Faith, Prayer

Throwback Thursday ~ Hamartiology Hits the Homefront

Originally published March 1, 2013

I admit it. I struggle against sin. A lot of sin. Often.

Sometimes it’s a small, easily won skirmish. Sometimes it’s a hard fought, bloody battle. Yesterday, God helped me take a hill.

For a couple of weeks, I’d been feeding on this sort of casserole of worry, doubt, fear, unbelief, distrust, and frustration with the Lord. I needed Him to act, and He wasn’t acting. Every time I tried to pray about the issues that were tempting me into this mélange of anxiety, I ended up feeling even more anxious.

So I quit praying about it. Smart and spiritually mature, huh?

“Lord, You know what all these issues are. Please, just handle it.”

From time to time, it can be helpful to pray like that. But not when you’re using it as a semi-spiritual cover for avoidance, which is what I was doing.

Yesterday, I finally heard the bugle sound the call to arms. I felt God pushing me toward the battle line. The urgency to pray through this mess was absolutely compelling.

So I laid it all out before God. Every last bit of it.

And as I did, conviction of sin rolled in.

Sometimes we think of conviction as a negative thing. It makes us feel bad. Guilty. Humiliated.

But conviction of sin by the Holy Spirit is really a good thing for the Christian. It gives us pinpoint accuracy and clarity on exactly how we’re offending God. It gets everything out in the open and brings things to a head so that we can repent, be made right with Him, and start fresh. None of us are so weak that we can’t deal with a little guilt if it pushes us up and over the wall of repentance to reconciliation. Buck up, soldier.

As I continued to pray, God began bringing all manner of applicable Scripture to my mind (this is how God speaks to us—through His written word). I remembered how God dealt with the ungrateful, complaining Israelites in the wilderness. I also remembered what David said in Psalm 103:2-3

Bless the Lord, O my soul,
and forget not all his benefits,
who forgives all your iniquity,
who heals all your diseases,

I realized my sin was a double edged sword of commission and omission. It wasn’t just what I was doing—doubting and worrying—it was also what I wasn’t doing—being thankful and remembering how God had been faithful to me in the past.

convection_weather2

It reminded me of the way wind is formed. Warm air rises into the atmosphere, and cold air rushes in to fill the void left by the warm air. Voids don’t last long in our spiritual lives. Something is always rushing in to fill them.

At the end of a long day of fighting, my doubt, fear, unbelief, worry, distrust, and frustration lay on the battlefield as bloody casualties, replaced by fresh, mighty warriors of faith, gratitude, love, and remembrance.

Sin. It’s the only battle you can win by surrendering.

Bless the Lord, O my soul,
and all that is within me,
bless his holy name!
2 Bless the Lord, O my soul,
and forget not all his benefits,
3 who forgives all your iniquity,
who heals all your diseases,
4 who redeems your life from the pit,
who crowns you with steadfast love and mercy,
5 who satisfies you with good
so that your youth is renewed like the eagle’s.

6 The Lord works righteousness
and justice for all who are oppressed.
7 He made known his ways to Moses,
his acts to the people of Israel.
8 The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
9 He will not always chide,
nor will he keep his anger forever.
10 He does not deal with us according to our sins,
nor repay us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is his steadfast love toward those who fear him;
12 as far as the east is from the west,
so far does he remove our transgressions from us.
13 As a father shows compassion to his children,
so the Lord shows compassion to those who fear him.
14 For he knows our frame;
he remembers that we are dust.

15 As for man, his days are like grass;
he flourishes like a flower of the field;
16 for the wind passes over it, and it is gone,
and its place knows it no more.
17 But the steadfast love of the Lord is from
everlasting to everlasting on those who fear him,
and his righteousness to children’s children,
18 to those who keep his covenant
and remember to do his commandments.
19 The Lord has established his throne in the heavens,
and his kingdom rules over all.

20 Bless the Lord, O you his angels,
you mighty ones who do his word,
obeying the voice of his word!
21 Bless the Lord, all his hosts,
his ministers, who do his will!
22 Bless the Lord, all his works,
in all places of his dominion.
Bless the Lord, O my soul!

Psalm 103

Sin. It’s the only battle you can win by surrendering.

Faith, Suffering

Wayback Wednesday ~ Six Reasons to Rejoice that Christ is Enough in Our Suffering

Originally published March 20, 2015

It seems like so many people are hurting these days. There are personal hurts that come our way like health issues and broken relationships. Many of us are hurting because we’re watching someone we love suffer- an adult child going through a divorce, an elderly relative with Alzheimer’s. And the birth pains the world is going through – ISIS murdering our brothers and sisters in Christ, the rampant filth and debauchery that’s flooding our own culture here in the U.S., and so much more – make it burdensome just to inhabit the planet. It’s no wonder so many of us are limping around in pain just trying to make it through. Everywhere we turn, it’s bad news.

But for those of us who are in Christ, there’s also good news. Good news that trumps any piece of bad news we could possibly receive.

Good news: It’s OK for you to feel sad or overwhelmed during difficult times.

I know that may sound obvious, but sometimes we need to be reminded. We’ve all heard stories about a person who received the diagnosis of some terminal disease with a smile and a “Praise the Lord!” We’ve all run into that lady whose hair could be currently on fire who would brush off our concerns for her with, “Honey, I’m too blessed to be stressed!” And if that’s genuinely the heart of those people, that’s great. They can be very inspiring.

But that doesn’t mean you’re any less of a Christian, or that you don’t trust God, if your doctor tells you that you have cancer and you fall apart. Or if you get that devastating news and you don’t bounce back right away.

Whether we realize it or not, there’s often a subtle pressure we church ladies put on ourselves to walk into God’s house and paste on a smile and pretend like these devastating things don’t bother us. We think that’s faith. We think that shows that we completely trust God. But is that what faith and trust really mean?

Whether we realize it or not, there’s often a subtle pressure we church ladies put on ourselves to walk into God’s house and paste on a smile and pretend like these devastating things don’t bother us.

Some of the greatest men and women of faith in the Bible were hurt deeply and mourned over that hurt.

God said David was “a man after God’s own heart,” yet look at so many of the Psalms he wrote, especially when he was running for his life from Saul.

I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
My eye wastes away because of grief;
it grows weak because of all my foes.
Psalm 6:6-7

Time and again, we see passages like that in David’s writings. God never rebukes him or tells him to just put on a happy face.

And what about Jesus? Remember the shortest verse in the Bible? In the story of Jesus raising Lazarus, John 11:35 says “Jesus wept.” The Bible doesn’t tell us precisely why He wept. Maybe it was for one of the same reasons we suffer- the personal pain of losing a loved one, the pain of watching Mary and Martha suffer, or the pain of experiencing a broken world where sin causes awful things like death and disease. But whatever the reasons for His pain, Jesus didn’t plaster on a fake smile and pretend everything was fine.

On the cross at Jesus’ moment of greatest anguish, when the weight of the sin of the world was bearing down on Him, and the wrath of God was being poured out on Him in all its fury, and Jesus was experiencing first hand that it was the will of God to crush Him, Jesus cried out from the depths of His soul, “My God, My God, why have You forsaken Me?”

David, Jesus, and so many other faithful men and women of God grieved. God’s people hurt sometimes, and that’s OK. You do not have to smile and pretend everything is OK when it’s not. It is OK to be sad when you’re hurting.

God’s people hurt sometimes, and that’s OK. You do not have to smile and pretend everything is OK when it’s not. It is OK to be sad when you’re hurting.

But the second piece of good news is this:

Good News: We may grieve, but we don’t “grieve as those who have no hope.” 

Because those of us who are truly born again believers have hope. And His name is Jesus. And He is enough. Jesus is enough for anything you’re going through.

If you watch “Christian TV” or read a lot of the books you’ll find in Christian bookstores by preachers with shiny teeth and even shinier hair, or, heaven help you, if you’re on Facebook, the message you will often hear about suffering is this:

“The pain you’re going through right now is nothing compared to the size of the blessing you’re about to receive.”

or

“It’s never God’s will for you to be sick or in lack. If you just have enough faith (and sow a seed into my ministry), God will bless you.”

or

“Your words create your reality. If you speak positive words (I’m wealthy, I’m successful, I’m healed), you will attract those positive things into your life. If you speak negative words, negative things will happen.”

So if you listen to these guys, in addition to the difficult circumstances that are going on in your life, you now have the pressure of “I’m still sick. I must not have enough faith.” or “Oh no, I accidentally spoke a negative word! I’m doomed to a life of poverty.” or “I thought my blessing was right around the corner. Why am I still suffering?”

Our hope is not found in “everything’s going my way” circumstances. Our hope is found in Christ, *regardless* of our circumstances.

Don’t believe those lies. God doesn’t promise any of that malarky in the Bible, because our hope is not found in “everything’s going my way” circumstances. Our hope is found in Christ, regardless of our circumstances. Your circumstances may not get better. You may get that terminal disease and die from it. Your husband who left you for another woman may never come back. Your baby might be born with a disability. Sometimes circumstances don’t get better, but Jesus gets only gets better and better with each passing day.

God never promised you “Your Best Life Now.” He promises you Christ. And Christ is enough. And you can rejoice in that.

God never promised you “Your Best Life Now.” He promises you Christ. And Christ is enough. And you can rejoice in that.

Why?

Because He knows what you’re going through.

Speaking of Jesus, Isaiah 53:3 says:

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

There’s nothing you can go through about which you can honestly say, “God doesn’t understand.” Jesus has been there. He knows what it’s like.

Why can you rejoice that Christ is enough?

Because He loves and cares for you more than you could ever imagine.

Jesus, King of Kings and Lord of Lords, left all his glory behind. For you. He lived a sinless life. For you. He endured being hated, mistreated, and misunderstood. For you. He was whipped, tortured, and humiliated. For you. He took the nails. He took your sin. He took the wrath of His Father. For you. And three days later, He got up out of the grave. For you.

Jesus loves you. He hurts when you hurt. He wants to be the one you run to and pour out your heart to when everything is falling apart so He can comfort you with His presence and His word. He wants you to “cast all your cares upon Him, because He cares for you.”

Why can you rejoice that Christ is enough?

Because the One who went through it all FOR you will walk through it all WITH you. And when you’re too weak to walk any more, He’ll carry you through it.

In Matthew 28:20, the Great Commission, Jesus says,

“I am with you always, to the end of the age.”

In Hebrews 13:5b, He says,

be content with what you have, for he has said, “I will never leave you nor forsake you.”

Jesus isn’t going anywhere. He’s going to be right there with you no matter what.

Why can you rejoice that Christ is enough?

Because He sends you brothers and sisters in the faith to help you.

Church family is such a precious gift to us from Christ.

Matthew 25:36-40 is about the final judgment, and when Christ’s people stand before Him, He talks about how they have ministered to their brothers and sisters:

I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

When we’re hurting, we allow our church family to minister to us because that is Christ’s gift to us. When we’re able, we turn around and minister to our church family out of love for Christ. We carry our brothers and sisters because Christ carries us.

Why can you rejoice that Christ is enough?

Because what He wants to do IN you is better than what you want Him to do FOR you.

You want Him to bring relief to a temporary problem. He wants to do the eternal in you- make you more like Christ. Romans 5:3-5 says:

we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

We rejoice in our sufferings because, through them, God makes us more like Christ. And, as Christians, that’s our number one desire- to be like Him.

What Christ wants to do IN you is better than what you want Him to do FOR you.

Why can you rejoice that Christ is enough?

Because you have the hope of Heaven.

Some days the only thing that gets me through is knowing that this life with all its hurts and problems won’t last forever. One day all of this is going to be gone, and God is going to set everything right. In the scope of eternity, this life and the suffering we endure is so short. James says our lives are a “mist that appears for a little time and then vanishes.”

2 Corinthians 4:16-18 says:

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Revelation 21:3-4:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Keep things in perspective by keeping your focus on the hope of Heaven.

 

If you are in Christ, you have every reason to rejoice in the Lord, even in suffering, because Christ is enough: He knows what you’re going through, He loves you, He’ll walk through it with you, He has given you church family to help, He’s making you more Christ-like, and because you have the hope of Heaven.

He is enough, so rejoice. Because if Christ isn’t enough, what is?

He is enough, so rejoice. Because if Christ isn’t enough, what is?

Podcast Appearances

Guest Appearance – The Plumb Line Radio Show

If you’re in the vicinity of Des Moines, Omaha/Lincoln, Phoenix, Pittsburgh, San Diego, New York City, Jacksonville, Chicago, or Kansas City, you might have recently heard a familiar name and voice on your local Christian radio station!

A few weeks ago, I had the pleasure of appearing as a guest on The Plum Line Radio Show with Jay Rudolph to chat about the topic of prayer. What is prayer, and what does the Bible say about it? Are things like private prayer languages and Sozo prayer biblical? Listen in to these two brief interviews and find out!

The Plumb Line, episode 373- Prayer- Michelle Lesley, part 1
The Plumb Line, episode 374- Prayer- Michelle Lesley, part 2

Click here to find out which radio stations carry The Plumb Line and when. If you don’t live near one of those markets, you can always follow and listen on Spotify.


Articles / resources mentioned in these episodes:

Basic Training: 8 Things You Need to Know About Prayer


Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the “Speaking Engagements” tab in the blue menu bar at the top of this page, drop me an e-mail, and let’s chat!

Mailbag

The Mailbag: Potpourri (Keeping a diary… Training women to teach in co-ed classes… Celebrate, much?)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


Is it a good idea to keep a diary in order to vent one’s frustrations and keep thoughts and feelings under lock and key? How might a Christian do it in a Christlike way that is healthy and beneficial?

I really like your second question. As Christians, that’s a question we should all be asking about everything we undertake. Atta girl!

But first we need to back up one step and ask ourselves, “Is this thing I want to do biblical?”. Because you can’t do an unbiblical thing in a Christlike way.

So, is “venting one’s frustrations” biblical? Well, again, as Christians, it’s really important that when we ask a question, we frame it in biblical terms and teachings rather than in contemporary culture’s terms and teachings, so let’s look at how Scripture describes the idea you’re talking about and reframe the issue accordingly.

Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Psalm 62:8

A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.
Hear my prayer, O Lord; let my cry come to you!
Psalm 102:1

With my voice I cry out to the Lord;
with my voice I plead for mercy to the Lord.
I pour out my complaint before him;
I tell my trouble before him.
Psalm 142:1-2

Did you notice those passages are all from Psalms? What else did you notice those passages have in common? Is the psalmist just venting his frustrations out into the ether, or writing them down for his own sake? No, he’s pouring out his heart to Someone. Someone he believes can help him and do something about the situation. These are prayers. This is the biblical model for offloading what’s bothering you: “take it to the Lord in prayer,” “I must tell Jesus,” and “take your burden to the Lord and leave it there“. Prayer.

When you pray, “cry out to the Lord”, or “pour out your heart/complaint to the Lord,” you’re declaring that you believe:

  • He exists
  • He can help you
  • He is listening to you
  • He understands the situation, what you think about it, and how you feel about it
  • He is powerful enough to remedy the situation

I would encourage you to study the Psalms (you may want to start with the three above and any they cross-reference with) and carefully observe the way the psalmist poured out his complaint to the Lord. Take notes on the posture of his heart toward both his complaints and toward God. What is usually the psalmist’s perspective as he concludes the psalm? How do you see him express faith, trust, and hope in God’s goodness, power, and faithfulness? As you study, you might even want to pray these psalms back to God.

Like the psalmist, you’ll want to pour your heart out to God in prayer obediently. That means praying biblically about whatever your complaint or problem is. Your atheist co-worker is making your job difficult? The Bible says to love your enemies and pray for those who persecute you. Your husband isn’t saved? Pray for his salvation and ask God to help you submit to him. You’re in need of provision? Trust that the Lord already knows what you need and ask Him to provide for you today.

So by this point, you might be thinking, “Yeah, but I asked about writing all this stuff down in a diary. The psalmist obviously wrote down all of his thoughts, so that must be OK, right?”. Well, that’s something else we can learn from the Psalms. How do you know he wrote all these things down? Because you’re reading them. And so have billions of other people for several thousand years. Now, obviously, that’s not going to be the case with your diary, but perhaps you’ve heard the old adage that you should never put in writing anything you wouldn’t want on the front page of the newspaper? That’s good advice. A flimsy little diary lock isn’t going to keep anybody out who wants to get in there, and they are also notorious for malfunctioning. And what about after you die? Your husband and/or children are going to go through your things, and they’re going to read your diary. You certainly don’t want them or anyone else reading things that should remain between you and the Lord. It is for that reason that I would advise against writing down anything you wouldn’t want anyone else to read. Stick to reverently pouring out your complaints to the Lord.


Our church has struggled with having older women leaders and teachers to faithfully train up and disciple younger women. Our elders have decided that they want to train older women to be sound in Scripture so they can teach other women and not rely on DVD’S. However, part of this teaching development is to allow them to teach in our public co-ed adult Bible life classes on Sunday mornings so they can receive feedback from the male leaders and/or elders present in the room on their teaching. Once these women are trained, the plan is to continue to allow them to teach in mixed-gender classes occasionally or when a substitute teacher is needed so they may exercise their gift of teaching. I am convicted that this is violating 1 Timothy 2:12. Is this a biblical method for women to exercise their gift of teaching and to be trained for a woman teacher?

No, it absolutely is not. This is taking a good, biblical goal and sinning in order to accomplish it. It’s like a teenager saying, “I want to be faithful to my spouse when I get married, so the way I’m going to accomplish that is to go out and sleep with everybody I can right now and get it all out of my system.”. It’s almost beyond belief that your pastor and elders are considering such a ridiculous plan of action and that they think it’s biblical! They say they want to teach older women to be “sound in Scripture” while simultaneously violating Scripture.

It doesn’t even make logical sense when the stated reason they want to train these women is to teach women. Why have them teach a co-ed class for training? Why not have them teach a women’s class?

No. I’m sorry, but this is either just really, really dumb, or your pastor and elders are trying to sneak egalitarianism in the back door. I hate for either one of those to be the case, but I can’t think of an alterative. Whatever the case may be, having these women teach a co-ed class is, in and of itself, a violation of Scripture.

If a church wanted to implement a training program like this, there are plenty of ways it could be done without violating Scripture. The elders could evaluate the trainee as she teaches a women’s class. They could have her prepare a lesson and present it only to the elders so they could critique and instruct her. They could even send the women they want trained to a G3 Expository Teaching Workshop for Women.

I would suggest praying fervently for your pastor and elders to come to their senses, express your concern to them, and hope that they correct their course, but if they continue down this road over the long haul, it’s likely you’ll need to start looking for a new church. Because unrepentant sin snowballs. Today it’s “just” a teaching practicum in a co-ed class. Next, women will become permanent teachers of co-ed classes. And from there, can women preaching, and serving as pastors and elders be far behind?

Related Resources

McBible Study and the Famine of God’s Word

Rock Your Role: Jill in the Pulpit (1 Timothy 2:11-12)

Fencing off the Forbidden Fruit Tree

Rock Your Role FAQs


It seems like in conservative churches these days that the most important people are the pregnant moms and women of child bearing age. They are routinely prayed for: to conceive, for the pregnancy, for the delivery, and then afterwards. They get showers and meals brought. Meanwhile there are a whole host of people with needs who are overlooked, milestones that go unrecognized, etc. In addition. The Scriptures say that those worthy of double honor are our leaders! Now I’m certainly not against women having babies, they are a blessing from the Lord. I’m not against rejoicing with those who rejoice, but it just seems overdone to me. At any given time there may be 2 or 3 pregnant and just as many with newborns. I seems to me that back in the day women just had babies with not alot of fanfare. In the meantime are we as dedicated in seeking to bring others to spiritual life? Just wondering what your take is. Are we out of balance?

I understand where you’re coming from, and I think there are several different ways this scenario could be “out of balance”.

First, I want to caution all of us (myself included- this is something I have to be careful about as well) not to assume that just because things are a certain way – either good or bad – in our own church that means they’re the same way in the majority of other churches. I think if you presented this scenario to a room full of women of all ages from different “conservative churches” all over the country, some would agree with you, but the majority would say, “It isn’t that way at my church,” whether they mean their church has a good balance of celebrations or their church foundationally lacks fellowship and doesn’t celebrate anything. I’m assuming you’re seeing this as an issue in your own church (or you wouldn’t have emailed me), so let’s keep our focus there and not on what may or may not be happening at other churches.

One thing we need to be sure to do is keep our categories straight and distinct. A plethora of weddings, showers, and meal trains for new moms has nothing to do with 1 Timothy 5:17‘s admonition to double honor elders who rule well unless something extreme is going on, like the church is spending so much money on these celebrations that they can’t afford to pay his salary, or church members are somehow failing to submit to his leadership with these celebrations, or something like that. So, I’m guessing we can go ahead and put that concern for your church to rest.

Do I think young people’s celebration of things is a bit over the top these days? Yeah, I do. But that’s just the way things are in our culture right now. I know young moms who make St. Patrick’s Day and Arbor Day practically as big a to-do for their kids as I made Christmas for mine. I see elementary schools having big parties with costumes and whatnot to celebrate the “100th day of school”. I never heard of such until about 5-10 years ago. I see these elaborate “gender reveal” parties and announcements taking place, when in my day, we used to just tell people the sex of the baby whenever we found out. (And not too long before that, “gender reveal” and birth were simultaneous!) None of those things are wrong, they’re just different from the way we used to do things. That happens in every generation. It’s normal.

If you think there are people and milestones being overlooked in your church, here’s what I’d suggest:

  • Get to know, and develop close Titus 2:3-5 relationships with those younger women. Celebrate their milestones with them. In many churches (and having been a member of and worked with lots of different churches over the years, I feel comfortable saying “many”) the younger women desperately need and desire older women to be involved in their lives, and the older women make plenty of excuses, but little to no effort to extend themselves in this way. This is a shameful dereliction of our duty as older women and outright disobedience to Scripture. Those young women need us, and the Bible commands us to be there for them.
  • If you think older women or others are having their needs or milestones overlooked, set up an appointment with your pastor, not to complain, but to lovingly express your concern and ask his advice about how to approach the situation.
  • If your pastor is OK with it, why don’t you gather up a few of those younger women you’ve gotten to know, as well as a few of the older women, and start jumping in and celebrating those milestones and providing for needs in areas that are lacking: meals and visits for shut-ins or those who have recently had surgery, retirement parties, or how about a baby shower for new grandmas? That could be fun!

When God shows us something in the church that’s lacking, it might be that He wants us to roll up our sleeves and get to work on it. You might have just found an incredible way to serve the church you love! What a blessing!


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag, Prayer

The Mailbag: Potpourri (“Prayers” from pagans… “Good” pride… Laying on of hands)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


What do we do when a non-Christian (or a “Christian” who really isn’t, or someone from another faith) offers their prayers to you in times of need or trial? My husband recently had surgery, and he got good luck money from a Buddhist, prayer from a Catholic/New Ager (who also told her friends to send “their angels” to him). What should we say or do in these instances?

It is a blessing to have caring people in your life, even if they are pagans. Say a prayer of thanksgiving to God that He has placed them in your path so that you might have an opportunity to demonstrate your care for them by sharing the gospel with them. This is one of the purposes of our suffering – to point to our Savior and sustainer, Jesus.

I’m not familiar with “good luck money” but I’m assuming it’s not just, “Here, I want to help with your medical bills,” but rather has some sort of spiritual significance in Buddhism.

When Mr. Buddhist comes to the hospital to visit, hands you an envelope with cash in it, and says, “This money has been specially blessed by the Dalai Lama to bring you good luck for your surgery,” (or whatever the case may be) you could say, “Thank you so much for your kindness and generosity, Mr. B, but I’m afraid God would not be pleased for me to accept this.”. When Mr. B asks why (or if he doesn’t: “May I explain why?”), it’s a perfect opening to explain that you worship the only true God of the universe and that He will have no other gods before or besides Him… and then you’re off to the races with sharing the gospel.

When the Catholic / New Ager offers to pray for you, just turn the tables, “That’s so kind of you to offer, Cath, but would you mind if I pray for you instead?” And then don’t give her a chance to answer. Just start praying. When you’ve finished, depending on which way the wind is blowing, you could launch right into a gospel presentation, or an immediate change of subject (…amen. It was so good of you to come visit, Cath. How’s your daughter doing? I heard she’s about to graduate high school. What are her plans after graduation?)

Sometimes, doing something unexpected like that knocks people off their game enough that you can kindly and lovingly shift the interaction in a direction that alleviates awkwardness and is more pleasing to God.


My question is about pride. Why are we proud (of our children, our country, our jobs well done, etc.) when pride is a sin? If you are going to tell me there is such a thing as “good pride,” please follow with where good pride came from.

I’ve tried to stop saying I’m proud of my children, by saying other things like, “You make my heart happy,” “I’m so glad you’re my son (or daughter),” etc.

Yes, I’ve asked my husband, my pastor, my previous pastor, a like-minded friend and done my own research- I have not found, nor been given, an answer. Can you please clear this up?

Wow, it sounds like you’ve been studying on this a good bit. That’s great! When we have questions like this, we should always go to our Bibles and, if possible, seek counsel from our husbands and pastors.

Even as Christians, we often misunderstand and mislabel our emotions. There is no such thing as “good pride” because the Bible’s definition of pride is much narrower than all of the things the word “pride” covers in the common vernacular.

If you will look up the words pride and proud in Scripture (particularly in Psalms and Proverbs) and begin reading the verses that contain those words as well as the surrounding context, you’ll start to get a better feel for the way the Bible, rather than the world, defines pride. You’ll see the words “pride” and “proud” mostly paired with, and surrounded by words like “arrogant,” “haughty,” “pompous,” “boasting,” and pride as opposed to humility.

As you’re looking at verses containing the words “pride” and “proud,” you’ll come across the stories of some folks who show us what it means to be prideful, but I can’t think of two better examples than Nebuchadnezzar (see v. 30) and Herod (see 22-23), so be sure to read those.

In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalm 10:4

This is the sin of pride. It is the boastful arrogance – whether expressed outwardly or cherished in the heart – that says, “I did this grand and glorious thing myself. It redounds to my glory. Look at me. Look at ME! I didn’t need God to do this thing, and I don’t need Him now.”

Non-Christians might look at their careers, and maybe even their children that way, but Christians don’t. Christians know that every good and perfect gift is from above, coming down from the Father. We know, better than anyone else on the planet, that we are nothing without Him, and that we can do nothing without Him. We can’t even cause our own hearts to beat! The Lord gives, and the Lord takes away.

So when you look at your kid, if you feel pride – the way the Bible describes it – you’d better repent before you end up like Nebuchadnezzar or Herod. But, I’m guessing that’s not what you feel. I’m guessing you feel just like I do when I look at my kids: a white hot, God-given love that would propel you barefoot over hot coals for them, a heart that is bursting with joy, and undying gratitude and humility that the God of the universe would graciously give you – one so undeserving – a child who is pleasing.

That’s not pride. That’s the opposite of pride.

And, yeah, maybe we should lose, “I’m so proud of you!” for “I’m so grateful to God for you!”.


We had a ladies’ fellowship weeks ago. One of our sisters was going to the hospital to have a procedure and our leader asked us to gather to pray and lay hands on her.

I’m ok with praying, but the laying on of the hands triggered in me an awkward feeling since I was part of the charismatic movement many years ago and that was a common practice. However, I also read in the Bible that the LORD and the apostles laid hands on people although maybe the context was different. It may not be an unbiblical practice and I’m just being too reactive to it. Do you have any thoughts or comments on that?

I can certainly understand why that triggered you, considering your background.

In charismatic / NAR circles the laying on of hands is typically to bestow some sort of supernatural “impartation” – of healing, imbuing someone with a “prophetic mantle,” or “gift of the Spirit,” conferring a position of leadership onto someone, using a person as a touch point to receive a “word of knowledge” about her, etc. They got this (and twisted it) from the passages of Scripture that mention Jesus and others laying their hands on people to heal, confer the Holy Spirit, and so on.

Naturally, if the Lord has saved you out of that hot mess of heresy, you don’t want to see anything remotely like it in your new, doctrinally sound church.

In doctrinally sound churches, the laying on of hands and praying for someone was, at one time, usually reserved for ordination-type ceremonies. One of the practices in the many deacon ordinations I’ve attended has been for the pastor to call upon all the ordained men attending the service to lay hands upon the deacon candidate and pray for him (not confer anything upon him). Sometimes this will be a small group of men who will surround him, lay hands on him, and pray together. I’ve also been to ordination services where there was a line of ordained men wrapped around the perimeter of the sanctuary, and each one took his turn laying hands on, and praying individually, for each deacon candidate. It’s very sobering and very special.

I think this practice, combined with the spirit of James 5:14, is how, in the doctrinally sound church, we sort of morphed into small groups laying hands on the sick or others as we pray for them. In that context, there’s certainly nothing biblically wrong with it. I’ve taken part in praying for people this way, and I’ve been prayed for this way, too. (Honestly, it usually turns into more of a group hug and you have to be careful not to smother the person being prayed for!).

Laying hands on someone isn’t necessary and it doesn’t make your prayers any more efficacious. It just creates an atmosphere of unity in prayer and makes the person being prayed for feel that she’s surrounded by brothers and sisters who love her and are interceding for her (because she is, quite literally). If you’re uncomfortable participating, you don’t have to, but as you grow in Christ and begin growing out of those old triggers, you may change your mind one day.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.