Witnessing – Michelle Lesley

Originally published June 18, 2018

Last week, I received some questions from a Facebook follower regarding my article Basic Training: The Great Commission. I thought they were very insightful and that other readers might have the same questions, so I’m sharing and expanding on my answers to her here. (I’ve edited/condensed the reader’s questions and comments {in bold type} for the sake of brevity.)

Given my understanding of what Jesus is commanding, and comparing it with other examples in the New Testament, it’s not for women to do the Great Commission. Our role is not to make disciples, teach, or baptize, but to keep the home, edify other women believers, etc. The Great Commission is for men, not women, to do because…

1. The Great Commission requires teaching and baptizing.

2. Jesus was speaking the Great Commission to His disciples, who were all male.

3. We don’t see any specific New Testament examples of women sharing the gospel with the lost through their own witness or example.

This reader’s questions really got me thinking and digging. I love questions that make me think hard and dig into Scripture and theology for answers!

First, let me briefly address the points of this issue that are not in dispute. As I understand her, the reader is in full agreement with Titus 2:3-5 and the example of Lois and Eunice. She agrees with the biblical principles of women training their own children in the gospel and discipling Christian women (already saved) inside the church. Her questions have mainly to do with sharing the gospel with the lost outside the church – evangelism.

Next, before we dive into the reader’s questions themselves, it is very important to distinguish between two types of Scripture:

Broadly speaking, there are two main types of Scripture: descriptive and prescriptive. Descriptive passages describe something that happened: Noah built an ark. Esther became queen. Paul got shipwrecked. These passages simply tell us what happened to somebody. Prescriptive passages are commands or statements to obey. Don’t lie. Share the gospel. Forgive others.

If we wanted to know how to have a godly marriage, for example, we would look at passages like Ephesians 5:22-33, 1 Corinthians 7, and Exodus 20:14,17. These are all passages that clearly tell us what to do and what not to do in order to have a godly marriage.

What we would not do is look at David’s and Solomon’s lives and conclude that polygamy is God’s design for marriage. We would not read about Hosea and assume that God wants Christian men to marry prostitutes. We would not read the story of the woman at the well and think that being married five times and then shacking up with number six is OK with Jesus.

Descriptive passages may support, but never trump, the clear instruction of prescriptive passages.¹

Now, let’s see if we can come to some biblical conclusions on her questions:

1. The Great Commission requires teaching and baptizing.

Teaching:
Often, when we’re looking at women’s roles in the church and being obedient to 1 Timothy 2:12, people conflate evangelism with teaching. Teaching Scripture to saved people inside the church gathering is not the same thing as sharing the gospel with lost people outside the church gathering. They are two separate, distinct things. First Timothy 2:12 (and other prohibitive passages) only prohibits the former, not the latter. The Great Commission, and the New Testament overall, commands the latter.

Teaching Scripture to saved people inside the church gathering is not the same thing as sharing the gospel with lost people outside the church gathering. They are two separate, distinct things.
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As Christian women we want to be sure we keep these two things straight and carry out The Great Commission in the way God has prescribed for women to carry it out. May we share the gospel with a lost man or woman “as we are going”? Yes. If that person is a man, once he is saved is it biblically appropriate for a woman to teach and disciple him? No. If he is saved, he is supposed to be joined to a local church. Once inside the church body, he is to be taught Scripture and discipled by men.

As Christian women we want to be sure we keep teaching and evangelism straight and carry out The Great Commission in the way God has prescribed for *women* to carry it out.
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Here are some resources which may be of further help:

Rock Your Role: Jill in the Pulpit

Rock Your Role FAQs (see #11 for using wisdom on sharing the gospel with men)

Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians

Women Preaching the Gospel? at A Word Fitly Spoken (This is sort of the opposite {and unbiblical} argument: “Because the Bible says ‘preach the gospel’ -meaning, we’re to evangelize- that means women can preach in church, too!”. I thought you might find it interesting.)

Baptism:
When it comes to teaching inside the church, we have clear, prescriptive passages that specifically tell us what women are not to do. With evangelism, we also have clear commands in The Great Commission, and elsewhere, that disciples of Christ are to share the gospel.

But when it comes to baptism, we don’t have a clear “this or that person should or should not perform baptisms” passage, so we need to look at the principles and precedents surrounding baptism.

The people specifically named as personally performing baptisms in the New Testament were John the Baptist (who baptized Jesus), the twelve apostles, Philip the Evangelist, Paul and/or Silas, and Paul. All of these were men, and all held pastoral or pastoral/elder-type formal leadership positions in the embryonic or infancy stages of the church. All of them were commissioned, ordained, or set apart to their positions by God, Jesus, or the church. We do not see any New Testament instances of random church members – male or female – performing baptisms, only those in positions of church leadership.

Additionally, baptism is a formal, official, consecrated ordinance of the church, not a casual, personal, relational activity between individuals, friends, or loved ones. It should no more be administered by any church member who wants to do it than the Lord’s Supper should be. Both ordinances should be administered by an ordained pastor or elder of the church. That leaves out women as well as most men. Does the responsibility of pastors to baptize mean that men who aren’t pastors shouldn’t carry out the Great Commission? Of course not. We – men and women – share the gospel with someone, and if that person gets saved, part of our responsibility is to do what we can to get him plugged in to a local church where a pastor can baptize him. We don’t have to baptize him ourselves in order to be fulfilling The Great Commission.

Basic Training: Baptism

2. Jesus was speaking the Great Commission to His disciples, who were all male.
Yes, they were all male. They were all apostles, too. But first and foremost, they were all disciples – followers of Christ – just as Christians are today. Our identity in Christ – who we are, spiritually – trumps what we are, physically (male or female), and what we do (different roles and behaviors) as a result of who and what we are. Galatians 3:28 tells us:

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

In Christ, there is only one type of being: Christian. There is only one kind of spiritual DNA. There’s no XX and XY. There’s just X. Ontologically, Christians are all the same kind of spiritual being.

The Great Commission is based on who the disciples, and we, are – followers of Christ – just as many of the other things that Jesus taught His disciples were. For example, when the disciples said, “Lord, teach us to pray,” and Jesus responded with the Lord’s Prayer, did Jesus mean that only the Twelve, or only men should use it as their model in prayer? When Jesus washed the disciples’ feet, did He mean that only the disciples or only men should serve one another in humility? When Peter asked Jesus how many times he had to forgive, did “seventy times seven” apply only to Peter, only to the disciples, or only to men? Of course not. Christ’s instructions to His followers apply to all who follow Him. It is in the way in which we carry these instructions out that Christ differentiates and delegates divergent and discrete responsibilities to men, women, and church leadership.

As disciples, we are to carry out The Great Commission. As Christian women, we carry it out in a different way from men and pastors.

As disciples, we are to carry out The Great Commission. As Christian women, we carry it out in a *different way* from men and pastors.
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3. We don’t see any specific New Testament examples of women sharing the gospel with the lost through their own witness or example.
We don’t see any specific verses that say something along the lines of “Miriam shared the gospel with Simon, and he got saved,” that’s true. But how about these…

✢The woman at the well in John 4: “So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.” (28-30)

✢The widow (and townswomen) of Nain in Luke 7: “Fear seized them all, and they glorified God, saying, ‘A great prophet has arisen among us!’ and ‘God has visited his people!’ And this report about him spread through the whole of Judea and all the surrounding country.” (16-17)

✢The friends of Tabitha in Acts 9: ” And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. And it became known throughout all Joppa, and many believed in the Lord.” (41-42)

✢Lydia in Acts 16: “The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well…” (14-15)

✢1 Corinthians 7:12-16: “If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife…For how do you know, wife, whether you will save your husband?”

✢1 Peter 3:1-6: “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives.”

The first four examples imply that various women, to one degree or another, were pointing people to Jesus. But, again, these are descriptive passages. They lend a bit of support to the idea of women sharing the gospel with others, but we build doctrine on prescriptive passages like The Great Commission. The last two examples are prescriptive passages instructing women in sharing the gospel with their lost husbands. These passages are supportive of women sharing the gospel.

4. Because we don’t see any specific New Testament examples of women sharing the gospel or any explicit commands for women to share the gospel, it violates the regulative principle for women to share the gospel with the lost.
Well, as I mentioned above, we do see descriptive passages that at least hint at women sharing the gospel, and we also see prescriptive passages that explicitly instruct women in sharing the gospel with their lost husbands. But The Great Commission and other passages that are general commands to all followers of Christ to share the gospel are the strong and emphatic passages we draw doctrine from, not the more tangential passages. So even if the regulative principle did apply to evangelism, it would be supported by Scripture.

But the regulative principle doesn’t apply to evangelism as the full terminology – the regulative principle of worship – helps us to understand. The regulative principle applies to the corporate worship service, not evangelism, not marriage, not finances, not employment, not parenting, nor any other biblical issue. Just corporate worship.

Are women to carry out The Great Commission? Yes. We are to carry it out in the way Christ has prescribed for godly Christian women.

Are women to carry out The Great Commission? Yes. We are to carry it out in the way Christ has prescribed for godly Christian women.
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¹Rock Your Role: Oh No She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate, and Esther Wasn’t an Egalitarian

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Is “Jesus loves you” enough of the gospel?

February 4, 2025February 4, 2025 Michelle Lesley

Originally published April 16, 2018

I work in a parachurch organization in which I teach children. I have a passion for these kids to know God and know His Word. My direct supervisor, as well as the head of the organization, want to only emphasize God’s love and that we are ALL children of God. I am wrestling with this because I just don’t believe that I should make saying “Jesus loves you” the main message to the kids but rather the gospel in full context (of course getting down to their level but in no way changing the message). What should I do?

It’s always great to hear from someone who’s working with children and wants to put correct theology on the bottom shelf where their little hands can reach it. Thank you for serving God’s Kingdom this way!

There are three issues I think are important to address in this situation. Let’s take a look…

We are NOT “all” God’s children.
All humans are indeed made in the imago dei – the image of God. That’s definitely an important aspect of theology to teach children, and if that’s what your supervisors actually mean when they say “we’re all God’s children,” that’s super. But they need to use correct, biblical language and say “We’re all made in the image of God,” (age-appropriately explaining what that means, of course) instead of saying “We’re all God’s children.”

It’s not just a quibble over semantics. There are two very important reasons to get this right.

First, it’s simply not true on its face and you don’t want to be teaching the children a lie. I mean, Jesus once told some Jews (aka: God’s set apart people group) He was talking to, “If God were your Father, you would love me…You are of your father the devil, and your will is to do your father’s desires.” So, obviously, people fall into one of two categories: you’re either a child of God or you’re a child of the devil. Just as a person has to be physically born into a family, or adopted into a certain family, in order for that particular mom and dad to be her parents and for her to be their daughter, “you must be born again,” – a spiritual birth (and adoption) – must take place in order for God to be your Father and you to be His child.

Second, saying “We’re all God’s children,” smacks of universalism. Universalism is basically the idea that everybody goes to Heaven when they die. No repentance is necessary, no belief in Christ, it doesn’t matter what religion you are, if any. If this is what your supervisors are teaching or wanting you to teach, I would encourage you to find employment elsewhere. This is blasphemous false doctrine that no Christian organization or its employees should be teaching.

Teaching the WHOLE gospel
“Jesus loves you” is part of the gospel, and one that we need to make sure we’re including any time we share the gospel with others. It is only because of the amazing, unfathomable love of God that Christ came to earth to die in the first place. Without the love of God there would be no gospel at all. However, it is not the entirety of the gospel. The gospel also includes the components of sin, repentance, faith, and forgiveness.

Since this is a Christian organization you work for, I’m unclear on why (assuming they’re not universalists) your supervisors would not want the whole gospel taught to the children. Only three possible reasons come to mind:

1. They’re concerned that the children are too young to understand sin, repentance, faith, and forgiveness.
You didn’t mention the specific age of the children you’re working with, but I got the impression from your original message to me that they are elementary school aged. I have six children of my own and have taught every age level of children from birth through high school in church, parachurch, and school settings for most of my adult life, and I can tell you that elementary school aged children are perfectly capable of grasping these concepts when they’re explained at an age-appropriate level.

I would think anyone qualified to be in a supervisory capacity at an organization like yours would – as an experienced professional – know that children this age can intellectually handle these concepts, and would – as a Christian – want them to know the whole gospel so they can be saved and take the gospel home to their families.

2. They’re concerned anything more than a generic “Jesus loves you,” is going to offend some of the parents.
Tough. The gospel is offensive to sinners. They need to get over that fear of man right quick. And it’s not like the parents were tricked into putting their kids into a program they didn’t know was Christian, right? (By the way, this is not the tone I’d recommend using when speaking to your supervisors :0)

3. You’re spending too much of your time evangelizing the kids instead of teaching them the main topic(s) they’re there to learn.
That’s not the impression of you that I got from your original message, but just make sure that, if, for example, you were hired to teach the kids how to play kickball, you’re teaching them how to play kickball, not turning every practice session into a Bible study.

Honestly, I’m having a hard time wrapping my mind around why any organization that openly bills itself as “Christian” would only want part of the gospel presented. I would suggest sitting down with your supervisors and asking them politely why they don’t want the whole gospel presented to the children at appropriate times in age-appropriate ways. Perhaps they have a good, biblical reason for it, but I’m at a loss to imagine what it is.

Submitting to authority
Submission to authority is a big theme in the New Testament. Christians submit to God’s authority, wives submit to our husbands’ authority, church members submit to the authority of their pastors and elders, as citizens we submit to our civil authorities, and, in the present day, we understand the passages about slaves submitting to their masters in light of the employee/employer relationship.

In God’s structure of authority, He is always at the top. So if any other authority in your life – husband, boss, government, pastor, etc. – wants you to do something that conflicts with God’s written Word, your response must be the same as Peter’s: “I must obey God rather than men.”

I’m still unclear as to whether or not your employers are asking you to do something that conflicts with God’s Word. After talking it over with them, praying about it, talking to your husband about it (if you’re married), and possibly seeking counsel from your pastor or a mature sister in Christ at your church, if you come to the conclusion that your supervisors are not asking you to disobey God’s Word, then the proper godly response is for you to submit to their authority and joyfully do as they ask. If you come to the conclusion that they are asking you to disobey God’s Word, prayerfully ask to meet with them again, and kindly, with Scripture, explain to them that you cannot in good conscience truncate the gospel. Perhaps God will open their eyes and they will change their policy. If not, it might be an appropriate time to tender your two week’s notice.

Evangelism

Share the Gospel Like a Twelve Year Old

October 4, 2023October 3, 2023 Michelle Lesley

Originally published April 3, 2018

A couple of years ago, my 7th and 8th grade sons had to take the standardized state tests for their grade levels. Because I home school them, I took them to the testing facility where they were grouped with other home schoolers their age.

My 7th grade son, Jacob, came home the first day and mentioned that a couple of the kids had picked on him a little, especially a girl his age who made fun of him. She also told him she was an atheist. She continued to tease him for the next two days.

In the car on the way to their last day of testing, Jacob was sitting in the back seat and saw my supply of tracts sticking out of my purse. He asked me if he could have a couple of them. I was so proud. I thought maybe he would leave one in the restroom or on a bench as he’s seen me do before. I told him he was welcome to them.

When I returned to pick them up that afternoon, Jacob told me what he had done with the tracts. He put one at the work station of the atheist girl who had been teasing him. When she found it, she tore it up in Jacob’s face. So he gave her the second one. She tore that one up too and told him that if he ever gave her anything else about Jesus she would “kill him.”

Ladies, I share this story with you, not to brag on my son, but to encourage you. If a twelve year old child can share the gospel with someone so hostile, you can do it too! Share Christ with your friends and family, your neighbors, people you run into at the store. Get yourself some tracts and hand them to cashiers, wait staff, clerks, anyone you come in contact with. Or at least leave them behind when you go somewhere- the library, restaurants, the doctor’s office, etc.

We have a commission from our King to take the gospel to a lost and dying world. Let’s get out there and do it! Here are some resources that can help:

Bezeugen Tract Club– Get a free supply of tracts every month, and follow Bezeugen’s social media pages for fun “tracting” challenges.

Living Waters– Ray Comfort’s phenomenal witnessing ministry offers courses in biblical evangelism, eye-catching tracts, witnessing and apologetics videos, and more!

Wretched– Listen in to Witness Wednesday every week as Todd Friel goes out and about to share the gospel, and participate in evangelistic book distributions as they’re announced.

Evangelism, Faith

Throwback Thursday ~ An Open Letter to My Friends Who Are Struggling…

September 21, 2023September 20, 2023 Michelle Lesley

Originally published September 10, 2008.

Dear Friend,

I know you have been going through some rough times lately. Perhaps you have recently lost a loved one. Maybe you’re ill with a serious disease. You might struggle with depression. You could be watching a loved one battle cancer or another terminal condition. Your marriage may be close to breaking up. Or maybe, just maybe, you’re simply sick and tired of the way your everyday life is going. That the world is going to hell in a hand basket and you’re getting sucked right down with it.

I’ve listened as you’ve poured out your heart. I’ve walked with you as you’ve struggled. I’ve held your hand and prayed with you. And while my heart breaks for you because of the circumstances you’re going through, what crushes me even more is the despair, the hopelessness I hear in your voice. That there’s no way out. That it’s impossible to deal with the pain. That there’s no one who can really help you.

But there is. And that’s what I desperately need to tell you.

I haven’t told you before, because when everything was going fine for you, you didn’t want to hear it. But sometimes people just get to a point in their lives where things are so bad they’re willing to try anything.

And so, I’m asking you to try to be open to one more thing. If you’ve already tried everything else, and nothing’s working, what do you have to lose?

Please turn to Jesus.

Jesus loves you. He cares about your pain and your struggle. And He’s the only One powerful enough to actually do anything about it.

I’m not talking about simply bowing your head and asking Him to get you out of the horrible situation you’re in. I’m talking about bowing your life to Him. Giving up. Surrendering. Letting this King you’ve been doing battle with all your life conquer you for your own good, sit on the throne that rightfully belongs to Him, and set up His rulership over your life.

This King doesn’t desire to reign over you so that He can tyrannize you. He’s a freedom fighter. He has already made the ultimate sacrifice to set you free from the oppressive regime under which you’ve been living: you. All you have to do is renounce your throne and become one of His subjects.

What does this mean in practical terms? You set aside a little uninterrupted time to talk it out with God. You recognize that He is God and you are not. You admit to Him, and to yourself, that you have sinned.

“Sin” means to break God’s laws. You know the Ten Commandments, right? At least some of them? Have you ever lied, stolen something (even something small), dishonored your parents? Then you have sinned. And by the way, your opinion on whether or not something should be a sin doesn’t make a hill of beans of difference. When you can create the universe, heal the sick, walk on water, and rise from the dead, maybe you’ll get to make the rules. Until then: God’s turf, God’s rules. And you’ve broken them. All of us have.

What happens when you break a local, state, or federal law? Well, if you get caught, there’s supposed to be some kind of punishment. If you speed, you have to pay a fine. If you steal, you go to jail. If you murder somebody (depending on where you live and whether or not you can get the verdict overturned on a technicality) you get the death penalty.

There’s punishment for breaking God’s laws too. James 2:10 tells us:

For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.

In other words, if you’ve broken one of God’s laws, you’ve broken them all. So, since we’ve all committed the same crime against God– breaking all of His laws –we’re all destined for the same punishment. Hell.

Yes, there is a hell just as surely as there is a heaven. Once again, your opinion on whether or not hell does exist or should exist matters about as much as your opinion on whether or not the sky is blue or whether or not it should be a different color. Your opinion does not change the facts.

The good news is that God himself, in the person of Jesus Christ, has already taken the punishment for the crime that we committed. Have you ever heard of a completely innocent victim of a crime volunteering to take the death penalty for the perpetrator for no other reason than that he loves him? Me neither. But that’s exactly what Jesus did for you and for me. And believe me, it was cruel and unusual punishment.

But Jesus didn’t just die in our place. He did away with the eternal death of hell by coming back to life after three days in the grave. And He’s willing to share that victory over hell with anybody who wants it badly enough. It’ll only cost you your life. Not your physical life, of course, but your spiritual life.

After admitting to God that you’re a sinner, the next step is to believe with your whole heart that Jesus died and rose again to take the punishment for your sin. You gratefully tell God that you believe Jesus did this for you. You ask Him to forgive you, and make a commitment to Him and to yourself that with His help you’re going to turn away from a life of sin and serving yourself and turn to a life of serving and obeying Him. (This turning away is called “repenting”.)

Repent of your sin and trust that Christ’s death, burial, and resurrection, are the payment for the penalty for your sin and God will cleanse you and make you a new creature in Christ. (This moment of repentance and belief is called “salvation”.)

Once Christ has saved you, you will want to spend time reading your Bible and praying in order to get to know God better. You will need to find and join a doctrinally sound church by being baptized. When opportunities to sin arise, you turn away from them. As you grow in your relationship with God, you discover what He wants you to do with your life, and you follow that path.

This last step is a very important one that, all too frequently, gets left out. Simply mouthing a prayer and then going back to business as usual ain’t gonna cut it. In fact, if you are able to go back to living the way you always have, with no discernable change of heart or behavior, at least a gradual one, you probably aren’t a Christian. If you’ve truly given your life to Christ, you’re going to be a different person. You’re going to have an aversion to sin, and a love for God. Your attitudes towards others will change. Your priorities will change. Your beliefs about right and wrong will change.

Simply SAYING you’re a Christian doesn’t make you one. I could sit here all day long and tell you I’m a doctor. Sure, I’ve taken some biology classes, and I do have some medical knowledge, but I didn’t go through medical school, I’m not licensed, and I don’t treat patients. If I wanted to become a doctor, I’d have to submit myself to the things that are necessary for becoming a doctor. It’s the same way with Christianity. We have to submit ourselves to what God says is necessary for becoming a Christian: true repentance, and trust in Christ.

If you’ve stuck with me this far through this seemingly interminable article, you’re probably thinking back to my very first paragraph and saying to yourself, “This ‘giving your life to Jesus’ stuff is all well and good, but my husband is dying/I can’t find a job and my house is about to be foreclosed/my mother just died/I’m on the brink of divorce/etc. That’s all I care about, all I can think about right now.”

That’s precisely why I told you about Jesus. When (and ONLY when) you give your life to Him, He helps you through your problems. You want peace when you’re struggling with a rebellious child? Comfort after the death of a loved one? Strength to endure when your body is in pain? Joy instead of sadness? These things, and many others, are just some of the “fringe benefits” you get from being a Christian. But you only get them as a result of giving your life to Christ. There is no other way.

Thanks for allowing me to get this off my chest, Friend. I just couldn’t go one more day telling you that I’m praying for you to have peace or strength or healing without telling you how to get those things. And so I’ll urge you just once more: turn to Jesus. Or as the Bible puts it…

O taste and see that the LORD is good;
How blessed is the man who takes refuge in Him!
Psalm 34:8

Evangelism

Evangelism Encouragement

September 20, 2023September 19, 2023 Michelle Lesley

Sometimes a witnessing encounter can leave us discouraged. We’ve experienced the unfathomable joy and peace of being set free from our sin, becoming new creatures in Christ, and resting assured of our eternity with Him, and all we want to do is share with others how they can have all of those riches, too! Occasionally, the fruit is ripe unto harvest, and the person we’re sharing the gospel with repents and trusts Christ as Savior on the spot. But more often than not, the person rejects the gospel, maybe even lambasting us in the process.

It’s no fun to be called names or insulted for the cause of Christ, but we can get used to that knowing what the Bible says about persecution and understanding that it’s to be expected from unbelievers. But how difficult it is to watch people walk away from Christ knowing the futility they’ll continue to live in and the eternity that awaits them.

If you base your success or encouragement in evangelism on whether or not someone immediately trusts Christ, you’ll spend a lot of time discouraged and thinking you’re a failure at sharing the gospel. Here are a few reminders to keep our focus in the right place and our evangelism mindset biblical so we can remain encouraged:

☙God loves and cares for that person infinitely more than you do, and He’s concerned about that person’s lostness far more than you could ever hope to be.

☙Acts 2:41 is the exception, not the rule. The apostles and other New Testament Christians were often severely persecuted and ridiculed for sharing the gospel. Even Jesus’ own “witnessing encounters” didn’t always result in someone immediately getting saved.

☙Jesus said the “gate [to eternal life] is narrow” and “those who find it are few” (emphasis mine). We should not be surprised when many reject Christ.

☙The outcome of a witnessing encounter is on the Holy Spirit, not you. You cannot convince, nag, or argue someone into genuine saving faith (and you shouldn’t try because it’ll probably produce a false convert). Only the Holy Spirit can do that work on a person’s heart in His own timing.

☙Your job is to present the gospel. If you’ve done that, you’ve successfully been faithful to what God has called you to do. What God chooses to do with your gospel presentation is up to Him, and you must trust Him to handle it.

☙You don’t know how God is working in that person’s heart. Just because he doesn’t trust Christ immediately doesn’t mean God won’t use the gospel you’ve presented to save him tomorrow or next year or in fifty years.

☙God’s word never returns to Him void. It always accomplishes the purpose for which HE sent it. Our purpose is always to see people saved, but God’s purpose for His Word in that moment might be to distinguish wheat from tare, or to allow the person to harden his heart. It is never a waste of time or a failed effort to faithfully proclaim God’s word.

Don’t base your encouragement or success in evangelism on the immediate results, but on whether or not you’ve been faithful to obey God by sharing the gospel.

What are some passages of Scripture or words of wisdom from godly friends that have helped you stay encouraged as you share the gospel with others?