Discernment

Throwback Thursday ~ 6 Ways Your Credibility is Crushed When You Defend a False Teacher

Originally published January 11, 2019

It’s so predictable it would be almost comical if it weren’t so wearisome and worrisome. Every time I write an article about a false teacher or mention on social media that someone is a false teacher, her disciples come out of the woodwork to defend her.

And every time, their arguments and defenses are formulaic. In fact, I wrote my article Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections primarily because I was getting the same comments again and again and it was getting cumbersome to keep repeating the same answers again and again.

Not only are the same arguments raised repeatedly, but they’re raised in the same ways, ways which leave the person who’s making the argument without a shred of credibility. And if you want your argument to be believed, the first thing you’ve got to be is credible.

Lawyers know this. That’s why, when they select witnesses to testify in their cases, they prefer to choose people who are morally credible and/or factually credible. A morally credible witness is someone who’s likely to be believed based mainly on her reputation as an honest, upstanding person. A nun. A judge. A sweet little church-going grandma. A factually credible witness’ personal reputation might not even be at issue. She’s someone who’s believable because of the airtight factual information she’s able to present. Maybe she’s an expert in the field in question, or she’s in possession of receipts or videos or some other form of tangible irrefutable evidence.

When it comes to biblical doctrine and apologetics, there is only one witness who is morally and factually credible: God. You and I don’t have a moral leg to stand on because we’re sinners, so we can’t expect others to take our word for it in doctrinal debates simply because we’re such swell gals. And as far as the facts and truths of Christianity go, God is the ultimate expert witness, because He is the Author of those facts and truths.

So when we’re engaged in a discussion about what is Christian and what is not, our only feasible and credible position is to put God’s written Word – His testimony – center stage, stand off to the side, point a finger at it, and declare, “Thus saith the Lord.” It’s an open and shut case.

But people who defend false teachers can’t do that because if they did, they would be agreeing with God that the person they’re defending is a false teacher. So they offer their own testimony in other ways. And that’s where the wheels fall off – of their arguments and their credibility. Here are six ways your credibility can be crushed when you’re defending a false teacher.

1.
Rejecting the Authority of Scripture

This is a very real, serious, and pervasive problem among many professing Christians today. You’re fine with obeying Scripture – right up to the point where it disagrees with you or interferes with something you want to do. That’s not obedience, and that’s not Christianity. That’s the religion of you: you being your supreme authority, the lord of your life, the arbiter of what’s right and wrong.

Are you fine with obeying Scripture – right up to the point where it disagrees with you or interferes with something you want to do? That’s not obedience, and that’s not Christianity. That’s the religion of *you*.

Christianity is about surrendering everything about yourself to Christ and doing what He says to do in every circumstance. If He says, “Go,” you go. If He says, “Don’t,” you don’t. If He says, “Jump,” you say, “How high?”, and then you jump. You don’t call the shots. He does. You don’t get to have opinions and preferences that differ from His.

It’s clear that you’re not submitting to the authority of Scripture when you’re presented with, for example, 1 Timothy 2:12, and video evidence of your favorite teacher violating that Scripture, and your retort is, “But that’s the only place the Bible says that!”. (It’s not, but even if it were, how many times do you demand that God must say something before you’ll believe or obey it? Two? Seventeen? Ninety-three?) Or you attempt brush that Scripture aside as, “That was only an instruction for that particular time and culture,” when verses 13-14 make clear that it’s not.

Once again, you are in the driver’s seat, not God and His Word. You have no moral or factual credibility of your own. Why should someone believe you over God?

2.
Failing to Argue from Scripture

When someone says to you, “Scripture says X. Your favorite teacher says Y on page 252 of her book,” you can’t defend her by saying, “You’re just a mean old doody head!” or “But she’s so nice and she’s had such a positive influence on my life!”. It would be just as effective to say, “But she’s from Montana!” or “She flosses her teeth so nicely!” So what?

Maybe I am a mean old doody head. Maybe I’m not. Maybe she has had some positive influence on your life, or maybe you only think she has because your definition of “positive influence” is your definition, not God’s. That’s not the issue. The only issue is whether or not she is walking blamelessly and teaching what accords with sound doctrine as measured by rightly handled, in context Scripture. And to argue that she is, you have to get into your Bible, study it, and present your case from God’s written Word. In other words, the fact that you like her or she’s nice doesn’t prove that what she’s teaching is biblical. And arguing those things as though they do shows that you either don’t know or don’t care what the issue is; what you care most about is your personal feelings and preferences – not a strong argument for believing anything you have to say about her being a good teacher.

3.
Mishandling Scripture

I appreciate it when people at least try to defend a teacher or doctrine by using Scripture. I really do. If nothing else, it shows you know that teachers and doctrine are supposed to be in alignment with Scripture and that Scripture is our authority as Christians. And those are two very important biblical concepts.

But when you attempt to defend a teacher with Scripture and it’s obvious you don’t understand the passage, have taken it out of context, or are twisting it, you’re making my argument for me that you should not be sitting under that teacher. Because if she were as great a Bible teacher as you say, and you’ve learned so much from her, you wouldn’t be mangling God’s Word. She would have taught you how to handle it properly.

If she were as great a Bible teacher as you say, and you’ve learned so much from her, you wouldn’t be mangling God’s Word. She would have taught you how to handle it properly.

It’s hard for me to believe your argument when you’re making mine for me.

4.
Lying, or Denying Reality

I’m not sure which one is worse when it comes to defending false teachers. Increasingly, I will mention that, for example, Priscilla Shirer is a false teacher, and one of her followers will pipe up and demand that I provide evidence to back up this assertion. I provide this article, which contains copious amounts of both Scripture and video, audio, and text evidence of how Priscilla violates these Scriptures. The person then comes back and brazenly says I have provided no evidence and no Scripture. Not that she disagrees with the Scripture and the evidence I’ve presented, but that it isn’t there.

I guess I shouldn’t be so dumbfounded that this keeps happening, but I am. Because when you make a statement like that, there are only two possibilities: a) you’re lying – saying you’ve read the article when you haven’t, or b) you are denying the existence of something that’s in black and white in front of your own eyes. I’m not really sure how to handle that in Christian apologetics. If you’re clearly lying, you’re not believable, and there’s no common ground for reasoning and discussion. And if you’re denying reality – well, when I was getting my degree in psychology, we were taught that you needed to be medicated. All I can say is that neither speaks in favor of your credibility.

5.
Displaying the Fruit of the Flesh

We all know what the fruit of the Spirit is: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. But frequently, people (who profess to be Christians) do not present their defense of a false teacher with an accompanying display of that fruit. Quite the opposite, in fact. Their argument is presented in hatred, anger, bitterness, fear, unkindness, impatience, harshness, and with wanton abandon. We’re not talking a polite disagreement, here. We’re talking name-calling, profanity, threats, and verbal evisceration. From people who claim to be Christians. In defense of someone they don’t even know personally.

When you act that way, I’m hard put to even believe you’re a Christian, much less that you have a valid, biblical argument, or that this teacher is doing a bang up job of teaching you the Bible so you can be conformed to the image of Christ.

6.
The Bible Doesn’t Back You Up

This is the most significant reason people who claim to be Christians yet defend false teachers lack credibility. The Bible doesn’t find them credible either.

Take a moment and read John 9:1-10:31 (I know it’s long, but you need the context.) This passage is about knowing and following Christ (not, as so many false teachers like to claim, that if you’re a Christian you’ll be able to hear God speaking to you audibly). “Thieves”, “robbers” (10:1), “strangers” (10:5), and “wolves” (10:12) are all false teachers who do not enter the sheepfold by the door (Jesus – 10:1,7) but sneak in some other way. Jesus is very clear in this passage that if you’re truly His sheep, you will follow only Him, not a false teacher:

A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers. (10:5) … All who came before me are thieves and robbers, but the sheep did not listen to them. (10:8) … I am the good shepherd. I know my own and my own know me, (10:14) … but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. (10:26-27)

Jesus says that following and defending false teachers doesn’t match your claim to be one of His sheep.

First Corinthians 2:14 says that if you’re not saved, you won’t be able to understand the true, biblical things of God. The will seem like foolishness to you and you will reject them:

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

In other words, Jesus says that following and defending false teachers doesn’t match your claim to be one of His sheep (a Christian). And rejecting incontrovertible biblical truth because you consider it to be foolishness is a symptom of someone who isn’t saved. Either you’re a genuinely born again Christian who embraces biblical teaching and rejects false teachers, or you embrace false teachers and reject biblical teaching because you’ve never truly been born again. The Bible says you can’t do both at the same time.

Either you’re a genuinely born again Christian who embraces biblical teaching and rejects false teachers, or you embrace false teachers and reject biblical teaching because you’ve never truly been born again.

God has made things pretty simple for us. He has given us His written Word as the standard for our beliefs and practices. All we have to do is hold it up, like a yardstick, next to every doctrine and teacher who comes our way and throw out anyone and anything that doesn’t measure up. It’s when professing Christians try to use another standard or fudge the measurements that problems arise. Credibility lies with those who believe and hold high the standard of God’s written Word – not because of anything within themselves, but because they stand behind and glorify the Author of truth.

Mailbag

The Mailbag: Potpourri (Teaching co-ed college Sunday School… “Losing it” with attackers… “Tough” vs. “fluff” Bible studies… Why “Bye Begg”?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


Iโ€™ve been asked to teach a college/career Sunday School class. Itโ€™s couples that are married, some engaged. I would probably be able to co-teach with a man. Should I as a woman not be teaching that class since it has men and not really youth?

It’s really great that you’re giving this some thought and asking that question!

You’re correct – college aged young men are men, even if they are young. You should not be teaching them, your church is wrong for asking you to teach them, and your pastor is wrong for allowing women to teach men in your church. It isn’t just wrong for you, individually because you would be violating Scripture, it’s also wrong because, if you did it, you would be leading these young men to think that it’s OK for women to teach men. You would be teaching them by your actions that it’s OK to ignore or disobey any command of God that’s inconvenient or that we don’t like. (This is one of the reasons I also discourage women from teaching youth/teen boys.)

As far as “co-teaching” goes, it depends on what you and your church mean by that term. What the term “co-teaching” actually means is that you and another teacher(s) take turns teaching the class the Bible lesson. If that’s how you and your church are using that term, then, no, you shouldn’t be co-teaching. It doesn’t matter whether you’re teaching every week or every other week or once a month or whatever. You’re still teaching men the Bible, and that’s still a sin.

However, some churches/Christians will say that, for example, a husband and wife are “co-teaching” a Sunday School class when what they really mean is that the husband is doing all of the actual teaching and the wife is taking care of the administrative duties of the class like making the coffee, taking attendance, organizing fellowships, contacting those who have been absent, etc., but not doing any of the actual teaching. That is absolutely fine, but they need to stop calling it “co-teaching” – a) because it’s not, and b) because it leads others to believe they and their church are sinning when they’re actually not.

I would encourage you to give some thought and study to my Rock Your Role series of articles, starting with Jill in the Pulpit and Rock Your Role FAQs (start with #13), then make an appointment with your pastor to politely and kindly ask him why he’s allowing women to teach men in your church. If he brushes you off or tries to make you feel like the bad guy, it’s time to find a new, doctrinally sound church. Churches that allow or encourage women to teach men are just as much in sin as if they were allowing or encouraging church members to steal from the offering, or remain in a homosexual lifestyle, or if they taught that abortion is OK. No one should be joined to a church that’s in active, unrepentant sin.


Curious- Do you ever lose it? As in raise your voice and yell at someone who attacks you over doctrinal issues?

I don’t personally recall ever having lost it quite like that, but that has nothing to do with my stellar level of self control or personal holiness or anything like that. It has more to do with the fact that when I’m attacked, it’s virtually always online – social media, email, or blog comments – and virtually always by strangers. That affords me ways of dealing with the person or comment that aren’t feasible when you’re dealing with a friend or loved one in person.

I have gotten into a few exchanges on social media in which I was convicted that I crossed the line of anger or I squandered time in an argument that I should have stewarded better. In those cases, I’ve repented and asked the person’s forgiveness. And I’ve tried, since then to have a much stricter Matthew 7:6 policy.

The handful of times I’ve been attacked in person by someone I know, I was usually prepared because the meetings were pre-arranged for the specific purpose of excoriating me for standing on the truth of Scripture and decrying false teachers and false doctrine. I had my notes and thoughts in order and was prepared beforehand not to lose it.

The one or two times I’ve been spontaneously attacked in person by someone I know were relatively brief in duration, and I pretty much stood there in stunned silence with my mouth agape at the shock of a professing Christian acting that way. Even after all these years, I don’t think that’s something I’ll ever get used to.

So, to my recollection, no, I’ve never lost it like that in a similar situation, but mainly because I haven’t been in a similar situation.


I’m a co-leader of a women’s group at our church.. at first the other leader and I were on the same page.. no fluff. We are currently doing J.I. Packer’s book, Knowing God, and all I hear is, “It’s too hard!”. They all want fluff but 3 of us..How do I change their minds?… I’ve been praying on how to handle this. I can’t do fluff! They want Beth Moore type stuff. That is a hard pass for me. What should I do?

Atta girl! Fluff is not the answer, and we should always take a hard pass on false doctrine.

What should you do? You do exactly what you do with a toddler who only wants to keep eating candy rather than healthy food: You keep feeding her healthy food. You don’t give in to unbiblical, unhealthy childish whims. There’s not a single biblical passage that teaches us to coddle Christians in their immaturity. Scripture always instructs us to grow up.

That being said, we start babies on baby food, not steak. I haven’t read that particular book by Packer. Perhaps it is a little too tough for them, and the reason they’re suggesting “fluff” type authors and studies is that that’s all they know to suggest as an alternative.

Can I make a couple of suggestions? When you finish the Packer book (or, if you think it’s wiser, just discontinue it now)โ€ฆ

  • Grab one of my Bible studies and take them through it. Maybe one of the shorter ones like Colossians or Ruth. All of my studies are free, so if it turns out not to be a fit, nobody has lost any money. Also, you know where your ladies are, maturity-wise, and you can simplify or skip any of the questions you think are too tough for them at this moment. You can tailor the study for the ladies of your particular church.
  • If you absolutely have to do a book study rather than a Bible study, I would recommend my friend Allen Nelson’s book From Death to Life: How Salvation Works for two reasons: a) It’s a lot shorter, and probably simpler, too, than Packer’s book, and b) Often the reason women clamor after false teachers is because they’re not genuinely saved (John 10). This book is a wonderful, simple exposition of the gospel.

“Tough” and “fluff” aren’t your only two options. The key is to meet your ladies where they are, set the bar a little higher, and help them grow to maturity.


Why is Alistair Begg no longer listed at your Recommended Bible Teachers tab?

February 2024 UPDATE: Due to recent events, this section unfortunately became too lengthy and too much of a distraction to the rest of this article. I have explained why I removed Begg from my recommends and have gathered all of my information about him in one stand-alone article here.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Celebrity Pastors, Discernment

Throwback Thursday ~ Stricter Judgment, Even for MY Favorite Teacher

Originally published September 29, 2017

Itโ€™s a funny thing that itโ€™s so easy for us to see the far away faults and foibles of others, but the ones in our own hearts โ€“ the sins and hypocrisy we know most intimately โ€“ are constantly in our spiritual blind spot. Jesus understood this all too well and admonished us to make sure our own hands are clean before taking the tweezers to the mote in a sisterโ€™s eye.

Often, itโ€™s not that weโ€™re ignoring the plank thatโ€™s obscuring our vision, weโ€™re just not even aware that itโ€™s there. When I evaluate my own heart to confess my sins to the Lord, the ones that weigh heaviest on my spirit are not those that I know Iโ€™ve committed and need to repent of, itโ€™s the ones Iโ€™m sure are lurking somewhereโ€ฆ but I canโ€™t quite put my finger on them.

One of the subtle hypocrisies theologically orthodox, blameless and upright, discerning Christians can have trouble seeing in ourselves is our failure to hold our favorite pastors and teachers to the same biblical standards we apply to other pastors and teachers.

We correctly criticize Steven Furtick and Beth Moore for palling around with the likes of Joyce Meyer and T.D. Jakes, but when Lauren Chandler speaks at IF:Gathering several years in a row, co-hosts a summer Bible study with Beth Moore, and publicly declares her desire to meet Christine Caine, suddenly, itโ€™s โ€œtouch not mine anointedโ€ just because sheโ€™s married to our darling Matt1?

What if John MacArthur decided it would be a good idea to invite Joel Osteen to speak at ShepCon next year?

Or it came to light that Elisabeth Elliot preached to men?

Or you found out Paul Washer was a drunkard?

Would you make excuses for them? Sweep this stuff under the rug and continue to listen to their sermons and read their books without batting an eye?

Pastors and teachers donโ€™t get a pass on sin just because theyโ€™re Reformed, or discerning, or have a virtually unblemished record of doctrinal soundness, or because theyโ€™re โ€œone of the good guys.โ€

Pastors and teachers donโ€™t get a pass on sin just because theyโ€™re Reformed, or discerning, or have a virtually unblemished record of doctrinal soundness, or because theyโ€™re โ€œone of the good guys.โ€ If theyโ€™re called to account, and they repent and strive toward holiness, hallelujah! Thatโ€™s what God requires of all Christians โ€“ that we walk before Him blamelessly and bear fruit in keeping with repentance. But if they unrepentantly persist in sin despite biblical correction, thereโ€™s a problem there- with their own hearts, and with ours, if we knowingly turn a blind eye to their willful disobedience just because theyโ€™re our favorites.

God makes it clear throughout His Word that pastors, teachers, and others in positions of spiritual leadership bear a grave responsibility to set a godly example for those who look to them for teaching and guidance. And, in certain ways, God requires a higher standard for those in spiritual leadership than He requires of Christians He has not called to lead.

โ€ฆNo man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lordโ€™s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. He may eat the bread of his God, both of the most holy and of the holy things, but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies themโ€ฆ
Leviticus 21

โ€ฆAnd Moses said to Aaron and to Eleazar and Ithamar his sons, โ€œDo not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.โ€ And they did according to the word of Mosesโ€ฆ
Leviticus 10:1-11

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.
1 Timothy 4:12

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
Titus 2:7-8

not domineering over those in your charge, but being examples to the flock.
1 Peter 5:3

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
Philippians 3:17

Be imitators of me, as I am of Christ.
1 Corinthians 11:1

But if that servant says to himself, โ€˜My master is delayed in coming,โ€™ and begins to beat the male and female servants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. And that servant who knew his masterโ€™s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
Luke 12:45-48

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by breaking the law. 
Romans 2:21-23

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 
James 3:1

As the passages above allude to, sound doctrine, while crucial, is not Godโ€™s only requirement for pastors and teachers. They are also required to rebuke those who contradict sound doctrine (not befriend them or join them on the conference dais). And Paul outlines the numerous behavioral requirements for pastors, elders, and deacons not once but twice, even going so far as to say that deacons must โ€œprove themselves blamelessโ€ and that โ€œan overseer, as Godโ€™s steward, must be above reproach.โ€ Right theology does not excuse wrong behavior.

Right theology does not excuse wrong behavior.

Why, then, when Godโ€™s standards for those who lead are so high, are we quick to sweep aside unrepentant wrongdoing by the teachers we hold most dear, sometimes even holding them to lower standards than we would hold ourselves? โ€œI would never preach to men, but Iโ€™ll give Teacher X a pass on it.โ€ โ€œThereโ€™s no way Iโ€™d partner with a false teacher, but itโ€™s not a big deal that Preacher Y does it.โ€

The Jesus who says โ€œbe perfect as your Heavenly Father is perfect,โ€ who says that even one sin is one sin too many, is not a God who is OK with His people glossing over disobedience. God wants sin dealt with, repented of, and forsaken, especially in those who lead, because receiving correction and repenting of sin sets a rare and phenomenal biblical example for Christians to follow.

The Jesus who says โ€œbe perfect as your Heavenly Father is perfect,โ€ who says that even one sin is one sin too many, is not a God who is OK with His people glossing over disobedience.

Do we go off the deep end and reject a trustworthy teacher the first time she does something a little iffy? Of course not. But should we step back, keep a closer, more objective eye on her and her trajectory as time goes by to see if she corrects her course? Yes. Should we stop following her if she continues to dive deeper and deeper into sin with no signs of turning around? Even if sheโ€™s always been doctrinally sound? Even if sheโ€™s complementarian? Even if she attends a church with a good theological reputation? Even if weโ€™ve enjoyed all of her books thus far? Definitely.

Letโ€™s shed some light on those blind spots our favorite teachers occupy and let our highest loyalty be to Christ, His Word, and His standards for leadership.


ยนSadly (click link on Lauren Chandler’s name), since the original publication of this article, Matt Chandler should no longer be “our darling Matt,” either.

Mailbag

The Mailbag: Asked and Answered

Good morning, readers. It is an honor and a joy to serve you in Christ. Welcome to all the newbies and to you seasoned veterans of the blog.

Because some of y’all are new, you aren’t yet aware of all of the resources here to help you. Or maybe you’ve been around a while and haven’t noticed something that might be helpful. Let’s remedy that!

First, if you’re new (or if you’ve never read it), check out Blog Orientation for New Readers and Old Friends. It’s like a CliffsNotes intro to the blog.

Second, be sure to familiarize yourself with all of the tabs in the blue menu bar at the top of the page. That’s where I keep the info I’m most frequently asked about.

Third, there’s a search bar at the bottom of every page (and one in the blue menu bar at the top of every page) which might help you find what you need.

Fourth, if you don’t find your question answered in one of these ways or below, you might want to check previous Asked & Answered articles and The Mailbag: Top 10 FAQs.

And finally, let me get you new readers some answers to the questions several of you have asked. Some of you long time friends may have missed these along the way, so I hope they’ll be helpful to you, too!


[Instagrammer asks a question in the comments or DMs me a question]

I love my Instagram followers! Most of you are very sweet and kind, and you ask some really smart questions!

But a lot of you a) don’t seem to know that I have a blog, and b) aren’t familiar with how I use Instagram and how I do correspondence. I totally get that. A lot of you are new and Instagram seems to have a high turnover, and a much higher “hit or miss” with posts than other social media platforms. (Plus, I’m a weirdo and don’t use Instagram the way most influencers do. I mainly use it to tell you what’s on the blog each day.)

So, let me try to help. If you’ve commented or DM’d me a question and I haven’t answered, I would encourage you to watch “Questions” and “Get Info” in my highlights. (In fact, you might want to watch “Need a church?” “Warning,” and “New?” too.)

This is included in the “Questions?” highlight from a Mailbag article. I think it will be helpful to all of my social media and blog followers.


I’m in the market for a new Bible. What would you recommend? I really appreciate your ministry!

Thank you so much for your kind words. And thank you to all my followers who take a moment to encourage me with your comments. As you might imagine, and have probably witnessed, I catch a lot of flak via email and social media from people who don’t like or misunderstand things I’ve said and written. The encouragement is greatly needed and appreciated.

You’re right on time with your question! Amy and I answered it on a recent Glad You Asked episode of the podcast, and that answer was largely based on my blog article The Mailbag: Which Bible Do You Recommend?


God bless you, I wanted to reach out to see if you do Bible studies or if you know any through Zoom with other ladies.

It depends on what you mean by “do Bible studies”. If you’re asking whether or not I teach Bible studies in a video or livestream format, the answer is no, for two reasons. First, at the moment, I don’t have time. Second, I really think you should be meeting in person with a small group for Bible study – ideally with women from your own church and with oversight from your pastor. I understand there are situations in which that isn’t possible, but that is the ideal I want to encourage women toward. God’s plan is the in person assembling of the local church, not Zoom.

I do write Bible studies, though. They are all free, all suitable for groups or individuals, and all designed to teach you how to study or teach straight from the text of Scripture. If you’re new to that idea, I would encourage you to find a friend or a small group of friends, pick one of my studies, and work through it together.

You can find all of my studies and more helpful resources at the Bible Studies tab in the blue menu bar at the top of this page.

And speaking of Bible studies…

Are your Bible studies able to print off?!

Yes. Click the “Bible Studies” link above for all the info and instructions.

Can you recommend a good daily devotional book for a 17-year-old girl? Our granddaughter is having surgery in a few days and I was hoping to send her a little get well soon package and I would like to include a devotional.

What a blessing to have a godly grandma! I’m sorry, but, on principle, I don’t recommend what I call “canned” Bible studies and devotionals. I recommend that Christians read and study straight from the text of Scripture. (You can read more about why at the “Bible Studies” link above, and in my article The Mailbag: Can you recommend a good Bible study for women/teens/kids?.)

May I make a suggestion? Instead of a devotional, how about a new Bible? Or perhaps you could find a small “for those recovering from illness/surgery” gift book of selections from the Psalms, or a “coffee table” type book that is mostly artwork or photography, accompanied by Bible verses. There are also “Bibles” that are Psalms and Proverbs only. (Just make sure all of these books use a reliable translation of Scripture.) If you want to go a little higher tech, consider an iTunes gift card so she can download her favorite (doctrinally sound) Christian music, or a subscription to AGTV.


The womenโ€™s group of the church that we are attending will be doing a Priscilla Shirer simulcast. I have read your article about Ms. Shirer and have decided to abstain from attending the event. How do I lovingly but truthfully tell the women in this group why I am refusing to attend and why I feel this is not someone whom we should be promoting? (unless of course, Ms. Shirer has changed her stance since your article was written). My husband and I believe [our pastor] to be of sound doctrine [but] I am certain that he is oblivious to P. Shirer. [I] hope that you can help me โ€œfind the right wordsโ€ to discuss this with those involved.

I am so sorry this is happening in your church. I have been in exactly that situation, so I know what it’s like.

Here are a couple of articles I think will be of help:

The Mailbag: How should I approach my church leaders about a false teacher theyโ€™reย introducing? I would suggest approaching your women’s ministry leader (or whoever is most immediately in charge of the simulcast) first, then working your way up the chain of command until you’ve spoken to the pastor, if necessary.

The Mailbag: Should I attend the โ€œBibleโ€ study to correct falseย doctrine? (I know you’ve already decided not to attend the simulcast, but I think some of the info in this article will still be helpful.)

Just a note to all of my readers on the “unless she ‘has changed her stance since your article was written'” part: You’ll notice at the top of my article on Priscilla it says, “This article is kept continuously updated as needed.” (I think I’ve remembered to put this at the top of all of my articles on particular teachers? If I missed one, let me know.) Translation: “Yes, I originally wrote this article in 2015, but I go back and update it – fix links, add or delete info, etc. – whenever I feel it’s necessary.”.

If any teacher I’ve ever written an article about genuinely gets saved, repents of her false teaching, etc., I promise you, unless I’m somehow Providentially hindered, you will hear about it from me ASAP. That is not something I’m going to neglect to update you on (and rejoice with you about!) immediately. In the meantime, you can safely assume that the information in my articles is still accurate and applicable and that the teacher is either still status quo with the info in the article, or has gotten worse.


I have several Bible apps, and recently you gave info in one of your mailbags that YouVersion app is not recommended, and knowing now what I didn’t know then, I uninstalled it. I did find it easy to navigate and the search capability was good, but I no longer want anything to do with it. If you could kindly lead me to one that is as user friendly, I need an app that you recommend that is as simple as me. Lol

I like to keep things simple, too. I hope you’ll find my article My Favorite Bible & Studyย Apps to be helpful.


Our church has a mixed adult Sunday school. My conviction has been silence as I do not want the appearance of teaching men. I am discouraged as most of the responses in the hour of teaching is from the women in the group even though our church only allows men to be in teaching positions. I would genuinely like to hear your thoughts on this. I have appreciated your podcast and website information.

I know it can be discouraging when it seems like men are being less manly or exhibiting less leadership than we would hope. I would encourage you to kindly talk to your pastor or elders about your concerns and ask for some insight as well.

In this particular situation, it may be wise to answer fewer questions, or make fewer comments than you normally would, not because you would be teaching (or even giving the appearance of teaching), but because it might give the men more space to get a word in edgewise. If this dynamic is really problematic, I wonder if it might be helpful to split the class into a men’s class and a women’s class. Perhaps that way the men would feel more comfortable contributing. Maybe that’s something you can discuss with your pastor or elders.

I’ve explained why women answering questions and participating in the discussion in a co-ed Sunday School / Bible study class isn’t teaching men or a violation of Scripture in my article Rock Your Role FAQs #4.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Cremationโ€ฆ ID-ing false teachersโ€ฆ Church membershipโ€ฆ Women translators)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


I canโ€™t find any Scripture about cremation. Is this practice another pagan tradition Christians have accepted? I, myself was thinking itโ€™s okay, but now Iโ€™m unsure. Thanks.

Thank you so much for setting a super example for us all by a) wanting to do the godly thing about this, and b) searching the Scriptures to find your answer.

You didn’t find any Scriptures about cremation because Scripture doesn’t mention cremation, and there are no related biblical principles that directly indicate that we either should or shouldn’t participate in cremation. And, no, the way cremation is practiced today in Western culture, it is not a pagan practice. Therefore, cremation is an issue of adiaphora, or Christian liberty.

I think Todd Friel has done a good job of answering this question from his “burial is preferable” perspective…

…but I don’t find it compelling enough to move me from my “either way is fine with me” perspective, and I feel like some of the things he says are stretching it just a tiny bit. A few reasons:

  • In the same way that the overwhelming majority of people – even many Christians – don’t make the Ephesians 5 connection between husband and Christ, and wife and church in a wedding ceremony unless it’s explicitly explained to them, the overwhelming majority of people – even many Christians – aren’t going to make the connection between burying someone and the resurrection of the dead at a funeral unless it’s explicitly explained to them. Naturally, I’m all for those explicit explanations during those respective ceremonies. I’m just saying it’s not an automatic connection most people make merely from witnessing a wedding or burial.
  • If you’re buried long enough, your remains are going to decompose and disintegrate, just like someone who is cremated, dies in a fire, is buried or lost at sea, is eaten by a wild animal, etc. If you’re being buried instead of cremated because you want to be sure you have a body to be resurrected into, I would encourage you to do a little more study on the science of the decomposition of the human body. God is able to resurrect every saint no matter what happened to her body after death. And besides, you’re getting a new body anyway.
  • I think a perfectly biblical, and possibly even more strongly Scripturally supported argument could be made for stewardship. Burial is typically much more expensive than cremation. What about the person who would rather be cremated and give the difference in cost to his church? What about a struggling family who could scrape together enough for a cremation, but would have to go into debt for a burial?

This is an issue you will have to pray about, talk with your family about, and maybe even discuss with your pastor. If your conscience would bother you to be either buried or cremated, don’t violate your conscience. A few more resources that may help:

Burial vs. Cremation on Wretched TV

What does the Bible say about cremation? at Got Questions

What does the Bible say about cremation? by John MacArthur


Is Prophetess X a false teacher?

What do you think about the teaching of Apostle Y?

Can I get your thoughts on LifeWay Women’s newest divangelista1?

I’ve received several questions along these lines in recent weeks. Lemme just give you the quick and easy answers to these.

I would never literally bet my life on something, but if I were so inclined, I would feel perfectly comfortable betting that nobody who goes by the title Prophet/Prophetess or Apostle is doctrinally sound. In my experience, everyone I’ve encountered who has gone by one of those titles has been a New Apostolic Reformation heretic (NAR doctrine is literal heresy – another gospel). So, if you come across somebody who goes by one of those titles, there’s no need to sweat whether or not you should read her books or follow him on social media, just avoid all of them them all together.

I’ve mentioned this before, but I don’t think it has caught on widely, yet. It pains me to say this, but if you’re trying to find out if a certain female author or teacher is doctrinally sound and you need a quick rule out without doing hours of research on an someone youโ€™re not familiar with, I would recommend avoiding any author or conference speaker platformed or promoted by LifeWay Women (the womenโ€™s division of LifeWay).

I’m not saying every author and teacher LifeWay Women features is necessarily a heretic or false teacher, I’m just saying that enough of them are that it’s reasonable to draw the conclusion that that’s mainly the type of woman they like to promote. (I mean, you don’t see them promoting women like me or Susan Heck or Martha Peace, do you?) I’ve written articles on many of their featured teachers. I’m not familiar with all of them, but all of the ones I am familiar with are biblically problematic.

And, of course, you can always use my article Is She a False Teacher? 7 Steps to Figuring it Out on Your Own for tips on researching any of these or other teachers.

Can I please, one more time, beg y’all to stop searching for the diamond chip in the pile of Women’s “Bible” study poo and just study directly from the text of Scripture? You don’t have to vet the Bible or worry whether or not the Author is doctrinally sound. God took care of all that for us.

And if you’re looking for some great women to follow on social media, blogs, or podcasts, or some wonderful pastors to listen to in your leisure time, click here.

1“Divangelista” is just a slang term I coined because the phrase “popular women’s ‘Bible’ study authors” is too long and cumbersome for writing. It’s a combination of the words “diva” and “evangelical” and rhymes with “Sandinista” (if you’re old enough to remember them) for no particular reason.


I came out of the New Age and am looking for a good church. I went to your recommended list and found a church I was interested in. It looked great at first, but it appears they have a rather strange ‘membership’ proposition. It consists of you going to membership classes, then in front of a panel of elders, then you have to attend for up to six months before your ‘interview’. Honestly, I find this bizarre, unusual and is this really necessary? Please could you comment, or get back to me as we have been looking for a spiritual home for a few years now. Thanks.

I’m so happy for you that the Lord is leading you to seek out a doctrinally sound church!

If I were to hazard a guess, I would say, based on no other information than what you’ve given me, that this is probably a very doctrinally sound church. Typically, the reason churches have membership processes like this is that they’re trying to make sure, as best they can, that they don’t admit lost people into membership. The membership classes are for you to learn about the church – their doctrine, their practices, etc. The six month waiting period and the interview are for the church to get to know you and observe the fruit of your life – to see whether your walk matches your talk, so to speak. During this process, they can get a pretty good idea of whether or not you’re actually saved and growing in holiness, and you can get a good idea of whether or not this church is a good fit for you and your family.

Here’s what I would suggest. If I’m understanding correctly, you read all of this information on the church’s website, right? Why don’t you try visiting the church for several weeks and see if it even seems like a church you’re interested in. If not, the membership process is moot. If so, set up an appointment with the pastor or appropriate elder and ask him any questions you may have about the membership process.

If you end up needing to find another church, be sure you carefully peruse all of the church search engines and other resources at the Searching for a new church? tab in the blue menu bar at the top of this page.

I would also encourage you to listen to this brief sermon series my pastor preached earlier this year about church membership. (Our membership process is similar to, though not quite as extensive as the one you described.)


I agree with you about womenโ€™s preaching. But I have a question, what do you think about when a woman translates the message of the preacher? Iโ€™m a missionary in Mexico and over here they donโ€™t see a problem with women preaching in most of the churches. So one time at our church my husband gave his testimony in English to the American community and I translated in Spanish, and the other day someone asked me when I would like to preach on Sunday at the Mexican church and I was like โ€œno thank you, I donโ€™t think that is something I will ever doโ€ but this person said: you have preached already. When you translated for your husbandโ€ฆ. I personally donโ€™t think is the same. But what are your thoughts?

You are correct. Translating and preaching/teaching are not the same thing, and a woman translating for a pastor or teacher is not something that falls under the biblical prohibition against women pastoring, preaching, or instructing men in the Scriptures. I, myself, have translated for worship services in the past.

That being said, because of the confusion and biblical ignorance of the people you’re working with, it sounds like the wisest thing would be for a man to translate if at all possible, and for you to take the women aside and disciple them in a proper understanding of the Scriptures that govern the role of women in the church.


We understand and agree with the value and Biblical reasoning behind church membership. We are in a small town with limited church options. The most solid church here is a church that requires believerโ€™s baptism for membership. My husband would be more in line with paedo baptism and was baptized as an infant. He is a solid, Biblical, regenerate believer. Because of this we cannot be members. I have no idea what we should do in this situation.

OK, let’s take a deep breath and put things into biblical perspective. As you know, church membership is very important and shouldn’t be treated as trivial, but in a situation like this in which you’ve done everything you possibly can to pursue membership, but it’s impossible, your husband is not sinning by not going through the formal membership process. (You didn’t specify, but from your message, it sounds like you either have been baptized as a Believer or would be willing to submit to credo baptism.) Let me offer you a few thoughts:

  • (This first thought is for my unmarried readers, and is not meant as a criticism of you.) Single ladies considering marriage – it is extremely important that you and your intended be as close to 100% agreement in your theology as humanly possible before you get married. As you can see from this dear sister’s dilemma, differing views on things like baptism are not a “no big deal” proposition, and can cause issues in your marriage and in parenting.
  • If you haven’t already done so, the two of you need to make an appointment with the pastor and discuss your concerns, beliefs, and questions. Some churches have a provisional type of membership for situations like this.
  • Have you thoroughly scoured all of the church search engines at the Searching for a new church? tab in the blue menu bar at the top of this page? Perhaps there’s a new church you’re not aware of, or another church in a neighboring town that would be a better fit for your family.

If this church is absolutely the only option available, and you’ve talked with the pastor, my counsel would be for you to go through the membership process (assuming you’re credo baptist) and for both of you to attend and serve faithfully, as far as is possible (most churches don’t allow non-members to serve in certain ways or positions). If your husband’s convictions about baptism change at some point, he can then pursue membership.

And, as I suggested to the previous reader who asked about church membership, I would also encourage you to listen to this brief sermon series my pastor preached earlier this year about church membership. I think you’ll find it encouraging.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.