Tag: Holiness

Church, Obedience

Neo-Pharisaism

Michelle Lesley

Has anyone ever called you a Pharisee? I’ve lost count of the number of times I’ve been called that name by professing Christians from all walks of life. And let’s not try to sugar coat it, when somebody uses that term, it’s not meant as a compliment. It can be anything from rage-fueled “Christian profanity” to a well-intentioned but biblically misinformed attempt to quash perfectly scriptural words or actions  – but it’s a pejorative term, whatever the motive behind this name-calling might be.

The Bible first introduces us to the Pharisees in the gospels, during the ministry of John the Baptist, and right away, it’s clear that anybody who’s truly on God’s side of the aisle is going to have a problem with these dudes. “You brood of vipers!” is the first sentence spoken to or about the Pharisees.

But why? Why was this group of respected Jewish leaders and Bible scholars consistently painted in such a negative light by John, Jesus, and the Apostles?

Because the Pharisees were the false teachers of Jesus’ day. They were teaching the false doctrine of legalism – the idea that Jews could earn right standing with God by obeying His laws. And because they didn’t want to even come close to disobeying God’s law, they came up with their own man-made laws that were way more restrictive than God’s laws. The Pharisees required the people to obey those man-made laws and said people who broke them were sinning.

It was kind of like having a pool in your back yard with a fence around it. The pool was sin. The fence around it was God’s law. The Pharisees came along and put an additional fence around the perimeter of the property, keeping people out of the back yard altogether. Only God didn’t say we couldn’t use and enjoy the yard, He just said, “Stay out of the pool.”

And then Jesus arrived on the scene and put His foot down – God’s law reigns supreme, not man’s law. For those who follow God from the heart, His commands are not burdensome, not a yoke of slavery. And by burdening the people with laws God had not commanded, and setting those laws on equal footing with God’s laws, the Pharisees were the ones in sin.

But this just didn’t compute to the prideful, hypocritical, self-righteous Pharisees. They were so set in their ways and ensconced in their power and position that they doubled down on their false doctrine to the point that their self-deception led them to view simply obeying God’s law as written – nothing added, nothing taken away – as sin.

This is why we see the Pharisees losing their cotton-pickin’ minds over Jesus and the disciples plucking and eating (harvesting and threshing to the Pharisees) kernels of grain on the Sabbath, and Jesus healing (“working”) on the Sabbath, both of which – eating and doing acts of charity – were lawful.

The legalist Pharisees saw Jesus and His followers as antinomians – those who were a threat to the people of God by preaching license, disobedience, and “everybody can do what’s right in his own eyes.”

My, how the pendulum has swung in the other direction.

Today what we have is antinomians calling some of Jesus’ followers Pharisees because these modern-day antinomians believe that striving to obey God’s Word as written – nothing added, nothing taken away – is legalism.

Is it wrong to label everyone an antinomian who has called a brother or sister in Christ a Pharisee? After all, antinomianism is heresy. It’s a pretty serious charge – not one that should be casually and superficially flung around. Well, so is the charge of legalism, which these folks are leveling every time they call someone a Pharisee. If they’re going to dish out charges of heresy, they ought to be man or woman enough not to cry foul when that same charge is leveled against them.

But the truth is, among average, professing Christians, there are very few actual full-blown legalists or full-blown antinomians. As with nearly every other aspect of Christianity, there’s a spectrum of antinomianism and legalism with heresy on either end, and the majority of Christians falling somewhere in the middle. Most genuinely born again Christians hover somewhere around that sweet spot in the middle that we would call obedience to Scripture, but we all have a general fleshly tendency toward legalism or antinomianism. And furthermore, we can tend toward one or the other in various issues in our lives. There are issues in my life in which I tend toward antinomianism out of fear of man, or because I want to give in to the desires of my flesh. And, there are issues in my life in which I tend toward legalism out of pride or a lack of trust in God. We can all fall into the ditch of antinomianism or legalism depending on the circumstances and our personal weaknesses and sins.

So when I say that Christians today who call their brothers and sisters in Christ Pharisees are antinomians, I don’t mean that the vast majority of them are full-on heretics who think Christians can go out and sin as much as they want and nobody has to obey Scripture. Honestly, I’ve never even met anybody like that. I’m talking about Christians who tend toward antinomianism when it comes to the specific area of ecclesiology. What does that look like in the life of the church? Often, it takes the shape of overlooking sin instead of dealing with it biblically in order not to make waves or hurt someone’s feelings. It can also find itself in those who get on the bandwagon of the latest Christian – or worldly – fad, method, celebrity, or worldview, and chiding those who rightly deem it unbiblical. A few examples I’ve experienced or been told of:

Do you expect Christians to be at church every week unless Providentially hindered? That’s legalism. You’re a Pharisee.

Dare to speak up against false teachers? That’s legalism. You’re a Pharisee.

Think worship should be reverent and orderly rather than evangeltainment hoopla? That’s legalism. You’re a Pharisee.

Do you believe it’s sin when women preach/teach the Scriptures to men or hold unbiblical authority over men in the gathered body of Believers? That’s legalism. You’re a Pharisee.

Have you ever asked why your church doesn’t practice church discipline? That’s legalism. You’re a Pharisee.

Do you warn your friends in apostate churches of the false doctrine they’re being taught? That’s legalism. You’re a Pharisee.

But who’s really the Pharisee today? Well, just like in Jesus’ day, it’s people who might (or might not) know Scripture, but they’re not handling it correctly. Sometimes, it’s well-known Christian leaders protecting their position and power. Sometimes it’s the people in the pew who like the status quo in evangelicalism, their church, or their family just fine, thank you very much, and they don’t want you bringing the Bible in and messing everything up.

Who’s today’s Pharisee? It’s often the person calling other Christians Pharisees.

Who’s today’s Pharisee? It’s often the person calling other Christians Pharisees.

As you might expect, the legalist Pharisees of Jesus’ day had hundreds of very specific, clearly defined laws you had to obey: You could only walk so many steps on the Sabbath. You had to wash your hands in a certain manner. You probably even had to fold your underwear a specific way.

Our modern-day antinomian-leaning “neo-Pharisees” have just a few nebulous, loosely defined rules of which they, not Scripture, are the final arbiters:

  • You can’t be unloving.
  • You can’t hurt people’s feelings.
  • You can’t rock the boat.
  • Why can’t we all just get along?

The modern day neo-Pharisees’ rules? You can’t be unloving, hurt people’s feelings, or rock the boat. And “Why can’t we all just get along?”.

And though it was relatively easy to count the number of steps you took on the Sabbath or make sure your underwear stacked up at a 90° angle so you could stay on the right side of the legalistic Pharisees’ rules and regulations, it’s much harder to tell whether or not you’re obeying the neo-Pharisees’ laws.

Their laws, though few in number, are subjective, broadly interpreted and applied, and constantly changing. Charges of being “unloving,” for example, are not supported by Scripture passages in their proper context clearly defining biblical love, but are based on the personal feelings and opinions of the person leveling the charge. A “peace, love, and harmony” definition of “unity” is frequently prized over fidelity to Scripture. What was right last month could suddenly be wrong next week because it has upset someone.

It’s not easy to hit such a fast-moving target, and practically anything you say or do (even if it’s straight from Scripture) that rubs the neo-Pharisee the wrong way is going to break one of these rules – man-made rules that they insist other Christians keep or those other Christians either aren’t saved or are sinning. So while the quality of their rules is antinomian-ish, the application of their rules is legalistic. This is fleshing itself out in dozens of different ways in evangelicalism.

Though the quality of their rules is antinomian-ish, the application of their rules is legalistic

Case in point: progressive Christians who have taken up the social justice cause, particularly as it relates to race. One recent example – if you don’t see whiteness (whatever that means) as wicked and something you need to renounce, you’re not being loving to people who have darker skin than yours, and you’re hurting their feelings, and you’re refusing to get along with them. So because you’re breaking these laws the neo-Pharisees have made, you’re sinning at best and not saved at worst. But what is whiteness, precisely? How can I tell whether or not I’ve fully renounced it? What if I’ve fully renounced it in the eyes of one person but not another? Who is supposed to pronounce me absolved of this so-called sin? And daring to ask any of these questions or push back against these ideas can earn you the label of Pharisee.

Another example I’m hearing more and more people say they’ve been taken to task about is tone. For some neo-Pharisees, it doesn’t matter how gently, kindly, and patiently you state a difficult biblical truth, if it hurts someone’s feelings or rocks the boat, you’ve been unloving and said it in a harsh tone. And you’ll probably get called a Pharisee.

But who is the judge of my tone or yours? One person’s “harsh tone” is another person’s “matter of fact tone”. One person’s “loving tone” is another person’s “spineless tone”. I once wrote an article about a certain false teacher about which I was told my tone was too harsh by some and too nice by others – about the same article! We all have different personal, subjective opinions about tone. The problem is that the neo-Pharisee is elevating her opinion about what constitutes an acceptable tone to the level of Scripture. Because if you use what she thinks is the wrong tone, you’re sinning.

The neo-Pharisee elevates her opinion about what constitutes an acceptable tone to the level of Scripture. Because if you use what she thinks is the wrong tone, you’re sinning.

So what is the solution to this messy morass of legalism, antinomianism, and neo-Pharisaism we suddenly find ourselves in in evangelicalism?

The Bible.

We must become good students of the Bible so we know exactly what it says – and doesn’t say. The Bible doesn’t condemn anyone as wicked based on the shade of her skin. But it does tell me I’m to love my brothers and sisters in Christ. It tells me that God shows no partiality and I shouldn’t either. The Bible doesn’t qualify which tones of voice are harsh and which are acceptable. When it talks about speaking the truth in love, it’s talking about motivation of heart – which only I can know and only God can judge – not tone of voice. Am I motivated by love? Does the Bible say we need to be faithful to the gathering of Believers or not? Does it really say women can’t preach to men or not? Is that person actually a false teacher according to Scripture or not? We need to know Scripture, so we can rightly obey Scripture, so that no one will actually be a Pharisee.

We need to *know* Scripture, so we can rightly *obey* Scripture, so that no one will actually *be* a Pharisee.

We’ve all got to do our best to present ourselves to God “as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15) When I lean too far toward legalism, I need Scripture to pull me back to that sweet spot of simple biblical obedience. When you lean too far toward antinomianism, you need the Bible to bring you back to center on diligent biblical obedience. We need to help each other, iron sharpening iron, not call each other names.

Let’s get rid of Pharisaism once and for all and simply spur one another on toward holiness and obedience to God’s Word.

Let’s get rid of Pharisaism once and for all and simply spur one another on toward holiness and obedience to God’s Word.

Additional Resources:

Sacrificing Truth on the Altar of Tone

What Does it Mean to “Play the Pharisee Card”?

Basic Training: Obedience: 8 Ways To Stop Making Excuses and Start Obeying Scripture

Pull Over – Its the Tone Police! at A Word Fitly Spoken

Have You Been Dealt the Pharisee Card? at A Word Fitly Spoken

Evangelism, Obedience

6 Unworldly Ways to Make the World Wonder Why You’re Weird

Michelle Lesley

A dark, hazy room, colored lights flashing, filled with people swaying to chart-topping music, their drink of choice in hand, just there to have a good time with friends.

Is it a club? A concert? A party?

Or church?

With our coffee bars, cutting edge music from the latest and greatest Christian bands, and come hither atmosphere of smoke machines, light shows, and fun, fun, fun, sometimes it’s hard to tell.

And just as we import worldliness into the church, we’re exporting worldly Christians to our local communities. “Christians” who lie, cheat, carouse, defy authority, use profanity, angrily explode, and are sexually immoral. It’s getting more and more difficult to distinguish God’s people from worldlings, and the worldlings are growing disillusioned. Not just with us, but with God.

It’s getting more and more difficult to distinguish God’s people from worldlings, and the worldlings are growing disillusioned. Not just with us, but with God.

“What’s the point of believing in a God who produces people who look exactly like I do?” the world wonders. “What kind of impotent God is this, anyway?”

God gets that. He has gotten that from time immemorial.

He is different. He is other. He is in a class by Himself.

And as His people, we’re supposed to reflect that otherly set apart-ness by being otherly and set apart ourselves.

God didn’t command His people not to wear garments of mixed fibers because He was trying to support the Egyptian cotton market, and He didn’t forbid His people to eat crustaceans to ruin date night at the Red Lobster. He wanted His people to be unique among the pagan nations as He was unique among the pagan gods. He wanted those pagan people to point their fingers at the Israelites and say, “Those people are different, and I want to know why.”

God wants pagan people to point their fingers at God’s people and say, “Those people are different, and I want to know *why*.”

As God’s people living among pagans today, we have the same unique opportunity to point them to the one, true God. How? By unhitching from the Old Testament, as some would have us believe? No. I tell you, we need to look back to our forefathers in the faith and take a page out of their Book. Not by wearing dietary laws on our sleeves of 100% cotton, because we’re not Jews. But by simply obeying God’s commands to His people today.

It ain’t rocket surgery, folks. We don’t need to take surveys to find out what pagan people want. We don’t need gimmicks and tricks. We don’t need to scour Christian industry catalogs hoping against hope that we can find some thing to order that will attract lost people to Jesus.

The most jaw-dropping, astounding, attention-grabbing thing in this world is simple Christians living in simple obedience to God’s simple commands. Isn’t it amazing that something so simple is simply amazing to the world?

The most jaw-dropping, astounding, attention-grabbing thing in this world is simple Christians living in simple obedience to God’s simple commands. Isn’t it amazing that something so simple is simply amazing to the world?

Want to be wonderfully, wildly weird to the world so they’ll wonder why? Try these six things.

1.
Submit to your husband

There’s nothing more “against the grain” right now than God’s design for marriage. Feminists have brainwashed many women (and men) into thinking there’s a better way, but we have only to look back across the last several decades to see a landscape littered with unhappy marriages, divorce, abuse, abortion, cohabitation, and single parenting (or…you know…we could look in our Bibles), to know that’s not true.

Ephesians 5:22-33 explains that obeying God’s instructions for being godly wives and husbands isn’t just good for our marriage and home life. It’s a picture of Christ and His church that we get to act out before a watching world.

So when your friend from work catches a glimpse of your “backwards” marriage that seems to be working a lot better than hers and asks you about it, walk through that open door, talk to her, listen to her, and introduce her to the Bridegroom who came to redeem His bride.

2.
Discipline your children

Hardly a week goes by that someone doesn’t compliment me or my husband on how well-behaved our children are. I’m always appreciative of their kindness, and God has truly blessed us with wonderful children, but there’s nothing exceptional about them in the behavioral department, and there’s nothing exceptional about us as parents. My kids are normal. When I was a kid, the majority of kids acted the way my kids act – respectful and obedient – because the majority of parents raised and disciplined their children.

Now, it’s practically an aberration to encounter normal, well-behaved children (even in church – Christian parents, I’m looking at you.). Yes, everybody’s kid acts up from time to time. Yes, some children are naturally more stubborn than others. Yes, some children have legitmate disabilities that can look like misbehavior. I know all the “but’s” and exceptions. But if you obediently bring your children up in the nurture and admonition of the Lord, the overwhelming majority of them are going to be reasonably well-behaved most of the time, and you’re going to have people stop you at the store, the library, their school, and marvel about it. What are you doing as a parent that makes your kid different? And that’s when you get to tell them about your heavenly Father and His one and only Son.

3.
Be kind

It seems like everyone you run into these days is hurting. Even the people who mistreat you in a rude, angry way are probably acting that way because they’re hurting inside. They don’t know how to handle it, they have no peace, and they’re without hope. All because they’re without Christ.

I used to watch the TV show Undercover Boss fairly regularly. The head of a major company dons a disguise and goes to work among his employees to see how his company is really running and what he can do to improve it. In every episode, the boss gets to know good employees who are going through a difficult time – his mother is dying, her child is sick, he can’t afford a car, she’s trying to work her way through school. And at the end of every episode, the boss reveals himself to the employees and gives each of them thousands of dollars to help with their problems. And at the end of every episode, the employees (and I) are in tears. Yes, the money was helpful and a relief to these folks, but I could see in most of their eyes that it wasn’t just about the money. They were overcome that someone actually cared enough about them to be kind to them.

We live in a cruel, heartless, impatient, unforgiving world. When you take a moment to speak a kind word to someone, provide for a person who’s in need, help a total  stranger, offer cheerful encouragement, just to take a moment to obey Scripture’s admonition to care for someone, it knocks people completely off guard. “Why? Why would you be so kind to me?” a young lady once tearfully asked me after I had done a very small thing for her. It was such a joy to wrap my arms around her and explain, “Because Jesus has been so kind to me.”

“Why would you be so kind to me?” a young lady once tearfully asked me after I had done a very small thing for her. It was such a joy to wrap my arms around her and explain, “Because Jesus has been so kind to me.”

4.
Turn the other cheek

If someone steals “your” parking place and you stomp over to her and bless her out, is that going to open a door for you to share the gospel with her? Would she even listen to you if you tried?

In the same way that hurt people expect others to hurt them, people who lash out in anger or do something they know is unfair or unkind expect an angry response from others.

Don’t give it to them. Just don’t. You don’t have to, if you’re a Believer. You have the Fruit of the Spirit of self control.

Obey Jesus’ teaching to turn the other cheek and go the extra mile, and watch as a gentle answer turns away wrath, and, hopefully, leads to a conversation about the Prince of Peace.

5.
Say, “I was wrong.”

The heaviest artillery in a lost person’s arsenal is to accuse or prove someone of being wrong. The reason that even exists as a weapon is because everyone’s natural instinct is to dig our heels in, make excuses, and insist we were actually right.

It can be almost comical to watch someone process from self-righteous victory to “What just happened here?” confusion when you unabashedly admit you were wrong, graciously apologize, and offer to make things right. And, of course, if you realize you were wrong about something before anyone else does, you don’t have to wait to be confronted. You can march in and throw yourself on the “I was wrong,” grenade before anybody realizes what’s going on.

It’s hard to admit we were wrong about something, because, even as Christians, we struggle with pride. Pride is all lost people have to hold on to, so it doesn’t compute when Christians willingly lay down their pride and take up humility by admitting and apologizing for wrongdoing. “It took guts to own up to that,” your neighbor thinks, “I wonder what motivated her to do that?”. Because, dear friend, I have a Savior who, in humility, laid everything down for me. How could I not lay down something so small in obedience to Him?

6.
Forgive

What is a worldly person’s response when someone wrongs her? Anger. Bitterness. A grudge as high and long and thick as a brick wall. “I will never forgive you!” screamed as she slams out the door and out of that person’s life forever.

The kind of response Christ has every right to extend to us for our sin…but chooses not to.

Think back to when Christ saved you. Do you remember how heavy your sin was and how hopeless you felt? And then, that glorious moment that took your breath away when, for no other reason but grace and mercy, He cleansed you of all your rebellion and wrongdoing and pronounced you forgiven?

When we forgive someone who has sinned against us, we have the honor of pulling back the veil and giving a sinner a peek at the forgiveness Christ offers. It might be the kind of forgiveness He asked for the unrepentant who were crucifying Him. Or it might be the forgiveness He extended to a repentant woman whose sins were many.

“Why would you forgive me? I would never forgive someone who hurt me like that.” It’s the perfect moment to tell her about the One we have all sinned against, who delights to extend forgiveness to each of us.

The people around us, watching us every day, need Jesus. As His servants and ambassadors, we have the privilege, the honor, and the responsibility to represent Him well to them by simply obeying His Word. The world doesn’t need “Christians” who look just like them. The world needs Christians who look just like Jesus.

Christian women, Church

The 5 Church Ladies You Don’t Want to Be

Michelle Lesley

It’s just as easy to fall into a ditch on the right side of the road as it is to fall into a ditch on the left side of the road.

The longer I walk with the Lord, the more I see how true this is in the Christian life. We can be legalistic or antinomian. Crushed by guilt over our sin, or hard-hearted about our sin. Extending too much grace to unrepentant sinners, or not extending enough grace to repentant sinners.

Abandoning the church altogether, or taking ownership of the church and using it for our own purposes.

The purpose of the local church is to glorify God through worship and discipling the saints. Proper, biblical church membership is not optional for Christians. It is not to be treated as unnecessary by “Lone Ranger” Christians, nor is it to be used as a means toward our own ends. We are to be faithful, invested church members, but we’re to do so in a humble, loving, serving, “others first” way.

I’ve talked about the “left ditch” of abandoning the church:

Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians

Six Ways Not to Forsake the Assembly

You Don’t Need the Internet, You Need a Pastor

Today, let’s talk about avoiding the “right ditch” of doing church the wrong way. Here are five church ladies who use the church for their own purposes- to build their own little empires, to impress others, or to make themselves feel better. Church ladies you don’t want to be, and the Scriptures they need to embrace and obey:

Part-time Paula– Paula is involved in lots of different pursuits: travel, hobbies, volunteer work, her kids’ sports/activities/clubs, social events, political events, family gatherings, civic projects…and church is just one more activity on the list. And it’s not even at the top of the list. Paula comes to church when she has time, when she feels like it, and when church doesn’t conflict with one of her other activities, but she doesn’t have any leftover time, energy, or desire to get plugged in, commit to a place of service, or fellowship with her brothers and sisters in Christ. Paula keeps just enough of a foot in the door at church to assuage any guilt she would feel for quitting altogether, or to be able to keep it on her “resume” of activities to impress others.

Paula’s Scripture: And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25

Screechy Sheila– Sheila knows how this church ought to be run: her way. And if you step out of line – not with Scripture, but with her personal preferences and methods – she’ll let you know. Sometimes she’s loud and vehement. Sometimes she’s quiet and threatening. Sometimes she’s nicey-nice and just educates you on the “right” way to handle things. But you’d better get with the program – her program – or else. Sheila uses the church as a platform for being bossy and exercising control.

Sheila’s Scripture: Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Philippians 2:3-4

Cotton Candy– Forget the meat and potatoes of church – sound doctrine and theology, studying the Bible, serving others, and giving sacrificially – Candy is only there for the fluff. She’ll be there for every fellowship, day trip, and fun-filled women’s ministry event, but she wants her “sermons” chock-full of jokes and stories, and her “Bible” studies to be positive, encouraging, self-esteem builders. Candy uses the church as entertainment or to make herself feel good.

Candy’s Scripture: But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. 1 Corinthians 3:1-3a

Que Será Katie– Katie is a founding member of this church, doggone it, and she’s not going anywhere. Some Katies have been known to say to their less-favorite pastors, “I’ve been here for fifty years, and I’ll be here long after you’re gone.”. Others are more placid, unfazed by unbiblical pastors, faulty doctrine, or spiritually unhealthy practices in the church. They just go with the flow. There’s a lot to be said for a faithful church member who doesn’t cut and run at the least little problem and works hard to help the church become healthier. But that’s not why Katie sticks around. There are biblical reasons Katie should have left this church in the past, but her friends are here, her memories are here, she’s comfortable in these surroundings, and those things are more important to her than whether or not the church is operating biblically. So she stays, loving the church for sentimental reasons.

Katie’s Scripture: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. Ephesians 5:25b-27

Ulterior-Motive Ursula– Ursula has an agenda and the church seems like a convenient gathering of good-hearted people to use for reaching her goal. Maybe she needs volunteers for a community project. Or she’s trying to get out the vote for the candidate she’s campaigning for. Or she needs a client base for multi-level marketing. Or she’s trying to become the next American Idol and needs a pre-fab audience. Whatever the end game, coming to church where a crowd of people is already assembled is easier than staging a rally or phone-blitzing or setting up a free concert. Maybe Ursula is a faithful member of the church. Maybe she isn’t. But she’s using the church to further her own goals.

Ursula’s Scripture: And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” Matthew 21:12-13

 

The purpose of the local church is not to salve our emotional wounds, or to fill a void in our lives, or to further our own agenda. The purpose of the church is to focus our attention on Christ – how He gave His life for us, forgave us, and made us His disciples. It’s where we come together to praise Him, honor Him, worship Him, serve Him, serve our brothers and sisters, and get equipped in His Word. We’ve probably all been guilty of being Paula, Sheila, Candy, Katie, or Ursula at times. I know I have. But let’s strive to be the godly women at church – and everywhere else – Christ commands us to be.

Sanctification, Sin

Wise to the Ways of the Worldly: 4 Ways Worldliness Sneaks In, and the Scriptures to Slay It

Michelle Lesley

Lately, every time I turn around, I keep bumping up against the same biblical concept. It’s showing up in my personal Bible study time. In Sunday School. In sermons. Even in a revival my husband and I served at this week.

Worldliness, and the need for Christians to be set apart.

What is worldliness? It’s thinking, acting, and “attituding” the way lost people think, act, and attitude. It’s taking everything in through a fleshly filter instead of a biblical one and putting yourself out there through a fleshly filter instead of a biblical one. It’s dealing with the world around you in any way Jesus wouldn’t.

God has called His people to be set apart from the world from day one. (OK, day six, if you want to get all technical about it.) You can’t be more set apart than living at an address God personally designed for you and plopped you down in the middle of.

The whole purpose of the Promised Land, the Law, driving out the pagan nations and destroying them, depending on God to miraculously win wars and conquer the enemy, was for God to set apart a people for Himself. To raise up a nation that the rest of the world could look at and say, “Hey, those Israelite folks are different, and their God is different, too. What’s their one God got that our pantheon doesn’t?”.

Jesus reminded God’s people what it looked like to be different and set apart from the world. So did His disciples. And the New Testament is chock full of passages in which the apostles exhort Christians and the church to be holy and distinct from the world in heart, mind, and behavior.

Why? Because being different, and holy, and counter-cultural is weird, and counter-intuitive, and attention-grabbing to the world. And once we’ve got their attention, we’ve got an opportunity to share the gospel with them.

Yes, sister, God has called you to be a weirdo for Jesus.

And you’re going to have to fight the flesh to do it, because worldliness is insidious and subtle. Just like that sneaky, slimy serpent slithered in to paradise with no alarm bells ringing, we modern day Eves often don’t even notice worldliness has slipped in and tempted us to think and act in ways it has never even occurred to us aren’t godly. Sure, we don’t drink, and we don’t chew, and we don’t go with boys who do. And we don’t rob banks or murder people. But is that all there is to it? Avoiding the big, bad, behavioral no-no’s?

Before Eve ever extended her hand to pluck the fruit off the tree, Satan had already won several skirmishes with her heart. He had gotten her to doubt God’s character, disbelieve God’s word, and disregard God’s desires in favor of her own. And isn’t he still doing that with us today? Jesus warned us:

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Luke 6:45

As we look at these four ways worldliness can tiptoe into our actions unannounced and unnoticed, let’s also think about how our actions are merely the fruit of what’s going on in our hearts.

What are some of those sneaky snakes of worldliness, and how can we mortify those sins and respond in a godly way?

1.
Being quick to take offense

It’s getting to the point where you can hardly carry on a mundane, “Nice weather we’re having,” conversation any more without being accused of racism, gender bias, or having some sort of “privilege”. Even compliments and positive comments are likely to be twisted and heard by the easily offended as insults or condescension.

Think of the way Jesus endured and responded to the verbal abuse and false accusations intentionally and maliciously hurled at Him. Can you imagine Him freaking out at an innocent, offhand remark, someone’s tone of voice, or somebody unintentionally sticking her foot in her mouth?

Neither can I, yet this form of worldliness is probably my biggest area of weakness. It’s just the pride of life, pure and simple. (Well, not pure, I guess.) How dare anyone ruffle my feathers!

And how do I respond? Maybe the same way you do. I get my back up and strike back, fighting fire with fire. I rarely take a moment to step back and think that maybe this person didn’t intend for her tone to sound like that, or maybe to her that word means something different than what it means to me, or maybe she’s just PMS-ing today, or maybe I misheard or misinterpreted what she actually said. I don’t think, “How can I respond in godly love to this person?”. I don’t think at all. I just vomit my fleshly emotions all over her. Instead, I’m to respond in patience, kindness, and love, even if the situation calls for standing firm on Scripture without budging.

The Serpent Slayer:

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 1 Peter 3:9

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Romans 12:16-18

2.
Being “Tolerant”

The world has been torturing this poor word “tolerant” for at least a few decades now. The definition has morphed from its actual meaning of “peacefully putting up with something that bothers you” to “embracing and celebrating any and every behavior and ideology (except biblical Christianity) as worthy and valid.” You’re not even allowed to think someone else’s worldview or behavior is wrong. You have to think it’s good or you’re a terrible person.

Now, of course, most Christians would not go around blatantly proclaiming that any old religion is just fine or that sexual immorality and perversion are perfectly acceptable or that abortion is a valid health care choice. But what about shying away from sharing the gospel with our Muslim neighbor for fear of appearing to be an Islamophobe? What about attending the homosexual “wedding” of a friend or loved one in order not to offend him and to maintain the relationship? What about failing to stand up for what’s right at work when unethical practices are the industry standard?

The Bible is very clear that following Christ and loyalty to His Word divides people. It divides family members from one another. It divides friends from one another, and it divides God’s people from those who claim to be God’s people and from the rest of the world. Jesus came to unite repentant sinners to God, not to unite unrepentant sinners to saved people. We must do what is right and biblical, refusing to participate in sinful and worldly activities, and lovingly, yet firmly, calling sinners to repentance and faith in Christ, even if it costs us family members, friends, our reputations, our churches, or our jobs.

The Serpent Slayer:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Matthew 10:34-39

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God…Submit yourselves therefore to God. James 4:4,7a

3.
Being Flippant or Consumeristic about Church

The world has no reason to think going to church is important. Why would they? They’re lost. And if they do darken the door of a church, it’s not because they love Christ and want to worship Him, it’s ultimately for self-centered reasons. To assuage their guilt, to get Mom or the wife off their back, to feel better about themselves, to satisfy their curiosity.

Gathering to worship God is what genuinely regenerated Christians do. We have a God-given craving for fellowship with brothers and sisters in Christ and approaching His throne in prayer, praise, and the study of His Word together. Skipping church at the drop of a hat, shopping around for a church with all the slappy happy bells and whistles that make you comfortable, demanding that your church cater to your feelings, opinions, and preferences, strolling in with a “what’s in it for me” attitude? Uh uh. Those are worldly, self-centered attitudes, and might even indicate that you’re not saved.

Christians see faithfully attending and serving at church as vital to their relationship with Christ and other Christians. It’s not, “What’s in it for me?” but “How can I serve you?”. It’s not, “What did I get out of the worship service?” but “How can I wholeheartedly throw myself into the worship of Christ?”.

The Serpent Slayer:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. Matthew 20:28

So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. Galatians 6:10

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, Hebrews 12:28

4.
Being Defiant

If ever there were a generation of Americans who treated defying authority as the national pastime, this is it. Have you seen all the videos of people pulled over by the police who refuse to comply with their every request, sometimes even turning violent? How about the way wives these days run their marriages and treat their husbands like children? And the way children are allowed to rebel at school and at home? What about the rioting in the streets we’ve seen over the last few years?

The more I study the New Testament, the more passages I find instructing Christians to submit to the authorities in our lives. I’m not sure if I’d call it a major theme of the New Testament, but it sure isn’t a minor one. We’re to submit to the government, governing officials, earthly “masters” (literally if we’re slaves, figuratively – bosses, supervisors, etc. – if we’re not), wives are to submit to our husbands, children are to submit to their parents, and church members are to submit to our pastors and elders. Every human institution.

God’s people are a submitting people. Submitting to the authorities in our lives paints a picture for the watching world that one day every knee will bow in submission to the ultimate authority – God. And because God is our ultimate authority, the only time we disobey the human authorities in our lives is when what they’re asking us to do would cause us to disobey or dishonor God. Otherwise, we humble ourselves and joyfully and graciously submit.

The Serpent Slayer:

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11

Be subject for the Lord’s sake to every human institution. 1 Peter 2:13a

But Peter and the apostles answered, “We must obey God rather than men.” Acts 5:29

 

There are so many more ways Satan tempts Christians to act like the world. We put our faith in politicians to fix things rather than in God. We approach the world with a posture of entitlement and demand our rights instead of laying them down to serve others. We lash out in bitterness at those who have hurt us, holding grudges and cutting them out of our lives instead of forgiving as Christ has forgiven us. The list could go on and on.

But however worldliness manifests itself, it all has the same serpentine root in the heart: doubting God’s character, disbelieving God’s Word, and disregarding God’s desires. And when our hearts become ambivalent about God, and we push His desires and directives aside, the void that’s left has to be filled with something.

That “something” is the idol of self. I want to do what I want to do and I don’t want anybody standing in my way. This thing, or person, or idea makes me happy and comfortable, and keeping it is more important to me than what God says about it. That’s ultimately what’s going on in our hearts when we think, speak, and act in worldly ways.

out of the abundance of the heart his mouth speaks

Submit to the Scriptures. Be subject to the Savior. Slay the serpent of worldliness.

 

What are some other forms of worldliness that can sneak into our lives,
and what Scriptures can we use to combat them?

Sanctification, Sin

Throwback Thursday ~ The Garden of Weedin’

Michelle Lesley

Originally published March 31, 2009

It’s that time again. Spring. Time to survey the damage winter did to the yard and get it back in shape. Sandwiched in between last week’s several days of rain and the multiple days of thunderstorms predicted for this week, were a few beautiful days that were just perfect for tackling the jungle that once was my back yard. Yikes. I could have lost a kid in all that grass.

Much to my dismay, when I got up close and personal with the overgrowth, I discovered that, once again, the army of weeds I spend every spring and summer fighting off had made significant advances into the yard. It also seemed to have secured the perimeter of my fencerow with a tall and nearly impregnable line of defense.

Heaving a sigh, I remembered what one gardener friend told me last year. The best way to fight off weeds is to get the grass really healthy and growing so it will choke out the weeds and reclaim the yard. Sounded reasonable to me. And familiar, too. Where had I heard something similar to that before? The idea tickled my brain as I hauled out the mower.

As I began shoving my trusty mower through that mess, it hit me. Weeds….choking something out. There was something about that in the Bible.

Ever notice how many of Jesus’ parables and illustrations include references to farming, plants, and other aspects of agriculture? The “Lord of the Harvest” gave us wheat and tares, fig trees, mustard seeds, vineyards, and of course, the parable of the sower scattering his seed.

Ah, that’s what it was. The parable of the sower. Remember him? He went out to seed his land, and the seed ended up finding its way not only to the good soil he had prepared, but also to some rocky soil, the roadside, and a patch of thorns (which the New Century Version translates as “weeds”):

Some other seed fell among thorny weeds, which grew and choked the good plants. Matthew 13:7 (NCV)

That’s exactly what was going on in my yard! The grass wasn’t yet strong enough to choke out all the weeds, the weeds were choking out my good crop of grass. They were also making my fencerow look awful, so I finished up the mowing, and, mentally assessing our temperamental edger, decided to clean off the fencerow by hand.

As I began yanking at those pesky plants, God reminded me that we all have weeds in our lives that need to be pulled up. So just what constitutes a “weed” in our spiritual lives? Well, Jesus was kind enough to explain that in Matthew 13:22:

And what is the seed that fell among the thorny weeds? That seed is like the person who hears the teaching but lets worries about this life and the temptation of wealth stop that teaching from growing. So the teaching does not produce fruit in that person’s life. (NCV)

Jesus compares the weeds to two things: “the worries about this life” and “the temptation of wealth”.

“The worries about this life” could cover just about anything. It could be a financial struggle, a wayward child, a difficult marriage, a hostile work environment, or even a painful past that we’re striving to put behind us. Any situation we deal with that looms so large, it blocks out our view of Christ and prevents us from trusting Him to handle it. Anything that takes our eyes off Him, tempts us to focus only on our circumstances, and derails the teaching God is trying to manifest in our lives.

“The temptation of wealth” could also cover a lot of areas in our lives. First Timothy 6:10 tells us that “the love of money is a root of all sorts of evil…”. Evil. In other words, sin.

“A root”. Hmmm…interesting.

Well, I was certainly dealing with plenty of roots. When it comes to weeds, it doesn’t do much good to simply pull the leaves off or snap the stem in half. For some reason, weeds– at least the ones in my yard –seem to take this as a challenge to grow back. You have to pull weeds up by the roots in order to get rid of them.

Likewise, if there is something in our lives which “stops [God’s] teachings from growing” or prevents God’s teachings from producing fruit in our lives (see Matthew 13:22 above) we need to have the Master Gardener root out the instigating problem rather than plucking at its leaves ourselves.

For example, if you’re struggling with being a workaholic, you can break off part of the stem of that problem by cutting back on work a few hours a week, but the root of the problem may be that you have made work an idol in place of God, that you don’t trust Him to provide for your needs, or that you are loving yourself and your work more than your family. If those root problems aren’t dealt with you will likely fail in your efforts to cut back on work, or something else, such as a hobby, may spring up to take the place of those hours you would have spent at work.

As I continued to work, I noticed that some weeds were very easy to pull up and some were quite difficult. The easiest to pull seemed to be the weeds that had taken root in the decaying leaf matter on top of the soil rather than in the soil itself. The difficult ones were the ones that had been growing for a long period of time. Some of their roots were over a foot long. These roots had made their way far from the visible plant and into another part of the yard, which meant they were affecting much more than just the immediate area around the plant itself.

And so it is with our spiritual weeds. The best time to deal with sin or turn a troubling situation over to God is early, before it has a chance to take root, because once it does, it’s going to be much harder to deal with and it’s going to begin to affect more and more areas of our lives.

Dealing with sin or difficult situations pre-emptively is even better. Flee temptation before you have a chance to give in to it. Determine to commit your works to the Lord and acknowledge Him in all your ways, and you will avoid some of the heartbreaking circumstances that might otherwise come your way.

As I struggled with one particularly stubborn weed, I noticed that its roots were intertwined with those of a couple of other totally different weeds. As I pulled at the one I was working on, the others were coming up as well.

When God pulls up those really difficult weeds in our lives, we will often find that He is simultaneously uprooting other sins and situations that have become enmeshed with the primary one. Sometimes when this happens to me, I feels like God is “piling on” and wish He would just work on one thing at a time in my life!

By the time I reached the end of the fencerow, I was sweating, my back was killing me, and I had broken two nails, despite the gardening gloves I was wearing. Pulling weeds is not a day at Disney World. It’s tough work!

But as I stood back and surveyed the results of my efforts, I saw that the fencerow no longer looked trashy. It looked clean and neat. Something any gardener would be pleased with. And, something else had happened that I hadn’t even noticed until that moment. As the roots of those weeds came up, they naturally tilled the soil.

It was moist,

loose,

rich;

the perfect condition for good seed to be sown by the Master Gardener.