Wrath of God – Page 2 – Michelle Lesley

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Nahum 1

An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.

²The Lord is a jealous and avenging God;
    the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
    and keeps wrath for his enemies.
³The Lord is slow to anger and great in power,
    and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
    and the clouds are the dust of his feet.
⁴He rebukes the sea and makes it dry;
    he dries up all the rivers;
Bashan and Carmel wither;
    the bloom of Lebanon withers.
⁵The mountains quake before him;
    the hills melt;
the earth heaves before him,
    the world and all who dwell in it.

⁶Who can stand before his indignation?
    Who can endure the heat of his anger?
His wrath is poured out like fire,
    and the rocks are broken into pieces by him.
⁷The Lord is good,
    a stronghold in the day of trouble;
he knows those who take refuge in him.
⁸    But with an overflowing flood
he will make a complete end of the adversaries,
    and will pursue his enemies into darkness.
⁹What do you plot against the Lord?
    He will make a complete end;
    trouble will not rise up a second time.
¹⁰For they are like entangled thorns,
    like drunkards as they drink;
    they are consumed like stubble fully dried.
¹¹From you came one
    who plotted evil against the Lord,
    a worthless counselor.

¹²Thus says the Lord,
“Though they are at full strength and many,
    they will be cut down and pass away.
Though I have afflicted you,
    I will afflict you no more.
¹³And now I will break his yoke from off you
    and will burst your bonds apart.”

¹⁴The Lord has given commandment about you:
“No more shall your name be perpetuated;
from the house of your gods I will cut off
the carved image and the metal image.
I will make your grave, for you are vile.”

¹⁵Behold, upon the mountains, the feet of him
    who brings good news,
    who publishes peace!
Keep your feasts, O Judah;
    fulfill your vows,
for never again shall the worthless pass through you;
    he is utterly cut off.

Questions to Consider:

1. Which genre of biblical literature (epistle, wisdom, prophecy, historical narrative, etc.) is the book of Nahum? The theme of Nahum is God’s judgment against which people? (1) Which book of the Bible would you read to find out more about God’s dealings with Nineveh?

2. Why was God going to execute judgment on Nineveh? (8,11,14) How and why would God’s judgment of Nineveh have been a comfort to Judah? (12-13,15)

3. Verses 1-3a and 6 highlight which attribute of God’s nature? Verses 3b-5 showcase His power over what? What emotion and response are these verses designed to evoke from the enemies of God? From God’s people, Judah? How can it be a comfort to Christians to know that God will one day judge His enemies?

4. What does verse 7 say about the nature and character of God? Does this contradict the previous six verses showcasing His wrath and power? Why not? How can God be simultaneously good and wrathful? Would it be right to say that God’s wrath against sin demonstrates His goodness?

5. Compare verse 3 to Jonah 3 and 2 Peter 3:9. What do all of these passages teach us about God’s patience towards sinners and His desire for them to repent? Is God’s patience ever an excuse to put off salvation or obedience to Him?

Wednesday's Word

Wednesday’s Word ~ Obadiah

March 30, 2016March 29, 2016 Michelle Lesley

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Obadiah

The vision of Obadiah.

Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
    and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
²Behold, I will make you small among the nations;
    you shall be utterly despised.
³The pride of your heart has deceived you,
    you who live in the clefts of the rock,
    in your lofty dwelling,
who say in your heart,
    “Who will bring me down to the ground?”
⁴Though you soar aloft like the eagle,
    though your nest is set among the stars,
    from there I will bring you down,
declares the Lord.

⁵If thieves came to you,
    if plunderers came by night—
    how you have been destroyed!—
    would they not steal only enough for themselves?
If grape gatherers came to you,
    would they not leave gleanings?
⁶How Esau has been pillaged,
    his treasures sought out!
⁷All your allies have driven you to your border;
    those at peace with you have deceived you;
they have prevailed against you;
    those who eat your bread have set a trap beneath you—
    you have no understanding.

⁸Will I not on that day, declares the Lord,
    destroy the wise men out of Edom,
    and understanding out of Mount Esau?
⁹And your mighty men shall be dismayed, O Teman,
    so that every man from Mount Esau will be cut off by slaughter.

¹⁰Because of the violence done to your brother Jacob,
    shame shall cover you,
    and you shall be cut off forever.
¹¹On the day that you stood aloof,
    on the day that strangers carried off his wealth
and foreigners entered his gates
    and cast lots for Jerusalem,
    you were like one of them.
¹²But do not gloat over the day of your brother
    in the day of his misfortune;
do not rejoice over the people of Judah
    in the day of their ruin;
do not boast
    in the day of distress.
¹³Do not enter the gate of my people
    in the day of their calamity;
do not gloat over his disaster
    in the day of his calamity;
do not loot his wealth
    in the day of his calamity.
¹⁴Do not stand at the crossroads
    to cut off his fugitives;
do not hand over his survivors
    in the day of distress.

¹⁵For the day of the Lord is near upon all the nations.
As you have done, it shall be done to you;
    your deeds shall return on your own head.
¹⁶For as you have drunk on my holy mountain,
    so all the nations shall drink continually;
they shall drink and swallow,
    and shall be as though they had never been.
¹⁷But in Mount Zion there shall be those who escape,
    and it shall be holy,
and the house of Jacob shall possess their own possessions.
¹⁸The house of Jacob shall be a fire,
    and the house of Joseph a flame,
    and the house of Esau stubble;
they shall burn them and consume them,
    and there shall be no survivor for the house of Esau,
for the Lord has spoken.

¹⁹Those of the Negeb shall possess Mount Esau,
    and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
    and Benjamin shall possess Gilead.
²⁰The exiles of this host of the people of Israel
    shall possess the land of the Canaanites as far as Zarephath,
and the exiles of Jerusalem who are in Sepharad
    shall possess the cities of the Negeb.
²¹Saviors shall go up to Mount Zion
    to rule Mount Esau,
    and the kingdom shall be the Lord‘s.

Questions to Consider:

1. What is the theme or purpose of the book of Obadiah? What is the historical backdrop of this book? Why is it important to understand Scripture in light of its historical and cultural setting?

2. Which nation is God speaking directly to in this book? (Who is “you” in verses 1-4?) But which nation would have been the one to receive this book of prophecy? (20) Where do the terms “Jacob” (10, 18) and “Edom/Esau” (1, 6, 18) come from originally, and why are these men’s names used to refer to two nations in this passage? “Jacob” refers to which nation? “Edom/Esau” refers to which nation?

3. Why is God bringing judgment upon Edom? (15, 10) What can we learn from this passage about God’s judgment upon the enemies of His people both in this immediate situation with Israel, and in the future final day of judgment? How does the message of Obadiah work hand in hand with the message of these passages?

4. The theme of most of the Old Testament prophetic books is a warning to God’s people, Israel, to repent of their sin before God judges them. In Obadiah, we see God’s promise of judgment for the sin of a pagan nation. What does this teach us about God’s view of sin and repentance? How do Obadiah, God’s judgment on Israel, and Romans 2:1-11 show that God is “no respecter of persons” when it comes to judging sin?

5. How does knowing that God is a righteous and just judge impact your prayer life, your worship, your sense of urgency in sharing the gospel, and your desire to take vengeance on others?

Wednesday's Word

Wednesday’s Word ~ Amos 7

March 23, 2016April 5, 2019 Michelle Lesley

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Amos 7

This is what the Lord God showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king’s mowings. ²When they had finished eating the grass of the land, I said,

“O Lord God, please forgive!
    How can Jacob stand?
    He is so small!”
³The Lord relented concerning this:
    “It shall not be,” said the Lord.

⁴This is what the Lord God showed me: behold, the Lord God was calling for a judgment by fire, and it devoured the great deep and was eating up the land. ⁵Then I said,

“O Lord God, please cease!
    How can Jacob stand?
    He is so small!”
⁶The Lord relented concerning this:
    “This also shall not be,” said the Lord God.

⁷This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. ⁸And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“Behold, I am setting a plumb line
    in the midst of my people Israel;
    I will never again pass by them;
⁹the high places of Isaac shall be made desolate,
    and the sanctuaries of Israel shall be laid waste,
    and I will rise against the house of Jeroboam with the sword.”

¹⁰Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. ¹¹For thus Amos has said,

“‘Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.’”

¹²And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, ¹³but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

¹⁴Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. ¹⁵But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ ¹⁶Now therefore hear the word of the Lord.

“You say, ‘Do not prophesy against Israel,
and do not preach against the house of Isaac.’

¹⁷Therefore thus says the Lord:

“‘Your wife shall be a prostitute in the city,
    and your sons and your daughters shall fall by the sword,
    and your land shall be divided up with a measuring line;
you yourself shall die in an unclean land,
    and Israel shall surely go into exile away from its land.’”

Questions to Consider:

1. Which genre of biblical literature (epistle, gospel, history, prophecy, etc.) is the book of Amos? To whom was the book written? (16) What was the purpose or theme of the book of Amos? Why is this book relevant to us as Christians today?

2. In verses 1-2 and 4, what actions did God show Amos He would potentially take against Israel (“Jacob”)? What was the reason for these actions? Which attribute(s) of God’s nature do these verses showcase?

3. Why did God relent from these actions? (2-3, 5-6) Which attribute(s) of God’s nature is showcased in these verses? What do these verses teach us about prayer and God’s response to it? Does God always prevent trials in answer to prayer? What was the plumb line God measured Israel against? (7-8) What was His judgment? (8-9)

4. Who were Amaziah and Jeroboam? (10) Why would Amaziah, a priest, oppose Amos, a prophet of God? (10, 12-13, 16) Shouldn’t they have been on the same side? How do verses 10-17 compare with Isaiah 30:8-14? Why did Israel – even the priests and other religious leaders – refuse to listen to the prophets and repent?

5. The main message Amos and other Old Testament prophets preached was for God’s people to repent of their sin and turn back to Him before God judged them. Today, there are many so-called prophets in the visible church. How would you characterize their main message? Can you think of any who preach repentance and the gospel? Did Amos meet God’s requirements for a true prophet? Do today’s “prophets”?

Wednesday's Word

Wednesday’s Word ~ Joel 1

March 16, 2016March 15, 2016 Michelle Lesley

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Joel 1

The word of the Lord that came to Joel, the son of Pethuel:

²Hear this, you elders;
    give ear, all inhabitants of the land!
Has such a thing happened in your days,
    or in the days of your fathers?
³Tell your children of it,
    and let your children tell their children,
    and their children to another generation.

⁴What the cutting locust left,
    the swarming locust has eaten.
What the swarming locust left,
    the hopping locust has eaten,
and what the hopping locust left,
    the destroying locust has eaten.

⁵Awake, you drunkards, and weep,
    and wail, all you drinkers of wine,
because of the sweet wine,
    for it is cut off from your mouth.
⁶For a nation has come up against my land,
    powerful and beyond number;
its teeth are lions’ teeth,
    and it has the fangs of a lioness.
⁷It has laid waste my vine
    and splintered my fig tree;
it has stripped off their bark and thrown it down;
    their branches are made white.

⁸Lament like a virgin wearing sackcloth
    for the bridegroom of her youth.
⁹The grain offering and the drink offering are cut off
    from the house of the Lord.
The priests mourn,
    the ministers of the Lord.
¹⁰The fields are destroyed,
    the ground mourns,
because the grain is destroyed,
    the wine dries up,
    the oil languishes.

¹¹Be ashamed, O tillers of the soil;
    wail, O vinedressers,
for the wheat and the barley,
    because the harvest of the field has perished.
¹²The vine dries up;
    the fig tree languishes.
Pomegranate, palm, and apple,
    all the trees of the field are dried up,
and gladness dries up
    from the children of man.

¹³Put on sackcloth and lament, O priests;
    wail, O ministers of the altar.
Go in, pass the night in sackcloth,
    O ministers of my God!
Because grain offering and drink offering
    are withheld from the house of your God.

¹⁴Consecrate a fast;
    call a solemn assembly.
Gather the elders
    and all the inhabitants of the land
to the house of the Lord your God,
    and cry out to the Lord.

¹⁵Alas for the day!
For the day of the Lord is near,
    and as destruction from the Almighty it comes.
¹⁶Is not the food cut off
    before our eyes,
joy and gladness
    from the house of our God?

¹⁷The seed shrivels under the clods;
    the storehouses are desolate;
the granaries are torn down
    because the grain has dried up.
¹⁸How the beasts groan!
    The herds of cattle are perplexed
because there is no pasture for them;
    even the flocks of sheep suffer.

¹⁹To you, O Lord, I call.
For fire has devoured
    the pastures of the wilderness,
and flame has burned
    all the trees of the field.
²⁰Even the beasts of the field pant for you
    because the water brooks are dried up,
and fire has devoured
    the pastures of the wilderness.

Questions to Consider:

1. What is the purpose or theme of the book of Joel? Which genre of biblical literature (epistle, historical narrative, wisdom, etc.) is it? To whom was the book written? What do verses 2-3 indicate about the gravity of the situation the rest of the chapter describes?

2. What was the natural disaster that fell on the land? (4) Which crops were affected? (10-12) How were the land and livestock affected by the natural disaster in verse 4? (18-20) What does Joel 2:12-14 suggest might be the reason Israel is experiencing this hardship?

3. What were two major aspects of Israel’s life the famine was detrimental to? (16) How were “joy and gladness [cut off] from the house of our God”? (9) How might a natural disaster, war, or other major catastrophe affect your church? In what ways would worship be affected?

4. How was Israel to respond to the famine? (13-14, 19) Who was to lead the way in lamenting and crying out to God? What should our response be when trouble or disaster strikes? What are some ways pastors can lead the way when a catastrophic event impacts the church?

5. What does this chapter teach us about God’s sovereignty? His judgment? How does this chapter hint at the intensity and the dreadfulness of God’s final judgment on the earth?

Wednesday's Word

Wednesday’s Word ~ 1 Chronicles 21

September 30, 2015September 29, 2015 Michelle Lesley

1 Chronicles 21

Then Satan stood against Israel and incited David to number Israel. ²So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” ³But Joab said, “May the Lord add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” ⁴But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. ⁵And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.⁶But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.

⁷But God was displeased with this thing, and he struck Israel. ⁸And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” ⁹And the Lord spoke to Gad, David’s seer, saying, ¹⁰“Go and say to David, ‘Thus says the Lord, Three things I offer you; choose one of them, that I may do it to you.’” ¹¹So Gad came to David and said to him, “Thus says the Lord, ‘Choose what you will: ¹²either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.” ¹³Then David said to Gad, “I am in great distress. Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man.”

¹⁴So the Lord sent a pestilence on Israel, and 70,000 men of Israel fell. ¹⁵And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the Lord saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the Lord was standing by the threshing floor of Ornan the Jebusite. ¹⁶And David lifted his eyes and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. ¹⁷And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house. But do not let the plague be on your people.”

¹⁸Now the angel of the Lord had commanded Gad to say to David that David should go up and raise an altar to the Lord on the threshing floor of Ornan the Jebusite. ¹⁹So David went up at Gad’s word, which he had spoken in the name of the Lord. ²⁰Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. ²¹As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. ²²And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the Lord—give it to me at its full price—that the plague may be averted from the people.” ²³Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” ²⁴But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.” ²⁵So David paid Ornan 600 shekels of gold by weight for the site. ²⁶And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering. ²⁷Then the Lord commanded the angel, and he put his sword back into its sheath.

²⁸At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. ²⁹For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, ³⁰but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.

Questions to Consider:

Verse 1 says that Satan “incited” (other reliable translations say “moved,” “urged,” and “provoked”) David to sin by numbering Israel. Did David have a choice in the matter? Was he forced to sin? What are some ways you can resist Satan when he tempts you?

2. First Corinthians 10:13 says God will always provide us a way of escape from temptation. What was one way of escape God provided to David? (3)

3. What was David’s response to God’s wrath over his sin- did he attempt to justify himself or did he repent? (8) Even though God would be pouring out His wrath on Israel, which attribute of God did David focus on and depend on in making his choice? (13)

4. How did David’s sin as a leader affect those under his authority? (14) Why is it extremely important for Christians in leadership (in the home, at work, at church, etc.) to walk in obedience to the Lord? Can you think of an example of how your sin has affected those around you or under your authority? What should you have done differently in that situation?

5. What were David’s first (16) and second (26) responses to God staying His hand? Did God accept David’s worship and forgive him? Why did David insist on paying Ornan for the site and materials for the sacrifice? (23-25) Is it really a sacrifice if it doesn’t cost you anything?