Wednesday's Word

Wednesday’s Word ~ Psalm 139

Psalm 139

O Lord, you have searched me and known me!
You know when I sit down and when I rise up;
    you discern my thoughts from afar.
You search out my path and my lying down
    and are acquainted with all my ways.
Even before a word is on my tongue,
    behold, O Lord, you know it altogether.
You hem me in, behind and before,
    and lay your hand upon me.
Such knowledge is too wonderful for me;
    it is high; I cannot attain it.

Where shall I go from your Spirit?
    Or where shall I flee from your presence?
If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, โ€œSurely the darkness shall cover me,
    and the light about me be night,โ€
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

13 For you formed my inward parts;
    you knitted me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
    my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
    intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
    the days that were formed for me,
    when as yet there was none of them.

17 How precious to me are your thoughts, O God!
    How vast is the sum of them!
18 If I would count them, they are more than the sand.
    I awake, and I am still with you.

19 Oh that you would slay the wicked, O God!
    O men of blood, depart from me!
20 They speak against you with malicious intent;
    your enemies take your name in vain.
21 Do I not hate those who hate you, O Lord?
    And do I not loathe those who rise up against you?
22 I hate them with complete hatred;
    I count them my enemies.

23 Search me, O God, and know my heart!
    Try me and know my thoughts!
24 And see if there be any grievous way in me,
    and lead me in the way everlasting!


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers


Questions to Consider:

1. What is the purpose of the book of Psalms? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Psalms? What is the historical backdrop for this book?

2. Summarize each section of this psalm:

1-6 –

7-12 –

13-16 –

17-18 –

19-22 –

23-24 –

Why do verses 19-22 seem not to fit, or to interrupt the flow of this Psalm? Explain why and how they do fit in the context of the rest of this psalm.

In 1-2 sentences, how would you summarize the overall main idea of Psalm 139?

3. What does this psalm teach us about God’s:

Omniscience

Omnipresence

Wisdom

Omnipotence

God as Creator

God as judge

4. How does the psalmist respond to the attributes of God in #3? Examine your heart. What is your response to these attributes? Are your responses positive (ex: joy, thankfulness) or negative (ex: fear, repelled)? Why?

5. Meditate on the fact that God knows the innermost thoughts and attitudes of your heart, and He sees all of your actions. Pray verses 23-24 back to God.

Marriage

Blog Swap ~ When Fulfilling Your Marital Duty Is a Matter of Self Control

blog swap

It’s time for another awesomeย blog swap! Blog swaps give me the opportunity to share other talented bloggers with you, plus offer you fresh content that’s a great supplement to our regular fare here. If you’d like to do a swap, click on the link above for more information.

I’m excited to be swapping again with Kaylene of Faithful Feat.ย Kaylene has a beautiful way of writing about Christian marriage with gentility and grace, and today’s article, dealing with marital intimacy, is no exception.

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Let’s be honest, ladies. Sometimes, we’re just not “in the mood.” But do we ever stop to think that Scripture never mentions being in the mood when it talks about our responsibility to the marriage bed? What if we put our husbands first and lovingly give of ourselves?

The question is not, “Do I feel like fulfilling his sexual need tonight?” But rather, “Am I going to use my body to bless my husband, according to his need and according to my marital duty?

Check out Kaylene’s awesome articleย When Fulfilling Your Marital Duty Is a Matter of Self Control,ย and don’t forget to follow Faithful Feat on social media.

New Testament, Sunday School

The Believin’ Bereans and the Thessalonian Thugs ~ Sunday School Lesson ~ 11-30-14

bereans

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 48 ~ Nov. 23-29
Acts 15-19, Galatians, 1&2 Thessalonians, 1Corinthians 1-4
The Believin’ Bereans and the Thessalonian Thugs

A large part of Acts is devoted to describing how Paul traveled around Asia and Europe preaching and planting churches. Today, we’re going to look at two places he went, Thessalonica and Berea, and their two very different responses to the gospel.

Acts 17:1-9- Thessalonica

Jews vs. Gentiles (1-2, Romans 1:16)
In the days of the early church, one of the apostles was known primarily as the apostle to the Jews, and one as the apostle to the Gentiles. Do you remember which was which? Peter preached mainly to the Jews, and Paul preached mainly to the Gentiles. But as we can see, there was some overlap for both of them.

When Paul arrived at a town with a synagogue (a local “mini-temple” in towns distant from Jerusalem) he started his preaching gig there– to the Jews. This mirrors what we studied back in October, when Jesus sent the disciples out to preach. First, the messiah was God’s promise to and through the Jews, so it was only right to give them “first dibs” on the gospel. Second, this was a period of rapid growth for the church, and converted Jews, with their background in the Old Testament could become competent teachers and preachers much more quickly than Gentiles who had no biblical training at all. Paul emphasizes this concept later in Romans 1:16:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

The Substance of the Sermon (2-3)
In verses 2-3, what does Paul draw from to convince the people that Jesus is the Savior? Does he tell them about his phenomenal personal salvation experience on the road to Damascus? No. He “reasoned with them from the Scriptures.” (2) This is something that’s extremely important for us to grasp and remember as we share the gospel with others today.

The gospel isn’t true and necessary because we personally experience life change from it. The gospel is true and necessary because God says it is.

People can experience life change from Weight Watchers, or a near death experience, or Mormonism, or Buddhism. But the life change they experience doesn’t save them and doesn’t prove that these things are true. This is why, when we evangelize, Scripture should take center stage and personal experiences of how Christ has changed our lives should play a supporting role.

The Mixed Response (4-9)
The encouraging news of this passage is that some of the people Paul preached to heard the gospel and believed it. Sometimes, we are reluctant to share the gospel with people because we’re afraid they will reject it (or us), but we should always keep verse 4 in mind– what if they actually believe it?

The remaining five verses, however, describe the opposite response to the gospel. Now, keep in mind, Paul is preaching to Jews…in the synagogue…from their own Scriptures. These are “church people,” if you will. If anybody should have received with joy what Paul was saying, it was this audience. Instead, they rejected the plain teaching of Scripture and basically ran Paul and Silas out of town on a rail.

Though we don’t usually experience rejection to this extreme today, it is a good reminder to us that there are still unbelievers in the church who will reject the plain teaching of Scripture. And, if there are enough like-minded unbelievers in a particular church or denomination, they will run off pastors, teachers, and denominational leaders who stand firmly on Scripture, and will codify rebellion against Scripture into their core beliefs and policies. This is why we have “churches” today that have homosexual bishops, female pastors, accept evolution, etc. Faithful, active church membership does not automatically guarantee that a person is saved.

Acts 17:10-15- Berea

Second Verse, Same as the First (10)
Sometimes, God closes a door and opens a window. Sometimes He slams the door and throws us through the window. Regardless of His method, we end up in the yard with a new place to share the gospel, and that’s exactly what happened to Paul and Silas.

Again, they started out by preaching the gospel in the synagogue.

An Enthusiastic and Responsible Response (11-12)
It’s easy to see why Paul said that the Jews of Berea were more noble than those of Thessalonica. He had three reasons:

1. “They received the word with all eagerness.”
These Jews loved God’s word and were hungry for it. Hearing Scripture taught wasn’t a burden or a duty for them, it was a joy.

2. They were “examining the Scriptures daily to see if these things were so.”
These Jews had the godly wisdom to know that, if what Paul was preaching was truly from God, Scripture would back it up. They did not just gullibly take every thing Paul said at face value. They did their homework and dug into the Scriptures to make sure Paul wasn’t pulling a fast one on them.

In our day and age of so many false teachers permeating the media, it is imperative that we follow the example of the Bereans. Don’t listen to that TV preacher just because what he says sounds good to the ear. Don’t assume that Bible study you’re considering buying is true to Scripture just because it’s on the shelf at a Christian bookstore. Be a good Berean. Do the homework– it’s never been easier! Google the pastor or author and find out if he/she has a track record of proclaiming sound doctrine. Compare what you’re hearing or reading to Scripture (in context), and see if what you’re being taught is really what God’s word says.

3. “Many of them therefore believed” (Mark 1:14)
There’s nothing more noble than hearing the gospel and believing it. That’s exactly what Jesus said to do in Mark 1:14: “repent and believe in the gospel.”

The Rest of the Story (13-15)
I wanted to end the lesson with verse 12, because I’m a “happily ever after” kind of gal. But this is the Bible, not a Disney movie, and the reality is that wherever the gospel flourishes, Satan will be hot on its heels to attack.

The unbelieving Jews who had caused such a ruckus in Thessalonica heard what was going on in Berea, and they didn’t like it. So, they traipsed roughly 50 miles down the road (a trip which probably took 2+ days) and started causing the same kind of trouble in Berea. We can expect the same kind of results today. When we preach the gospel, we will often face opposition.

 

When we share the gospel, we can be encouraged and spurred on by the fact that sometimes people will believe it. At the same time, we must be prepared for the opposition Paul and Silas, and even Jesus faced. But, like them, we will eventually get our happy ending. Jesus promised:

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Matthew 5:11-12

Sanctification

Irritability: 7 Ways to Fight the Red-Eyed Monster

irritability

If jealousy is the “green-eyed monster,” then, surely, irritability is the “red-eyed monster.” Confession time: irritability is a sin I struggle against on a daily basis. And all too often, that red-eyed monster wins, and I lose, giving in to temptation once again. I snap at my children or my husband or the dog, not because I’m seeking to build them up in Christ, or admonish them toward godliness (and lemme tell you, the dog desperately needs this admonition), but because I’m annoyed, my agenda is being thwarted, somebody rubbed me the wrong way. Hmmm…seems like there’s a common thread there.

Me. I’m not getting things my way.

And when I put myself first by venting my frustration and anger on others instead of putting my own feelings aside in order to serve them, I am dishonoring and disobeying my Master who put everything aside to redeem me. Me. A selfish, rebellious sinner who didn’t deserve His grace. And I am not being a picture of the gospel to the person I’m being short with.

I am so deeply grateful that when I confess my sin, Christ is faithful and just to forgive me for that sin and to cleanse me from all unrighteousness (1 John 1:9). If it weren’t for His grace and mercy, well, I don’t even want to think about what would become of me. But I love my Jesus, and while I’m grateful for His forgiveness, what I’d really rather do is honor Him by not sinning in the first place.

Did you know there are some proactive steps you can take to wage an offensive attack on irritability? Here are seven weapons for your arsenal.

1. Start the day off with Bible study and prayer.

I’m not just saying that because this is a Christian article and I have to make sure I stick that in somewhere. I’m saying that for two reasons.

First, Jesus tells us to, and that’s the most important reason. In John 15:4-5, Jesus says:

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Daily study of the Bible and prayer are the primary ways we abide in Christ. It nourishes and shapes our spirits and forms us into His likeness. Prayer is also the place where we can ask forgiveness for our sin and for the Holy Spirit to strengthen us for the next round of temptation.

Second, my experience bears this “abiding” thing out (and I’ll bet yours does too). When I neglect prayer and Bible study, I am far less likely to respond to irritation in a godly way. When my spiritual tank is full, however, it is much easier to be aware of, and obey, when the Spirit prompts me to keep my mouth shut, or take a deep breath and wait a minute before responding to someone.

Want to be a branch that bears good fruit? You’ve got to abide in the Vine.

2. Remind yourself where irritation comes from.

As I mentioned above, it comes from selfishness. Completely inappropriate for a Christian. While the world tells us that every feeling we have must be expressed, Jesus tells us we are to deny ourselves, not indulge our sinful flesh and vomit our emotions all over any hapless soul who stumbles across our paths.

3. Preach the gospel to yourself, and mirror Christ.

The heart of the gospel is Romans 5:8:

but God shows his love for us in that while we were still sinners, Christ died for us.

Think about all the sins you’ve committed over the course of your life. Think God might have just a skosh of a reason to be irritated with you? Yep. But instead of pouring out His anger on you each time you transgressed, what did He do? He sent His precious Son to die for you. He loved. He gave.

Now, usually, when somebody irritates me, it’s not even because he’s sinning. What excuse do I have for pouring my anger out on others instead of remembering the grace God extended to me and extending that same grace to them?

4. Memorize Scripture.

Funny thing about memorizing Scripture– you get it embedded in your brain, and the Holy Spirit causes it to pop back up right when you need it. Some verses I would suggest:

Matthew 16:24- Then Jesus told his disciples, โ€œIf anyone would come after me, let him deny himself and take up his cross and follow me.

Galatians 5:22-23- But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

1 Corinthians 13:4-5- Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;

Ephesians 4:32- Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Proverbs 31:26- She opens her mouth with wisdom, and the teaching of kindness is on her tongue.

5. Let’s get physical.

Let’s face it, when our bodies are out of whack, it’s harder to control our emotions.

  • Making sure you get enough sleep should be a no-brainer. We’re all more irritable when we’re tired.
  • Eating a nutritious diet is important, but so is eating at regular times and not skipping meals. Who’s happy with anybody when she’s starving? Also, get the right amount of caffeine for your body. Too much can make you irritable, but so can too little, depending on what you’re used to.
  • Exercising regularly is a great way to prevent irritability, but it’s also a great way to work out all those frustrations in a healthy way. Ready to let loose on somebody? Lace up the running shoes and take it out on the pavement instead.
  • Go to the bathroom. That’s right, I said it. When you’ve gotta go, you’ve gotta go, and not just for your own sake. You can’t focus on being kind to people who are annoying you when the call of nature is demanding to be answered.
  • And, to get even more personal, ladies, chart your periods so you’ll know when PMS will be rearing its ugly head. Then, do what you can, whether it’s taking medication, eliminating things from your schedule to reduce stress, or locking yourself in your room for a few days, to curb your propensity to rip everybody’s face off.

6. Proactively manage your exposure to other humans.

Although I wouldn’t consider myself a genuine introvert, I definitely lean that direction. It’s not that I don’t love my husband, children, and others, but I’ve found that I need some time alone each day to maintain my emotional and spiritual health. In Scripture, we see that even Jesus had a similar need. Luke 5:15b-16 tells us:

…crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed.

Also helpful is knowing who irritates you, in which situations, and why. If it’s someone you don’t have to see everyday, try to arrange your meetings with her for days when you’re rested up, hormonally balanced, and had a good long quiet time. And don’t forget to pray for patience before you meet with her.

7. Get help.

Know your warning signs of irritability and get your family and friends to help you. My husband knows when that time of the month rolls around and knows exactly how to kindly and patiently bring me back down to earth. He has also learned that it takes a couple of minutes of wakefulness for my self control to kick in. So he is quiet and doesn’t try to engage me in those moments of half consciousness when I’m just waking up.

I have also considered employing the “Muskrat Method” for my husband. If you’ve seen the movie Meet the Parents, you’ll remember that every time the dad was about to lose his temper, his wife would say, “Muskrat, Jack!” It was a code word that meant, “Hey, I see you’re about to go berserk. Let’s rein it in while there’s still a chance to opt for sanity.”

 

Irritability isn’t becoming of a Christian. Whereas patience, kindness, gentleness, and self control are fruits of the Spirit, irritability is a fruit of the flesh. What are some of the ways you fight irritability?

Church, New Testament, Sunday School

The Last Supper~The Lord’s Supper ~ Sunday School Lesson ~ 11-16-14

Last Supper

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 46 ~ Nov. 9-15
Matthew 26-28, Mark 14-16, Luke 22-24, John 13-21
The Last Supper ~ The Lord’s Supper

Last week we took a look at the last act of Jesus’ public ministry, the woes to the Pharisees. Today, we’re studying the last act of His private ministry to His disciples–the Last Supper, and with it, the institution of the Lord’s Supper for the church.

Mark 14:12-16
It was time for the annual celebration of Passover. As you will recall, the Passover pointed to Christ and was fulfilled in Christ. As the Passover celebrated God’s people being released from the bondage of slavery to Egypt, the Lord’s Supper celebrates Jesus releasing the Christian from bondage to the slavery of sin. As the Passover lamb was slaughtered and the blood applied to the wooden doorposts so death would not come to that house, Jesus, the Lamb of God, was slaughtered and bled on a wooden cross, so that if His blood is applied over the doors of our hearts, we will not suffer eternal death.

That’s why, as Christians, we now observe the Lord’s Supper instead of the Passover. For us, the Passover has been fulfilled in Christ. But for the disciples, on that night, it had not yet been fulfilled. So they began by celebrating the last Passover and ended by observing the first Lord’s Supper. It was a bridge between the old covenant and the new.

Peter and John (they’re mentioned by name in Luke 22:8) went into town, found the man whose house they were to use, and began to prepare the Passover meal. From the notes on verse 12 in my MacArthur Study Bible*:

After the lamb was slaughtered and some of its blood sprinkled on the altar, the lamb was taken home, roasted whole, and eaten in the evening meal with unleavened bread, bitter herbs, charoseth (a paste made of crushed apples, dates, pomegranates, and nuts, into which they dipped bread), and wine.

Luke 22:14-20
The end of the Passover (14-18)
This passage begins with the last Passover. Jesus will not partake of the Passover again until Heaven, after His death, burial, and resurrection have fulfilled it. Here, Jesus brings the old (Law) covenant and Passover to a close. For the last time, the first of the four cups of Passover, the cup of thanksgiving, is passed around. It is an appropriate time for the disciples to look back and give thanks to God for His good Law, and His love, kindness, care, and patience with His covenant people. It is also a time to look forward and give thanks -although the disciples don’t yet understand it- for the sacrifice Christ is about to make to atone, not only for their sin, but for the sin of all those who will come to trust in Him.

A New Meal (19-20)
With the breaking and blessing of the bread, a new ordinance is born for the church, the Lord’s Supper. The bread represents Christ’s body. (It does not actually or materially become Christ’s literal flesh, and the wine does not become His literal blood, as the false teaching of transubstantiation posits. Christ’s words are a metaphor, the same as when He said, “I am the door,” or “I am the bread that comes down from Heaven.”) He breaks it, as his physical body will soon be broken. He breaks it for his disciples, as his physical body will be broken for all future disciples. He gives the broken bread to His disciples -they did not take it themselves or earn it- as Christ gives life to Christians without any work on our part to earn or merit it.

In verse 20, Jesus likewise gave His disciples what had been the third cup of Passover, the cup of blessing. And what a blessing it was! Christ’s blood, shed for the remission of our sins. It represented the new covenant of grace– trusting in Christ’s death, burial, and resurrection as payment for our sin for right standing with God, rather than looking ahead to Messiah with the keeping of ceremonial Law.

1 Corinthians 11:23-34
Flash forward a couple of decades from the upper room to the church at Corinth. This church had allowed sin to corrupt their observance of the Lord’s Supper so much that Paul said (20) could no longer rightfully be considered “the Lord’s” supper. In verses 23-34, he sets about to instruct them on the proper way to come to the Lord’s table. Because this is an instruction to the church, we also draw upon this passage to learn how we should conduct the Lord’s Supper today.

A few implicit things to understand
First Corinthians is a letter to the church at Corinth. The church consisted of baptized Believers. Paul was not instructing lost people on receiving the Lord’s Supper. Lost people partaking in the Lord’s Supper would not have made any sense (then or now) because it was the celebration of the new covenant between God and His new covenant people, Christians. Lost people are not part of that new covenant. Their participation in the Lord’s Supper is sort of like an unmarried man and woman hooking up and having sex versus a man and woman getting married and then celebrating and consumating their marriage covenant by having sex.

The Lord’s Supper is not a lucky charm or magic wand that takes care of spiritual problems. Partaking of the bread and wine (or juice) will not save anyone who is unsaved. It is also not some sort of spiritual “booster shot” that imparts righteousness, grace, forgiveness, or holiness to the person who partakes, nor does it somehow supernaturally protect a person from demons or life’s negative circumstances. Neither does it prove that a person who claims to be a Christian is actually saved. It is simply an outward celebration of salvation by those who have already been saved.

Because the Lord’s Supper is a church ordinance, it is to be celebrated by the gathered body of the church (not at home {unless the church is meeting in a home} or somewhere else by individuals, families, groups of friends, etc.) and presided over by the pastor and elders or deacons of the church. Since it is not salvific and does not impart any kind of spiritual “good luck” there is no need to partake of it outside the meeting of the church body. It is a church celebration.

23-26– Paul sums up the gospels’ accounts of the institution of the Lord’s Supper by Jesus, relating that it commemorates Christ’s death for His people, and reminding us that it is a celebration of the new covenant of God with Believers through Jesus. He also says that when we, as a body of Believers, celebrate the Lord’s Supper, it is a picture of the gospel to the lost, so that they might come to know Christ as Savior.

27-32– We are not to underestimate the seriousness and solemnity of the Lord’s Supper. Once again, I think the notes on these verses in my study Bible* say it better than I could:

“In an unworthy manner” means ritualistically, indifferently, with an unrepentant heart, a spirit of bitterness, or any other ungodly attitude.

To come to the Lord’s Table clinging to one’s sin does not only dishonor the ceremony, but it also dishonors His body and blood, treating lightly the gracious sacrifice of Christ for us. It is necessary to set all sin before the Lord, then partake, so as not to mock the sacrifice for sin by holding on to it…

When believers do not properly judge the holiness of the celebration of Communion, they treat with indifference the Lord Himself- His life, suffering, and death…The offense was so serious that God put the worst offenders to death, an extreme but effective form of church purification. (Keep in mind, these are Believers, not lost people, we’re talking about, here.)

Believers are kept from being consigned to hell, not only by divine decree, but by divine intervention. The Lord chastens to drive His people back to righteous behavior and even sends death to some in the church to remove them before they could fall away.

The Lord’s Supper is a big deal. We are not to be flippant about it. Christians are to approach His table in reverence, awe, and gratitude for the extreme sacrifice God made through Christ to rescue us from hell. While it is not for unbelievers to participate in, it is a beautiful picture of the gospel to them, and a reminder to us -as individuals and the body of Christ- of just how much our sin and reconciliation to God cost Jesus. As often as we do it, let’s do it in remembrance of Him.


*Quotes taken from The MacArthur Study Bible, English Standard Version, Crossway Publishers, Wheaton, Illinois, 2010.