Mailbag

The Mailbag: I Have to Preach Because No Man Will Step Up

Iโ€™ve recently met a woman who is a โ€œpastorโ€ of a church. When asked why she is preaching to men, her response was this:

โ€œMen will not teach. None will stand up. We started as a congregation of women and slowly some husbands came, as well as their sons. But none will take responsibility. So if I do not speak truth and stand up, who will?โ€

This was in another country I recently visited where men do not take authority, nor do they desire it. Women are primary in every area.

This is a difficult situation to be in, and I do sympathize. I’ve been in church and family situations in which men were not being the godly leaders they were supposed to be. It’s very frustrating. Even more so in the case of your friend, because Scripture prohibits women from stepping in and taking over when a man will not lead the church.

(And all of this, and the following, goes for women in any church who have “stepped in” to a pastoral role or a role Scripture reserves for men such as, but not limited to: worship leader/minister of music, any other pastoral or elder position – with or without the title of “pastor/elder,” teaching co-ed adult Sunday School, Bible study, or small groups, etc.)

But in addition to the fact that the Bible is very clear that your friend is not to preach to men, she’s doing a terrible job as “pastor” on several other counts:

โœข She doesn’t believe God’s Word.

โœข She doesn’t trust God enough to obey His Word.

โœข She doesn’t fear God enough to obey His Word.

โœข She doesn’t believe in the necessity of prayer, or in God’s provision, enough to ask Him to provide a pastor.

โœข She’s not teaching her “congregation” to cry out to the Lord and trust Him to provide. Instead, she’s teaching them to take matters into their own hands when they need something, even if it means disobeying God’s Word. (Kind of like Sarah did.)

โœข She’s teaching her “congregation” that they it’s OK to disobey God if it’s difficult or inconvenient to obey Him.

โœข She’s teaching the women that they don’t have to submit to God’s design for biblical womanhood.

โœข She’s teaching the men to continue to be lazy and shirk their God-given duty to lead. Why should they when a woman is all too willing to step in and do the work for them?

She asks, “If I do not speak truth and stand up, who will?โ€. My answer to that question is, “That’s God’s business to take care of, not yours.” Her business is to obey Him and trust Him to work out everything else. And besides, she’s not “standing up and speaking truth”, she’s standing up and speaking or demonstrating all the untruths I enumerated above.

My counsel to this woman would be to immediately step down as “pastor,” stop preaching to and instructing the men, and publicly repent to God and to everyone in the church for her sins of disobeying God’s Word and setting a bad example for the church. She should inform them that she will no longer be preaching but that she will be praying for God to raise up a pastor, either from among the men of the church or from outside the church.

The men and women can, and should, meet to pray and sing together every Sunday. One of the other women (the former “pastor” needs to sit out of leadership for a while) can certainly teach a women’s Bible study class. But if the men want a Bible teacher or pastor, one of them is going to have to step up and do it, or God will have to send a man from somewhere else. And the women need to be sure they’re holding their ground and refusing to step into that role. What a godly testimony of obedience they will be to the men! Hopefully, it will shame the men over their own disobedience.

God doesn’t give anyone permission to disobey Him just because it’s hard or inconvenient. It was the hardest thing in the world for Jesus to go to the cross, but He did it anyway because He was obedient to His Father. He was willing to die rather than disobey. That is the example she needs to follow.

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
1 Corinthians 10:13

In your struggle against sin you have not yet resisted to the point of shedding your blood.
Hebrews 12:4

In all your ways acknowledge him,
    and he will make straight your paths.
Proverbs 3:6

Commit your way to the Lord; trust in him, and he will act.
Psalm 37:5

When we face tests of our faith, it is not time to take the easy way out and sin, it is God stretching us and giving us an opportunity to trust and obey Him so He can use that situation as a vehicle for growing us to greater maturity and Christlikeness.

This lady, and the rest of the church, has the opportunity here to cry out fervently to God to provide them with a pastor and then trust Him to act on their behalf. That’s exactly what Lydia and the other women at Philippi did, and God sent them Paul!

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Matthew 7:7-11

Which would bring more glory to God and be more of a testimony to His greatness: for this lady to have taken matters into her own hands and sinned, or for her and the rest of the women to obey God, for everyone to pray and trust God for a pastor, and then to have the awesome experience of God answering that prayer?

There’s nothing amazing, especially in that culture, about men being lazy and women stepping in and picking up the slack. Why have a Christian church that is supposed to be following the all powerful God of the universe be just one more example of that? Instead, they could have an incredible testimony of God providing a pastor and changing the hearts of the men of the church to take responsibility and lead. What kind of an impact would that have on the surrounding culture? How many doors might that open for that church to share the gospel?


Additional Resources

Rock Your Role: Jill in the Pulpit

Basic Training: Obedience: 8 Ways to Stop Making Excuses and Start Obeying Scripture

Basic Training: 5 Ways to Face Tests and Trials Biblically


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Church, Discernment, Guest Posts

Guest Post: Building a Biblically Healthy Women’s Ministry (by a pastor, for pastors)

If your theology pretty much matches up with mine (as outlined in the โ€œWelcomeโ€ and โ€œStatement of Faithโ€ tabs) and youโ€™d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and letโ€™s chat about it.

 

Building a Biblically Healthy Women’s Ministry
(by a pastor, for pastors)

by Pastor John Chester

It is no secret that I am not a fan of discernment ministries, and that I think the concept of Biblical discernment is grossly misunderstood by many. But that in no way means that I donโ€™t think telling truth from error and sound theology from errant (or even heretical) theology is unimportant.

And nowhere is it more important than in womenโ€™s ministry. The reason I say that is simple, more than 50% of the people in our churches are either women or they are growing into women. According to The Pew Research Center 55% of those attending Evangelical churches are women.ย 

Yet womenโ€™s ministry is often not thought of much by us pastors, I think because we view โ€œwomenโ€™s ministryโ€ as a thing or program, rather than ministry to women who make up more than half of the congregation we are charged to shepherd. And so we spin it off to someone else or put it on our benign neglect list so that we can concentrate on โ€œmore importantโ€ things. But nothing is more important than the souls of the women of the church. And practically speaking, any error introduced in a womenโ€™s Bible study will work its way through whole families and infect the whole church.

With that in mind, let me offer some tips to guard against error in your churchโ€™s womenโ€™s ministry.

Preach The Bible

The pulpit sets the tone for the church and everything that the church does, or at least it should. The good news is that even the smallest church with the least talented preacher can have a strong pulpit, because the strength of the pulpit depends on what is preached, not the preacher. What the church needs is a healthy dose of Bible. And by a healthy dose, I mean all that should be preached is the Bible.

It is the Scripture that is inspiredย and the Word of God that is living and active,ย and it is the word of God that makes your pulpit strong, not your ability. No one needs your ten tips on having a more productive quiet time or your five steps toward a healthy marriage even if you sprinkle them with a few verses. The people the Lord hasย entrusted to you need to hear from Him, not you. Your job as a preacher is to decrease while the whole counsel of God is declared. By all means, illustrate, explain, introduce, conclude and apply the text, just stick to the text!

Why this is so important for womenโ€™s ministry and guarding the women of your church from error is that it will trickle down in to the church’s Bible studies. If on Sunday (and whenever else you preach) the women of the church get a strong dose of Godโ€™s truth, they are going to be better able to spot error and less susceptible to it. And when they see that you have a high view of Scripture, they will develop a high view of Scripture too. When they see you are a Berean who evaluates everything in light of what Scripture says, they will be more likely too as well.

And as a corollary, when youโ€™re preaching the Bible, use it as an opportunity to teach the church, women included, how to think about and interpret the Bible. Iโ€™m not saying that the pulpit is a place for a discourse on the grammatico-historic hermeneutic, but it is a place to (often) say things like โ€œthis would have meant to the original readersโ€ or โ€œcontext determines meaningโ€ or โ€œWhenever you see a ‘therefore,’ ask yourself, ‘What is the ‘therefore’ there for?’.โ€ These may be throwaway phrases to you, but they teach the congregation, including the women, how to approach Scripture.

Pay Attention

This seems very basic but it needs to be said, you need to know what is going on, what is being taught and what materials are being used. And you need to read any material being used in any class or study. Read, not skim, not look up on the internet, not ask your seminary alumni group on Facebook, but actually read. Need I remind you that you will give an account for how you cared for the souls the Lord entrusts to you? When you stand before God to give an account, โ€œWell, I Googled it,โ€ is not going to be good enough.

You need to pay attention to what is popular in the world of womenโ€™s ministry too. The women in your church buy and read more books than the men. Pay attention to what is out there, and donโ€™t be afraid to address any errors that are gaining traction inย โ€œchurchianityโ€.

Be The Bad Guy

What I mean by that is be willing to be the one to take the heat. Be willing to veto a book, a curriculum, or even a topic that the womenโ€™s Bible study wants to use, and be willing to have the leader lay the blame for the veto on you. I would much rather have someone say to me, โ€œWe wanted to use ________ book. Why did you say to use ________ instead?โ€ than have a bad book used, or quash the joy of the womenโ€™s Bible study leader if she became an object of scorn. And quite frankly (and this actually happened to me) I would rather have the womenโ€™s Bible study leader mad at me, than to have the women be taught something that is wrong.

Invest In Your Leaders

I am genuinely baffled by the lack of investment in womenโ€™s leaders. We pastors will often go out of our way to invest both time and treasure in a young man we think might one day have a significant ministry in our church (or dare we hope and pray) or even go into pastoral ministry themselves.. But we often fail to invest our time and treasure in women who have a significant ministry in our churches right now. Might I suggest that the bare minimum you should do for every Bible study leader (man or woman) is to provide basic instruction in hermeneutics. A great resource is Grasping Godโ€™s Word by Scott Duvall and Daniel Hays, and there is an excellent companion workbook that makes teaching basic hermeneutics a snap.ย I promise you that if you teach the teachers of the women in your church how to approach Scripture, it will rub off.

Invest time and invest treasure too. Provide at your (or the churchโ€™s) expense good reliable resources for deeper study to leaders of your churchโ€™s womenโ€™s Bible study. If the women are going through a book of the Bible (with an approved curriculum as the guide) provide reliable (and accessible) commentaries on that book. If the womenโ€™s Bible study is topical or using a topical book as a guide, provide some other good books for deeper study and reading.ย 

Be Approachable

The women of your church need to feel comfortable sending you an email, shooting you a text or even Facebook messaging you with a question. They should even feel OK picking up the phone and calling you if need be. I get the wisdom in erecting hedges and being careful how you interact with women. But you canโ€™t shepherd effectively if you treat over half of your congregation as walking third rails. Rest assured the women of the church will pick up on your reluctance to interact with them and they will be reluctant to approach you with any questions, doctrinal or otherwise.

If you are married, this is one area where your wife can really help you. Her saying โ€œyou should ask my husbandโ€ will go a long way. And as a corollary one of the worst things that can come out of your mouth when a woman from your church asks you a theological question is โ€œyou should ask my wife.โ€

If you are like me you will have to work at this. The one thing I can say that always gets a laugh from my wife is, โ€œIโ€™m a people person.โ€ Itโ€™s not that I donโ€™t love people, itโ€™s that I tend toward shyness, and Iโ€™m not super outgoing. So I work at being an accessible resource for the women of the church, and you can too. And who knows, you may one day be rewarded with a call where a newer believer asks โ€œIs it true that the Israelites ate the scapegoat?โ€. (That is a real question I got from a real woman in the church and why it is so important that women feel like they can pick up the phone and call you.)

Write

Your pulpit ministry and other teaching at the church is not enough. You need need to be regularly writing. As Al Mohler observed, โ€œLeadership is about communication, and much of that communication is necessarily writtenโ€ฆleaders must learn to write and to set time aside for writing.โ€

But you say you donโ€™t have time. Mohler, one of the busiest men on the planet offers this helpful bit of advice, โ€œYou do what you have to do.โ€ I contribute to a group blog with other pastors and a couple of former seminary professors. We all write with an audience in mind – our own church. Why? For two reasons, it builds a resource library that they can access, and it allows us to address issues that we may not get to address in a systematic fashion from the pulpit. Iโ€™ve covered topics like the various approaches to apologetics, what goes into a worldview, basic pneumatology, basic anthropology, how to bring Scripture to bear on anxiety, the sanctifying power of suffering, and much more. And yes I have written some things that would fall into the broad category of discernment, like why our church isnโ€™t charismatic, the danger of letting a prolife social gospel supplant the biblical gospel and the respect for life that flows from it, why assisted suicide is unbiblical and even why events like Together 2016 (which for the record took place in our proverbial back yard) should be avoided. I write because I want to educate the church, especially the women of the church, who as a rule read more, about these issues.

Be willing to Sacrifice

Whatever cherished activity or ministry is keeping you from being all in on your churchโ€™s ministry to the women of the church, give it up! Let me give you an example. I love our menโ€™s Bible study, so much so that I had the next three topics for the study preplanned. But currently there is no overlap in our church between the women qualified to lead a womenโ€™s Bible study and the women with the desire and time to do so. So the Wednesday night Menโ€™s Bible study I have taught since the church opened has been tabled and replaced with a coed midweek Bible study. Sure, I had planned on going through the topics covered in Men Counseling Men edited by John Street, but instead I am teaching an Old Testament survey course geared to Christians of both genders. Truth be told Iโ€™d rather be with the guys, but that is not the best thing for the church, and as pastors we should lead in counting others (including the women of the church) as more significant than ourselves.

I could go on and on, but Iโ€™ll close with this; it breaks my heart that Michelle asked me to write this guest post. When she asked me to write this post she said that multiple women had contacted her and asked if there was anything about how important it is to help church ladies tell truth from error that they could print out and give to their pastors. For shame! No one should be more concerned with the spiritual well being and growth of the women in the church than their pastors. That in some places and in some cases that is not true is a blight on our brotherhood. This is a profound failure to fulfill the charge of 1 Peter 5:1-4, and there is no excuse for it. As the Apostle said:

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.


John Chester is the pastorย of Piedmont Bible Church, a Grace Advance church plant in Haymarket, Virginia. Prior to ministry John worked as a lacrosse coach, a pizza maker, a writer, a marketing executive, and just about everything in between. He hails from The City of Champions: Pittsburgh, Pennsylvania, and is blessed to be married to his wife Cassandra. Read John’s blog articles at ParkingSpace23.


Note from Michelle: I first had the pleasure of “meeting” John when I read and responded to this excellent article of his on ParkingSpace23. While he and I have a couple of differences on discernment ministry, I think the world of him as a brother in Christ, pastor, and fellow blogger. I literally teared up when I first read this guest post, because I wish every church could have a pastor like John.


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GODโ€™S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Mailbag

The Mailbag: Men attending women’s Bible study class at nursing home

Note from Michelle:
This is a question some friends and I were recently discussing on Twitter,ย 
not one sent in by a reader. A few minor details have been slightly altered.

A female relative of mine teaches a women’s Bible study at a Catholic nursing home (my relative is a Protestant Christian). Sometimes, a male resident or two – none of whom are saved – will wander in and attend her class. Occasionally, one of them attempts to correct her according to Catholic doctrine. Even though she’s not technically teaching “in the church” (1 Timothy 2:12) she’s uncomfortable with men attending the class, as well as with having to biblically correct their unscriptural Catholic doctrine. On the other hand, she shares the gospel every time she teaches, and she doesn’t want to turn away anyone who might receive the good news and be saved. What should she do?

I love it when Christians think deeply about issues like this. It is encouraging to interact with godly people who want to be obedient to Christ, and it pushes me to desire to obey Him better myself.

Foreword:

Just to lay a quick foundation for my answer to this question, it needs to be understood that people who currently believe and practice Catholic doctrine as it is written in Catholic documents are not saved. There are numerous unbiblical beliefs Catholics hold to (which I will not go into right now because that’s beyond the scope of this article) but for the purposes of understanding my answer, in a nutshell, the Catholic religion does not teach salvation by grace alone through faith alone in Christ alone (in fact, Catholicismย anathematizesย {condemns to Hell} anyone who teaches this), works must be included in the salvation process. If you believe your own good works play any part in earning your salvation, you are not saved. Salvation is all of Christ, and Christ alone.

โœขโœขโœขโœขโœข

I am assuming that whoever invited this teacher to teach a Bible study in the nursing home knows that she is Protestant and will be teaching Protestant (biblical) doctrine. I am also assuming that the person who invited her to teach is OK with this. I would not advise someone to give the appearance of teaching in compliance with Catholic doctrine and then surreptitiously “sneaking in” Protestant doctrine. That’s deceitful and dishonest, and it would be understandable for the Catholic residents to be correcting her.

โœขโœขโœขโœขโœข

If you’re unclear as to why having men in her Bible study class is a dilemma for the female teacher, I’d encourage you to read these two articles before moving on to my answer:

Jill in the Pulpit

Rock Your Role FAQs (this article expands on my brief comments below)


Here are my thoughts on the issue:

1. If the people attending the study are Catholic, then the female teacher is evangelizing the lost outside of the church, not discipling (teaching) Believers whoย are the church, unless some of those attending the study have gotten saved (the question indicates none of the male “drop ins” are saved). Evangelism falls under the “do” of the Great Commission, not the “don’t” of 1 Timothy 2:12. (see #11)

2. We always have to keep the definition of “church” in mind when we’re talking about women teaching or holding authority over men “in the church.” The gathered body of Believers is the church, not the building in which they meet. The mere fact that a group meets in a nursing home, house, park, community center, or other edifice that isn’t a church building doesn’t automatically mean a woman is free to teach men (see #7). It doesn’t automatically mean she can’t teach them either.

3. If the male attendees are being disruptive and introducing false doctrine, the teacher is well within her biblical rights and wisdom to say that this a women’s only group and exclude the men. (The same would apply to excluding any women who behave the same way.)

4. If, at some point, genuinely regenerated men begin attending the class because they want to be taught the Bible, praise God! The best case scenario would be for the teacher to go to her pastor, explain the dilemma, and have him ask one of the associate pastors, elders, or another appropriate male church member to volunteer to teach the men.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Complementarianism

Seven Reasons 1 Timothy 2:12 Isn’t the Crazy Aunt We Hide in the Closet when Company Comes Over

A while back I was scrolling through my Twitter feed and happened to catch part of an interaction between two women discussing a false teacher. I couldn’t come close to the exact wording if I tried, but the gist of it was…

Discerning Christian Woman: Divangelista X is a false teacher and preaches to men.

Non-Discerning Christian(?) Woman: How can you say she shouldn’t be preaching to men? So what! She’s out there helping so many people and charitable causes! People love her! I think she’s great!

Discerning Christian Woman: Well, I’m really not as concerned about the fact that she preaches to men as I am about the false doctrine she teaches.

I didn’t butt in because neither of them was talking to me, but what I wanted to say was, “Why?” Why, Discerning Christian Woman, did you back off the completely biblically valid point that this false teacher is rebelling against Scripture by preaching to men? If you had been discussing a male false teacher who was running around on his wife, you probably would have led your argument against him with his sin of adultery, with the false doctrine he teaches relegated to a level secondary importance.

Ladies…pastors…why are we so embarrassed to stand up boldly and say that women who preach to men are in unrepentant sin and disqualified from teaching regardless of what their doctrine might be?

It’s a simple little thing called the fear of man. Or, more specifically, fear of woman. We’ve seen women whose feminist ideals are challenged. Even feminists who call themselves Christians have been known to fly into a demonic rage, bent on destroying any person, pastor, or church who dares to topple their golden “I am Woman, Hear Me Roar” calf. No one wants to be on the receiving end of that kind of vitriol.

We’re more afraid of the wrath of woman than the wrath of God.
And shame on us for that.

God doesn’t call us to be wimps, people. He calls us to stand on His Word no matter the cost. The great men and women of the faith who have gone before us have done just that, giving their lives rather than renouncing Christ, refraining from sharing the gospel, compromising the Lord’s Supper, quitting work on translating of Scripture into the language of the people.

And we’re worried that feminazis might yell at us or make trouble at church.

We need to stop blushing ashamedly at crazy Aunt 1 Timothy 2:12’s socially unacceptable brazenness and stand unapologetically firm when it comes to denouncing female teachers who preach to men. Here are seven reasons why:

1.
Women preaching to men is personal sin.

When a woman takes it upon herself to disobey Scripture by preaching to men, she is sinning. If we’re the Christians we claim to be, how can we see someone mired in sin and not want to rescue her? It is not loving to ignore someone’s sin, or worse, affirm her in it. To do so is the ultimate act of selfishness, because we’re more concerned about the the consequences for confronting her and how that will affect me than we are about her soul and her relationship with Christ. John 15:13 says, “Greater love has no one than this, that someone lay down his life for his friends.”. Sometimes laying down your life means dying to self and confronting sin out of love for someone else.

2.
Women preaching to men is public rebellion.

When a woman stands up in front of a group of men and women and unashamedly preaches to them, she is initiating a public act of aggression against Christ and His church.

I don’t care how sweet and pretty and “aw, shucks” she is – that’s what she’s doing. She is leading a rebellion against God’s clear command for all the world, and the church, to see. This is a blot on the reputation of Christ’s Bride whom He wishes to be “holy and without blemish“.  Christians are people who submit to and obey Christ, not leaders of rebellions against Him.

3.
Women preaching to men is itself false doctrine

She may not say it with her lips, but when a woman preaches to men in defiance of Scripture, she’s teaching false doctrine through her behavior. What is the false doctrine she’s teaching? “I don’t have to obey God’s Word, and neither do you. If there’s a part of the Bible you don’t like, you’re free to disregard it.” If your pastor stood up in the pulpit on Sunday morning and said that in words, you’d run him out of town on a rail, and rightly so. Neither should a woman be able to teach that same false doctrine via her actions. Call it antinomianism. Call it whatever you like. But it’s one of the oldest and most fundamental false doctrines.

4.
Women preaching to men undermines
the authority of Scripture.

Christians are “people of the Book.” We are to live under the authority of the written Word of God breathed out by the Holy Spirit. Those who truly love Christ love His Word and want to be obedient to it. When a woman preaches to men in defiance of God’s Word, she is stating with her actions that Scripture has no authority over her. That she can do whatever she wants regardless of what God has spoken. Those who follow her learn, “I am the authority in my life, not God.”

5.
Women preaching to men is God’s
judgment on the church.

My peopleโ€”infants are their oppressors,
    and women rule over them.
O my people, your guides mislead you
    and they have swallowed up the course of your paths.
Isaiah 3:12

The fact that God allows a thing to take place in no way indicates that He is pleased with it. When God allows people to persist in sin, it’s not that he’s blessing that person or church, but that He’s giving them over to sin in judgment.

And since they did not see fit to acknowledge God,
God gave them up to a debased mind to do what ought not to be done.

Romans 1:28

(To the church at Thyatira)
But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, and I will strike her children dead. And all the churches will know that I am he who searches mind and heart,
and I will give to each of you according to your works.
Revelation 2:20-23

6.
Women preaching to men undermines
God-ordained male authority.

Jesus Christ is the head of the church. That means He gets to make the rules for it, not us. And one of His rules is that men are to be the pastors, elders, and those in authority, not women. When women try to push themselves into positions designed for men, it waters down and cheapens the beauty of male leadership the way God designed it, just as it would if men tried to push their way into the roles God has designed for women. And just as a woman would feel disenfranchised if a man tried to usurp her position as an older woman teaching younger women (Titus 2:3-5), biblical pastors perceive the threat to their God-given authority as more and more women take the pulpit.

7.
Women preaching to men is
an indicator of further false doctrine.

I have researched dozens of female teachers, and every single one of them who unrepentantly preaches to men also teaches other forms of false doctrine (usually Word of Faith {prosperity gospel} or New Apostolic Reformation). Every. single. one. If you see a woman unrepentantly preaching to men, that is God’s warning signal to you to stay away before you’re engulfed in even more false doctrine. Refusing to speak out against women preaching to men is to put fellow Christians in a gasoline-doused house of straw without a fire detector. It forces them to stop and search for the fire or examine it to see if it really is a fire – which could end up getting them killed – whereas, if they had a fire detector they would know to make an immediate exit.

First Timothy 2:12 is not the “crazy aunt” of the family of God.

Every family has that one crazy relative that you just pray will act normal for once – or that you could lock her in the closet – when company comes over. (In my family, I’m pretty sure that’s me.) First Timothy 2:12 is not the “crazy aunt” of the family of God. There’s no need to be embarrassed about putting her front and center for the world to see. She is beautiful and precious and serves an important purpose for God’s glory and our good. Let’s let her out of the closet and be proud of her.

Podcast Appearances

Scripture Matters Podcast Guest Appearance: Women In Ministry

 

Recently, I had the opportunity to sit down and chat with Richard Swartz, host of the Scripture Matters podcast. Listen in as we talk about some of the major issues in women’s ministry today, women’s discipleship, false teachers, and “golden calf tipping”. Richard and I also discussed the importance of husbands, fathers, and pastors protecting the souls of the women in their lives, so there’s something edifying for everyone!


Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the โ€œSpeaking Engagementsโ€ tab at the top of this page, drop me an e-mail, and letโ€™s chat!