subject further in my article Stricter Judgment, Even for MY Favorite Teacher.

1Big thank you’s to my dear friend Elizabeth Prata (an Elizabeth you should be following) for the heads up on much of this info about Elisabeth Elliot.


Will you be at the G3 Conference? I’ll be there, and I’d like to meet you!

Sadly, no, and I’m kinda bummed about that, because, not only is G3 a fantastic conference, it seems like all of my buddies that I hardly ever get to see are going to be there.

I have a conference of my own in Montana the weekend before G3 and another in California the weekend after G3, so I’m already going to miss those two Sundays at my own church, plus I don’t like leaving my family any more than I absolutely have to.

I will be in Heaven eventually, though, and we’ll all have eternity to meet and greet and fellowship together as we worship around the Throne. So, if I don’t see you here, I’ll see you Hereafter. :0)


I have a dear friend in Christ who I know loves Jesus, trusts Him, and knows her Bible. However, she sent me something recently that really made me curious and I want to know if out of love, I should discuss with her.

What she sent me was this: The Lord’s beloved rests securely on Him. He shields (her) all day long, and (she) rests on His shoulders. Deuteronomy 33:12.

It was on a pink background with very pretty script. But I believe it’s wrong to alter Scripture to make it about me, as a woman. If God meant for it to say “her” or “she” He would have made sure it did. Am I being petty, or reading too much into a simple daily devotion thing that my friend I’m sure meant nothing but love by sending to me?

No, you’re not being petty or legalistic, you just have a higher view of Scripture and better hermeneutics than she does, and you’re right. Who in the name of arrogance are we to alter or adulterate God’s written Word so it’s more pleasing to us? There are actually two issues here:

First of all, there are many passages of Scripture which use universal male pronouns to mean everybody, humankind, men and women. For example (I just picked this one at random), Psalm 8:4:

what is man that you are mindful of him, and the son of man that you care for him?

Obviously, “man” and “him” in this verse don’t mean that God is only mindful of males or only cares for males. As women, we can correctly understand that this verse includes us. And we ought to be woman enough, mature enough, and have enough reverence for God’s Word that we don’t have to put it on a pretty pink background with flowers and a swirly font, and change the pronouns from masculine to feminine so that none of the girls get their feelings hurt.

But here’s the second – and in my view, more important – issue with this particular instance: Deuteronomy 33:12 isn’t one of those universal male pronoun verses. Your friend (or whoever created the image) is ripping it completely out of context. And she had to amputate the first part of the verse in order to do so. Here’s the whole verse:

Of Benjamin he said, โ€œMay the beloved of the Lord live in security beside Him Who shields him all the day long, And he lives between His shoulders.โ€

This isn’t some universally applicable verse, even if you’re a man. This is Moses blessing the twelve tribes of Israel prior to his death. Verse 1 of chapter 33 tells us just that: “Now this is the blessing with which Moses the man of God blessed the sons of Israel before his death.”

What your friend is doing is like finding a letter her dad wrote to her brother, scratching out her brother’s name, and writing in her own name instead. Yes, Dad loves her too, but this is her brother’s letter, and she’s stealing it.

Maybe this was just a one time “oopsie” in which your friend wasn’t very careful about what she was passing along on social media. We’ve all been guilty of that. If that’s the case, and everything else seems to be doctrinally sound, you could talk to her about it if you want, but I don’t see any harm in letting this one go. But if it seems more like a pattern or a downhill slide, yes, I’d pray for wisdom and an opportune moment and gently, yet firmly, talk to her about reverence for God’s Word, and rightly handling it.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Sermons

Gathered 2021: Family Worship Conference Teaching

I recently had the exciting opportunity to attend the Gathered conference here in Baton Rouge.

The topic of the conference was family worship in the context of the local church – how parents must disciple their children in conjunction with the church body, and how the church body can, in turn, support those parents and help them disciple their children.

There were four plenary sessions by Dr. Scott Aniol. Currently a professor at Southwestern Baptist Theological Seminary, Scott was recently named Executive Vice President and Editor-in-chief of G3 Ministries. And you’ll definitely want to check out his website, Religious Affections Ministries, a wonderful resource for churches, families, and individuals.

Other presenters included Andrew Pressley, Associate Pastor at First Baptist Church, Lindale, Texas (Tom Buck’s church), and Matt Sikes, Pastor of Discipleship and Worship at Pray’s Mill Baptist Church (Josh Buice’s church).

You’ll find all of the main sessions and men’s breakout session (be sure to share them with your husband!) linked, but I wanted to feature the two women’s breakout sessions taught by Scott’s wife, Becky Aniol, who, among other fine pursuits, is a stay at home, homeschooling mom of four. She gave us a lot of biblical precepts and practical tips for family worship in her two part session A Family Worship Toolbox: Resources and Routines for Monday – Sunday. You’ll find them helpful with your children, grandchildren, or the children you minister to at church. I’m sure you’ll enjoy her sessions as much as I did.

Plenary Session 1: The Goal of Family Discipleship

Plenary Session 2: Practice Makes Perfect

Plenary Session 3: Q&A
(Scott and Becky Aniol, Matt Sikes, Andrew Pressley, and Laramie Minga)

Plenary Session 4: From Integration to Segregation

Men’s Breakout: The Father’s Responsibility in Family Worship Part 1

Men’s Breakout: The Father’s Responsibility in Family Worship Part 2