God – Page 7 – Michelle Lesley

Persecution in the Pew

August 7, 2015January 21, 2026 Michelle Lesley

Beheadings of Christians by ISIS. Crosses forcibly torn off churches by the Chinese government. Pastors imprisoned. Believers tortured for leaving Islam or sharing the gospel.

The treatment our brothers and sisters across the globe receive at the hands of pagans is nearly unfathomable. They are made to suffer – simply for claiming the name of Christ – by those who openly hate God and want nothing more than to stamp out Christianity.

This is how we, as the American church, have come to define persecution. Outsiders, non-Christians, and the government, all on the attack against the Bible, our faith, our practices, and other beliefs we have long held dear. It’s a correct definition, but it’s not a complete definition.

While we already see a “light” form of this type of persecution in the U.S. – mainly over the issue of homosexuality – there’s another kind of Christian persecution that is mushrooming right under our noses, which most church members either seem oblivious to, or are actually participating in. It’s the persecution in the pew.

If you’re a Christian who has ever dared to vocally take a stand on the truth of God’s word against the false teaching so prevalent in today’s pop Christianity, you’ve almost certainly experienced this type of persecution at the hands of people who call themselves “Christians.”

Don’t believe me?

Try posting a Facebook status that says the Bible prohibits women from being pastors or teaching men.

Demonstrate from Scripture to a Beth Moore, Joyce Meyer, or Joel Osteen groupie that she’s following a false teacher.

Talk to a church member who supports Planned Parenthood “because they provide health care”.

Explain why Christians ought not attend same sex weddings.

Discuss the Bible’s account of Creation with someone from your church who has embraced Darwinian evolution.

Certainly, there are new and immature Christians who simply don’t know these things are unbiblical and are still struggling to embrace God’s Word in these areas. And there are those who know what God’s Word says, but rebel against it in these areas, who silently ignore Christians who espouse biblical truth, or can politely discuss why their “Christian” views differ from Scripture. However, the willfully biblically ignorant, “screaming banshee” contingent is growing, both in volume and in number.

Surprised? Me too. I’ve been on the receiving end of verbal abuse (and I do mean abuse – name calling, swearing, mocking, the questioning of my salvation, and any number of other nasty and condescending remarks) from “Christians” defending these and other unbiblical views numerous times and I still can’t get over my shock every time it happens.

Call me crazy, I guess I just expect people who call themselves “Christians” to love, obey, and uphold Scripture, not attack those who actually do.
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But this kind of thing really shouldn’t be cause for wonder and amazement. We should expect it. Persecution of God’s people by those who claim to be God’s people has been happening since the Old Testament.

Jeremiah:
Now Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. Jeremiah 20:1-2

Amos:
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words… And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.” Amos 7:10, 12-13

Isaiah:
For they are a rebellious people, lying children, children unwilling to hear the instruction of the Lord; who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions, leave the way, turn aside from the path, let us hear no more about the Holy One of Israel.” Isaiah 30:9-11

Perhaps Jesus had in mind some of these instances of Israel’s persecution of the prophets when He said in the Sermon on the Mount:

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Matthew 5:10-12

The balance of the New Testament is rife with examples of Christians, and even Jesus Himself, being persecuted by those who claim to be God’s people:

Stephen was martyred by “the people and the elders and the scribes,” while Paul, “circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;” who went on to be a zealous “persecutor of the church” held their coats.

It was the “high priest, the senate of the people of Israel, and the Pharisees” who imprisoned and flogged the apostles and “charged them not to speak in the name of Jesus” in Acts 5:17-42.

Peter and John were arrested by “the priests and the captain of the temple and the Sadducees” and threatened by “Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.”

Even Jesus “came to his own, and his own people did not receive him.” He was nearly stoned twice by Jewish leaders. And, even though it was the Romans who actually carried out the crucifixion, it was only because it was illegal, under current Roman law, for the temple authorities to execute their own criminals.

It was one of Jesus’ own followers who betrayed him to the chief priests. It was the “chief priests and the elders” who arrested Jesus. It was “the high priest…scribes and the elders” who presided over the kangaroo court that condemned Jesus to death. And it was “all the chief priests and the elders of the people” who finally handed Jesus over to Rome.

We may think of these people as Jews, scribes, and Pharisees, but they were the “church people” of their day. It was these “church people” – as much, if not, at times, more so than pagans – who were the ones shouting down, threatening, persecuting, and murdering Jesus and Christians who upheld the truth of His Word.

Jesus knew this would happen. In John 16:2-4 He warned the disciples:

They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you.

And so it goes today. Deceived, self-proclaimed “Christians”, those inside the church who are often just as unsaved as the pagans outside the church, those who prove that they don’t belong to Christ by fighting against His Word instead of loving and obeying it, these “church people” are the ones viciously attacking Christians who dare to stand on and for the truth of Scripture. And they think they’re doing God a favor by acting this way.

Continue to cling to Christ and His Word and you’ll be one of their victims. It’s inevitable. Jesus said, “If they persecuted me, they will also persecute you.” But keep your eyes on Jesus, not on your circumstances, and remember He also said, “Blessed are those who are persecuted…theirs is the kingdom of heaven.” When you’re persecuted, even by “Christians” you can “rejoice and be glad, for your reward is great in heaven!”

Evangelism, Missions

Missions Monday: Buy a Book ~ Be a Missionary

August 3, 2015August 2, 2015 Michelle Lesley

I’m just going to come right out and say it:

I want you to buy my book. I want you and your church and any other Christian organization you’re a member of to buy as many copies of my book as you possibly can.

Why?

Well, it’s certainly not because I want to become rich and famous and have a monopoly on Bible study sales at your local Christian bookstore. I really couldn’t care less about that.

And it’s not because I want to make a lot of money for my publishing house, or feed my ego, or prove myself to people, or score some sort of brownie points with God.

I want to be a missionary. And I want you to come with me.

How can buying my book turn you into a missionary?

Be a missionary to yourself:
If you’ve never turned from your sin and trusted in Christ’s death on the cross to pay the penalty for your sin, you’ll find out all about that in my book (and FYI– you do NOT have to buy the book for that. E-mail me at michellelesley1@yahoo.com, and we’ll chat, or click on the video “Good News!” on the side bar.) YOU are your first mission field.

If you have been born again, buy this book and use it to study God’s word so that He can build you up into an even mightier woman of God than you already are. Let Him turn you into a praying, studying, praising, worshiping, Gospel-sharing machine!

Be a missionary to those closest to you:
Give Jacob as a gift to someone who needs to know Jesus as Savior–a friend, your child’s teacher, your beautician… Give it to a Christian friend or loved one to help her grow in her faith. Give copies to your local battered women’s shelter. Start a lunchtime ladies’ Bible study at work. Invite the women of your neighborhood to study Jacob in a small group in your home.

Be a missionary to those far away:
All of my profits from the sale of this book–ALL of them- I am personally not making a penny from book sales– are going to the International Mission Board to reach an Unreached People Group in the Middle East with the Gospel of Jesus Christ. These are people who have never heard the name of Jesus or that He is the only way they can be forgiven of their sin and escape an eternity in hell. (Find out more by clicking the UPG tab at the top of this page.)

You can also buy copies to send with missions teams from your church to distribute to the people they’ll be ministering to, or ship them to an overseas church that your church supports.

And all you have to do is buy a book.

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 1: Introduction

July 22, 2015November 5, 2022 Michelle Lesley

Today, we’re taking a brief break from our regular Wednesday’s Word format. For the next (approximately) six to eight weeks, we’ll be studying the book of 1 John.

If you’ve ever wondered whether or not you’re really saved, think a loved one might be a false convert (someone who thinks she’s saved but isn’t), or are wondering about that “Christian” author who keeps promoting unbiblical ideas, you’ll find that 1 John has the answers to a lot of your questions.

So let’s dig in and get those questions answered. There’s just one ground rule- you must read the entire text of the chapter of 1 John we’re dealing with in each lesson. (Don’t freak out, though, the longest of the five chapters is chapter two, weighing in at a lightweight 29 verses.) This isn’t going to be a line by line study. We’re going to focus on the “Am I Really Saved?” check points in each chapter. So, you’ll need the entire chapter for context, plus, it’s a phenomenal book and I don’t want you to miss any of it. Ready?

Am I Really Saved? A First John Check Up
Lesson 1: Introduction
Please Read: 2 Corinthians 13:5; Matthew 7:21-23;
1 John 1:1-4, 5:13

Our relationship with Christ can be a hard one to quantify. It’s not like a big red “C” for “Christian” appears on our foreheads when we repent of our sin and trust Christ for salvation. We look the same, we talk the same, we live in the same place. We can’t even trust our feelings to validate that we’ve truly been born again.

So sometimes, we’re left wondering, “Am I really a Christian? How can I know for sure?” Those kinds of thoughts can produce a lot of anxiety. But God doesn’t want us to worry or live in constant fear that we don’t belong to Him. He’s very clear that He wants us to know for sure, one way or the other.

How can we know? Second Corinthians 13:5 tells us that we need to examine our hearts, test ourselves, to see whether we’re in the faith. As Christians, we use God’s word as a measuring stick for our salvation, not a prayer we once prayed, an emotional or spiritual “experience” we once had, baptism, church membership, being a “good person,” or external “Christiany” behavior, activities, or knowledge. Remember, Jesus said that there will be many people who claim to be Christians and look like Christians on the outside whom He will turn away from Heaven on the day of judgment because He does not know them as His own. So, maybe the people John was writing to had some of the same questions and anxieties about their salvation that we have about ours.

Background:

First John is the first and longest of three brief epistles, or letters, written by the apostle, John. You might remember John – along with his brother James – as one of the “sons of thunder,”or “the disciple whom Jesus loved.” Originally a fisherman, John became one of Jesus’ “inner circle” (with his brother James and Peter) of disciples. John was the longest living of the original twelve disciples, and is believed to be the only one of the twelve who was not martyred for his faith in Christ (though he was eventually exiled). John also wrote the gospel of John and the book of Revalation.

First John is classified as a “general epistle” and was probably written circa 90-95 A.D., toward the end of John’s life, to the churches he shepherded in Asia Minor. It is likely that these churches were encountering the heresy of gnosticism, which may have been why they needed a little refresher course in salvation, and which John seems to combat in this epistle. In 1 John 1:4 and 5:13, John personally explains two of his reasons for writing the epistle.

Questions to Consider:

1. In 1 John 1:1-3, which words and phrases indicate that John knew Jesus and was an eyewitness to His ministry? Why would his eyewitness testimony have been important to the churches he was writing to?

2. What were some of the things John witnessed and learned from Jesus that transformed Him from “Son of Thunder” fisherman to “John the Revelator” over the course of his life? (see the gospel of John)

3. Why was it important for John (and other New Testament writers) to actively combat false teaching rather than take a more passive approach such as simply praying for the false teachers?

4. Think back to your salvation experience. Do you believe you’re saved because you prayed a prayer, got baptized, or because you’re a good person? Reflect on Matthew 7:21-23. What impact does this passage have on you?

5. List some specific ways your relationship with Christ has, over time, changed the way you think, speak, act, regard others, and regard the Bible. Do you see evidence of your growth in Christlikeness?

6. If you prayerfully examine your heart (2 Corinthians 13:5) during this study and suspect that you might not truly be born again, what will you do? What Scriptures can you turn to for help?

Additional Resources:

1 John Summary at Blue Letter Bible

Book of 1 John at Got Questions

We Know: The Things Christians are Certain Of– A sermon series on 1 John by Dr. Hershael York

True or False? A Study in 1 John (Lessons 1-5) at Naomi’s Table

Wednesday's Word

Wednesday’s Word ~ 1 Kings 17

June 24, 2015June 23, 2015 Michelle Lesley

1 Kings 17

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land.

8 Then the word of the Lord came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the Lord, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.

17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child’s life come into him again.” 22 And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”

Questions to Consider:

1. Compare verse 1 with James 5:16-18. What can we learn about prayer from Elijah’s example in these passages?

2. How did God provide for Elijah in verses 2-7? In verses 8-16? In both cases, how did he obtain the food? How did God provide for the widow and her son (15-16)? What does this chapter show us about God as Provider? How might Philippians 4:19 fit with this portrayal of God as Provider?

3. How do the three miracles in this chapter – the control over weather, the creation of food, and the raising of the child – point to the miracles of Jesus? Can you think of similar miracles Jesus performed? Might this explain why some people in Jesus’ time thought he was Elijah resurrected?

4. In verse 24, what purpose did the miracle serve according to the widow? How did Jesus’ miracles serve to confirm His message and His deity?

5. In one sentence, what is the overall theme of this passage?

Sin

9 Things that Are Still Sins Whether We Agree or Not

June 19, 2015August 4, 2019 Michelle Lesley

I do it all the time, Mother, and I’ve decided something-
it’s not a sin.

I heard this line several years ago on a popular sitcom, spoken by an adult daughter to her Christian mother about a behavior the Bible unambiguously calls a sin. I mean, it’s right smack dab in the middle of the Big 10; “thou shalt not” and everything.

It’s one thing to say, “I know it’s a sin, but I don’t care. I’m going to do it anyway,” but how depraved is the world when they think they – in God’s place – are the ones who get to define what sin is? And what’s even worse is that the church has begun to adopt this audacious depravity as well, whether approving of sin by fiat or by simply ignoring God’s word and letting sin slide without rebuke.

When it comes to what’s a sin and what’s not, God made up His mind a long time ago. And He’s not changing it, regardless of what you or I or Joe Politician or Jane Celebrity might think. Maybe we all need a remedial course in hamartiology, so let’s start with the basics. These things are all still sins whether the world and the church agree with God or not:

1. Homosexuality

Let’s just get it out of the way right up front. I don’t care how many celebrity “pastors” and “Christian” authors twist God’s word to say otherwise, or how many people declare themselves to be (unrepentant, practicing) “gay Christians,” or how many homosexuals declare that God made them that way, God’s word is clear: homosexual lust and behavior are sins.

2. Abortion

Abortion is the taking of an innocent human life. We don’t murder people because they’re small or sick or inconvenient or will hinder our sucess. God didn’t say, “You shall not murder, except when…” He said, “You shall not murder.” Period.

3. Extra-Marital (Heterosexual) Sex

Adultery, fornication, whatever form it might take, if you’re not legally married to the person you’re engaging in sexual activity – up to and including actual intercourse – with, you’re sinning.

4. Cohabitation

See #3. And don’t try to whitewash it by saying you’re living together but not sleeping together. A) The Bible says we’re to flee temptation, not move in with it, and B) we’re supposed to avoid every form of evil, even the appearance of it. If you call yourself a Christian and you’re shacking up, you’re living in sin (that’s why they call it “living in sin”). Repent and move out or marry up.

5. Divorce

Yep, still a sin, except in two cases: unfaithfulness or an unsaved spouse leaving a saved spouse. In those two cases the spouse who was wronged is not sinning and is free to marry again.

6. Swearing

The air is saturated with it. Foul language coming from our TVs, music, movies, social media, and the people we’re around all day. But expletives have no place in the vocabulary of a Christian. Is your potty mouth on Saturday the same one you praise God with on Sunday?

7. Taking God’s Name in Vain

It’s gotten to the point where we think so little of casually punctuating our sentences with, “Oh my G-d,” or using the name of Jesus as an exclamation that pastors are even doing so from the pulpit these days. God’s name is high and holy and should be spoken only reverently and worshipfully. How can we look people in the eye and call them to repentance and faith in a Person whose name we use as a cuss word?

8. Gluttony

We have almost completely amputated gluttony from the spiritual realm by cordoning it off as merely a physical or medical issue. We’ve renamed it “overeating,” but that doesn’t change the fact that it’s a sin. God created good food for us to enjoy, but just as with all the other good gifts He gives us, He expects us to exercise Spirit-enabled self control when we receive it.

9. Female Usurpation

God makes it abundantly clear in His word that women are not to instruct men in the Scriptures or hold authority over them in the church. Women sin when they pastor churches, preach sermons in church, teach men in Sunday School classes, and hold other positions of authority over men in the church. Men, however, bear the primarily responsibility for this when they sin by failing to rebuke usurping women, or when women feel they have no other choice but to take on male responsibilities in the church because men are shirking their own duties before God.

We don’t get to decide what sin is. That’s God’s job. And all of us – whether we’ve committed one of these nine sins or not – are guilty of sinning against Him. That’s the bad news.

But, in Christianity, we never give the bad news without following it up with the good news. And, oh what wonderfully good news it is: forgiveness. Jesus paid for our sin at Calvary so that if we will only turn from it and trust Him, He will forgive us for all nine of these sins and countless others.