Women’s Bible Study – Page 63

Today’s edition of The Mailbag is a tad different in format. Usually, I answer one reader’s question in a long form article. Today, I’m addressing various questions from several readers in a “short answer” format.

Please note: Due to the recent change in my comments/e-mail/messages policy, I’m not responding individually to most e-mails and messages. Several of these questions could have been answered instantaneously if the search bar had been utilized.

I wanted to ask if you could suggest a study for mums with young children, all of whom need lots of support and encouragement, as well as one who is struggling with her faith at the moment.

While there may be a good, doctrinally sound study out there for moms of small children, I’m not personally familiar with any. Still, I would recommend simply choosing a book of the Bible and studying it from beginning to end. The best and most biblical support and encouragement comes right from Scripture. See my article: You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible.

For someone struggling with her faith, the book of 1 John is excellent. If you don’t feel equipped to teach a book of the Bible, get some training so you can. Untrained, undiscerning teachers are a major way false doctrine creeps into the church. See: McBible Study and the Famine of God’s Word.

What are your thoughts on: Rebecca Manly Pippert, Revelation Wellness, Liz Curtis Higgs, Heaven by Randy Alcorn, Dr. Caroline Leaf, Stephen Ministry, Jan Markell’s Olive Tree Ministries, Johanna Michaelsen, and Angie Smith?

Rebecca Manly Pippert, Revelation Wellness, and Stephen Ministry: I’m afraid I’ve never heard of them.

Dr. Caroline Leaf, Jan Markell, Johanna Michaelsen, and Angie Smith: I’ve heard the names in passing, but I don’t really know anything about any of them.

Liz Curtis Higgs: I’ve never read any of her stuff or heard her speak, but I know that, until it disbanded this year, she was a featured speaker for Women of Faith, alongside false teachers such as Sheila Walsh, Jen Hatmaker, Sarah Jakes Roberts (daughter of T.D. Jakes), and musician Nichole Nordeman (pro-homosexuality). Partnering with false teachers, even if your own doctrine is sound (and I don’t know whether or not Higgs’ is), is prohibited by Scripture, so for that reason alone, I would not recommend her.

Heaven by Randy Alcorn: I read most of this book, but it was probably ten years ago or more. I don’t remember any specifics from the book, nor was there any egregious false doctrine that sticks out in my memory. All I remember is that I quit reading it because it was way too long and because a lot of it was – while based on Scripture – speculation and extrapolation as to what Heaven would be like. Randy Alcorn is not someone I currently keep up with very closely. Although I have recommended him as a fiction author: The Mailbag: Christian Fiction Recommendations, I don’t often read his blog or other non-fiction work. From the little non-fiction of his that I have read, my impression of him is that he is generally doctrinally sound, but may not thoroughly vet the people he quotes and appears with.

For more information on checking out various teachers and ministries, see my article: Is She a False Teacher? 7 Steps to Figuring it Out on Your Own

How can I find a solid church and what are your feelings regarding small groups?

For recommendations on finding a solid church, see The Mailbag: How Can I Find a Good Church?

I’m strongly in favor of small group Bible studies and Sunday School classes as a supplement to sound preaching from the pulpit, if the small group teacher is able to teach (availability and willingness do not equal ability to teach) and has been trained in good hermeneutics, and if he or she is teaching the Bible. For more, read my article McBible Study and the Famine of God’s Word.

Do you have an opinion of Steven Furtick?

I have many opinions of Steven Furtick (“pastor” of Elevation “Church” in Charlotte, NC), none of them good. He mercilessly twists God’s word, he yokes with false teachers (including T.D. Jakes, Joel Osteen, Joyce Meyer, Christine Caine and others), and he allows women to preach from his pulpit (Including Lysa TerKeurst. Furtick is her pastor, which is one of the reasons I warn against her.) Additionally, Furtick has been immersed in Word of Faith false doctrine for years, and is now venturing into New Apostolic Reformation false doctrine. For more information, see Fighting for the Faith, Berean Research, Berean Examiner, and Apprising. I’ve also seen a number of YouTube videos from various sources explaining the doctrinal problems and scandals with Furtick (use the YouTube search bar).

The Bible says that women should learn in submission and not instruct men, however, The Great Commission is written to believers (which includes women). Therefore, if that is my aim to fulfill the Great Commission, in turn fulfilling God’s will, how am I sinning?

You’re not. Preaching to men, instructing men in the Scriptures, and holding authority over men in the church is not the same thing as evangelism and I have never claimed that it is.

I think a better grasp of the role of women in the church would be helpful for you. I’d recommend reading Rock Your Role: Jill in the Pulpit as well as the remaining articles in my Rock Your Role series. For more on women evangelizing men, read #11 in my article Rock Your Role FAQs.

I am wondering if you have ever done a post or topic on homeschooling? I have been praying for your conference.

I do home school, but I’m afraid I haven’t written anything on it. My friend Rachel over at Danielthree18 sometimes writes about home schooling, as does Gospel Centered Mom. These ladies could probably better point you in the right direction for doctrinally sound home schooling blogs than I can. It’s just not something I read much about or have an interest in writing about.

Thank you so much for your prayers. I am leaving Thursday to speak at a Christian women’s retreat in Cape Cod, Massachusetts, addressing the topic of suffering.

Readers, if your church would be interested in having me come speak at a women’s event, please click on the “Contact…” tab at the top of this page.

What is the criteria for a woman in regards to not teaching a man?…I particularly like The Voice translation for this in 1 Timothy 2:12…I think the ‘women teaching’ Scripture was more of a custom back in the day as is this Scripture about men and long hair.

I would recommend reading all of the articles in my Rock Your Role series, starting with Jill in the Pulpit. My article A Head of the Times- Head Coverings for Christian Women? will help answer your questions regarding men and long hair (since the two issues are in the same passage), particularly some of the articles in the “Additional Resources” section (I would start with the WWUTT video near the end of that section). Also, we always need to keep in mind that God is the author of these Scriptures, not Paul. These are not Paul’s ideas and preferences, they’re God’s.

I would strongly recommend you find a reliable translation of the Bible rather than using The Voice paraphrase, which had several false teachers and female “pastors” as contributors. More info. at The Mailbag: Which Bible Do You Recommend?

Lysa TerKeurst (or Beth Moore, Priscilla Shirer, or anybody else I’ve warned against, I get this one a lot) should sue you for slander for the judgmental things you’ve said about her!

So you’ve obviously read my article about Lysa TerKeurst. Did you happen to see and read the big, bold notice at the top of that article (and every other discernment article I’ve written) which says:

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

Your objection is answered in detail in #5 of this article. However, I’d like to add a few things:

1. There’s not a single teacher I’ve ever mentioned on this site that could sue me for slander. Not one. Why? Because slander is about false and defamatory speech. What you’re talking about is libel, which deals with false and defamatory writing. Get a dictionary and use your words.

2. In order to sue someone for libel, my understanding (maybe a reader who’s an actual lawyer could help out here) is that you have to prove that a) your reputation has been damaged (Anybody see people “Leaving Lysa” in droves? I don’t. Her “ministry” is, unfortunately, continuing to grow as far as I can tell.) b) that the allegations are untrue (The allegations I’ve made aren’t untrue. I’ve taken Lysa’s own words and actions – from videos of her speaking, and from texts of her writing – and compared them with Scripture. If she’s able to demonstrate – from Scripture – that what I’ve said is untrue, she won’t have to sue me for anything because I’ll gladly repent and print a retraction. But, judging from the way she generally handles Scripture, she’s not going to be able to do that.) and c) that the writer acted with malice. (I’ve made very clear that my desire is for Lysa – and the others – to repent and teach sound doctrine so I can point women to them as solid resources. How could being for Lysa in this way, and wanting to help her ministry, be construed as malicious?)

3. If Lysa (or any of the others) did try to sue me for libel, she would only be further proving my point about her disobedience to Scripture, because Scripture instructs Christians not to sue each other. That’s not going to do a lot for her credibility in court.

Thanks for playing.

Why haven’t you answered my e-mail/social media message or posted my blog comment?

See: New E-Mail, Messages, and Blog Comments Policy

From the “Welcome” tab: As of March 2017, I will not be responding to (and often, not publishing) blog comments which require more than five minutes of my time to answer. While I love hearing from readers, it is simply taking too much time away from my family to engage in long, in depth, or teaching conversations in the comments section of my articles.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Ruth Bible Study

Ruth: Lesson 3

March 22, 2017April 3, 2019 Michelle Lesley

Previous Lessons: 1, 2

Ruth 2

Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. ²And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” ³So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. ⁴And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” ⁵Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” ⁶And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. ⁷She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”

⁸Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. ⁹Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” ¹⁰Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” ¹¹But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. ¹²The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” ¹³Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

¹⁴And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. ¹⁵When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. ¹⁶And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

¹⁷So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. ¹⁸And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. ¹⁹And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” ²⁰And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” ²¹And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” ²²And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” ²³So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Questions to Consider

1. What is the backdrop of activity/time of year (23) as this chapter opens?

2. What is gleaning? Who was gleaning to provide for according to Levitical law? Where did Ruth and Naomi fit into this law? What sorts of things would Boaz have done to obey this law? (cf. 15,16) How is gleaning an example of God’s love and care for all of His people? How can the gleaning laws serve as an example to the church today?

3. Did Ruth know who Boaz was before she got home and Naomi told her? (19-20) Did Boaz know who Ruth was? How does this demonstrate God’s sovereignty, providence (2-3- Did Ruth really just “happen” to come to Boaz’s field?), the infallibility of His plans, and the truth of verses such as Proverbs 3:5-6?

4. Examine verses 1, 4, 8-16. Write a brief character sketch or description of Boaz. Boaz is a type of Christ. What are some aspects of Boaz’s character that point ahead to the character of Christ? How does Boaz’s (an Israelite) open arms welcome of Ruth (a non-Israelite foreigner) point ahead to God’s inclusion of Gentiles in salvation?

5. Since the story of Ruth and Boaz points so strongly to Christ and to the inclusion of Gentiles in salvation, may we assume that verses 10-12 mean that we will find favor with God, and that He will save us, on the basis of our own good works? Why not?

6. Compare verse 20 with Naomi’s outlook and attitude in chapter 1. How has her focus and perspective changed? How can thankfulness and recognizing how God has blessed us change us from bitter “Maras” to pleasant “Naomis”?

7. Which fruit of the Spirit is most prominently displayed by Ruth to Naomi and Boaz to Ruth? Ask God to grow you in this area and help you find ways to display it to others.

Homework

Boaz’s kindness toward Ruth gave Him an opportunity to “share the gospel” (12-13) – so to speak – with her. This week, look for opportunities to take the time to show kindness to others. Be ready to share the gospel, or even just a tract, with anyone who is receptive.

Basic Training, Bible, Bible Study

Basic Training: The Bible is Necessary

March 17, 2017May 28, 2025 Michelle Lesley

For more in the Basic Training series, click here.

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
Matthew 4:1-4

I have not departed from the commands of His lips; I have treasured the words of His mouth more than my daily food.
Job 23:12

More to be desired are [the words of God] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
Psalm 19:10

I have a question for you. Try to answer it within three seconds.

Where’s your Bible? (Not the one on your phone or computer- your real Bible.)

Were you able to answer in three seconds because you read it today and remember where you left it when you were finished? Because it stays on your night stand and rarely gets opened? Did it take longer than three seconds because you frequently carry it around with you and can’t remember where you most recently left it?

The point of the question isn’t really where your Bible is in geographical relationship to you, but where you are in relationship to your Bible.

David said God’s word was more valuable to him than gold, even much fine gold.

Job said he treasured God’s word more than his daily food.

Jesus hadn’t eaten a bite in over a month, and He still valued every word that comes from the mouth of God over bread.

If someone put a stack of fine gold in front of you and said you could have it as long as you hardly ever read your Bible, would you take it?

What if you had gone without food for forty days and someone offered you a loaf of bread in exchange for your agreement to put your Bible away and open it only rarely? Could you withstand the temptation?

I’d like to believe I would choose God’s word over a stack of gold or even life-sustaining food. But when I think about all the lesser things I sometimes choose to do instead of setting aside time to study God’s word…

…television
…social media
…reading
…sleeping
…hobbies

…well, I can’t help but wonder:

Do I really value God’s word as deeply as He wants me to?

We need God’s word. It is more necessary to us, spiritually, than food is to us, physically. Yet many Christians unintentionally starve themselves spiritually, thinking a “meal” or two of Scripture at church every week (if they actually attend every week, that is) is enough to sustain them. It’s not. We need to feast on God’s written Word every single day.

We need to know who God is

Saved people are in a one-on-one, personal relationship with God. But how can you have a relationship with someone you don’t really know? How can you love Him, please Him, or enjoy spending time with Him if you know nothing about Him? His character, His attributes, His likes and dislikes, the way He operates – these are all integral to knowing this God who created and saved us. And in His infinite love, God has chosen to reveal all these things about Himself in a book we call the Bible.

We need to know who we are

Just as an employee can’t rightly relate to her employer if she doesn’t understand her role, her place, and her responsibilities, we can’t rightly relate to God unless we understand both who He is and who we are in relationship to Him. We need to understand that He is God and we are not. That He is perfect in holiness and righteousness and we are depraved from the womb. That we are sinners in need of a Savior, created for the purpose of bringing glory to God, servants of the most high King. The only place to learn all of this, and more, about who we are, and where we stand with God, is in the pages of His word.

We need to know what God wants from us

What does God want me to do with my money? How can I be a godly wife if my husband is unsaved? Does God think it’s important for me to go to church? Is it always a sin to lie? Is it wrong to watch pornography? In addition to being a revelation of the nature and character of God, the Bible is also an intensely practical book, instructing Christians on issues of every day life and helping us to understand how God wants us to think, act, and speak. God knows we have questions and in His kindness and mercy has provided all the answers we need in Scripture.

We need to hear from God

While the idea and practice of “hearing God’s voice” is unbiblical, the desire to commune with God- to visit with Him as a loved one – is not. We only have to look back to the Garden of Eden to see that God’s perfect design was for people to fellowship with Him. Because of the Fall, we can’t do that face to face this side of Heaven. For now, we talk to God through prayer and worship. He talks to us through His written Word. Constant communion with God deepens our love for Him and increases our Christlikeness.

More than daily food. More than gold. More than any earthly pleasure, wisdom, or experience, we need God’s word. And we need it every day, all the days of our lives.

Ruth Bible Study

Ruth: Lesson 2

March 15, 2017April 3, 2019 Michelle Lesley

Previous Lessons: 1

Ruth 1

In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more.

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Questions to Consider

1. Briefly review the background and setting of the book of Ruth from lesson 1 (link above).

2. What does verse 1 tell us about the period of Israel’s history in which the events of the book of Ruth take place? As we learned in lesson 1, Jair was most likely judging Israel at this time. What else does verse 1 tell us was happening in Israel as the story opens?

3. Describe the sequence of events in verses 1-5 in your own words. Who are each of the people in this passage, and how are they related to one another? What is an Ephrathite?

4. On the map, trace Naomi’s family’s journey to and from Moab. What does the Old Testament tell us about Moab and the Moabites? Were they enemies or allies of Israel? Were they worshipers of God or of idols? What had happened the last time Israel joined with Moab? Did God want His people mingling with the Moabites?

5. Compare Naomi and Ruth’s journey (6) from the pagan land of Moab back to Israel, the Promised Land of God’s people, with the prodigal son’s journey from the pig pen back to his father’s house. How can both of these stories symbolize passing from death in sin to life in Christ?

6. In verses 8-13, what is Naomi’s main concern for Ruth and Orpah? Considering the culture and socio-economic status of women at that time, was this a valid concern? But considering the fact that Ruth and Orpah would be returning to a life of idolatry (15) if they stayed in Moab, why didn’t Naomi concern herself more with their spiritual state and urge them to come back to Bethlehem with her? Is it possible Ruth was already a believer and didn’t want to stay in a land of idolatry? Could this have been one of the things on Ruth’s mind in verses 16-17? (Note Ruth’s mention of “God” in 16 and her invoking of “the Lord” in her vow in 17).

7. Look at the footnotes on verse 20. What do the names “Naomi” and “Mara” mean? Describe Naomi’s outlook and attitude in verses 20-21. The Bible tells us to give thanks in all circumstances. Naomi had certainly been through some sad and difficult times, but she had many things to be thankful for. What were some of those things? What impact might it have had on the women of Bethlehem (19) if Naomi had testified to God’s love, care, and faithfulness in her adversity instead of spewing bitterness?

8. Which of God’s attributes do we see displayed in this chapter? Point to examples in the text of God’s sovereignty, provision, guidance, and other attributes you see.

Homework

Like Naomi, sometimes we can get so wrapped up in our own problems and suffering that we don’t think about what our attitude, words, and demeanor are saying to others about God. Think about a difficult time you’ve experienced in the past (or may be experiencing now). How did you talk about it to others? With bitterness and complaints? What were some things you could have been thankful to God for in that situation? What impact might it have had on those around you if you had testified to God’s love, care and faithfulness instead? Might your testimony about God’s goodness during your suffering have led to an opportunity to share the gospel with someone?

Ruth Bible Study

Ruth: Lesson 1

March 8, 2017April 3, 2019 Michelle Lesley

Welcome to our new study of Ruth! There are so many captivating facets to the book of Ruth: it’s a snippet of Old Testament history, a beautiful romance, a demonstration of God’s love and value of women, a foreshadowing of Christ- our Redeemer. Over the next several weeks, we’ll be taking a look at all these treasures – and more – that God has for us to discover through Ruth’s story.

Let’s get started!

Introduction to the book of Ruth:

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of Ruth, we need to lay the foundation to understanding the book by finding the answers to these questions.

Read the following overviews of the book of Ruth, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Bible Introductions: Ruth at Grace to You

Overview of the Book of Ruth at Reformed Answers

Book of Ruth at Got Questions

1. Who wrote the book of Ruth? Does the fact that we don’t definitively know the author’s name mean we can’t trust the biblicality of this book?

2. What is the approximate date Ruth was written? During what period of Israel’s history (kings, exile, judges, antediluvian, etc.) was Ruth written?

3. Considering the period of Israel’s history during which Ruth was written, who do you think is the intended audience of the book of Ruth? Why?

4. Which genre of biblical literature is the book of Ruth: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this this tell us about the approach we should take when studying this book versus our approach to books of other genres?

5. What is the theme or purpose of the book of Ruth?

6. Who are the main characters in the book of Ruth?

7. Where do the events in the book of Ruth take place? (Sometimes, a good Bible map like this one or this one can be helpful.)

8. What else did you learn about Ruth or the setting of this book that might help you understand the text of the book better?

Tag: Women’s Bible Study

The Mailbag: Potpourri (Small groups, Furtick, Slander…)