Speaking Engagements

Report Back: The Feminization of America Conference

 

It was such a joy to serve the ladies of Nashville, Arkansas, last week at Maranatha Baptist Church’s The Feminization of America women’s conference.

Conference Program

Friday night, the men of MBC kicked things off just right by cooking and serving us a hearty dinner with a choice of bacon-wrapped chicken or pork chops. I couldn’t help but think about some of my readers who have jokingly complained that when men have a conference, they get steak, but women’s conferences serve delicate “froo froo” food that leaves you just as hungry as you started off. You ladies would have been proud…and full!

Lovely centerpieces decorated the tables at dinner.

After dinner, I taught my first two sessions. The ladies were so kind, welcoming, and receptive. (Nobody threw rotten tomatoes even though I taught what might be considered hard biblical truths!)

God’s Design for Biblical Womanhood

 

Encouraging & Supporting God’s Design for Biblical Manhood

 

Look what was in the wonderful “swag bags” attendees received! So much great reading material (and other goodies!), including The Grand Design: Male and Female He Made Them by my friends Owen Strachan and Gavin Peacock. I highly recommend it (even though I’m only on the first chapter!).

When the Friday evening sessions were over, I was whisked away to Margaret and Tom’s beautifully rustic home in the country. They were incredibly kind to me, and I can’t thank them enough for their hospitality. I’ve never stayed at a nice enough hotel that fresh flowers were among the amenities, but take a look at these gorgeous jonquils that graced my bedside table. These florist-quality beauties grow everywhere in Arkansas as wildflowers.

On Saturday morning, the men of MBC outdid themselves, serving the ladies an extensive breakfast bar. What a feast! Then it was time for sessions 3 and 4:

Fighting Feminism by Walking Out Biblical Womanhood

 

Rap it Up!
Wrap Up, Review, Q&A

 

Not everyone was able to make it back on Saturday morning,
but it was still a great group of ladies!

         

I’ve never spoken from behind a “preaching desk” style pulpit,
but now I can see why pastors love them so much. So roomy!

It’s always so great to meet online friends and the ladies attending the conference. My “tweeps,” Trina and Camille, came all the way from Texarkana to attend!

One of the ladies of MBC shared her testimony with me and gave me these precious gifts. Can you guess what’s in the ornament and the pendant jar to go along with Matthew 17:20? Hundreds and hundreds of mustard seeds! That’s a lot of faith! :0)

Some charming gifts from the conference hostesses

When the last hug had been given and the last goodbye had been said, we hit the road, and my family and I got to spend a few relaxing days with my parents, not far from from Nashville. It was a wonderful visit. One of the days we were there, I took a brief walking tour of nearby downtown Hot Springs.

Yes, that’s steam coming off the hot spring.
Can you believe this enchanting natural
area is in the middle of downtown?
I had to cross the busy main street to get to it.

These incredible murals grace the sides of two older buildings

If you saw the 1988 Tom Hanks movie, Big,
(which I’m not necessarily recommending), you know what this is.
I thought it was fun to see one in real life. After I took the picture and began walking away, it started yelling at me!

Another beautiful spot in downtown Hot Springs.
(Cherry blossoms? I’m not sure.)

I had an awesome trip to Arkansas, and it was such an honor to teach the lovely ladies of Nashville. Many thanks to Margaret, Stephanie, Jeanne, Pastor Bruce, and all the hard-working men and women of Maranatha Baptist Church for your sweet hospitality and for putting on such a wonderful conference. I highly recommend this warm and welcoming church to anyone in southwest Arkansas who is looking for a doctrinally sound body of Believers to join.

 


If your church or organization is ever in need of a speaker for a women’s event, I’d love to come share with your ladies as well. Click here for more information.


Photo Credits

Photo of Maranatha Baptist Church courtesy of Maranatha Baptist Church website.

Photos of Michelle speaking by Margaret Byrd.

Photo of Trina, Camille, and Michelle courtesy of Trina Armstrong.

All other photos by Michelle Lesley

Suffering

Throwback Thursday ~ God’s Good Purposes in Suffering

Originally published June 16, 2017

In my previous article True or False: Is Your Theology of Suffering Biblical? we examined some unbiblical ideas and approaches Christians often have toward suffering. Why is it important to have a biblical view of suffering? Because suffering is painful enough without piling on things like, “God is punishing me,” or “This wouldn’t be happening if I just had more faith,” that aren’t even true. The biblical view of suffering frees you from from the additional agony of inappropriate guilt, the mindset that God is harsh or unloving, and the burden of striving to appease a God who’s not asking you to. A biblical view of suffering sets you free to rest in Christ and trust Him.

God’s purposes toward you, His child, are always good, even when He permits difficult things into your life. Let’s think about Romans 8:28 for just a second:

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

It doesn’t say all things are good. It says that God uses all circumstances for good for His people – even the difficult ones – because He is good and His plans and goals are good.

Even Joseph saw this, way back in Genesis. After everything his brothers put him through, he said,

As for you, you meant evil against me, but God meant it for good,

As parents, sometimes we give our child ice cream to eat and sometimes we give him Brussels sprouts. Do we give ice cream because we love him and Brussels sprouts because we hate him? No. Both are done out of love, the ice cream because it brings him joy, and the Brussels sprouts because it has the nutrients he needs to be strong and healthy. It would not be loving for a parent to give only ice cream or only Brussels sprouts. In the same way, it would not be loving for God to give us only blessings or only difficult times. Everything God does in our lives, He does for His glory and our good.

So what are some of God’s good purposes in our suffering?

1. To bring glory to God
We touched on Job’s story in the previous article and saw how his suffering glorified God. Another great passage that talks about God being glorified through suffering is John 9:1-3:

As he [Jesus] passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.

If you thought suffering was God’s punishment for sin, you’re in good company- the disciples thought so, too! But Jesus was about to do something amazing in this guy’s life that would showcase God’s glory, and it would not have happened had he not suffered.

2. Suffering can be a witness to the lost
When we suffer without forsaking Christ and trust Him to carry us through it, it’s a testimony to others – especially lost people – that God is faithful and worthy of
their faith and trust. Your suffering might open the door to sharing the gospel with someone.

3. The logical consequences of sin
In the previous article, we dealt with the topic of suffering we “deserve,” and how, even though it’s painful, it’s easier to come to grips with that kind of suffering. That’s because we’re made in the image of God, and one of God’s attributes that is reflected in us is justice. We have this innate sense of wanting to see justice done. And when we, or anyone else, suffer the natural consequences of our sin, that points to God being a just God.
We tend to lump all suffering into the one basket of “that’s unfair!” but this is the kind of suffering that is just.

4. Discipline

Those whom I love, I reprove and discipline, so be zealous and repent.
Revelation 3:19

And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
   nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
   and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Hebrews 12:5-11

When we stray off into a pattern of sin, God can use suffering (often the natural consequences of our sin) to correct us and point us back to the Christlike direction we ought to be heading. He does that because He loves us.

5. Suffering can teach us humility and dependence on God
“Independence” is pretty much a motto for us here in the United States. Independence from England, rugged individualism, pull yourself up by your own bootstraps…Guess what? God doesn’t want you to be independent. He wants you to be
dependent- on Him. And nothing can grow that dependence and humility like suffering. Paul said in 2 Corinthians 12:7:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

6. Suffering can grow us in spiritual strength and maturity
Romans 3:3-4 says:

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope,

Endurance, character, hope. These are all aspects of Christian character that God wants to build in each of us, and even though we wish He would just hit us on the head with a magic wand and instantly give us these things, that’s not the way He does it. He often produces these things in us by way of suffering.

7. Experiencing suffering gives us compassion for others, and equips us to help them

[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
2 Corinthians 1:4

God doesn’t do anything, including putting you through suffering, for no good reason. It could be to glorify Him. It could be to do something in you. Or, it could be to help someone else (or all three). God never wastes an experience in your life. If you’ve been through something, God can use that “been there, done that” experience to equip you to minister to someone else who’s going through the same thing.

8. Suffering can cause the lost to cry out to God for salvation
Remember the parable of the prodigal son? Sadly it’s a common tale. Some people basically have to hit rock bottom in their lives before they finally give it up and surrender to Christ, just like the prodigal son.

And how about the story of Jesus healing the woman with the issue of blood? Sometimes life is great. You don’t need Jesus, you’re doing life just fine on your own…until something devastating happens that you can’t handle, and you get desperate. Mark 5:26-28 tells us she

had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.”

She was desperate. And God can use desperation and suffering to turn the heart of a lost person to Himself for salvation.

 

God is a good God, and His purposes in our suffering are always good. So the next time you’re suffering, think of those 8‘s in Romans 8:28, and remember these 8 good purposes God has for your pain, purposes that bring Him glory, work out His good plans, grow us in good ways, and enable us to do good to others.

1&2 Peter Bible Study

Living Stones: A Study of 1 & 2 Peter ~ Catch Up Week

Previous Lessons: 1, 2, 3, 4, 5

It’s Catch Up Week!

I’m out of pocket this week, so you get a catch up week!

Catch up on any lessons you might be behind on, go back and do any of the homework you may not have had time for, review your memory verses, or if you’re already caught up, you could even read ahead in 1 Peter a little (we got through the end of 1 Peter 3 in lesson 5). It’s your week to use as you see fit.

Memory verses for review (there was no memory verse for lesson 1):

Lesson 2

 

Lesson 3

 

Lesson 4

 

Lesson 5

Guest Posts

Guest Post: Be Part of the Solution – Preach the Whole Counsel of God

If your theology pretty much matches up with mine (as outlined in my “Welcome” and “Statement of Faith” tabs in the blue menu bar at the top of this page) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com, and let’s chat about it.

 

Be Part of the Solution:
Preach the Whole Counsel of God

by Andy de Ganahl

“If you’re not part of the solution, you’re part of the problem.”

An honest assessment of what passes for Evangelicalism today is depressing. Individual Christians are vastly ignorant of the Scriptures, churches that teach verse-by-verse are few and far between, and whole denominations are apostatizing left and right. The reason for this massive downgrade is simple: once a departure from Scripture’s authority has commenced, total destruction is imminent.

For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. – 2 Timothy 4:3-4

We are even now living in a time when “Christians” desperately desire to have their ears tickled. They want people to tell them what they want to hear and have no stomach for anything outside of that small circle.

We conservatives are quick to point the finger at men like Joel Osteen or Steven Furtick who deny redemption from sin in favor of redemption of personal circumstances. The damning errors of Beth Moore and Rachel Hollis who preach empowerment instead of submission are easy pickings. These are ear-ticklers who have a vast following. But what are we doing about it?

The cancer of heresy is easy to spot once it manifests, but we must address the source of this sickness rather than only treating the symptoms. Generally speaking, we know the problem. We have departed from the Word of God. When you confuse the gospel of grace with personal wealth and individual independence, you’re clearly off the reservation. But where did this start? How far back do we have to go before we find the root of this problem? At what point did we become those who desire to have our ears tickled? It is my opinion that this sickness has infected many more of us than you may suspect.

What Is The Problem?

If you’re like me, you may associate that phrase “wanting to have their ears tickledwith heresy. Clearly what Paul is talking about is a gross misrepresentation of the gospel that might include things like:

  • Denying Christ’s divinity
  • Denying Christ’s humanity
  • Denying the need of repentance
  • Denying human inability in salvation

We could go on and point out the heresies of various cults and false teachers, but Paul’s point is broader than that. All that the phrase means is that people want to be told what they want to hear at the expense of everything else. This does not mean that the thing that people want to hear is necessarily contrary to Scripture.

Paul contrasts ear-tickling with sound doctrine. The Greek literally means healthy/wholesome teaching. It brings the idea of a complete and filling spiritual and theological diet. There is no room in a whole diet for sweets and fluff. But we also need more than only steak, only bread, only broccoli (Praise Him!).

Christians must hold certain convictions with an iron grip. There are many things that a true Christian will never budge on. But that iron grip must hold the totality of God’s Word and not only those convictions that we personally adore more than others.

Some beloved believers, while holding fast their biblical convictions, are ignorant to other important doctrines. Not only are they ignorant, they’re indifferent. They’ve no time for these matters nor do they desire to submit to them. They only wish to hear about the things that are most concerning to them.

We hot-blooded Protestants are eager to rally to the cry of Sola Scriptura! Yet that slogan means that we stand on the totality of Scripture alone, not that we only stand on our favorite passages and doctrines.

I’ve noticed a trend in the various posts that I write. The majority of my writing reflects a careful exposition of Scripture. I write like I preach, verse by verse. But occasionally it is necessary to address issues and topics in light of current events (case in point). Those topics are still presented and studied under the light of Scripture, but they remain topical in nature. It is these kinds of posts that receive the most attention, views, and shares on social media. This trend follows the trajectory of the larger problem. In general, the people of God are more interested in topical discussions that tickle their ears than enduring wholesome teaching. If I am honest, I find this discouraging.

If I were to write something rather controversial like the clear demonic influence of the Democratic National Convention or the apostasy of the Southern Baptist Convention, these sensational topics would likely be well circulated. But these are crumbs. The truths of these propositions are so utterly basic to the Christian faith. To feast on these things is to ensure spiritual starvation. To prefer sensational topics to steady exposition is the very definition of wanting to have our ears tickled.

Please understand me. I am not suggesting that pastors should not address topics that intersect with our surroundings. The sheep need to hear the clear voice of the Shepherd in all things. But it grieves me that there is a genuine lack of appetite for meat while the crumbs are quickly gobbled up. The true child of God loves all of the Word of God and not only the parts he finds to be sensational.

This is a problem of our own making. It has become the standard operating procedure of most churches to completely avoid vast portions of Scripture. We are grieved when we see churches adopt atheistic presuppositions about the origins of the universe and deny God’s literal creation. We marvel and shake our heads when we hear that churches no longer teach homosexuality is sin in both practice and desire. We are shocked when we see mainstream denominations promote blatant violations of 1 Timothy 2:12. But all of these are only the fruit. The root is much deeper.

We have been giving lip service to the inerrancy and sufficiency of Scripture while practically denying that “all Scripture is God-breathed and is profitable for teaching, reproof, correction, and exhortation” (2 Timothy 3:16-17).

In plain language, the problem is a departure from the totality of Scripture.

What Is The Solution?

The solution is as simple as the problem. We must cling to and submit under the totality of Scripture. But what does that simple solution look like?

As a people, we must soundly reject the false understanding of doctrinal triage. We cannot survive another decade if we continue to treat the church like a 1950’s dinner party where are certain topics are off limits. There is simply no such thing as secondary or tertiary doctrines that pale in significance or even lapse into insignificance when placed alongside “primarydoctrines. The biblical authors never divide the Word of God into degrees of significance and neither should we. The solution to biblical fidelity will never be found in arbitrary divisions of biblical teaching. If we’re not part of the solution, we’re part of the problem.

As a church, our pulpits must proclaim the full counsel of God and not only the portions that are palatable. The teaching must be only the Word and must consist of the totality of the Word. Careful verse-by-verse exposition takes a very, very, very long time. It took John MacArthur almost 50 years to preach through the New Testament. But there are still 39 books in the Old Testament that need to be taught. Precise verse-by-verse exposition is the only way to preach. But that means the church must provide more than only the pulpit ministry. The people need the whole story. Their diet must contain the totality of God’s bounty. The solution to biblical fidelity requires the totality of the Bible to be taught. If we’re not part of the solution, we’re part of the problem.

As an individual, you must feast upon the totality of Scripture on a daily basis. There are many Bible reading programs out there. I have my opinion as to how to make your daily Bible reading and communion with God most profitable, but at the end of the day you must be familiar with your ENTIRE Bible. When is the last time you read through Leviticus, or Habakkuk, or Philemon, or (heaven forbid) Revelation? If you own a Bible and possess the ability to read, there is no excuse to be biblically malnourished. This is akin to starving do death with a full pantry. The solution to biblical fidelity requires that we are familiar with our Bibles. If we’re not part of the solution, we’re part of the problem.

Helpful Suggestions

Find a church: The individual Christian is never truly an individual but a member of a larger body. If you find yourself floating from church to church, or just not going to church, then repent of your sin and attach yourself to a faithful body. But be wise to what you attach yourself. There is only one thing that should look for: does this church teach the Bible? Sequential exposition is not just an effective way to preach, it is the only way to preach. The style of music, the quality of the sound system, and the presence (or lack of) children’s church does not amount to a hill of beans. Does the pastor open up his Bible, read it, explain it, and then exhort obedience to it? Find a church that does this, attach yourself to her, bless her and be blessed by her.

Redeem the time: There are portions of our day when our minds a free to wander. Whether we are driving to work, getting in a work out at the gym, or doing some mindless chore around the house. These are fantastic opportunities to engage the mind as well as the hands. We live in a day when we have countless resources full of sound teaching at our fingertips. Many faithful ministries have apps free to download on your phone (Search for Grace to You and S.L.J Institutes in the app store). Stop wasting your time with pointless and Godless music or simply allowing your mind to wander and feast upon the Word of God.

Be selective: Make a conscious decision between what’s good and what’s best. There are many teaching resources out there that seek to teach biblical truth, but are not necessarily teaching the Bible. Is it good to learn about God’s good creation and the scientific discoveries that assume Genesis 1 is true? Is it good to listen to men discussing current events from a biblical worldview? Absolutely. But what is best is to feast on the Word itself. Why waste your time listing about the Bible when you can hear the Bible being taught?

Conclusion

Apostasy and heresy are running rampant in our land and we are partly to blame. We have the audacity to be shocked at the fruit of unbelief when the root of biblical infidelity has been growing for decades. What did Paul command Timothy before he warned him? Preach the Word! (2 Timothy 4:1-2)

He doesn’t say, preach the primary” doctrines, or when it’s convenient. Preach the whole counsel of God and preach it all the time. There’s no room here for private convictions held within small circles. He says reprove (give correction), rebuke (call out sin), exhort (call for obedience) with great patience (people need to hear it over and over again) and instruction (TEACH IT!).

The problem with the church today is that we have neglected the totality of Scripture. As a result we must be chained to, immersed in, and fully submitted under all of Scripture.

This is our battle cry. This is what Sola Scriptura means. This is the path of fidelity. This is the solution to the problem. But if we’re not part of this solution, then we’re part of the problem.


Andy de Ganahl is a graduate of The Master’s Seminary and pastor of Calvary Baptist Church in Burley Idaho. Andy’s burning desire is for the people of God to know the Word of God so that they can more accurately worship the God of the Word. You can check out If You’re Not Part of the Solution, Then You’re Part of the Problem (from which this guest post was excerpted), and other articles by Andy, at The Pastor’s Brief

Suffering

Throwback Thursday ~ True or False: Is Your Theology of Suffering Biblical?

Originally published June 9, 2017

Suffering can be a pretty heavy topic, so as Christian women, it’s important that we have some good tools in our theological toolboxes for understanding and handling suffering in a biblical way the next time it happens to us or someone we love. One thing that can help us to have a good theology of suffering is to understand some of the ways we, and others, might approach suffering in an unbiblical way.

A Proper Perspective of Suffering

Have you ever heard someone ask the question, “Why do bad things happen to good people?” It seems like, when you’re sharing the gospel with somebody who’s a tough nut to crack, this is something they always bring up. “If your God is so good and so loving, why does He allow innocent children and nice people to suffer?” It’s actually such a common question that there’s an official name for it. This concept is called “The Problem of Evil,” or theodicy. And I’m sure lots of us have wondered about that, too.

The thing is, that question, “Why do bad things happen to good people?” is flawed. R.C. Sproul Jr.¹ answers it this way: “Why do bad things happen to good people? That only happened once, and He volunteered.” The point is, bad things don’t happen to good people, because there are no good people except Jesus. None is righteous, no not one.

Maybe we should be asking why good things happen to bad people. God would be completely justified in sending every one of us to Hell, right here, right now, do not pass Go, do not collect $200. He does not owe us a blooming thing, and certainly not all the blessings He has been gracious enough to shower upon us- blessings we have been thankless enough to take for granted. We are beggars at the table of the King. To say, “Why do bad things happen to good people?” shows us just how entitled, arrogant, and oblivious to our sin we are.

I say all of that because we’re about to look at two different categories of suffering, and I want us to be mindful of our position before God so we don’t start off on the wrong foot thinking that we don’t deserve suffering. Instead we should be grateful to Him for blessing us and sparing us so much suffering- especially, as Christians, for sparing us an eternity of suffering.

Two Types of Suffering

When somebody says the word “suffering,” do any of the following types of negative scenarios come to mind?

Spending time in jail for committing a crime.

Your husband leaving you because you had an affair.

Grieving the loss of your child because you drove drunk with her in the car and got into an accident.

Losing your job because you were late to work every day.

My guess is that’s probably not the kind of thing that initially pops into your mind when you hear the word “suffering.” Why? What do all those scenarios have in common? They’re all a result of personal sin. You deserve” for those things to happen to you, whereas you don’t deserve” to spend time in jail for a crime you didn’t commit, or for your husband to leave you because he had an affair, or to lose your child to cancer, or to get laid off work because the company is struggling financially.

So there are two types of suffering: the type we “deserve”- something that’s a natural or logical consequence of our own sin, and the type we “don’t deserve”- something that’s due to someone else’s sin, or an “act of God,” or “just one of those things.” (And, please understand, when I say “deserve” or “don’t deserve”- that’s just shorthand for the way we perceive these two different kinds of suffering. We think we deserve or don’t deserve whatever is happening to us, but those words have very little to do with whether or not we actually deserve or don’t deserve what happens to us.)

We tend to understand suffering we feel is deserved. It may be just as painful as “undeserved” suffering, but it intuitively makes sense to us when we suffer the consequences of our own sin.

It’s that so-called undeserved suffering that we’re going to focus more on today that’s a lot harder, because in addition to the pain you’re going through, there’s always this sense of “Why is this happening to me? What did I do to deserve this?”

Because we have a lousy theology of suffering.

How? Let’s take a little quiz. 

Pop Quiz: True or False Theology of Suffering?

Answer each of these questions “true” or “false,” then scroll down for the answers.

1. Scripture promises that if Christians walk obediently with the Lord, life will go well for us.

2. I’m suffering because God is punishing my parents for their sin, or God is punishing me for my parents’ sin.

3. I’m suffering because God is punishing me for my own sin.

4. I’m suffering because Satan is attacking me.

1. Scripture promises that if Christians walk obediently with the Lord,
life will go well for us.

False. That’s pretty much what the prosperity gospel (or Word of Faith heresy) teaches- if you just obey well enough, pray hard enough, have enough faith, believe hard enough, whatever enough, everything will go your way. You’ll always be healthy, God will prosper you financially, your wayward child will come back to the Lord, etc.

And it’s partially based on Scripture, but it’s based on out of context Mosaic covenant Scripture. The Mosaic covenant was kind of an if/then thing. God said: If you obey Me, I’ll bless you, your families, your fields, your flocks, your finances, your fighting men. If you disobey me, I’ll curse you in all of those areas. As New Testament Christians today, that’s not the covenant you and I have with God. Through Christ, we are under the covenant of grace. And Christ says,

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.
2 Tim. 3:12-13

For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
Matthew 5:45

In the world you will have tribulation.
John 16:33

Anybody who tells you “Come to Jesus and He’ll give you a problem-free life,” is lying to you. You’re going to suffer in this life. Everyone suffers. It’s just a question of whether you’re going to suffer with Jesus or without Jesus.

2. I’m suffering because God is punishing my parents for their sin,
or God is punishing me for my parents’ sin.

False. Years ago, I knew a precious lady who was conceived via incest. She had a number of pretty serious chromosomal medical problems, she had been physically and sexually abused as a child, and, as if that weren’t enough, she’d had relatives tell her in some pretty cruel ways that she was God’s punishment to her parents for their sin.

Ladies, I know there are at least a few of you who have had some really sad and scary things happen to you at the hands of another person- maybe your parents or a boyfriend or your husband or possibly even an adult child. And I want you to hear me- God is not using you to punish or get back at someone else, and He’s not punishing you for their sin. God deals with each person individually about her own sin.

Ezekiel 18 is a fantastic passage that explains this very clearly. Verse 20 says:

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Now we do sometimes suffer as a result or consequence of someone’s sin. If a drunk driver hits your car and kills your child, you and your child have suffered as a result of that person’s sin, but that suffering isn’t God being punitive against anyone.

And, really, if you think about it, all suffering is the result of someone’s sin, whether it’s someone directly responsible for the suffering, like the drunk driver, or whether it goes all the way back to the sin of Adam and Eve with something like disease or a natural disaster that entered the world due to their sin. We suffer things like that simply because their sin causes us to live in a broken and fallen world.

3. I’m suffering because God is punishing me for my own sin.

False. 

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
Isaiah 53:5

There is therefore now no condemnation for those who are in Christ Jesus.
Romans 8:1

If you are a genuinely regenerated believer, Christ was punished for your sin, past, present, and future. He took the punishment for your sin so you wouldn’t have to. 

But even if you’re not a believer, what is the penalty for sin? Romans 6:23 says,

For the wages of sin is death…

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
2 Peter 3:9

If you are not a believer, the fact that you are still alive and walking around on this planet, no matter what kind of circumstances you may be going through at the moment, is God’s grace to you. Because the moment you draw your last breath is when the punishment for your sin begins.

Now, certainly, both saved and lost people can suffer as a direct consequence of their own sin, but the purpose of that suffering is not retributive. It’s not to punish. 

4. I’m suffering because Satan is attacking me.

OK, that was kind of a trick question because the answer is: it doesn’t matter whether or not your suffering is caused by Satan because God is sovereign. Nothing happens outside His control. Let’s take a look at part of Job 1. (If you’re not familiar with Job, the quick back story here is that Job was very godly and very rich.)

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
Job 1:6-12

Who was attacking Job here? Satan. Who allowed Satan to attack Job? God. Could Satan have attacked Job if God had told him he couldn’t? No. Does anything in this universe happen that God doesn’t have control over? No. Your heart won’t beat one more time, you won’t draw one more breath, you won’t think one more thought unless God permits it.

And the same is true with your suffering. Even if Satan is the one behind it, he can’t do a thing to you unless God allows him to. Martin Luther once put it this way: “Even the devil is God’s devil.”

And what’s more, you’ll never know for sure in this lifetime whether your suffering was caused by Satan or it was a gracious gift of God. Look back over that passage in Job. How do we know it was Satan causing Job’s suffering? Because God revealed it to us through Scripture. But where was Job when this conversation was taking place between God and Satan? He was down there working his farm and enjoying his family. He had no idea where this terrible suffering came from all of a sudden.

A lot of people these days seem to have the idea that if you’re suffering, it’s caused by Satan and if your life is going great, that’s God. But that’s not always true. Remember, it was the will of God to crush Jesus, and Jesus learned obedience by suffering. Sometimes that kind of thing is God’s will for us, too, and for good reasons. Even Job saw that: 

And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
Job 1:21

Job knew that whatever came his way was because God allowed it, and that God had good reasons for it.

 

So if those are not reasons for suffering, why does God cause or allow suffering to come into our lives? Check out God’s Good Purposes in Suffering.


¹I’m aware that R.C. Sproul, Jr., in the last couple of years, has committed sins which led to his stepping down from ministry. I have included his name here for quote attribution purposes only.