The elder to the beloved Gaius, whom I love in truth.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul.3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth.4 I have no greater joy than to hear that my children are walking in the truth.
5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,6 who testified to your love before the church. You will do well to send them on their journey in a mannerworthy of God.7 For they have gone out for the sake of the name, accepting nothing from the Gentiles.8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.
13 I had much to write to you, but I would rather not write with pen and ink.14 I hope to see you soon, and we will talk face to face.
15 Peace be to you. The friends greet you. Greet the friends, each by name.
1. Who wrote 3 John? To whom was 3 John written? (1) What was the purpose of this epistle?
2. How many times is the word “truth” used in this passage? What truth is John talking about? Who are John’s “children” (4) who are walking in the truth? What do the terms “my children” (4) and “beloved” (2,5,11) indicate about John’s relationship with Gaius and the church?
3. What is the connection between the truth of the gospel John emphasizes and…
…Gaius? (1-4)
…the visiting brothers? (8) (5-8)
…Diotrephes? (10) (9-11)
…Demetrius? (12)
4. Word of Faith (prosperity gospel) leaders often like to quote verse 2 from the King James Version as evidence that God wants all Christians to be “prosperous” (wealthy and successful). Examine the KJV alongside these other reliable translations. Is that what this verse is saying? Even if John did mean wealth and success, to whom was this passage written? (1) In context, is this a promise to all Christians in general, or a simple salutation to a particular person?
5. What can we learn about Christian hospitality and caring for those who make their living proclaiming the gospel from verses 5-10? Compare verse 8 with 1 Corinthians 9:14. How do verse 8 and 2 John 10-11 relate to one another? Can you think of a situation in which you might be able to extend hospitality to someone in Christian ministry?
An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.
2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. 4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it.
6 Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. 7 The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. 8 But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness. 9 What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time. 10 For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried. 11 From you came one who plotted evil against the Lord, a worthless counselor.
12 Thus says the Lord, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. 13 And now I will break his yoke from off you and will burst your bonds apart.”
14 The Lord has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.”
15 Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.
1. Which genre of biblical literature (epistle, wisdom, prophecy, historical narrative, etc.) is the book of Nahum? The theme of Nahum is God’s judgment against which people? (1) Which book of the Bible would you read to find out more about God’s dealings with Nineveh?
2. Why was God going to execute judgment on Nineveh? (8,11,14) How and why would God’s judgment of Nineveh have been a comfort to Judah? (12-13,15)
3. Verses 1-3a and 6 highlight which attribute of God’s nature? Verses 3b-5 showcase His power over what? What emotion and response are these verses designed to evoke from the enemies of God? From God’s people, Judah? How can it be a comfort to Christians to know that God will one day judge His enemies?
4. What does verse 7 say about the nature and character of God? Does this contradict the previous six verses showcasing His wrath and power? Why not? How can God be simultaneously good and wrathful? Would it be right to say that God’s wrath against sin demonstrates His goodness?
5. Compare verse 3 to Jonah 3 and 2 Peter 3:9. What do all of these passages teach us about God’s patience towards sinners and His desire for them to repent? Is God’s patience ever an excuse to put off salvation or obedience to Him?
Baskin Robbins is one of my favorite places to get ice cream. Not only is their ice cream good, but they boast a plethora of flavors to choose from. I love to start at one end of the counter and work my way through all their offerings, getting a little “taste spoon” here and there if a particular flavor piques my interest.
Photo courtesy of BaskinRobbins.com.
Having a myriad of options is great when it comes to ice cream, but when it comes to studying the Bible, the tsunami of materials, methods, and other choices out there can be overwhelming. Where do I start? How do I know if a certain Bible study book or teacher is doctrinally sound? Is the study method I’m using in line with good hermeneutics?
It can be enough to make you throw your hands up in the air and head for your local Thirty One Flavors to drown your sorrows in Peanut Butter ‘N Chocolate.
Sometimes it can help to get back to plain old, simple, vanilla Bible study. I’ve been saying for a while now that Christian women should, for the most part, put all the “canned” Bible study books, workbooks, and DVDs aside and simply pick up their Bibles and study them in a systematic way. After all, up until somewhere near the latter half of the 20th century, that’s generally how people studied the Bible. And it worked. People grew in their faith to godly maturity just fine. So, why can’t it work today?
It can. It does. It will.
Unfortunately, the blessing of lots of options, methods, resources, and information, and the marketing of that blessing by celebrity Christians and Christian retailing, has bred a generation of Christian women who are fearful that they aren’t as smart or as capable of reading and understanding God’s Word as all the “experts” out there. They look at the simplicity of picking up their Bibles and studying them like calves looking worriedly at a new gate.
“What does that mean?”
“How do I do that?”
“I’m scared I’ll get it wrong!”
It absolutely breaks my heart to hear this angst from women who, I’m certain, genuinely want to study God’s Word correctly so that they can know Him better and grow in their faith. And it makes me livid at the churches who haven’t trained them properly, the plantation-style women’s “Bible study” marketing that has kept them ignorant and dependent slaves to Christian retailers, and whatever other forces have conspired to keep these precious ladies away from the pure milk of the Word.
So let’s reboot, get back to basics, and get as many women digging into the Word as possible.
First, it’s important to start out with a biblical perspective:
1. God is kind, and He loves you.
Yeah, I know, that’s pretty basic. But it’s worth bringing to the forefront for this discussion. This is a God who loves you and wants you to know Him. He has revealed Himself to you through creation, through Christ, and through His written Word. He has indwelt you as a Believer with the Holy Spirit to help you understand Scripture. He has told you that you can ask for wisdom and promises to provide it. In His kindness God has bent over backwards to provide you with ways to know Him. He is not some mean ogre sitting up there just waiting for you to get something wrong so He can chastise you. He wants you to understand His Word.
2. The Perspicuity of Scripture
There’s this really great, comforting, reassuring doctrine called the perspicuity of Scripture. The gist of it is that Scripture is, for the most part, clear and understandable, especially for Believers, because of the aforementioned indwelling of the Holy Spirit. But even lost people tend to understand a lot of what Scripture says (that’s why you hear so many of them arguing against it – they couldn’t do that if they didn’t at least partially understand it).
So, by and large, if you’re reading the Bible in an orderly way you should be able to understand it fairly well. You don’t have to have a seminary degree or be an “expert.” There are dirt farmers and country preachers out there who have a better grasp of Scripture than some celebrity pastors in multi-million dollar churches with thousands of congregants, and a string of seminary degrees behind their names.
OK, now that we have a biblical perspective on studying the Bible, how do we do it in a systematic or orderly way?
3. Pray
Don’t see this as childish or unimportant and skip it. Start your Bible study time by asking God to help you understand His Word, to learn what He wants you to learn from it, and to obey its instruction. Even if you’re pretty well versed in the Scriptures, praying like this before opening God’s Word will remind you of its holiness and your proper place of humility and submission to it.
4. Read the Bible the way you would any other book.
When you pick up a novel, do you read one sentence out of the middle of chapter 4, followed, the next day, by a paragraph from chapter 37, and, the next day, a couple of lines from chapter 1? Of course not. You wouldn’t know what was going on and what the characters meant by what they were saying. If you wouldn’t read something as inconsequential as a novel this way, why would you read the Bible in such a haphazard manner? Yet this is precisely the way people often approach daily Bible study.
My pastor said something awesome about this in his sermon the other day:
The Bible isn’t Google for self-help.
And he’s so right. We don’t just parachute in to a random passage, hoping to glean a nugget of truth. Pick a book of the Bible (maybe Genesis or one of the gospels if you’re new to all this), start at the beginning, and read a little each day until you reach the end. It’s really that simple.
5. Context, context, context
It’s important to read and understand Scripture in its context: how a verse fits with the verses immediately surrounding it, within its chapter, within its book, and within the overarching narrative of the Bible. This is really the biggest key to comprehending Scripture. Fortunately, the main way to do this is by reading the Bible in an orderly way (see #4- You did already read #4, right?)
Another invaluable practice is to make use of the cross-references and footnotes in your Bible. Cross-references will help you get a better idea of how the passage you’re reading fits together with other, related passages. Footnotes are there to add a touch of clarity to particular words and passages.
6. Get a plan, Fran.
If structure helps you, choose a good Bible reading plan. For the beginner, start off with one of the shorter plans so you won’t get overwhelmed. When you’re ready, I highly recommend the chronological plan. It is extremely helpful for learning the big picture of Scripture.
If you decide to choose a reading plan, though, hold its schedule loosely and don’t be beholden to its time frame. Work through the readings at your own pace. Take the time to let the Scriptures sink in and spend as long as you need to on any given section. God doesn’t give gold stars for finishing the Bible in a year.
7. Understand the background and setting.
There are some passages in Scripture that are a little more difficult to understand if you don’t know the customs of the time or what was going on historically and politically. In these cases a good study Bible, commentary, and other resources can be beneficial. I’ve touched on the specifics of some of these resources here and here. Many of these helpful materials can be found on-line for free.
8. Take notes on the text.
Hmm…an orderly method of reading…footnotes…extra resources…taking notes…this is starting to sound like…well…studying! Yep, that’s the idea. Isn’t it interesting that we often take a more serious and scholarly approach to studying for a class or a test than we do to studying our Bibles?
If you were a better student than I was in high school and college, you probably took notes on your text books as you read them. You wrote down things you wanted to remember, things that seemed important, things you didn’t understand and wanted to work on more later, things that were especially meaningful, even questions that occurred to you. Those are all good things to write down as you study your Bible, as well.
9. Listen to good preaching.
As a Christian, you should already be doing this at least weekly at the church you’re a member of. But try to sneak in some extra listening – to your own pastor or another doctrinally sound pastor – as often as you can during the week. Listening to someone rightly handle and explain God’s Word helps you to understand it and trains you to rightly handle it yourself as you study.
I once read that children who read a lot are better spellers. Not because they study spelling more, but because they’re exposed to more words and have the correct spelling of words constantly in front of their eyes. They sort of soak up good spelling by osmosis, and when it’s time for the spelling test, they simply write down what they’ve absorbed. Listening to good, expository preaching can have the same kind of helpful impact on your Bible study skills.
10. Practice makes perfect.
Studying the Bible is just like any other skill. You’ll probably fumble around a good bit when you’re first getting started, but if you stick to it, you’ll find that it gets easier and you get better at it as time goes by. Don’t be afraid to start. Jump right in there and try. Nothing ventured, nothing gained, right?
Ladies, simply picking up the Bible and studying it each day is such a joy. I have been doing it for years, and I love it. The excitement of “digging for buried treasure” in God’s Word and uncovering the truths of Scripture for myself has been far more meaningful to me and has grown me so much more than any workbook or curriculum I’ve ever used. I hope you’ll put aside your book studies and devotionals, and give it a try yourself!
Woe is me! For I have become as when the summer fruit has been gathered, as when the grapes have been gleaned: there is no cluster to eat, no first-ripe fig that my soul desires. 2 The godly has perished from the earth, and there is no one upright among mankind; they all lie in wait for blood, and each hunts the other with a net. 3 Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together. 4 The best of them is like a brier, the most upright of them a thorn hedge. The day of your watchmen, of your punishment, has come; now their confusion is at hand. 5 Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms; 6 for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house. 7 But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me.
8 Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me. 9 I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication. 10 Then my enemy will see, and shame will cover her who said to me, “Where is the Lord your God?” My eyes will look upon her; now she will be trampled down like the mire of the streets.
11 A day for the building of your walls! In that day the boundary shall be far extended. 12 In that day they will come to you, from Assyria and the cities of Egypt, and from Egypt to the River, from sea to sea and from mountain to mountain. 13 But the earth will be desolate because of its inhabitants, for the fruit of their deeds.
14 Shepherd your people with your staff, the flock of your inheritance, who dwell alone in a forest in the midst of a garden land; let them graze in Bashan and Gilead as in the days of old. 15 As in the days when you came out of the land of Egypt, I will show them marvelous things. 16 The nations shall see and be ashamed of all their might; they shall lay their hands on their mouths; their ears shall be deaf; 17 they shall lick the dust like a serpent, like the crawling things of the earth; they shall come trembling out of their strongholds; they shall turn in dread to the Lord our God, and they shall be in fear of you.
18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. 20 You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.
1. Who wrote the book of Micah? (1:1) What is the purpose or theme of the book? Which literary genre (historical narrative, wisdom, epistle, prophecy, etc.) is the book of Micah?
2. In verses 1-6, as Micah recounts the woes of his society, how would you characterize his outlook (hope, anger, joy, zeal, etc.)? What are some of the specific problems Micah lists in this section? What are some specific problems you see in the church and/or society that might leave you with feelings of hopelessness and despair?
3. How does verse 7 serve as a pivot point in this chapter? To whom does Micah turn as the solution? (7-8) List the attributes of God and actions He will take that are discussed in verses 7-9. Take a moment to pray about the problems you listed in #2, thanking God that He is the solution, hope, and salvation in each of them.
4. What are some names, places, and incidents in this chapter that remind us that it was written to and for a specific people (Judah) about their unique situation? Examine verses 11-17, 20. Knowing that these specific details were for Judah, what are some general biblical principles we can glean from this passage that apply to Christians today? Can you think of New Testament verses that support these principles?
5. What do verses 7-9 and 18-19 teach us about sin, repentance, God’s mercy, forgiveness and salvation? How do they point ahead to Christ as our ultimate forgiveness and salvation?
For further study on the book of Jonah, try my study, Jonah.
Jonah 3
Then the word of the Lord came to Jonah the second time, saying,2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.”3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days’ journey in breadth.4 Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!”5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.
6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water,8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands.9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”
10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
1. Jonah is officially considered a book of prophecy, but what other category of biblical literature (apocalyptic, epistle, wisdom, historical narrative, etc.) does it seem to fit into? What is the theme or purpose of the book of Jonah? Who are the main characters?
2. Verse 1 says this was the second time the word of the Lord came to Jonah. What was His word the first time, and what happened? How was Jonah’s response to God different this time? (3)
3. What was Jonah’s message to Ninevah? (4) Who were first to hear and respond to Jonah’s message, the people or the king? (5-6) Who initiated the fasting, sackcloth, and repentance? (5-6) Whom does verse 5 say the people believed?
4. What does verse 9 seem to indicate was the king’s primary motive for repentance, at least initially- avoiding the consequences of sin, or sorrow that he and his people had grieved God? Compare the king’s words with these passages. Explain the Bible’s emphasis on repentance from the heart.
5. In what ways does Jonah prefigure Christ? How was Jonah’s ministry in this passage similar to Jesus’ ministry? Compare the people they preached to and the message they preached. How does the mercy God showed the Ninevites (10) point ahead to His mercy toward us, through the cross, when we repent and place our faith in Christ?
Jonah is a fantastic little book. If you’d like to check out my 12 lesson, on line study of Jonah, click here.
