Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 3- The Most Beautiful Girl in the World…er…Bible (Part 2)

Previous Lessons: 1, 2

Read Proverbs 31:1-31

Questions to Consider

1. Briefly review lesson 2 (link above) to refresh your memory on the context and background of this passage.

2. Considering the context of chapter 31, the person who spoke these words, and the person to whom they were spoken, were verses 10-31 originally meant as instructions to godly women? If not, how would you characterize the purpose and intent of this section?

3. Verse 10 introduces the passage as being a description of what kind of woman (her station in life)? Look carefully at the attributes of the ideal wife described in 10-31. Are these attributes that only characterize married women? Why or why not? What is the foundation of being an “excellent wife”? How does this foundation apply to all Christian women?

4. List the actions which typify a godly wife/woman (13-22, 24,26). In what ways are you performing similar actions in your own life?

5. Describe the attitudes and attributes displayed by a godly wife/woman (12-18, 20-21, 25-27). In what ways has God grown you in these attitudes and attributes? Which of these attitudes and attributes do you feel God needs to grow you in the most? Why?

6. How do a godly wife’s/woman’s actions, attitudes, and attributes affect others? Those dearest to her (11-12, 21,23,26-29)? Those she is responsible for (15,21,26-27)? Her community (2,23)? How does affecting others correlate with the concept (from lesson 2) of stewarding our influence over others in a godly way?

7. What is God’s assessment of a godly wife/woman? (10,29-31). (Notice where these verses giving God’s assessment are situated in this passage. How does this strategic placement of these verses help emphasize the godly value of the woman’s actions, attitudes/attributes, and affecting others contained in the verses in between?) Step back and take a “flyover” view of God’s Kingdom: why does God consider a woman’s godly actions, attitudes/attributes, and affecting others to be so vital, precious and praiseworthy? Some think God (and the Bible) treat women as “second class citizens” or less valuable than men. What does this passage have to say about that?

8. How does this passage – these actions, attitudes/attributes, affecting others, and God’s assessment – point us to Christ?

9. In lesson 2, we learned that many scholars believe Lemuel was actually Solomon himself. Compare 1 Kings 11:1-10 with Proverbs 31:10-31. What were the actions and attitudes/attributes of Solomon’s wives, and how did they affect him? What was God’s assessment of Solomon for letting them affect him this way? How does the 1 Kings passage support and prove the Proverbs passage?

The “Proverbs 31 Woman” is often considered the icon of biblical womanhood, and in many ways she is. But how do we get there from here? Next week, we’ll start at the very beginning…a very good place to start!


Homework

Most of the attributes in 10-31 are not exclusive to married women. Imagine you’re teaching this passage to a women’s Bible study class in which all of the women are single, divorced, or widowed. How would you apply each of these verses to their lives? For example, in verse 28, the women in your class may not have children or a husband to “call her blessed”/”praise” her, but who would?


Suggested Memory Verse

Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
Proverbs 31:30

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 2- The Most Beautiful Girl in the World…er…Bible (Part 1)

Previous Lessons: 1

Read Proverbs 31:1-31

Questions to Consider

1. Choose one of the resources from my article Bible Book Backgrounds and familiarize yourself briefly with the book of Proverbs. What type of biblical literature is this book? Who is the author? At what time in history was this book written? What is the theme or purpose of this book? How does this book point us to Christ?

2. Carefully examine verses 1-2. Who is King Lemuel? Must we know his identity in order for the content of chapter 31 to make sense? Who originally gave the instructions and counsel in chapter 31? To whom did she give them? What area of Lemuel’s life did his mother advise him about in verses 1-9? In verses 10-31?

3. Notice that this is a woman admonishing a man. A man who was also the ______ as well as her ______. And this was at a time in history when women were not always highly regarded. Think about what that means in terms of having an official position of authority versus the power of influence. Do you have to occupy a high position in a job, your church, or your family in order to influence people?

4. What can you surmise about the character of Lemuel’s mother from reading Proverbs 31? How did her character impact her son/the king, and how did she steward her influence over him? If Lemuel heeded all of her advice in Proverbs 31, who else was she influencing through him? What might the results of heeding her advice have looked like if Lemuel’s mother had been a woman of ungodly character?

5. Think about your own character and those you influence. What are some specific ways your godly character has influenced others in the last month? Can you think of any specific times during the last month when you’ve exhibited ungodly character? How might that have influenced others? Take some time to thank God for any growth in Christlike character you’ve seen in your life. Repent of any sin that comes to mind – both to God and to anyone you’ve influenced in an ungodly way.

6. Look carefully at each of Lemuel’s mother’s admonitions in verses 3-9. What is the broad, generally applicable to all people, biblical principle behind each of her instructions?

3-

4-5-

6-7-

8-9-

What are some ways you can carry out these biblical principles in your family, church, job, or community?

The “Proverbs 31 Woman” is often considered the icon of biblical womanhood, and in many ways she is. Next week, we’ll look at part 2 of Proverbs 31.


Homework

Although Lemuel’s mother didn’t hold an official position of authority, she still had a powerful influence on the king (and her son, even if he hadn’t been king). Make a list of the five people you have the potential to influence the most. In what ways can your words and behavior influence them for the gospel and toward godliness? For the next week, commit to pray for these five people each day, asking God to help you to be a godly influence on them.


Suggested Memory Verse

Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
Proverbs 31:30

Mailbag

The Mailbag: Did Jesus Really Teach Karen Ehman’s 3 Step Life Plan?

 

Have you read Karen Ehman’s new book? She takes Matthew 22:36-40 and says this:

Jesus asserts that the entire teaching of God-all the law and the prophets – hinge upon these commands which can be summed up in this 3 step life plan:
1. Love God
2. Love others
3. Love yourself

Is this a biblical way of looking at this passage?

It’s great that you’re being a good Berean and examining this teaching (as we should with all teaching) “to see if these things [are] so.”

I’ve never heard of Karen Ehman before and haven’t read any of her books. The quote above is a very brief excerpt and – in the same way we don’t rip Bible verses out of context and try to interpret them – I’m hesitant to try to extract deep meaning from it without a broader grasp of what she’s trying to teach (i.e. more context), so I’ll be limiting myself to the quote you’ve sent and not trying to speculate on her theology in general.

However, there are a few problems with the quote itself that could be as minor as sloppy wording that needs cleaning up or as major as false doctrine. Without more context I just can’t tell.

1. To say that “the entire teaching of God” equals “all the law and the prophets” isn’t too problematic if you’re a first century Jew, but it’s going to be confusing to the 21st century reader. At the moment in history when Jesus spoke this passage, all the law and the prophets was the entire written teaching of God. But remember, Jesus, at this point in Matthew, is nearing the end of His earthly ministry. He has been teaching for about three years, so that’s three years’ worth of God’s teaching that hasn’t been written down yet- the gospels.

And what was Jesus teaching during those three years- keep the commandments? No. He was introducing the new covenant: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15) If you’re going to use a phrase like “the entire teaching of God” for New Testament Christians, you really need to be talking about Christ and the gospel, which will include all of the New Testament as well as the Old. Jesus did not teach a three step life plan of commandment-keeping, He taught that all of the Old Testament points to, and is fulfilled in, Christ and the gospel.

2. As I mentioned, context is indispensible when it comes to understanding Scripture. I don’t know if this quote was lifted out of a chapter in which Karen is exegeting the entirety of Matthew 22 (in which case the quote wouldn’t be completely inaccurate) or if she is making her own point about Christians following this “three step life plan” and flying in verses 36-40 to try to support it. If it’s the latter, she has taken these verses out of context and incorrectly interpreted and applied them.

If you back up and read 21:45-22:46, looking particularly at 21:45, 22:15, 18, 23, 34-35, 41, 46, it’s easy to see that most of the things Jesus is saying here are in direct response to (or at least within earshot of) the scribes, Pharisees, and Sadducees, who are asking Him questions- not because they’re genuinely trying to learn and looking for a life plan to follow, but because they’re trying to trap Him and find some grounds for discrediting or arresting Him. If Karen had at least included verses 34-35 in her quote (and she may have addressed these verses outside of this quote, I just don’t know), this would have been much clearer.

Jesus is not saying – either to the Pharisees He was talking to then or to us now – “Here are the three guidelines by which I want you to live your life.” They’re asking Him a question on a point of Old Testament law and He’s answering them according to Old Testament law. They weren’t sincerely asking Jesus how He wanted them to live, and He knew that. And that’s probably the reason He answered briefly and didn’t continue teaching them. He knew they weren’t interested in believing in and following Him- they were out to get Him. Why give what is holy to dogs or cast His pearls before swine, right?

3. We need to understand that the commands Jesus refers to in this passage are just that: commands. Old Testament law. Christians are neither saved nor do we grow in Christ (sanctification) by striving to keep Old Testament law. Galatians 3 is very clear about this:

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

As Christians our singular focus is to love Christ. That’s the engine that pulls the train. Obedience to commands, growth in holiness, evangelism, fruit, faith, knowledge of God’s word, all of those things are the train cars that follow, and are propelled by, the engine. When we make obeying commands (especially Old Testament commands) our primary focus, we’ve got things backwards. The caboose is trying to pull the engine. Christians are led by the gospel, not Old Testament commands.

4. The most glaring problem with this quote, and one that no additional context can justify, is number 3: “Love yourself.” You will search long and hard, and you will not find a single verse of Scripture that tells us to love ourselves. This passage of Matthew doesn’t teach that, nor does any other book of the Bible.

Want to know why?

Because man’s entire problem – the essence of what separates us from God – is that we already love ourselves too much. And the solution to that problem is to stop loving ourselves, die to self, kick self off the throne, and love Jesus supremely instead.

But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith.
2 Timothy 3:1-8

Lots of people look at “love your neighbor as yourself” and think it means, “You can’t love your neighbor unless you first know how to love yourself.” Uh uh. That’s not what that verse means, and it’s a very self-centered, rather than Christ-centered, way to read it. Jesus – who knows the hearts of men, who said that those hearts are wicked and deceitful – would never tell us we need to love ourselves more. His point was that we are by nature already so self-centered, self-focused, and selfish that we need to put self aside and love and prioritize others that much instead.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Philippians 2:3-4

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
Luke 9:23

“Love yourself” is the antithesis of the gospel.

 

As I said, this is a very brief quote, and I haven’t read the book, so I’m hoping what Karen is saying here is just an innocent vocabulary fumble or that, perhaps, I’ve misunderstood her point due to lack of context.

However, once I finished writing my answer, I did a quick Google search in hopes of finding out more about Karen and gaining some insight as to where she’s coming from. Unfortunately, I found out that Karen works for Proverbs 31 Ministries as a speaker, “the Speaker Track Director of the Proverbs 31 She Speaks Conference and a teaching staff member of their writers’ training site COMPEL.”

As you may already know, Proverbs 31 is the ministry of Lysa TerKeurst who is a false teacher¹. Because Scripture tells us that we’re not to partner with false teachers, because partnering with a false teacher demonstrates a lack of discernment and either disobedience to, or a failure to understand, Scripture, and because of what, at best, seems to be a misunderstanding of Scripture in the quote cited here, I would recommend that you not follow or receive teaching from Karen Ehman.


¹If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Book Reviews, Guest Posts

Guest Post: A Review of “Wait and See”

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

A Review of Wait and See by Wendy Pope

by Kirstin

 

The Author

Wendy Pope writes that she was minding her business in the early 2000s when God called her to teach the Bible and be active in women’s ministry. She then attended a She Speaks conference hosted by Proverbs 31 Ministries, and God confirmed her calling in “ways only God could arrange.”

For weeks after the She Speaks conference, Pope “lived and breathed nothing but bio sheets, messages, headshots, and marketing.” Her related expenses went over her family’s budget. But there was no demand for her as a speaker, and she ended up working for 12 years at the offices of Proverbs 31 Ministries (“God moved me to an office chair in a gray cubicle . . .). She served in her church and honed her writing skills. Today she is on the team of speakers at Proverbs 31 Ministries.

Wait and See: Finding Peace in God’s Pauses and Plans

The publisher’s overview of Wait and See states, “Every woman struggles with times of waiting – for a spouse, a child, a job. In Wait and See, Wendy Pope guides readers to focus on the person of their faith rather than the object of their wait. Pope draws on the story of King David, who was anointed king nearly twenty years before he took his throne.”

Pope seems to have written this book for the same audience of “Jesus girls” that has made Lysa TerKeurst of Proverbs 31 Ministries a popular author and speaker. Her writing style is informal and confidential, and the book is sprinkled with statements like these: “This is stinkin’ thinkin’, and it has got to go!” and, “Instead of the depressing turning dramatic, she was determined to find laughter in the yuck, and, “Whoa! I just blew my own mind.”

The book includes stories of seasons of waiting in the lives of ordinary Christians, including Pope and her family, and questions for reflection. Each chapter concludes with a “Digging Deeper with David” section based on a Davidic psalm. Pope writes, “David is an excellent example of how to prepare while we wait for what God has planned for our lives.”

Proverbs 31 Ministries offered an online Bible study based on the book in 2016. Dozens of readers have posted five-star reviews of Wait and See on Amazon and Goodreads. The book is encouraging, and its “bloom where you’re planted” message is good.

For me, however, the Bible exposition in Wait and See was unhelpful. Pope quotes from nine Bible translations, including The Message. Like TerKeurst and Beth Moore, she sometimes explains a verse by choosing a particular word in it, stating the word in the original language, and then stating its dictionary definition. In one instance, she simply writes, “Fret is the Hebrew word charah.” So what?

In addition, Pope seems to expect believers to hear from God apart from the Bible. Throughout Wait and See, she refers to the Holy Spirit calling, confirming, leading, nudging, prompting, tugging on the heart, and whispering in a still, small voice in the present day. She writes that young David “spent his days learning to recognize and obey God’s voice, two traits that would serve him greatly as king.” But where does the Bible state or even imply that David had to learn to recognize God’s voice? At the same time, Pope seems to be saying that personal revelation from God cannot be misunderstood. “I must not have heard God correctly” is “Misconception #1,” she writes.

Unfortunately, one of my main takeaways from Wait and See was that an unknown number of women are desperate to become famous Christian speakers and authors, the next Beth Moore or Lysa TerKeurst. “I believed saying yes to God would put me center stage in an arena filled with thousands of women who had just read my bestseller,” Pope writes.

As I sat in my gray cubicle, a severe case of the mines” attacked my heart. Near the same time, many of my friends in ministry enjoyed success. Publishing opportunities, consistent speaking engagements, and individual ministries seemed to fall into their laps, but not mine. I pasted on a halfhearted smile when they shared about their ministry growth, but inwardly I pouted and argued with God. What about me? I’ve been speaking longer than she has. When will my ministry grow? Why can’t my book be published?

That was then. “Neither center stage nor a bestseller matters to me any longer,” Pope assures us. But I wonder who these ministries really are for.

Final note: Seasons of Waiting by Betsy Childs Howard, who works with The Gospel Coalition, appears to be a better and deeper book on this topic, based on my reading of an excerpt available online and Aimee Byrd’s review.


Additional Resource:

Leaving Lysa: Why You Shouldn’t Be Following Lysa TerKeurst or Proverbs 31 Ministries


Kirstin lives in Southern California and works in the legal field. She has participated in women’s Bible studies for 20 years. “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” Proverbs 9:10 ESV


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Discernment, False Teachers, Mailbag

The Mailbag: Do you recommend these teachers/authors? Volume 2

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

mailbag

Volume 1  Volume 3

I get lots of questions about particular authors, pastors, and Bible teachers, and whether or not I recommend them. Some of the best known can be found above at my Popular False Teachers tab. Below are some others I’ve been asked about recently, so I’ve done a quick check (this is brief research, not exhaustive) on each of them.

Generally speaking, in order for me to recommend a teacher, speaker, or author, he or she has to meet three criteria:

a) A female teacher cannot currently and unrepentantly preach to or teach men in violation of 1 Timothy 2:12. A male teacher or pastor cannot allow women to carry out this violation of Scripture in his ministry. The pastor or teacher cannot currently and unrepentantly be living in any other sin (for example, cohabiting with her boyfriend or living as a homosexual).

b) The pastor or teacher cannot currently and unrepentantly be partnering with or frequently appearing with false teachers. This is a violation of Scripture.

c) The pastor or teacher cannot currently and unrepentantly be teaching false doctrine.

I am not very familiar with the women listed below and have not had much of an opportunity to examine their writings or hear them speak, so most of the “quick checking” I did involved items a and b (although in order to partner with false teachers (b) it is reasonable to assume their doctrine is acceptable to the false teacher and that they are not teaching anything that would conflict with the false teacher’s doctrine).

Just to be clear, “not recommended” is a spectrum. On one end of this spectrum are people like Nancy Leigh DeMoss Wolgemuth and Kay Arthur. These are people I would not label as false teachers because their doctrine is generally sound, but because of some red flags I’m seeing with them, you won’t find me proactively endorsing them or suggesting them as a good resource, either. There are better people you could be listening to. On the other end of the spectrum are people like Joyce Meyer and Rachel Held Evans- complete heretics whose teachings, if believed, might lead you to an eternity in Hell. Most of the teachers I review fall somewhere in the middle of this spectrum (leaning toward the latter).

headshot-resized_400x400

Rachel Held Evans– Not recommended. There are so many ways Rachel deviates from orthodox, biblical Christianity, It would be impossible to describe all of them, even briefly. Rachel denies the Bible’s inerrancy as well as its authority. She rejects the Bible’s teaching that a conscious knowledge of and faith in Christ is necessary for salvation (inclusivism). She supports homosexual “marriage” as well as the idea of calling practicing, unrepentant homosexuals Christians and including them in church membership. She mercilessly twists and misuses Scripture to the extent that it would be comical for its ridiculousness were it not so blasphemous. (Denny Burk has an excellent article that covers all of these issues in more detail.) Rachel believes in evolution. Rachel has, at best, mixed feelings about abortion, supporting the funding of Planned Parenthood and decrying “abstinence only” teaching in sex ed classes. Rachel is a staunch feminist, egalitarian, and promoter of “gender equality” in the church. Pick a biblical issue or doctrine. Rachel is almost certain to be on the unbiblical side of it.

Rachel Held Evans died May 4, 2019. I commend to you Gabriel Hughes’ and Elizabeth Prata’s articles responding to her death.

xecm_hpro_256

Heather Lindsey– Not recommended. The header of Heather’s website lists her as: Christian, Wife, Mother, etc., and “pastor.” Heather and her husband co-pastor a “church”, which is rebellion against Scripture.

Heather demonstrates extremely poor hermeneutics and lacks a basic understanding of Christ’s atonement in salvation. In this video , she not only teaches that you can lose your salvation by failing to forgive others, she also refers to examining Scripture in context as a way of “squirming out of” obedience to the Bible. In this article on how to study the Bible, Heather suggests praying in tongues, using music by some of her favorite artists, including Jesus Culture, Kari Jobe, and Hillsong, and using study materials such as the Joyce Meyer Everyday Living Bible, the Dakes Study Bible (embraced by Kenneth Copeland and Benny Hinn), The Power of Speaking God’s Word by Joyce Meyer, and Beth Moore materials. In the same article, she makes this odd statement in reference to Jesus being her “husband” (she misunderstands and takes several verses out of context to explain this relationship):

“When I was single, I would dress up, make reservations and take my bible & have a date night! I would go to the movies with Jesus! I would cook him dinner, brownies AND we’d watch a movie at home alone. We’d go grocery shopping together. At nighttime, I would talk to Him about what I should wear the next day (sometimes, we would disagree lol) I would ask Him how He wants me to wear my hair.”

She also talks about having “a relationship with God the Holy Spirit through Jesus Christ,” demonstrating her lack of understanding of the role of the Holy Spirit.

Continuing in the same article, Heather indicates that she believes in and receives extra-biblical revelation and that she relies on her feelings rather than God’s word:

“I started to obey Christ..whenever He told me to do something. You hear God’s voice through your inner ear and some would call it your ‘gut’, conscience or ‘just something told you that you should have done that.’ I always CHECK my peace. If something comes up–I immediately tune into the Holy Spirit and I can tell if He is tugging my heart one way or another. I LISTEN to that peace. A great checker is if you’re in an unhealthy relationship & God is telling you to leave it–you won’t have any peace about the person.”

Heather’s blog is rife with recommendations for and references to Joyce Meyer and T.D. Jakes, she is an admirer of Sarah Jakes Roberts, and Heather and her husband Cornelius have preached at T.D. Jakes’ organization The Potter’s House. You can listen to a critique of one of her “sermons” here.

nancy-demoss

Nancy (Leigh) DeMoss Wolgemuth– Not recommended. There are many good things about Nancy and her ministry, Revive Our Hearts. Nancy’s teaching is generally doctrinally sound, and I would not label her a false teacher. I’ve personally done one of Nancy’s studies and didn’t find any theological problems with it.

I commend Nancy for stating on her Revive Our Hearts web site that ROH supports the Danvers Statement on biblical manhood and womanhood. Unfortunately, Nancy also believes it is appropriate for women to speak to mixed groups as long as they’re doing so “under the headship of male spiritual authority” and the woman is not in “a position of ongoing responsibility for the spiritual direction of men” (Scripture doesn’t make either of these exceptions).

ROH recommends multiple studies by both Beth Moore and Priscilla Shirer on their resource page and ROH has printed articles by Nancy and others positively referencing both Moore and Shirer (who was a featured speaker at ROH’s True Woman conference in 2012), as well as Lysa TerKeurst/Proverbs 31. There was also concern in 2012 over Nancy’s/ROH’s/True Woman’s use and endorsement of “circle maker” praying. Finally, ROH is an outreach of Life Action Ministries which subscribes to Keswick theology (source, source, source).

I truly regret that I’m unable to give a wholehearted endorsement to any of these women. I’m sure they’re all perfectly nice people who, in their own hearts, have only the best of intentions, but Christian leaders and teachers have a grave responsibility to Christ and to their listeners to teach sound doctrine and walk in obedience to Scripture. Please understand that this is not a personal attack on any of these women, only answers to readers’ questions about whether or not I recommend them and their materials.


If you have a question about: a well-known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.