Bible Study – Page 64 – Michelle Lesley

Basic Training: The Bible is Necessary

March 17, 2017May 28, 2025 Michelle Lesley

For more in the Basic Training series, click here.

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
Matthew 4:1-4

I have not departed from the commands of His lips; I have treasured the words of His mouth more than my daily food.
Job 23:12

More to be desired are [the words of God] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
Psalm 19:10

I have a question for you. Try to answer it within three seconds.

Where’s your Bible? (Not the one on your phone or computer- your real Bible.)

Were you able to answer in three seconds because you read it today and remember where you left it when you were finished? Because it stays on your night stand and rarely gets opened? Did it take longer than three seconds because you frequently carry it around with you and can’t remember where you most recently left it?

The point of the question isn’t really where your Bible is in geographical relationship to you, but where you are in relationship to your Bible.

David said God’s word was more valuable to him than gold, even much fine gold.

Job said he treasured God’s word more than his daily food.

Jesus hadn’t eaten a bite in over a month, and He still valued every word that comes from the mouth of God over bread.

If someone put a stack of fine gold in front of you and said you could have it as long as you hardly ever read your Bible, would you take it?

What if you had gone without food for forty days and someone offered you a loaf of bread in exchange for your agreement to put your Bible away and open it only rarely? Could you withstand the temptation?

I’d like to believe I would choose God’s word over a stack of gold or even life-sustaining food. But when I think about all the lesser things I sometimes choose to do instead of setting aside time to study God’s word…

…television
…social media
…reading
…sleeping
…hobbies

…well, I can’t help but wonder:

Do I really value God’s word as deeply as He wants me to?

We need God’s word. It is more necessary to us, spiritually, than food is to us, physically. Yet many Christians unintentionally starve themselves spiritually, thinking a “meal” or two of Scripture at church every week (if they actually attend every week, that is) is enough to sustain them. It’s not. We need to feast on God’s written Word every single day.

We need to know who God is

Saved people are in a one-on-one, personal relationship with God. But how can you have a relationship with someone you don’t really know? How can you love Him, please Him, or enjoy spending time with Him if you know nothing about Him? His character, His attributes, His likes and dislikes, the way He operates – these are all integral to knowing this God who created and saved us. And in His infinite love, God has chosen to reveal all these things about Himself in a book we call the Bible.

We need to know who we are

Just as an employee can’t rightly relate to her employer if she doesn’t understand her role, her place, and her responsibilities, we can’t rightly relate to God unless we understand both who He is and who we are in relationship to Him. We need to understand that He is God and we are not. That He is perfect in holiness and righteousness and we are depraved from the womb. That we are sinners in need of a Savior, created for the purpose of bringing glory to God, servants of the most high King. The only place to learn all of this, and more, about who we are, and where we stand with God, is in the pages of His word.

We need to know what God wants from us

What does God want me to do with my money? How can I be a godly wife if my husband is unsaved? Does God think it’s important for me to go to church? Is it always a sin to lie? Is it wrong to watch pornography? In addition to being a revelation of the nature and character of God, the Bible is also an intensely practical book, instructing Christians on issues of every day life and helping us to understand how God wants us to think, act, and speak. God knows we have questions and in His kindness and mercy has provided all the answers we need in Scripture.

We need to hear from God

While the idea and practice of “hearing God’s voice” is unbiblical, the desire to commune with God- to visit with Him as a loved one – is not. We only have to look back to the Garden of Eden to see that God’s perfect design was for people to fellowship with Him. Because of the Fall, we can’t do that face to face this side of Heaven. For now, we talk to God through prayer and worship. He talks to us through His written Word. Constant communion with God deepens our love for Him and increases our Christlikeness.

More than daily food. More than gold. More than any earthly pleasure, wisdom, or experience, we need God’s word. And we need it every day, all the days of our lives.

Ruth Bible Study

Ruth: Lesson 2

March 15, 2017April 3, 2019 Michelle Lesley

Previous Lessons: 1

Ruth 1

In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more.

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Questions to Consider

1. Briefly review the background and setting of the book of Ruth from lesson 1 (link above).

2. What does verse 1 tell us about the period of Israel’s history in which the events of the book of Ruth take place? As we learned in lesson 1, Jair was most likely judging Israel at this time. What else does verse 1 tell us was happening in Israel as the story opens?

3. Describe the sequence of events in verses 1-5 in your own words. Who are each of the people in this passage, and how are they related to one another? What is an Ephrathite?

4. On the map, trace Naomi’s family’s journey to and from Moab. What does the Old Testament tell us about Moab and the Moabites? Were they enemies or allies of Israel? Were they worshipers of God or of idols? What had happened the last time Israel joined with Moab? Did God want His people mingling with the Moabites?

5. Compare Naomi and Ruth’s journey (6) from the pagan land of Moab back to Israel, the Promised Land of God’s people, with the prodigal son’s journey from the pig pen back to his father’s house. How can both of these stories symbolize passing from death in sin to life in Christ?

6. In verses 8-13, what is Naomi’s main concern for Ruth and Orpah? Considering the culture and socio-economic status of women at that time, was this a valid concern? But considering the fact that Ruth and Orpah would be returning to a life of idolatry (15) if they stayed in Moab, why didn’t Naomi concern herself more with their spiritual state and urge them to come back to Bethlehem with her? Is it possible Ruth was already a believer and didn’t want to stay in a land of idolatry? Could this have been one of the things on Ruth’s mind in verses 16-17? (Note Ruth’s mention of “God” in 16 and her invoking of “the Lord” in her vow in 17).

7. Look at the footnotes on verse 20. What do the names “Naomi” and “Mara” mean? Describe Naomi’s outlook and attitude in verses 20-21. The Bible tells us to give thanks in all circumstances. Naomi had certainly been through some sad and difficult times, but she had many things to be thankful for. What were some of those things? What impact might it have had on the women of Bethlehem (19) if Naomi had testified to God’s love, care, and faithfulness in her adversity instead of spewing bitterness?

8. Which of God’s attributes do we see displayed in this chapter? Point to examples in the text of God’s sovereignty, provision, guidance, and other attributes you see.

Homework

Like Naomi, sometimes we can get so wrapped up in our own problems and suffering that we don’t think about what our attitude, words, and demeanor are saying to others about God. Think about a difficult time you’ve experienced in the past (or may be experiencing now). How did you talk about it to others? With bitterness and complaints? What were some things you could have been thankful to God for in that situation? What impact might it have had on those around you if you had testified to God’s love, care and faithfulness instead? Might your testimony about God’s goodness during your suffering have led to an opportunity to share the gospel with someone?

Ruth Bible Study

Ruth: Lesson 1

March 8, 2017April 3, 2019 Michelle Lesley

Welcome to our new study of Ruth! There are so many captivating facets to the book of Ruth: it’s a snippet of Old Testament history, a beautiful romance, a demonstration of God’s love and value of women, a foreshadowing of Christ- our Redeemer. Over the next several weeks, we’ll be taking a look at all these treasures – and more – that God has for us to discover through Ruth’s story.

Let’s get started!

Introduction to the book of Ruth:

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of Ruth, we need to lay the foundation to understanding the book by finding the answers to these questions.

Read the following overviews of the book of Ruth, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Bible Introductions: Ruth at Grace to You

Overview of the Book of Ruth at Reformed Answers

Book of Ruth at Got Questions

1. Who wrote the book of Ruth? Does the fact that we don’t definitively know the author’s name mean we can’t trust the biblicality of this book?

2. What is the approximate date Ruth was written? During what period of Israel’s history (kings, exile, judges, antediluvian, etc.) was Ruth written?

3. Considering the period of Israel’s history during which Ruth was written, who do you think is the intended audience of the book of Ruth? Why?

4. Which genre of biblical literature is the book of Ruth: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this this tell us about the approach we should take when studying this book versus our approach to books of other genres?

5. What is the theme or purpose of the book of Ruth?

6. Who are the main characters in the book of Ruth?

7. Where do the events in the book of Ruth take place? (Sometimes, a good Bible map like this one or this one can be helpful.)

8. What else did you learn about Ruth or the setting of this book that might help you understand the text of the book better?

Bible, Mailbag

The Mailbag: Which Bible Do You Recommend?

March 6, 2017June 13, 2024 Michelle Lesley

I was saved out of Mormonism but, as a new Christian, spent some time in the Word of Faith movement. I want a Bible that hasn’t been tampered with by a false religion, but I’m not sure which one I can trust. Which Bible do you recommend?

What a blessing it is to even be able to ask this question! You would not ask this question if God had not graciously saved you, and you could not ask this question if there weren’t a ton of different Bibles available in English, nor if you lived in a country where it is illegal to own a copy of God’s word. It’s a dilemma, but it’s a good dilemma to have.

The good news is that there are many fantastic Bibles out there- far more good ones than bad, and far more than I could recommend in this brief article. So, please don’t take this as an exhaustive list or think that because I’ve left a certain Bible out that it isn’t any good.

The first thing you want to look for is a good translation, not a paraphrase. You want to know what God said through Paul, not what somebody 2000 years later thinks about what God said through Paul. You’re looking to get as close to the original wording as is possible.

There are several great English translations on the market. I started using the English Standard Version (ESV) about four years ago, and I love it. Prior to that I used the New American Standard Bible (NASB) for about 20 years. It is also an excellent translation. If you’re familiar with various Bible translations, ESV is, in my opinion, like a more accurate, more linguistically sophisticated 1984 New International Version (NIV). NASB is like a cross between the King James Version (KJV) and the 1984 NIV, but more accurate. The Legacy Standard Bible (LSB), is excellent and is basically a recent precision update of the NASB. In my opinion, ESV, NASB, and LSB are the best translations out there today.

There are, however, several other solid translations such as the New King James Version (NKJV), the Lexham English Bible (LEB), the Christian Standard Bible (CSB– This is a newly revised version of the Holman Christian Standard Bible {HCSB}, and they’re dropping the “Holman”. So HCSB and CSB – whichever one you happen to see – are the same thing.), and the “old” or “1984” NIV (You want to stay away from the TNIV {Today’s New International Version}, now out of print, and any 2011 or later NIV, as those both contain gender neutral/inclusive language. The 1984 edition is also out of print, but you may be able to acquire one from a second hand store.)

The KJV is a good translation and the language is beautiful, but if you have trouble with 1611 English, it’s not the only game in town anymore. Some of our modern translations are actually more accurate than the KJV because thousands more biblical manuscripts have been discovered since it was first published, allowing translators to be more precise.

Below is a helpful chart from Brent MacDonald of Not Just Another Book comparing a number of different translations and paraphrases. (On this chart, it’s good to be a “leftist”).

You can try most of these translations out for free at Bible Gateway. There’s even a great feature that allows you to compare several versions side by side:

Just as there are a number of good Bible versions I would recommend, there are a few I’m familiar with which I would strongly recommend against: The Message, The Voice, The Passion Translation, The Amplified Bible, and any “translation” that uses gender neutral language.

More than a few articles have voiced concerns over The Message’s – a paraphrase – often misleading texts. (I would add that Eugene Peterson {author of The Message} frequently shows poor discernment. One recent example is his front cover endorsement of the heresy-laden book – and movie – The Shack.)

The Voice is not only a paraphrase, its contributors include female “pastors” and false teachers such as Brian McLaren, Phyllis Tickle, Chris Seay, and Leonard Sweet.

The Passion Translation is a New Apostolic Reformation version of the Bible which actually changes the wording of many verses in order to fit the NAR agenda. Click here for a Bible translation scholar’s review of Passion’s version of Psalms.

The Amplified Bible falls prey to an improper translation technique called illegitimate totality transfer, which, in its attempt to clarify a particular word or phrase, may actually end up causing you to misunderstand the correct meaning of the verse.

I’ve already mentioned the post-1984 versions of the NIV, but be sure to avoid any “translation” of the Bible that uses gender neutral language extensively or exclusively. And you certainly don’t want a “Bible” that uses neutral or feminine pronouns or references to God – those should always be male.

There are some perfectly reliable and accurate newer Bible translations that will, for example, occasionally render (or add a footnote) “brothers” as “brothers and sisters” when it’s clear from the context that Paul is talking to or about the entire church. That’s not what we’re talking about here. We’re talking about changing passages clearly referring only to men to include women. Thus, these “translations” are actually changing God’s words. Let me give you an example from the Common English Bible (CEB). This is 1 Timothy 3:1-7:

This saying is reliable: if anyone has a goal to be a supervisor in the church, they want a good thing. 2 So the church’s supervisor must be without fault. They should be faithful to their spouse, sober, modest, and honest. They should show hospitality and be skilled at teaching. 3 They shouldn’t be addicted to alcohol or be a bully. Instead, they should be gentle, peaceable, and not greedy. 4 They should manage their own household well—they should see that their children are obedient with complete respect, 5 because if they don’t know how to manage their own household, how can they take care of God’s church? 6 They shouldn’t be new believers so that they won’t become proud and fall under the devil’s spell. 7 They should also have a good reputation with those outside the church so that they won’t be embarrassed and fall into the devil’s trap.

Compare this to any reliable translation, and you’ll see the problem (and not just with the gender neutral language). I recently saw a woman “pastor” defend her right to serve in that office from this passage in the CEB “translation,” which, I imagine, is precisely the reason it was rendered this way. (It appears that there are likely a number of other problems with the CEB, as well. I looked only at the passage above and 1 Timothy 2:11-15, and the translation of that passage is completely botched as well, erroneously rendering “woman” and “man” as “wife” and “husband,” removing the “for/because” at the beginning of 13, and completely mangling the meanings of verses 14 and 15. This passage could also be used to support the sins of women preaching, pastoring, and holding authority over men in the church. Again, compare this to any reliable translation.)

If you’re looking for a good study Bible (or want to avoid a bad one), I’ve discussed that a bit here (#4). I frequently use and highly recommend both the ESV MacArthur Study Bible and the Faithlife Study Bible (which is FREE!). When shopping for a study Bible, do you homework and vet the contributors. Avoid any study Bibles whose contributors are false teachers, theologians from apostate churches, female “pastors,” etc. Some in particular I would recommend you avoid are the CSB LifeWay Women’s Bible, ESV Women’s Study Bible and the YouVersion app (all feature false teachers). And check out this article from Tim Challies: What Makes a Really Good Study Bible?.

Looking for a great Bible app? Check these out.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Ten (10 Commandments Bible Study)

The Ten: Lesson 13

March 1, 2017January 28, 2024 Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

Exodus 20:18-20

Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off ¹⁹and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” ²⁰Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”

Exodus 24:3-8

Moses came and told the people all the words of the Lord and all the rules. And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” ⁴And Moses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. ⁵And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. ⁶And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. ⁷Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the Lord has spoken we will do, and we will be obedient.” ⁸And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”

Romans 3:19-20

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. ²⁰For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Romans 7:1-12

Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? ²For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. ³Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

⁴Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.⁵For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. ⁶But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

⁷What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” ⁸But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. ⁹I was once alive apart from the law, but when the commandment came, sin came alive and I died. ¹⁰The very commandment that promised life proved to be death to me. ¹¹For sin, seizing an opportunity through the commandment, deceived me and through it killed me. ¹²So the law is holy, and the commandment is holy and righteous and good.

Galatians 3:23-26

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. ²⁴So then, the law was our guardian until Christ came, in order that we might be justified by faith. ²⁵But now that faith has come, we are no longer under a guardian, ²⁶for in Christ Jesus you are all sons of God, through faith.

Romans 13:8-10

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.⁹For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” ¹⁰Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 John 5:2-3

By this we know that we love the children of God, when we love God and obey his commandments. ³For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

Questions to Consider:

1. In Exodus 20:18-19, how did the Israelites react to God’s appearance to Moses? What was Moses’ response to them? (20) What did Moses say would be two results of God testing the people? (20) How many times does the word “fear” appear in verse 20? What is the difference in meaning between the first “fear” and the second one?

2. Briefly skim Exodus 20:21-23:33. In addition to the Ten Commandments, what are some of the other laws, or categories of laws, God gave Moses? In the Exodus 24 passage above, what was the people’s response to hearing all of these laws? (3) Describe the sequence of events taking place in Exodus 24:3-8. Why did the people respond twice? (3,7) Was there any difference between these two responses? Compare the people’s response in this passage with their response in Exodus 19:5-8. What events transpired between the response in chapter 19 and the response in chapter 24?

3. In Exodus 24:6,8, why did Moses sprinkle the altar and the people with blood? How did this formalize Israel’s agreement to the Mosaic covenant? How does the Mosaic covenant point ahead to the new covenant in Christ? Are Christians still bound by the Mosaic covenant?

4. In what ways did the giving of the law and Israel’s agreement to the Mosaic covenant help officially establish Israel as a nation and set Israel apart from the surrounding pagan nations?

5. Examine the Romans 3 and 7 passages. What does it mean that the law makes us “accountable” to God? (3:19) Why can’t we be made righteous in God’s eyes by simply striving to keep His laws? (3:20) Read Romans 3:20 and 7:7-8 together. What do these verses tell us about the connection between knowing the law and sin?

6. Explain the analogy of dying to works of the law that Paul is trying to convey in Romans 7:1-6. Compare verse 6 to Galatians 3:23-26. What does Galatians say was the purpose of the law, and what is our obligation to it now? What does the latter part of verse 6 – “we serve in the new way of the Spirit and not in the old way of the written code” – mean? Does this mean we no longer have to obey God’s moral laws such as the ones in the 10 Commandments? (12)

7. Study the Romans 13 and 1 John 5 passages. What is the theme of these two passages? What does Paul mean when he says, “the one who loves another has fulfilled the law”? (13:8) Who are the two parties we demonstrate love for when we keep God’s commands? How does loving God and keeping His commands automatically translate into loving others? (5:2) How does loving God and our neighbors, thus keeping God’s commands, demonstrate to others that we belong to Christ?

Homework:

This week, view your sin or obedience through the lenses of love. Examine the sins you commit. How do they demonstrate your failure to love God and love your neighbor? Examine instances of your obedience to God’s commandments and think about how they demonstrate your love for Him and for your neighbor. As you pray, ask God to increase your love for Him. Increased love leads to increased obedience.