Jesus – Page 13 – Michelle Lesley

Previous Lessons: 1, 2, 3

Colossians 2

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, ²that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, ³in whom are hidden all the treasures of wisdom and knowledge. ⁴I say this in order that no one may delude you with plausible arguments. ⁵For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

⁶Therefore, as you received Christ Jesus the Lord, so walk in him, ⁷rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

⁸See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. ⁹For in him the whole fullness of deity dwells bodily, ¹⁰and you have been filled in him, who is the head of all rule and authority. ¹¹In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, ¹²having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. ¹³And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, ¹⁴by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. ¹⁵He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

¹⁶Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. ¹⁷These are a shadow of the things to come, but the substance belongs to Christ. ¹⁸Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, ¹⁹and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

²⁰If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— ²¹“Do not handle, Do not taste, Do not touch” ²²(referring to things that all perish as they are used)—according to human precepts and teachings? ²³These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

Questions to Consider:

1. A great little heremeneutical rule of thumb is that when you see the word “therefore” in the text, you look at the previous verses to find out what it’s “there for”. The same could be said of the word “for” at the beginning of verse 1. Paul is continuing a thought here that started in the last verses of chapter 1. Read back a few verses and summarize his entire thought in your own words. What else do we know about the church at Laodicea? (1)

2. What are some things Paul hopes to accomplish, via this epistle, in the churches at Colossae, Laodicea, and others? (2-7) What is the main goal of Paul’s teaching in this epistle? (4) What is the “therefore” in verse 6 “there for”?

3. Recall that the Colossian church was made up of both Jews and Gentiles, and that the Colossian Heresy Paul was combating with this epistle contained both Jewish and Gentile false doctrine. Examine the terms “philosophy” and “human tradition” (8) Do these seem to describe Jewish or Gentile teachings? What about “circumcision” (11-13), “food and drink,” “festivals,” and “Sabbath”? (16) How can Christians and the church avoid being deceived by false doctrine regardless of its source? (6-7, 19)

4. The Judaizers taught that Christians had to follow the Old Testament Mosaic law. What were some of those laws? (11, 16, 21-22) What did Paul tell the Colossians about the Old Testament law and why Christians are not bound by it? (17, see these verses also) How does Paul describe the “circumcision” Christians now receive? Who performs this new “circumcision” and what is “cut away”? (11) On which “body part” of a Christian is it performed? Compare these verses to Deuteronomy 10:16, 30:6. How do all of these passages show that physical circumcision was only to be an outward sign of circumcision of the heart? What is the New Testament outward sign of circumcision of the heart? (12) How does Paul tell the Colossians to respond to the Judaizers’ pressure? (16)

5. Examine verses 20-22. What do believers die to in Christ? Are we to go back to worldly teachings and beliefs, as though we have not died to them, and continue to follow their unbiblical rules and regulations? If we are to be dead to these things, what are we to live to? Compare this passage to Galatians 3:1-9. How would these passages have demonstrated to Jewish believers that keeping Old Testament law was not required of them or of Gentile believers? Does your own church have any rules or teachings that Scripture does not require of Christians? What does following man made rules accomplish? (23)

Homework:

Do you see the similarities between the Judaizers’ teachings and the modern day teaching of the Hebrew Roots Movement? Has anyone ever asked you why you don’t keep Old Testament law? List three teachings from the first two chapters of Colossians that you could use to persuade a friend not to follow the Hebrew Roots Movement or to explain why you’re free to eat lobster and wear poly-cotton blends.

Colossians Bible Study

Colossians: Lesson 3

September 21, 2016April 5, 2019 Michelle Lesley

Previous Lessons: 1, 2

Colossians 1:15-29

He is the image of the invisible God, the firstborn of all creation. ¹⁶For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. ¹⁷And he is before all things, and in him all things hold together. ¹⁸And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. ¹⁹For in him all the fullness of God was pleased to dwell, ²⁰and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

²¹And you, who once were alienated and hostile in mind, doing evil deeds, ²²he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, ²³if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

²⁴Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, ²⁵of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, ²⁶the mystery hidden for ages and generations but now revealed to his saints. ²⁷To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you,the hope of glory. ²⁸Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. ²⁹For this I toil, struggling with all his energy that he powerfully works within me.

Questions to Consider:

1. At the end of lesson 2 (link above), we saw that Paul gave a brief recap of the gospel (13-14). How was that a good introduction to the passage we’re looking at today? What is the overall theme of today’s passage?

2. Jehovah’s Witnesses use verse 15 to support their idea that Christ was a created (non-eternal) being. Is that what this verse means? What sort of ideas would the term “firstborn” have brought to the minds of first century Jews (and even gentiles)? Verse 15 says that Christ is the firstborn of all creation. Verse 18 says that He is the firstborn from the dead. How do these two positions of Christ “bookend” His supremacy over every aspect of the universe?

3. List the specific roles Christ plays in creation in verses 15-17. Why would it have been important for Paul to emphasize Christ’s role in creation? What did this (as well as verse 19) indicate to his audience about Christ’s deity and His relationship with God the Father?

4. As previous verses emphasized Christ’s deity, what are the references to His humanity in verses 19 and 22? Part of the heresy that was creeping into the Colossian church was elements of mysticism that would later morph into gnosticism. How would the proper Christology Paul was trying to teach them – including Christ being 100% God and 100% man simultaneously (the hypostatic union) – combat that heresy? Why is it important that we, as Christians, believe that Christ was both fully God and fully man? How would it affect Christ’s work on the cross if he had been less than God or less than human? How might understanding the hypostatic union better help you to love Christ more?

5. What do verses 24-29 tell us about Paul’s relationship with and care fo the Colossian church? What was his goal for this church? (28-29) Is this the goal of the leadership at your church? How can verse 28 guide us as we seek to make disciples today? Do we put the same effort and energy into discipleship that Paul did? (29)

Homework:

Read back through the tenets of gnosticism (link in #4). Are there any sort of gnostic beliefs in the church today? Write down some ways biblical Christology (the study of who Christ is, what He did, and why) could combat these false beliefs.

Colossians Bible Study

Colossians: Lesson 2

September 14, 2016April 5, 2019 Michelle Lesley

Previous Lessons: 1

Colossians 1:1-14

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

²To the saints and faithful brothers in Christ at Colossae:

Grace to you and peace from God our Father.

³We always thank God, the Father of our Lord Jesus Christ, when we pray for you, ⁴since we heard of your faith in Christ Jesus and of the love that you have for all the saints, ⁵because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, ⁶which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, ⁷just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf ⁸and has made known to us your love in the Spirit.

⁹And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, ¹⁰so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. ¹¹May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, ¹²giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. ¹³He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, ¹⁴in whom we have redemption, the forgiveness of sins.

Questions to Consider:

1. Who wrote this epistle? (1) To whom was it written? (2) Who was Epaphras, and what was his connection to the church at Colossae? (7) You may wish to go back to lesson 1 (link above) and review just a bit.

2. How would you classify the first two verses of this chapter? (instruction, rebuke, greeting, worship, etc.?) List the characteristics of the Colossian church that have been reported to Paul. (4, 6, 8) Do these things describe your church? Does Paul seem to regard this church as one that is overtly rebellious, worldly, or sinful? Describe Paul’s overall tone in this passage.

3. In verse 3, what two things does Paul say “we” (he, Timothy, and possibly others) do regarding the Colossian church? List and define the five things Paul says they pray for the Colossian church. (9-10) Do you pray similar things for your own church and for yourself? Why was it important for Paul and Timothy to pray for the Colossian church? Why is it important for you to pray for your own church? Take a moment now to pray through these five requests for your church and yourself.

4. What did we learn in lesson 1 about the situation of the Colossian church that would lead Paul to wish the Holy Spirit to empower them (11) to endure, have patience, have joy, and give thanks? (11-12) How are these characteristics important to your church, and the church at large, today?

5. In verses 13-14, Paul gives a mini-recap of the gospel. Explain in your own words what Paul is saying in these two verses. What does it mean in verse 12 that God has “qualified” the Colossian Christians to “share in the inheritance of the saints”? What is that inheritance, and how did God qualify them? How does this apply to Christians today? Peeking ahead a few verses, why is this recap of the gospel a good precursor to the topic Paul is about to introduce?

Homework:

Think about your church’s unique needs in light of the five things Paul prayed for the Colossian church. Make a list of some specific ways you can pray that your church will be “filled with the knowledge of His will,” “walk in a manner worthy of the Lord,” etc., and include these during your daily prayer time this week.

Salvation

He Knows My Name

September 6, 2016September 14, 2019 Michelle Lesley

One of the things I love about checking my notifications on my social media pages is learning my readers’ names. They are all so interesting!

Some of you have the same names as some of my family members, which makes me think fondly of them and wonder if you’re like them in any way.

Some of your names remind me of characters in funny movies and make me smile.

Some of your names sound like they are French or Chinese or Middle Eastern or African or originated somewhere fascinating, and lead me to think about the beautiful places God has created all over the world.

Some of your names are a mystery of phonetics, and I have a fun time trying to figure out how to pronounce them.

Some of you have biblical names, and those call well-loved Bible stories to mind.

But whatever your name is, it doesn’t really matter what it makes me think of. What matters is what God thinks. He who calls the stars by name (Psalm 147:4) certainly knows your name. What does He think of you when He sees your name?

Does He see your name written in the Lamb’s book of life (Revelation 21:27) because you have repented of your sin and placed your faith in Christ alone for salvation?

Or, when your name comes before Him in eternity, will He say, “Depart from Me. I never knew you”? (Matthew 7:23)

If you’re not sure of the answer to those questions, or how God sees you, here are some resources that can help. God wants you to know for sure (1 John 5:13).

Basic Training: The Gospel

Am I Really Saved? A 1 John Check-up

Faith, Salvation

Making a U-turn on the Road to Emmaus

September 2, 2016April 21, 2024 Michelle Lesley

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, ¹⁴and they were talking with each other about all these things that had happened. ¹⁵While they were talking and discussing together, Jesus himself drew near and went with them. ¹⁶But their eyes were kept from recognizing him. ¹⁷And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. ¹⁸Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” ¹⁹And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, ²⁰and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. ²¹But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. ²²Moreover, some women of our company amazed us. They were at the tomb early in the morning, ²³and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. ²⁴Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” ²⁵And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! ²⁶Was it not necessary that the Christ should suffer these things and enter into his glory?” ²⁷And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

²⁸So they drew near to the village to which they were going. He acted as if he were going farther, ²⁹but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. ³⁰When he was at table with them, he took the bread and blessed and broke it and gave it to them. ³¹And their eyes were opened, and they recognized him. And he vanished from their sight. ³²They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” ³³And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, ³⁴saying, “The Lord has risen indeed, and has appeared to Simon!” ³⁵Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Luke 24:13-35

It had been a long, confusing, emotional couple of days. Eventful? The word could hardly capture all that had taken place. As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.
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How could this have happened? It just didn’t add up. Everything their beloved Jesus had done, taught, and said fairly screamed, “This is it! This is the Messiah!” Jesus was the one they had been waiting for. The one who would throw off the iron-heeled boot of Roman oppression, take the throne of His father, David, and reestablish Israel as a sovereign nation, restoring her former glory.

But…a crucifixion? His body missing? It didn’t fit the narrative they’d been weaned on. Maybe Jesus wasn’t the Messiah after all. Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.
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Try to put yourself in the sandals of Cleopas and his companion. Every day of your life has been lived shivering in the shadow of the evil Roman empire. Unclean Gentiles, pagans, haters of God and His people, who ruled with impunity and maintained pax romana by any means necessary. Crosses laden with the corpses of criminals and insurrectionists lined the road leading into town, lest there be any question as to the fate of those who dared rebel. There was no real right of redress. No true due process. And since Rome ruled the known world, virtually no way of escape.

“Someday,” Jewish boys and girls learned for hundreds of years at their mother’s knee, “Someday God’s promised Messiah will come and deliver us. This will all be over. We’ll be free.”

This was the Christ – the Messiah, or “anointed one” – most of God’s people hoped in. A Christ who would save them from earthly suffering. A Christ who would set things right and make their temporal circumstances better. No thought to their need for atonement. No concerns about eternity. Never mind the Bread of Life, just give us bread.

And Cleopas and his fellow disciple had found him. Maybe they were afraid to believe it at first. Could Jesus really be the one? But as they followed him for days, or months, or years, they began to believe. Finally, He was here. Finally, things would turn around for them. Everything was going great.

Until.

And just like that, in a matter of a few days, all hope was lost.

They stood still, looking sad.

Was it because Jesus had, in reality, failed to fulfill His mission? No. It was because they had poured every drop of their faith into a false Christ. A christ of their own imagination and design. An unbiblical christ who had been passed down to them over the years by false or misinformed teachers.

And, to this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers. A christ who will solve all their earthly problems. A christ who will heal their diseases, fix their broken relationships, grant them power, imbue them with influence, and shower them with wealth.

To this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers.
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Sure, their hope in this christ will burn brightly for a while, but just like that, in a matter of a few moments, hours, or days, that hope can be extinguished forever. A car accident. A house fire. An affair. A child gone prodigal. Wasn’t Christ supposed to make my life better?

But – thanks be to God – that’s not the end of the story. There’s a true Christ. The true Christ of Scripture. The Christ that Jesus showed the two disciples from Moses and the Prophets on the road to Emmaus. The Christ that God reveals to us today in the New Testament. The Christ that all of Scripture points to – not as a life enhancement genie – but as the spotless Lamb of God who came to take away the sin of the world.

This is the Christ in whom we find the hope of sin forgiven. The peace of being made right with God. The joy of knowing He will never leave us nor forsake us.

Are you foolish and slow of heart to believe all that the Bible says about Christ, or does your heart burn within you as the true Christ of Scripture reveals Himself to you in God’s word?

A false christ promises hope, but brings only despair and discouragement when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

A false christ promises hope, but brings only despair when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.
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The road to Emmaus is a two-way street. Cleopas and his friend started their journey going the wrong direction, but they repented of their unbelief, turned around, and walked the other way. If you’ve been following a false christ, you can repent and trust the true Christ of Scripture today. He’s only a you-turn away.