In Case You Were Wondering

Should Christians Participate in Halloween? 7 Scriptures to Consider

(This article, originally written October 24, 2014, is periodically updated.)

I have re-run this article every year for ten years. And every year, people who call themselves Christians fly into a rage and say all sorts of verbally abusive things to and about me simply because I don’t call down fire from Heaven upon everything about October 31 outside of locking yourself in your home with the lights turned off.

It’s been ten years. It should be obvious by now that I’m not going to do that. My reasons should also be obvious from even a casual reading of the article. But since reading comprehension skills seem to be on life support these days, let me attempt to spell it out as clearly as possible:

  • There is a difference between the words participate and celebrate. Take a moment to ponder that difference. Then, read the article and notice I’ve used the word “participate” (referring to Christians) throughout.
  • Whether you like it or not, there are non-sinful aspects of, and activities surrounding Halloween. Many of these include evangelism. Evangelism is never sinful. If you condemn Christians for sharing the gospel on Halloween or any other day, you need to follow 2 Corinthians 13:5‘s admonition to examine yourself and see if you are in the faith.
  • As I stated in the article, participating in non-sinful aspects of Halloween (or pretty much anything else) is an issue of Christian liberty. If you don’t know what that is, you need to learn (see the “Additional Resources” section at the end of the article). Scripture does not permit you to bind other Christians’ consciences to yours.
  • Perhaps you, years ago, already studied the relevant Scriptures, prayed through the issue, and arrived at a godly and wise decision about Halloween for your family. That doesn’t mean every other Christian has. There are new Christians, and Christians who have only recently been brought by God to the place in their sanctification where they now realize they need to think this issue through biblically. This article is a teaching and discipleship moment for those Christians. The biblical way to make decisions is not to make a knee-jerk determination based on what I (or anyone else) have decided according to my conscience. The biblical way is to search the Scriptures, pray for wisdom, and then make the most godly decision possible according to your own conscience. That is the purpose of this article. Give people the space and the grace to do that.
  • After ten years, I have heard all the legalistic lambasting I can take on this subject, and no one is coming up with any unique arguments. Therefore (per policy), I will not be reading or publishing legalistic (or antinomian, for that matter) rants or verbally abusive comments here or on my social media platforms, and such emails and social media messages will be immediately deleted without response.

For more, listen in to this episode of The Plumb Line radio show, Halloween with Michelle Lesley, which is based on the following article.

Should Christians participate in Halloween? 

Since there is no specific Bible verse that says, “Thou shalt/shalt not participate in Halloween and its related activities,” this is an area of Christian liberty that must be decided by each individual or couple on the basis of scriptural principles and prayer. If there are non-sinful Halloween activities available to you that do not violate scriptural principles or your conscience or cause you to become a stumbling block to someone weaker in the faith (which may even be your spouse or child), you are free to participate in those aspects of Halloween.

(Please understand that when I say “Halloween-related activities,” I am including things like handing out candy and tracts to your neighborhood trick-or-treaters, participating in your church’s trunk or treat {assuming no sin is being committed and the gospel is being shared}, etc.)

Here are some Scriptures and principles that may be of help as you make your decision:

1 Corinthians 10:23:
“All things are lawful,โ€ but not all things are helpful. โ€œAll things are lawful,โ€ but not all things build up.

Is it helpful? Does it build you/your family up?

1 Corinthians 10:24-30:
Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For โ€œthe earth is the Lord’s, and the fullness thereof.โ€ 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, โ€œThis has been offered in sacrifice,โ€ then do not eat it, for the sake of the one who informed you, and for the sake of conscienceโ€” 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?

Who is watching what your family does? Are you serving your neighbor and drawing him closer to Christ by the activities you participate in?  

1 Corinthians 10:31:
So, whether you eat or drink, or whatever you do, do all to the glory of God.

Are you glorifying God by participating in the activity you’re considering?

Philippians 4:8:
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Does the activity exemplify and cause you to think about things that are pure, lovely, etc.?

Ephesians 5:11-12-
Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret.

Is the activity spiritually unfruitful, a work of darkness, shameful? Are you taking part in evil or exposing it?

Isaiah 5:20:
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!

Does the activity celebrate, honor, or make light of sin, evil, and darkness?

1 Corinthians 15:54b-55:
Death is swallowed up in victory.โ€
โ€œO death, where is your victory?
O death, where is your sting?โ€

Christ died to put death to death. Does the activity you’re considering glorify death?


Additional Resources:

Christian Liberty at A Word Fitly Spoken

Christian Liberty with Michelle Lesley at Echo Zoe Radio

Christians: When Halloween Comes Knocking at A Word Fitly Spoken

Halloween Statement for Christians by Marcia Montenegro

Should Christians Celebrate Halloween? from Answers in Genesis

Halloween and the Gospel of Life from Answers in Genesis

Halloween Articles from Answers in Genesis

Should Christians Celebrate Halloween from Got Questions

If your church is planning a trunk or treat, or any outreach event ever, really, or even if your church just ever has visitors, please read this X post from Eric and remember that hospitality isn’t just providing food, a venue, and an event, it’s welcoming others as Christ welcomes us.

New Testament, Sanctification, Sunday School

Persecution 101 ~ Sunday School Lesson ~ 10-19-14

persecution101

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 42 ~ Oct. 12-18
Matthew 8:14-11:30, 12:22-14:36, Luke 8:1-9:17, 11, Mark 4-6, John 6
Persecution 101

Last week we took a look at this pattern:

Godโ€”>God calls and trains His peopleโ€”>Godโ€™s people minister the gospel to others

We saw it across various contexts of the Bible: the “macro,” or overall theme from Old Testament to New, the “micro,” or the way God works in our personal lives, and the “messianic,” or the way this pattern applied to Jesus’ own life. This week’s reading was another example of this pattern, the “ministerial,” or the way it applied to Jesus’ and the disciples’ ministry.

In this week’s reading we saw that Jesus’ ministry started with Jesus, Himself. Next He called out and trained His disciples through many parables and healings. Today, we will be looking at the passage where He sends them out to minister the gospel to others. In His final training session before Jesus sends out the twelve, He wants to make sure they’re ready for what they’re about to face.

Matthew 10:16-39

Go Ye Therefore- 5-13 (10:7-8, 5-6, Mark 1:14-15, Isaiah 35:5-6)
Jesus is sending out the disciples. What is He sending them out to do? Verses 7-8 tell us that their ministry was two-fold: first, they were to preach, just as Jesus did (Mark 1):

the kingdom of God is at hand; repent and believe in the gospel.

Second, they were to perform various signs and wonders. Notice that the signs and wonders are secondary to the message of the gospel. Wasn’t the gospel enough? What was the purpose of the miracles? When Jesus perfomed miracles, the miracles were both a fulfillment of prophecy (Is.) to help the Jews to understand that He was the promised Messiah, and they also authenticated His message of the gospel to the gentiles and others who weren’t familiar with the prophecies. Street cred, in other words– if He can do that, what He says must be true, and we’d better listen. The miracles the disciples were to perform were to serve the same purpose– to point to Jesus as the Messiah and to give credibility to the gospel message.

Who were the disciples sent to? Jesus told them not to go to the Samaritans (half Jew, half gentile, as we studied last week) or the gentiles, but “rather to the lost sheep of the house of Israel.” Why? Because He didn’t love gentiles and want them to hear the gospel? Not at all. We saw last week that He had already been to a Samaritan village to preach the gospel. And, of a Roman centurion (a gentile) whose servant He healed, Jesus said, “Truly, I tell you, with no one in Israel have I found such faith,” and went on to say- to an audience of Jews- that there were many gentiles who would make it to Heaven while many Jews would not.

Jesus sent the disciples to the Jews because that was the order God had ordained- first the Jews, then the gentiles. Why?

1. His promise was to the Jews, not the gentiles. God had promised that the Messiah would come through the Jews and to the Jews. All of Jewish history and ceremony had been pointing to this moment in time. God had been laying the ground work through types and shadows and prophecy for millenia. It was only right that Messiah should be revealed to them first.

Imagine if you’ve been promising your child since the day he was born that when he turned 16 you’d buy him a car. Over the years you talked about it together, looked at pictures, visited car lots, and finally picked out the perfect one. Then, on the day of your son’s 16th birthday, you run into a random 16 year old on the street and buy him a car first. Even if you immediately thereafter drove your son to the car lot to buy him his car, would that be the right way to do things?

2. At this point in history -Jesus’ earthly ministry through the birth and spread of the church- we’re looking at very rapid Kingdom growth. Teachers and preachers are going to be needed, like, fast, to shepherd these thousands of new Christians, most of whom are clueless gentiles.

If you work at a computer company and you’re launching a completely new type of software that you want to make accessible to as many people as possible as fast as possible, are you going to hire field representatives who have a professional background in computers or someone who’s never used a computer before?

Same idea here. The Jewish people already had a background in “messiah-ology.” Once saved, they could be up and running as teachers and pastors much faster than your average gentile.

Good News, Bad News- 14-25 (John 3:19)
God is sending out His people (the disciples) to tell His people (the Jews) that He has kept His promise and sent Jesus, the long awaited Messiah. Plus, they’re going to heal a bunch of people and do other miracles. What Jew in his right mind wouln’t be overjoyed at this awesome news, right?

So, what’s all this stuff about the disciples being hated and persecuted and charged with criminal activity? That’s not the way people usually respond to someone who’s bringing them good news. But God’s news isn’t good news when you don’t love God, and these Jews didn’t. That’s why Jesus referred to the people He was sending the disciples to as “lost sheep.” They were just as lost as any gentile.

1. They loved darkness rather than light (Jn.). The good news of the gospel is bad news when you love your sin and don’t want to give it up, because the gospel requires us to forsake our sin -all of it- actually admit that we’re scum, and fling ourselves on the mercy of Christ for forgiveness. It’s only by the gift of God’s grace that we’re able to do that.

2. They wanted the idol-messiah they had fashioned in their minds, not the Messiah of Scripture. Many in Israel were expecting and/or hoping for a messiah who would come in, conquer Rome, sit on David’s throne, re-establish the theocracy of Israel, and bring them back to prominence and prosperity. In other words, just like the woman at the well from last week, they wanted the temporal stuff, not the eternal. A Christ who would set them free from Rome and poverty, not a Christ who would set them free from sin.

That’s why, to many people the disciples preached to, the good news was bad news.

Fear Not- 26-39
Jesus is delivering a pretty sobering message here. When the disciples preach the gospel (now, and in the early church era), they’re going to be: shunned (14), turned over to the courts (17), flogged (17- and they’re not too far from seeing this happen to Jesus), dragged in front of kings and governors (17), betrayed to the enemy by family members (21), hated by all (22), fleeing for their lives (23), slandered (25), executed (28), and alienated from their closest family members (35-36). That’s a tough row to hoe, but Jesus wants them to understand that what many of the Jews are expecting -Messiah will re-establish the kingdom of Israel and bring peace (34)- isn’t reality, and when they tell people that, things are going to get ugly. He hasn’t come to bring earthly peace, instead, standing with Christ will be the hardest thing they’ve ever done.

But what is their response to this persecution supposed to be? Are they to give up, retaliate, cower? No, Jesus tells them to do two things:

1. Don’t be afraid of them (26). The worst thing they can do is kill you. If you’re going to be afraid of something, fear God and fear denying Him (28).

2. As long as you’ve got breath in your body, you preach the gospel. You preach it loud and you preach it long (27). Do. not. stop. no matter what.

Why? Because God loves you. He values you. He’s going to take care of you. And He’s in control.

The Demands of Discipleship Today
There are Christians today in countries like North Korea, Syria, Iraq, Nigeria, and other areas, who understand all too well what Jesus was warning the disciples about. They experience the same things on a daily basis. Those of us born in America have very little grasp of just how blessed we are to be able to worship God openly, freely, and without much real persecution.

But the times, they are a-changin’. Fast.

If you’ve been paying attention to the news over the last couple of years, you’ve seen stories about the Bible, prayer, and Christianity being systematically removed from and prohibited in public places. We’ve seen Christian bakers, photographers, and t-shirt company owners sued for declining to provide their services for homosexual “weddings,” rallies, and other events. Just last week, we saw Houston officials subpoena sermons and other materials from pastors in an effort to bully them into silence about their homosexual agenda.

Real persecution is coming to America at breakneck speed. And in the same way that the disciples were persecuted by both gentiles and the “lost sheep of Israel”, we will face persecution by both the world and those who claim the name of Christ, but actually follow a messiah-idol of their own making. Those of us who stand with the true Christ of Scripture and His word will be shunned and rejected by our closest family members- even those who claim to be Christians. We will be hated and slandered. We will be arrested, prosecuted, and even executed by both lost people and church people.

But Christ’s message to us is the same as it was to the twelve. Keep preaching the gospel. Preach it loud, preach it long, and preach it with your dying breath. Love Me more than your family, more than your reputation, more than your very life, because I care for you. How could we fail to stay true to Him after all He has done for us?

Faith

Being Slaughtered by Terrorists Isn’t the Worst Thing that Can Happen to You

Everybody seems to be walking around scared these days. I’m a little scared, myself. It’s understandable. There’s a lot of scary stuff happening. Boko Haram. Ebola. ISIS. The persecution of Christians abroad, and, increasingly, here at home.

Terrorism, suicide bombers, the seemingly daily acts of violence that take the lives of innocent bystanders– that all used to happen over there. Thousands of miles across the ocean. And all we had to do to make it go away was turn off the TV, click over to Farmville, or put down the paper. Problem solved. It was unfortunate, but didn’t really touch our lives in any meaningful way.

Until now.

Now we know that there are terrorists living among us right here in the United States, as well as those trying to infiltrate our country by stealthily crossing our borders. When will the next beheading or 9-11 take place on U.S. soil? Who will the next victim be? Will it be you? Will it be me? Will it be thousands of us in one fell swoop?

Any reasonable person would be afraid of that.

Don’t.

That’s what Jesus said. Just don’t.

We’ve got bigger fish to fry in the fear department. Even though it would be awful, the worst thing that could happen to someone is not being killed or even tortured by a terrorist. The worst thing that could happen is for someone to spend an eternity in Hell because she has rejected Christ (which should tell you something about how horrific Hell is).

If you have never turned from your sin and placed your faith in Christ’s death, burial and resurrection as payment for the penalty for your sin, how you’re going to die is the least of your worries compared to what’s going to happen to you after you die. That should scare the living daylights out of you.

If you have never turned from your sin and placed your faith in Christ, how you’re going to die is the least of your worries compared to what’s going to happen to you after you die.

The good news is, Christ offers to forgive you today. His goodness for your badness. His purity for your sinfulness. His grace for your gross. He will set you free from your sin so you’ll no longer fear standing before Him on the day of judgment.

Christ offers to forgive you today. His goodness for your badness. His purity for your sinfulness. His grace for your gross. He will set you free from your sin.

And, if you belong to Christ, you have nothing to fear in this life or the next. Take a look back at that verse. It says to “fear him who can destroy both soul and body in hell.” ย But if you’re in Christ, you no longer have to be afraid of Him. And the first part of the verse says not to be afraid of people who can kill your body but not your soul. Nothing to fear now. Nothing to fear later.

So what’s left to fear? Nothing.

What must I do to be saved?

Marriage

Blog Swap ~ 5 Ways to Protect Your Husband’s Heart

blog swap

It’s time for another awesomeย blog swap! Blog swaps give me the opportunity to share other talented bloggers with you, plus offer you fresh content that’s a great supplement to our regular fare here. If you’d like to do a swap, click on the link above for more information.

I’m excited to be swapping again with Kaylene of Faithful Feat. (Check out my last Blog Swap with Kaylene here.)ย Kaylene’s articles on being a godly wife are so soothing, they help me to calm down, take a deep breath, and say, “Through the power of the Holy Spirit, I can do this. I can grow in godliness in my marriage.”

 

pair-347220_640

Today, Kaylene has another great article for us,ย 5 Ways to Protect Your Husband’s Heart.ย Usually, we think of our husbands protecting us, but there are ways we can protect them, too. Number two, “Speak Kind Words,” is an area in which I need a lot of improvement.

She expresses thanks for his efforts in his leadership, provisions and parenting,ย no matter how blundering his efforts may be.ย She compliments on the good he does and extends grace to the rest.

What are some other things we, as Christian wives, can do
to protect our husbands’ hearts?

Christian women, New Testament, Obedience, Sunday School, Women

Miraculous Inceptions: Elizabeth and Mary ~ Sunday School Lesson ~ 10-5-14

inceptions

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 40 ~ Sep. 28- Oct. 4
Nehemiah 8-13, Psalm 126, Malachi, Luke 1-3, John 1, Matthew 1-3, Mark 1
Miraculous Inceptions: Elizabeth and Mary

Background/Timeline
1. 424 – 6 B.C. The Intertestamental Period- Nehemiah 13 and the book of Malachi record the last historical events and the last prophecy, respectively, of the Old Testament. Over 400 years would pass between those events and and the opening of the New Testament. Although God was still at work in the world and in the lives of His people, Scripture does not record anything from this time period. There was no prophetic word from God during the Intertestamental Period, thus, it is often called the 400 years of silence.

2. 424-334 B.C.- Israel remained a Persian territory for about 100 years after the last recorded events in the Old Testament

3. 334-331 B.C.- Alexander the Great conquers Persia and gains control of all Persian holdings, including Israel. Greek rule is established by 332 B.C.

4. 301-198 B.C.- After the death of Alexander the Great, his generals vie for control. General Ptolemy I Soter sets up the Greek Ptolemaic dynasty in Egypt (later demanding to be made Pharaoh). Ptolemaic rule of Israel begins.

5. 198 B.C.- Another Greek, Antiochus the Great defeats the Ptolemaic dynasties and takes over. He persecutes Israel to the extreme, not allowing them to keep the Sabbath, forcing them to offer unclean sacrifices, and eat unlawful foods.

6. 166-142 B.C.- Mattathias, a Jewish priest, and his five sons lead the 24 year Maccabean (named for Judas Maccabeus, the oldest son and leader) Revolt against Antiochus. The Jews eventually won their independence (though they still retained many Greek ways), and Mattathias set up the Hasmonean dynasty of priests (unbiblical since priests could only come from the family line of Zadok, and his family did not) to govern Israel.

7. 63 B.C.- Rome takes over the known world, including Israel.

8. 37-4 B.C.- Rome sets up Herod the Great as king of Israel. He is still king when Jesus is born.

The stage was set. After four hundred years of silence God was about to speak again, act mightily on behalf of His people again. And it all started with two godly women.

Luke 1:5-24

Elizabeth
It’s helpful to remind ourselves right from the start that, although we know something amazing is about to happen, Elizabeth and Zechariah had no idea. They were just regular people going about their daily lives.

5- Zechariah was a priest, but Elizabeth was also from the priestly tribe. (And what did the priests do? They minister before the Lord; just what John would do.) They were likely respected in their community and what we would consider “upper middle class,” at the least.

6 (John 9:3, Romans 9:10-16)- Both Zechariah and Elizabeth were godly people. “Blameless” doesn’t mean “sinless,” it just means that they loved the Lord, desired to obey Him, and kept His commands and statues the best they could, repenting when they sinned. It’s important this fact was mentioned before Luke went on to say that she was barren. Barrenness was often seen as a punishment from God for sin. Sometimes it was, but that wasn’t the case here. As Jesus would later say as he healed the man born blind, Elizabeth wasn’t being punished for sin, โ€œbut this happened so that the works of God might be displayed in” her.

But by the same token, Elizabeth did not earn this honor God was about to bestow on her by living blamelessly. There were probably thousands of other godly Israelite women living at that time. Why Elizabeth and not one of them? That answer is found in the mind of God alone. It is, as Hebrews says, “not because of works but because of him who calls.”

8-13- The angel appears and begins telling Zechariah what’s about to happen. This is an answer to prayer (13) for Zechariah and Elizabeth. Scripture doesn’t say this, I am only speculating, but it would not surprise me if they had stopped praying for a child long ago. Elizabeth was not only barren, both of them were “advanced in years” (7). Maybe they thought God had said “no” when He had really said “not yet.” But now was God’s perfect timing. Can you think of any other Bible characters who conceived when they were old and/or had been barren for years? Several of our Old Testament heroes came into the world this way: Hannah (Samuel), Rebekah (Jacob), Rachel (Joseph), and Mrs. Manoah (Samson) were all barren until God opened their wombs. But Elizabeth’s pregnancy in old age after years of barrenness would probably have reminded her community most of Sarah (Isaac). All of these miraculous Old Testament births after barrenness would certainly have alerted Israel that John would be one to watch.

Also notable is that, while the angel may have appeared and spoken to Zechariah, it was Elizabeth that God would use to bring John into the world. God is God. He could have dropped John out of the sky or grown him out of the ground like a tree. But He didn’t. He chose a woman to work through. It’s just another example of the way God values and uses women as He accomplishes His purposes.

24-25- When amazing things happen to godly people, godly people respond in godly ways. There’s no doubt Elizabeth was overjoyed that her prayer for a child was finally being answered in such a miraculous way and with such a child. But she responded humbly and modestly, staying in seclusion -possibly as an act of gratitude or to ensure a safe pregnancy- for five months. She also responded with thanks and acknowledgement of God’s grace and power in answering her prayer.

Luke 1:25-38

Mary
Mary and Elizabeth were cousins of some degree, but their lives were very different from one another. Mary was young, probably in her teens, while Elizabeth was older. Elizabeth was from a priestly lineage (Aaron). Mary was from a kingly lineage (David). Elizabeth had been married many years. Mary was only engaged. Elizabeth was not a virgin. Mary was. Elizabeth and Zechariah were financially comfortable. Mary’s family was poor. Elizabeth had been praying for a child for years. The last thing Mary would have wanted at that point in her life was a baby.

26-30- There was nothing special about Mary. She was a regular girl from a regular family growing up and about to get married.

“O favored one” literally means “full of grace.” It is an expression used elsewhere in Scripture as a general reference to a Believer. Luke called Elizabeth blameless and righteous and simply called Mary a Believer. Likely this difference was to drive home the point that Elizabeth was not barren due to sin. Also, Elizabeth would probably have been more mature in the faith since she was older and had access to a live-in priest.

As with Elizabeth, we see that God chooses whom He will for His own reasons. Mary was a godly young woman, and God was pleased with this, but she was a sinner just like everyone else. She had not “found favor with God” or earned her position as Jesus’ mother because she was somehow holier than other young women like her. God’s favor rested on Mary because He chose her, not because she earned it.

34-37- Both Mary and Zechariah were confused and questioning when an angel showed up and announced an unplanned pregnancy. So why was Zechariah rebuked while Mary was merely given an explanation? First, Zechariah was a priest, and knew the Scriptures intimately. He knew there was precedent for his situation (Sarah, Rebekah, Rachel, etc.), had even prayed for a child, and should have known that God was capable of doing the same thing in his own family. There was zero precedent for Mary’s situation. She hadn’t prayed for a child, wasn’t married, and a virgin birth was unheard of. Though she undoubtedly knew some of the Scriptures, she certainly wouldn’t have known them as well as a priest. God knows the heart, and He knew that Zechariah’s question was born of doubt, and Mary’s was born of confusion, ignorance, and a desire to understand.

38- Once again, a godly woman responds in a godly way. She didn’t express what was probably a very real fear– that she would be accused of adultery and possibly stoned, or that Joseph would divorce her (which he nearly did). She simply trusted that the God who was about to do this amazing thing was big enough to protect her from whatever might come her way. Whatever God wanted to do with her was fine. She was His servant.

Elizabeth, Mary, and Me (2 Corinthians 12:9)
The God who said “My power is made perfect in weakness,” (2 Cor.) has always delighted to show Himself glorious through weak, sinful, ordinary people from all walks of life like Elizabeth, Mary, and each of us. Though God will probably not do something as major in my life or yours as He did in Elizabeth’s and Mary’s lives, He is still at work in our lives, accomplishing His Kingdom purposes. And that is what is important.

Too many Christians these days wear themselves out running around asking, “What’s my purpose? What’s my purpose?” when what we should really be asking is, “What is God’s purpose for His Kingdom, and how can I be obedient to Him so He can accomplish His purposes through me?” Mary and Elizabeth both considered themselves nothing more than God’s slaves, and humbly submitted to whatever God wanted to do in their lives, whether it would bring joy or hardship. Will we do the same?