Discernment

Tara Leigh Cobble, The Bible Recap, & D-Group


If you are considering commenting or sending me an e-mail objecting to the fact that I warn against certain teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.


This article is kept continuously updated as needed.

I get lots of questions about particular authors, pastors, and Bible teachers, and whether or not I recommend them. Some of the best known can be found above at my Popular False Teachers tab. The teacher below is someone I’ve been asked about recently, so I’ve done a quick check (this is brief research, not exhaustive) on her.

Generally speaking, in order for me to recommend a teacher, speaker, or author, he or she has to meet three criteria:

a) A female teacher cannot currently and unrepentantly preach to or teach men in violation of 1 Timothy 2:12. A male teacher or pastor cannot allow women to carry out this violation of Scripture in his ministry. The pastor or teacher cannot currently and unrepentantly be living in any other sin (for example, cohabiting with her boyfriend or living as a homosexual).

b) The pastor or teacher cannot currently and unrepentantly be partnering with or frequently appearing with false teachers. This is a violation of Scripture.

c) The pastor or teacher cannot currently and unrepentantly be teaching false doctrine.

I am not very familiar with most of the teachers I’m asked about (there are so many out there!) and have not had the opportunity to examine their writings or hear them speak, so most of the “quick checking” I do involves items a and b (although in order to partner with false teachers (b) it is reasonable to assume their doctrine is acceptable to the false teacher and that they are not teaching anything that would conflict with the false teacher’s doctrine). Partnering with false teachers and women preaching to men are each sufficient biblical reasons not to follow a pastor, teacher, or author, or use his/her materials.

Just to be clear, “not recommended” is a spectrum. On one end of this spectrum are people like Nancy Leigh DeMoss Wolgemuth and Kay Arthur. These are people I would not label as false teachers because their doctrine is generally sound, but because of some red flags I’m seeing with them, you won’t find me proactively endorsing them or suggesting them as a good resource, either. There are better people you could be listening to. On the other end of the spectrum are people like Joyce Meyer and Rachel Held Evans- complete heretics whose teachings, if believed, might lead you to an eternity in Hell. Most of the teachers I review fall somewhere in the middle of this spectrum (leaning toward the latter).

If you’d like to check out some pastors and teachers I heartily recommend, click the Recommended Bible Teachers tab at the top of this page.


Tara-Leigh Cobble, or “TLC” as she likes to be called, “began her ministry as a singer-songwriter, performing her own songs and leading worship around the globe. After her first book was published, she added speaking to her repertoire. As a musician, writer and speaker, she spent more than a decade touring internationally before creating D-Groups and finding a home and community for herself in Dallas, Texas.”

More from Tara-Leigh’s bio: “I started D-Group (Discipleship Group) [with] a handful of college students in 2009 and it has grown into 250+ groups around the world…I love to speak to audiences about God and His Word, and I’ve written a few books with an aim to point others toward Him through my story as well as their own. I also write and host a daily podcast called The Bible Recap, which aims to keep people connected to reading the Bible when they’re tempted to quit for lack of understanding, as well as a daily radio show called The God Shot.”

In late 2021 / early 2022, requests started flooding in for me to review Tara-Leigh, mainly due to the fact that many were preparing to begin a “read through the Bible in a year” plan in January. They wanted to know if the suddenly popular program, The Bible Recap (TBR) – Tara-Leigh’s brief daily podcast “recapping” each day’s reading in a one-year chronological reading plan – was doctrinally sound and whether or not they should use it. To that end, I began listening to TBR and researching it, Tara-Leigh, and D-Group.

The Bible Recap (TBR)

I listened to about two dozen of the first 60 episodes of the “year 4” TBR season, making notes along the way. In each 5-10 minute episode, Tara-Leigh briefly summarizes that day’s reading and adds a few comments, ending with a “God Shot” – a point from the reading that stood out most to her, personally.

For the most part, I didn’t hear much that was biblically problematic in the TBR episodes I listened to. But someone spending eight minutes basically reiterating the primary facts from a passage of Scripture and getting it mostly right isn’t an automatic indicator that she’s doctrinally sound. False teachers can do that. Atheists can do that. Perfectly doctrinally sound pastors and teachers can do that. People everywhere on the spectrum between those two extremes can do that.

There were several times I thought that the way Tara-Leigh worded something wasn’t necessarily wrong, but also wasn’t as clear or precise as it should have been, and that people who were new to reading the Bible (a significant portion of her target audience) could have easily misunderstood. I didn’t make any notes on those instances because they didn’t rise to the level of false doctrine, and we’ve all had times when we could have worded something better.

I did make some notes on several other points. Here are just a few:

  • Day 002 episode: โ€œWe donโ€™t want to scream where Scripture whispers.โ€œ An unfortunate choice of words, or was she echoing the sentiment from J.D. Greear – “We ought to whisper about what the Bible whispers about and we ought to shout about what it shouts about.” – that Southern Baptists in the know are all too familiar with? (TBR does include resources from Greear.)

    โ€œGod let Noah know that this was only the beginning of their relationship.โ€œ (Referring to Genesis 6:18). This is probably just a poor choice of words meant to indicate that this was the beginning of the Noahic covenant, or that God was reassuring Noah that he wasnโ€™t going to die, but this is technically incorrect. Noah already had a relationship with God. Thatโ€™s indicated by the fact that God had a conversation with Noah in 6:13-22, and it’s also why God found Noah to be the only righteous person on earth.
  • Day 003 episode: After the flood, the earth was not โ€œmuddy and grossโ€œ as Tara-Leigh describes it. Genesis 8:13-14 is clear that the land dried up completely. Furthermore, in the flood, God re-created the earth. It may not have had the holy perfection of Eden since this was post-Fall, but the God who deemed His Creation “good” in Genesis 1 didn’t re-create a chaotic and disheveled world that looked like a natural disaster had just hit it, either.
  • Day 008 episode: “Are there times when God speaks to us? I believe God’s Spirit does give impressions to His children. After all, one of His names is ‘Guide’…Saying, ‘God told me X,’ carries a lot of certainty with it. I’d be more likely to say it this way, ‘I feel like God was saying X,’ or, ‘I feel like God was impressing this on my heart.’.

    Tara-Leigh is teaching extra-biblical revelation here because she’s a continuationist (more below). Extra-biblical revelation undermines the doctrine of the sufficiency of Scripture. Of course, God guides us. And the way He guides us is through His all-sufficient written Word, as He tells us Himself. Reading, believing, following, and obeying the written Word God the Holy Spirit breathed out is being led, or “guided,” by God.

    Furthermore, all throughout Scripture, when God spoke, there was absolute, stake your life on it certainty. If you weren’t certain it was God speaking to you, you’d better keep your mouth shut or risk execution. If you were certain it was God speaking to you, you’d better open your mouth and boldly proclaim exactly what He said, or risk execution. If the holy God of the universe is speaking to you, you dare not mealy mouth or equivocate. And if He’s not, you dare not say He is. There’s no fence-sitting on this one.

    Finally, this “I feel” language again undermines the sufficiency of Scripture, and reinforces an all too common false doctrine in the church: believing, trusting, and obeying our subjective feelings and personal experiences over God’s written Word. And because that is a place and position only Scripture should occupy, that false doctrine, believed and practiced by so many, is idolatry. (Hear me clearly: I’m not saying that Tara-Leigh believes in, practices, or holds to this form of idolatry herself, only that this type of “I feel” language reinforces this sort of idolatry that others cling to.)
  • Day 043 episode: Tara-Leigh talks about the glory of God filling the tabernacle as a cloud, and the fact that Moses could not go into the tabernacle because of that glory cloud. She says there was a โ€œdensityโ€œ to Godโ€˜s glory, and gives the example that she has never been in a plane that had to fly above a cloud because it could not physically pass through the cloud.

    This passage does not mean that Godโ€™s glory was a tangibly impassable barrier, like a brick wall. It means that God’s manifest glory was so magnificent and intensely powerful that it was too overwhelming for Moses to go into the tabernacle. Itโ€™s possible Tara-Leigh didnโ€™t mean to convey that God’s glory was physically tangible, but I think thatโ€™s what most people are going to take away from what she said.

TBR recommends and partners with the YouVersion app. Although many people do not realize that YouVersion was created by and is maintained by false teacher Craig Groeschel’s LifeChurch.tv (it also features devotions and other materials by numerous false teachers), Tara-Leigh apparently does, and has partnered with YouVersion by platforming TBR there:

Tara-Leigh teaches the Bible to men, without reservation, through TBR. It is one thing for a woman to have a Bible teaching program or materials specifically for women available to the public and not be able to control who uses it. It is another thing all together to welcome and encourage men to be taught by a woman, especially in the gathering of the church body. This just validates and encourages the sin of women violating Scripture by teaching men.

TBR frequently features The Bible Project videos and podcast episodes in its episode show notes as supplementary materials, and TBP overviews of each book of the Bible are used exclusively. To be fair, many supplementary materials from doctrinally sound sources are provided, but they’re provided right alongside materials from false and/or problematic sources like Tim Keller (Day O16), Kay Warren (Day 038), J.D. Greear (Days 050, 323, 352), The Village Church (Matt Chandler’s church, Days 125, 291- Sam Alberry, 317), The Gospel Coalition (Days 133- Article: Did David Rape Bathsheba? answer: “David was a rapist.”, 213, 260, 277 & 352- Thabiti Anyabwile, 286, 315, 322, 323, 336, 345, 363) Skye Jethani (341).

D-Group

D-Group = Discipleship Group. We are men’s and women’s discipleship and Bible study groups that meet weekly in homes around the world.” D-Groups are gender specific and meet for eight sessions of study per year. Each session lasts six weeks and centers around a different book or curriculum. (D-Group is discrete from The Bible Recap, related only by the fact that Tara-Leigh heads up both.)

D-Group exists in three venues: church groups, home groups not connected to churches, and online groups. Commendably, in policy, D-Group requires that participants be members of, or actively seeking membership in a local church, and discourages participants from treating D-Group as a substitute or replacement for the local church…

…but the very fact that it establishes and encourages home groups and online groups not connected to a local church undercuts this commitment in practice. No doubt there are many online and home group members who eschew or are lax about membership in a solid local church, considering D-Group to be their church instead. Indeed, the Why D-Groups page of the website says that one of the results of being involved in a D-Group is: “And those who lack rich relationships with other Christians have found a place of encouragement and challenge.” Although it’s certainly not wrong to be encouraged and challenged by Christian friends outside your local church, the primary “place” this sort of thing should be happening is in the context of your local church. Additionally, group leaders are trained by the D-Group organization, not by the local church. Again, this sort of training should be taking place in the local church and under the authority of the pastors and elders there.

It’s an unbiblical structure and methodology. Discipleship proper is to take place within the context of and under the authority of the local church, not in parachurch ministries or groups, and certainly not in online “groups”. There is no provision, allowance, or instruction for parachurch discipleship in the New Testament. And if D-Group is Reformed, and as committed to “living out the truths revealed by God in Scripture” as they claim to be, they should already know this and work through local churches exclusively.

D-Group holds to continuationism (which explains Tara-Leigh’s aforementioned stance on extra-biblical revelation, and TBR resources from continuationists such as John Piper, The Village Church, etc.), and cites The Village Church’s position paper on continuationism as part of their Beliefs.

D-Group claims to be complementarian, but, apparently, they mean – without clearly saying so – so-called “narrow” or “soft” (essentially: anything goes except women as senior pastors) complementarianism. As I’ve explained in the past, so-called “soft/narrow complementarianism” is not complementarianism, but functional egalitarianism.

Under the Beliefs section of D-Group’s Resources page, two of the resources cited on complementarianism are from The Village Church and Mary Kassian. TVC is where Jen Wilkin, who preaches to men at conferences and other events is on staff as the director of family and student ministries, and where pastor Matt Chandler has publicly praised women who preach to men, like Beth Moore. The short TVC article cited isn’t very substantive, and merely states that they don’t allow women to be elders. I briefly reviewed the Mary Kassian article when it first came out in 2016. Long story short, she believes it’s OK for women to preach to and teach men except in the Sunday worship service (unless it’s Mother’s Day or another special event, then it’s OK).

Tara-Leigh herself preaches to and teaches men in person at her speaking engagements (see below).

D-Group is governed by women. Of the 36 members of D-Group’s “team,” all but four are women. These four men are under the authority of – among other women – founder and CEO Tara-Leigh, of course, as well as a female “Theology + Content Director”. This is not a direct violation of Scripture, since the D-Group organization is not a gathering of the church, but this does align with and point to their “soft complementarianism” posture.

D-Group recommends many of the same false and/or biblically problematic teachers and resources as The Bible Recap, and more:

In the Diversity and Racial Reconciliation section of D-Groups Beliefs page, resources are cited from woke and racialist sources such as Eric Mason, Latasha Morrison’s Be the Bridge, and The Witness, a list of theological works by black theologians and pastors, including Jarvis Williams, Anthony Bradley, Thabiti Anyabwile, and Raphael Warnock, the horrifyingly liberal “pastor” and Democrat senator who endorses the torture and murder of unborn children. (The Witness also includes a book on homiletics written by a woman.)

The LGBTQIA section includes resources from Living Out founder, Sam Allberry, and Jackie Hill-Perry.

I don’t want to overstate this point, but it’s worth noting. Are worldly terms and constructs like “diversity,” “racial reconciliation,” and “LGBTQIA” congruent with a doctrinally sound Christian ministry? Where does the Bible use these terms or teach such constructs?

Tara-Leigh Cobble

As founder and leader of TBR and D-Group, Tara-Leigh’s theology concerning continuationism, functional egalitarianism, extra-biblical revelation, and social justice issues is evident.

In addition to her organizations holding to a functional egalitarianism position, Tara-Leigh personally teaches men via her speaking engagements.

The following two videos are currently featured on her website’s “Speaking” page, as exemplars of her teaching.

Tara-Leigh preaching at a co-ed retreat (Tara Leigh Cobble INTV Retreat | October 26, 2018)

Tara-Leigh speaking at The Nines (the NINES 2019 – Loving Scripture, Biblical Literacy, & the Future of the Church | October 31, 2019 – Men clearly audible in the audience throughout). The caption on this video on Tara-Leigh’s website reads: “TLC speaking to pastors at The Nines Conference (Buckhead Church, Atlanta) about the future of the church.”

Unfortunately, Tara-Leigh also has an affinity for false teachers and false doctrine.

This is the pinned tweet – the first thing you see – on Tara-Leigh’s Twitter account. Apparently, Beth is a “fan” of TBR and Tara-Leigh “learned approximately 90%” of her Bible teaching from Beth Moore.

Excitedly posing with Beth Moore

…for this event featuring a number of false and biblically problematic teachers including Beth Moore and Priscilla Shirer.

Tara-Leigh appeared on the She Reads Truth podcast.

Here, she calls Jennie Allen one of her “favorite” leaders.

And since she brought it up in this post, I’d like to address another issue here. Tara-Leigh refers to her own “therapist” and also says, “I canโ€™t think of a teacher/preacher I respect (in modern times) who hasnโ€™t openly talked about seeing a licensed therapist…I believe in it so much that Iโ€™ve even paid for therapy for my team members. Itโ€™s VITAL.”

While everyone faces difficulties from time to time, and some of those difficulties are intense enough that a time of pastoral or biblical counseling is needed, routine or ongoing “therapy” from a “licensed therapist” (which, in the common vernacular, and at “trauma” events like this one, usually refers to a secular psychiatrist, psychologist, or other mental health professional) is no more “VITAL,” or even indicated, for normal, healthy individuals – even for non-Christians – than a weekly trip to the doctor for someone who isn’t sick.

The idea that Christians, across the board, need to be in therapy on a regular basis as though that’s normal or vital is found nowhere in Scripture, and undermines the Bible’s teaching that Scripture alone is sufficient for life and godliness.

Tara-Leigh’s notes from a “conversation” with “black and white Christian leaders and pastors” about “what the church’s role might look like in the midst of our current civil rights movement.”. You’ll notice the concepts of white privilege, systemic or “covert” racism, that white people need to “just listen,” etc. (Several pages. You’ll need to scroll through.)


Tara-Leigh seems like a very nice person with a sweet heart and genuine motives. She has some good ideas, and I’d like to be able to heartily recommend her to you. But unfortunately, even though she’s much closer to the “Nancy Leigh DeMoss Wolgemuth / Kay Arthur” end of the spectrum than the “Joyce Meyer / Rachel Held Evans” end of the spectrum that I mentioned in the introduction, I can’t proactively recommend her or any of her ministries or materials to you either. There are better people you could be listening to.


Additional Resources:

โ˜ž Since the original publication of this article, a number of readers have asked if there is a program similar to TBR that takes followers through a chronological Bible reading plan with a daily recap of each day’s reading. I am not aware of any other program or podcast exactly like that, but let me give you a couple of resources.

  • In 2014, I led my ladies’ Sunday School class through the chronological plan and taught a weekly lesson selected from that week’s reading. If that’s of interest, you can always find those lessons at the Bible Studies tab in the blue menu bar at the top of this page (at the very end under “Miscellaneous”).
  • My friend, Pastor David Schrock, has recorded a podcast for daily readings through the New Testament called Via Emmaus on the Road (also on Spotify and Apple Podcasts). It’s in canonical (Matthew – Revelation) order, but God arranged the New Testament canon much more chronologically than the Old Testament. (Plus, if you want to, you can follow a chronological plan and just look up the podcast for each day’s passage.). (David wants you to know that he plans to re-record the episodes on Matthew to improve the sound editing, but if you listen “as is” the sound does get better after the first month.)

โ˜ž Other readers have said they were listening to TBR, but stopped when something seemed “off” to them. Now, they just use the TBR podcast episode titles to tell them which passage to read for the day. There’s certainly nothing wrong with that, but if you’d like something that’s a little less cumbersome, I’ve got a printable of the entire year’s readings for you. Every year around New Year’s I publish a “round up” of Bible reading plans. The chronological plan is always first on the list because I recommend it so highly. Go to the Bible Studies tab and click on “Bible Reading Plans,” then click the link on #1, and print it, bookmark it, screenshot it, etc.

Holidays (Other), New Year's

5 Ways to Be Discerning About Your New Year’s Reading Goals

Originally published January 3, 2024

Good news: book nerd is in. And these days, that doesn’t just mean you have your nose stuck in a book all the time. No, you’ve really got your nerd on – you’ve got a reading goal for the year.

Whether it’s merely a certain number of books you want to read, total, or you’ve got it broken down into goals for various genres of literature, feeding your mind by reading is a worthy pursuit, especially if you’re feeding it good theology. (You might even want to join other Christians in a reading challenge such as this one from G3.)

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Philippians 4:8

But, as always, you’ve got to be discerning about the books you choose. In years past, I’ve seen some of my friends posting about book reading goals for the new year and asking for suggestions of Christian books. And I’ve seen some of the suggestions that have been made. Yikes. Some of those “Christian” books your friends are suggesting are written by false teachers.

Yikes. Some of those “Christian” books your friends are suggesting for your reading goals are written by false teachers. Here are 5 ways to exercise discernment about the books you choose.

May I offer some help for being discerning about the books you choose?

1.

Stay immersed in your Bible. That way, if you come across false doctrine in a book you’re reading, you’ll know it conflicts with Scripture. Need help? Check out my Bible reading plans and Bible studies.

2.

If you’re not already a faithful member of a doctrinally sound local church, find one, join it, and sit under good preaching and teaching every chance you get. This will also help you detect false doctrine when you’re reading. (Use my Searching for a new church? resource if you need help locating a good church in your area.)

3.

Vet the author of every book you read prior to reading it. Here are some quick and easy resources that can help:

4.

Don’t fall for the “chew up the meat, spit out the bones” fallacy or the “But this author has helped me so much!” argument. See #3 & 8: Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections.

5.

Try a book by one of these doctrinally sound authors: Recommended Bible Teachers.

Happy (and holy!) reading!

Most of these linked resources can be found in the blue menu bar at the top of the blog.


Additional Resources:

Do You MIND? : Five Reasons for Pastors to Mind What Their Brides Are Reading

You Donโ€™t Need A Book, You Need THE Book


Mailbag, Worship

The Mailbag: Potpourri (Boundaries… Submit vs. address sin?… Discernment- Who do you think you are?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


This comment was left on my article, Taking Offense:

Thank you for this biblical truth: โ€œJesusย taught usย toโ€ฆlove our enemies, do good to those who hate us, bless those who curse us, pray for people who abuse us, turn the other cheek, give to those who want to take from us, treat others the way we want to be treatedโ€. Are boundaries biblical then? Do we stick around when someone is pouring out non-stop criticism and verbally abusing us or talking behind our back? Family members can be the worst. People who are not following Jesus and who are consumed with darkness, hate people who are walking in the Light. I understand not taking offense, but in my experience, when I turn the other cheek to abusers, they keep abusing and hate you more. It is not good to allow them to sin against us because when their sin flows freely, it not only harms me but it harms them too. Thoughts?

Great question! It’s one Amy Spreeman and I have received numerous times over the past few years, so we’ve recorded a podcast mini-series on it!

Beautiful Biblical Boundaries- part 1 deals with the Scriptures and biblical precepts addressing boundaries. We discuss how and when to erect boundaries (and how and when not to). This episode is currently scheduled to drop next Wednesday, November 12.

In Beautiful Biblical Boundaries- part 2, we’ll answer listeners’ questions about boundaries in their own lives and relationships. This episode is currently scheduled to drop in about two weeks, on Wednesday, November 19.

Please note that the links above will not work until the dates specified.


This comment was left on my article, Marriage: Itโ€™s My Pity Party and Iโ€™ll Cry if I Want To ~ 7 Ways to Take Your Focus Off Yourself and Put it Back onย Christ (By the way, yes, I realize that the length of the titles of some of my articles rivals those of many of the Puritans’ books and pamphlets. I’m OK with that.๐Ÿ˜€)

I have a question about number 7…

This article pertains to normal, relatively healthy, Christian marriages. In other words, not abusive marriages. If you are being abused, get yourself and your children to a safe place, and call the police, your pastor, or a loved one for help.

Of course, I agree that we should be subject to our husbands. However, are we not to call them out gently on their sin when they are acting like โ€œan ungodly jerkโ€ according to various verses such as Proverbs 27:5, Luke 17:3, Matthew 18:15, and Galatians 6:1? I guess Iโ€™m just confused because both commands seem to contradict each other.

This is another super question! The short answer is, “Yes,” but as Ecclesiastes 3:1,7 tells us, “there is a time for every matter under heaven…a time to be silent and a time to speak,” and in the moment when your husband is acting like “an ungodly jerk,” he’s apt to respond poorly to his sin being exposed and corrected, which just compounds his sin. (And frankly, we wives usually respond just as poorly in that moment when the shoe is on the other foot.)

In that moment, generally speaking, it’s usually a time to be silent, and, assuming he’s not asking you to sin, do whatever it is he’s gruffly or impatiently asking you to do with a gracious, kind, willing, and loving attitude and demeanor, as opposed to pouting and feeling sorry for yourself – which is the theme of the article (and also why #7 focuses on the “a time to keep silent” aspect of submission rather than the “a time to speak” aspect of addressing your husband’s sin).

Have you ever heard the phrase “killing someone with kindness”? God has an amazing way of taking our example of godly obedience, kindness, and refusing to retaliate, and using that to convict the other person of his sin. He does that Himself with us:

Or do you think lightly of the riches of His kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance?

Romans 2:4

So, yes, there’s a time to speak and – approaching your husband the way you would want to be approached – kindly and humbly address his sin. That time is usually… later. Not in the moment.


What makes you confident in your ability to determine who is a true or false teacher of the Bible? Are you a theologian or do you have background in studying theology and the Bible? Just curious.

(I’ve distilled this question down from a much longer laundry list of complaints from a follower about a Facebook post in which I warned against false teacher Priscilla Shirer. It’s hard to tell from the wording in the brief excerpt above, but this was not a genuine, good faith question from someone desiring to grow in her discernment skills. It was tossed out in a snarky, accusatory, “Who do you think you are?” tone. My tone below, per Proverbs 26:5, is a biblically appropriate response to hers.)

The Bible makes me confident in my ability to determine who is a true or false teacher of the Bible. And if you’re a genuinely regenerated Christian, it should make you confident too.

Our authority as Christians comes from God’s Word, not from a seminary. You don’t have to go to seminary to be a discerning Christian (in fact, many seminaries are so rife with false doctrine that you’d better be discerning before you get there). If you think about it, none of the people who wrote the Bible’s teachings on false teachers and false prophets ever went to seminary, including the Bereans, whom God praised for their discernment.

Scripture tells us:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.

1 John 4:1


Examining teachers and comparing their teaching and behavior with Scripture is a command from God for Christians, not an option, and certainly not something for Christians to criticize and scorn other Christians for doing (as long as they’re doing it biblically, which I am).

So the question here is not why am I obeying God’s Word, testing this spirit against Scripture, and when she’s found to be a false teacher, warning other Christians about her. The question is, if you’re a Christian, why aren’t you? Why aren’t you studying your Bible so that you understand it, and can see how Shirer’s words and actions conflict with it? Why aren’t you warning others against her? I would be very concerned about that for my own spiritual life if I were you.

I hope this resource will answer any other objections to the Bible’s command for discernment that you may have.

I later added these remarks (slightly edited here) to the remainder of the commenters on that post:

I would encourage you younger ladies (especially those who have been commenting in the “Where do you get off?!?!” vein to me) to consider this:

“When one becomes so familiar with His Word you can spot a false teacher a mile away – I told my girls that when you walk close to God and His WORD you become sensitive to the clanging gong of false teachers.”

This quote is from a 70+ year old “Titus 2:3-5 woman” who has been walking with the Lord and a passionate student of God’s Word for over 50 years. And she’s right. And as a younger woman (I’m 56), I’m very thankful for the wisdom she just spoke into my life.

As I said, I’m 56. I have been a faithful member of decent churches since 9 months before I was born. I’ve been saved since I was 12. That means I’ve been walking with the Lord and studying His Word at church, a Christian high school and college, in other Christian organizations, and on my own for 44 years. Longer than many of you have been alive. Furthermore, I’ve been blogging and “doing discernment ministry” for over 17 years.

If you had a doctor with 44 years of training and 17 years of diagnostic experience and he gave you a diagnosis you didn’t like, would you immediately throw it back in his face with a sassy, disrespectful, “What qualifies YOU to say so?” or “What makes you so sure you’re right? MY opinion is…”. I doubt it. You might respectfully ask him some questions or request some resources to help you understand. You might even politely seek a second or third opinion, but you would not be so brash and arrogant to immediately assume he has no idea what he’s talking about and is just being mean to you, and you know better than he does.

I’m not saying this to toot my own horn or “look down on anyone’s youth” (that would be out of context, anyway), and I’m certainly not saying I’m without sin or never make mistakes. I’m saying there’s a reason Titus 2:3-5 specifies that older women are to train younger women. (Which implies that younger women should listen to older women instead of immediately dismissing us out of hand when we say something you don’t like – especially when it’s backed up with rightly handled Scripture and other mature, doctrinally sound Christians corroborate it.) Younger women do not have the same spiritual maturity, life experience, wisdom, and biblical training that older women have who have been walking with the Lord for decades. (I definitely didn’t have it when I was a younger woman!)

By all means, get a second opinion from rightly handled, in context Scripture. Politely ask questions. Do the research on your own. But stop being so reactionary and lashing out every time you hear something biblical that you don’t like. All you’re doing is showcasing your spiritual immaturity and ignorance of Scripture and your lack of self control. Or, worst case scenario, you’re bearing the fruit of someone who isn’t saved.

I’m far from perfect, but I didn’t just fall off the turnip truck and start slinging the label of “false teacher” around willy nilly. By God’s incredible grace, mercy, wisdom, and sanctification, I’ve been doing this a long time, and I know what I’m talking about – all glory to Him.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Podcast Appearances

Guest Appearance – The Plumb Line Radio Show

Not long ago, I had the pleasure of appearing as a guest on The Plumb Line Radio Show with Jay Rudolph for a wonderful discussion about how to vet the teachers we listen to. What makes someone a false teacher? What are some ways to be more discerning about the teachers we listen to? And how about some practical tips to quickly weed out about 95% of the teachers you shouldn’t be following?

Listen in to these two brief interviews!

The Plumb Line, episode 717- How to Recognize False Teachers 1- Michelle Lesley

The Plumb Line, episode 718- How to Recognize False Teachers 2- Michelle Lesley

If you’re in the vicinity of Des Moines, Omaha/Lincoln, Phoenix, Pittsburgh, San Diego, New York City, Jacksonville, Chicago, or Kansas City, you can listen to The Plumb Line on your local Christian radio station. Click here to find out which radio stations carry The Plumb Line and when. If you don’t live near one of those markets, you can always follow and listen on Spotify.


Additional Resources:

Is She a False Teacher? 7 Steps to Figuring it Out on Your Own

Popular False Teachers & Unbiblical Trends

Joyce Meyer

Are Female Bloggers Violating Scripture by โ€œTeachingโ€ Men?

Leaving Lysa: Why You Shouldnโ€™t Be Following Lysa TerKeurst or Proverbs 31ย Ministries


Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a womenโ€™s conference or church event? Click the โ€œSpeaking Engagementsโ€ tab in the blue menu bar at the top of this page, drop me an e-mail, and letโ€™s chat!

Discernment

Discernment: What’s Love Got to Do with It?

Originally published January 22, 2016

…so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…

Ephesians 4:14-15

Christians who know what discernment is have a variety of perspectives about how it should be practiced. Should we teach about false doctrine at all or just make sure our church is teaching sound doctrine? Should we name the names of false teachers or speak about them anonymously? Should we warn people away from false teachers or just pray for them privately? What’s the biblical precedent for using a stringent tone when speaking of those who teach false doctrine?

Recently, I’ve been thinking a lot about the phrase “speaking the truth in love” from Ephesians 4:15 as it pertains to speaking and writing about false doctrine and false teachers.

Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.” We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.

Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.”

Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not. We are to deny ourselves, setting aside our personal preferences and, in many cases, even our own rights, to the point of laying down our lives for others.

We need to understand the distinction between personal preferences and biblical doctrine. We die *to* personal preferences. We die *for* the purity of biblical doctrine.

But we need to understand the distinction between personal preferences and biblical doctrine. And that’s where I think a lot of people get confused. We die to personal preferences. We die for the purity of biblical doctrine. The enemy is stealthily infiltrating and conquering church after church with false doctrine. We are at war. And that’s going to mean ruffling feathers, rocking the boat, and hurting feelings sometimes. Because the full armor of God doesn’t come with a white flag or a pen for signing peace treaties.

The full armor of God doesn’t come with a white flag or a pen for signing peace treaties.

But how do we war for the truth “in love”?

Well, think about the concept and practice of “love.” Love always has an object. We don’t just say, “I love.” We say, “I love my children,” or “I love peanut butter and chocolate ice cream.” Speaking the truth “in love” is not as much about our demeanor or tone of voice as it is about the object of our love. It’s our love for others that compels us to speak biblical truth. And it’s that same love for others that should drive the manner in which we speak the truth.

So when it comes to speaking the truth about false doctrine, how should we be motivated by love? And love for whom?

We love Christ– As Christians, our love for Christ should motivate everything we do. If we’re speaking truth from fleshly motives such as pride, the desire to make a name for ourselves, or the competitive drive to win an argument, everything we say can be 100% factually right and we can still be spiritually in the wrong because the motive of our heart is wrong. God isn’t a debate judge awarding us points for compelling arguments. God weighs the heart.

We love God’s Word– To love Christ is to love the Bible because Scripture is literally God Himself speaking to us. Besides the cleansing of the temple, the passage in which we see Jesus’ righteous anger displayed most clearly is Matthew 23. Here, Jesus delivers a scorching rebuke to the scribes and Pharisees for twisting God’s Word and, in doing so, leading people away from the truth of Scripture. It is only natural for those of us who have the mind of Christ and are indwelt by the Holy Spirit to have that same love for God’s word and feel righteous anger over the maligning of it.

We love the church– To love Christ is also to love His bride, the church. Christ gave his life to cleanse the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Seeing Christ’s bride blemished and corrupted by false doctrine should grieve us deeply and motivate us to call the church to be cleansed “by the washing of water with the Word.”

We love the captives– Paul speaks of false teachers “who creep into households and capture weak women.” Often, the women who follow false teachers simply don’t know any better. Though Scripture is clear that they’re complicit in their own captivity, they are casualties and prisoners of war held hostage by the enemy. We are to love them enough to show them the truth of God’s word so that “they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”

We love the enemyEvery Christian was at one time an enemy of the cross. Every last one of us. Until someone loved us enough to intervene with the truth of the gospel. False teachers – those who, despite biblical correction, unrepentantly teach doctrine which is plainly refuted by Scripture – have made themselves enemies of the cross, even if they call themselves “Christian,” even if they wear the title of “pastor,” even if they’re holding a Bible in their hands and refer to it occasionally as they “teach” us.

In the same way that a loving sister would not turn a blind eye and hope for the best if her sibling began using drugs and became increasingly addicted, it is not lovingย to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.

*It is not loving* to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.

Sometimes – just as with the drug abuser – this can be accomplished early on with a private word of correction. And sometimes – as with the addict – more extreme measures of “tough love” and intervention must be employed. But we always love them enough to desire that they come to repentance and embrace the truth.

 

Our love for these also drives the manner in which we speak truth to them. A good soldier would never deal with a civilian casualty in the same way he would fight off an enemy bent on waging war. Likewise, part of discernment is knowing who the enemy is (and is not) and dealing with people in a biblically appropriate way. This requires humility, wisdom, thorough proficiency with our tools and weapons, unceasing prayer, and complete dependence on and self-crucifying love for our King. We trust in Him and His Word to guide us in the wise and loving way to humbly speak His truth.

Discernment. Speaking truth. What’s love got to do with it?

Everything.

Discernment. Speaking truth. What’s love got to do with it? Everything.