Well, here we go again. Another child claims to have taken another trip to Heaven complete with another face to face conversation with Jesus. Oh, and the child’s mother has written a book about it which prosperity pimp, T.D. Jakes, has optioned for his second unbiblical “I went to Heaven” movie. (Heaven is for Real was the first one.)
The gist of the story is that this sweet little girl, Annabel, was climbing a tree when a branch broke, causing her to fall head first, thirty feet into a hollow tree, where she was stuck for five hours. It’s unclear from the reports I’ve read whether this was actually a near death experience, the reports mentioning only that she was “unconscious” at some point (this is when she supposedly “went to Heaven”), and that she was rescued without injury. Additionally, Annabel had suffered for years with a very serious intenstinal disease, and after her accident, became asymptomatic.
These are nice people. Sincere people. The kind of people I’d probably be friends with if they went to my church.
And they have nicely, sincerely, and with the best of intentions fallen into what I think is the number one theological error facing Christian women today, namely, believing and trusting in human experience over God’s Word.
It’s perhaps the number one theological error facing Christian women today: believing and trusting in human experience over God’s Word.
Now, I don’t doubt the facts of this story: that Annabel had a dangerous and frightening accident, that she lost consciousness and had some sort of experience before awakening, that she had a serious intestinal disease, and that, in God’s perfect timing, He chose to heal Annabel shortly after this tree accident.
And the reason I don’t doubt any of that is that it is all based in verifiable fact (unless someone comes forward with documented evidence to the contrary) and none of it conflicts with God’s Word.
But an actual “trip to Heaven”? That’s not based in verifiable fact and it does conflict with God’s Word.
If you feel upset with me right now for saying that, I’d like to ask you to examine why that is. Why are you upset? On what do you base your belief that this child (or anyone else outside of documented cases in Scripture) has actually made a real trip to Heaven and come back to tell about it? Her say so? This child was nine years old when this happened. Nine. Colton Burpo (Heaven is for Real) was three. Alex Malarkey (The Boy Who Came Back from Heaven– which Alex has been recanting for years) was six.
Have you ever spent any time talking to a nine year old, a six year old, a three year old? A lot of them will tell you they believe in Santa Claus and the tooth fairy, or that they have an imaginary friend, or that they’re a super hero. They’re very sincere and they aren’t lying, but they’re also very wrong because their beliefs are not based in fact and are strongly influenced by their immaturity. So why are we so quick to believe, based solely on their own say so, that the experiences these children had while unconscious were actual trips to Heaven?
For the same reason we love chick flicks and fairy tales and Hallmark movies, ladies. These stories appeal to our emotions. They make us feel good just like a rich piece of chocolate on a stressful day. And when you slap the “God” label on a story of childlike wonder coming out of a nice Christian family, our belief not only makes us feel good, we also feel justified in believing the story.
And God’s word says that kind of mindset is not for strong, discerning, godly women, it’s for weak women.
But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins andled astray by various passions, always learning and never able to arrive at a knowledge of the truth.
2 Timothy 3:1-7
When we hold these “I went to Heaven” experiences (whether from children or adults) up to the light of Scripture, they crumble, from Hebrews 9:27, to the descriptions of God, Jesus, and Heaven that clearly contradict Scripture (and contradict the descriptions from other people who supposedly went to Heaven and came back), to the sufficiency of Scripture, to the stark difference between Paul’s and John’s scripturally verified trips to Heaven and the trips supposedly being taken today (interestingly, Paul was stricken with a “thorn” after his trip to Heaven “to keep me from becoming conceited because of the surpassing greatness of the revelations” while Annabel’s healing is being offered, in a whirlwind of publicity events, as proof that she went to Heaven), to the fact that the Bible doesn’t say anywhere that this kind of spiritual experience is valid or appropriate for Christians today.
The people who claim to have gone to Heaven had some sort of experience while unconscious, no doubt, but if they say that experience was an actual trip to Heaven, they are either mistaken or lying. It could have been a dream, a hallucination, an experience initiated by demons (let’s not forget that Satan was once an angel and continues to disguise himself as an angel of light), or a lie they’ve concocted, as was the case with Alex Malarkey. Yet, for some reason, Christian women, who, if asked point blank, would say that they believe the Bible is our ultimate authority for Christian belief, plunk down money for these books, movies, and other accessories, and eat these stories up with a spoon without ever engaging their brains and checking these supposed eyewitness accounts of Heaven against Scripture.
For some reason, women who would *say* they believe the Bible is our ultimate authority, eat these stories up with a spoon without ever engaging their brains and checking these supposed eyewitness accounts against Scripture.
But “heavenly tourism” stories aren’t the only area in which we’re choosing to believe someone’s experience over Scripture.
Do you follow someone like Joyce Meyer, Beth Moore, Priscilla Shirer, Christine Caine, Lysa TerKeurst, or Paula White? These women all say that God “called” them to do what they do, which includes preaching to and instructing men in the church setting. Do you believe them when they say God “called” them? If so, you’re believing their supposed experience over the crystal clear Word of God in 1 Timothy 2:11-3:7 (and plenty of other passages) which expressly forbids women from instructing men in the Scriptures or holding authority over men in the church.
And even putting aside the false and unbiblical doctrine these women teach, how many times have you heard one of them begin a sermon or teaching – not by reading God’s word and accurately teaching what the Bible says- but by telling a story about how God ostensibly “spoke” to them, acted in their lives in some way, or sent them a dream or a sign, and then basing their teaching on that experience rather than on God’s word? If you heed that kind of teaching, you’re believing their experience, not God’s Word.
What about when it hits a little closer to home? You know God’s Word says that homosexuality is a sin, but your 20 year old comes home and announces he’s marrying his boyfriend. So you just throw out that part of God’s Word in favor of a happy experience with your son. You defend your right to swear like a sailor despite what God’s Word says to the contrary. You “feel” that it was just fine for you to divorce your husband because you fell out of love with him, even though that’s not a biblically acceptable reason for divorce.
Ladies, if God’s word says it ain’t so, it ain’t so, no matter what you or I or anyone else experiences to the contrary.
Ladies, if God’s Word says it ain’t so, it ain’t so, no matter what you or I or anyone else experiences to the contrary. And it doesn’t matter how real or vivid or intense that experience was or how right or godly it seemed– God’s Word, and God’s Word alone defines reality, truth, existence, right and wrong. And we’d better get with the program and submit to its authority. If not, well, I guess we’ll prove the truth of what Paul said by choosing to be those women he talked about: weak, burdened with sins, led astray by our emotions, and always learning yet never able to arrive at a knowledge of the truth.
God doesn’t want you to be weak. He wants you to be a mighty woman of His word.
When you gaze out across the landscape of the visible church through an earthly, superficial lens, you’ve got to scratch your head and wonder, “Has evangelicalism lost its ever-lovin’ mind?”.
And the answer is to take off those inch-deep dollar store glasses, fire up the electron microscope of Scripture, look long and deep into God’s Word, and reply to yourself, “Of course it has, silly rabbit. What did you expect?”. The Bible is perfectly clear about these things and why they happen.
This year (2019), Beth Moore has caused quite the stir by hiding in plain sight the fact that she will be preaching the sermon “doing Mother’s Day” this coming Sunday, presumably at the Tomball, Texas, campus of the church she attends (founded and pastored by her son-in-law Curtis Jones1) Bayou City Fellowship:
I say “hiding in plain sight” because she has given enough of an impression here that she is preaching the sermon to test the waters and see what the reaction will be, but has worded her tweet vaguely enough that if she meets too much resistance she can still decide to back out of preaching, give a brief word of biblically appropriate Mother’s Day greeting or encouragement to the ladies at another point during the service, and come back and claim with wide-eyed innocence that that’s what she meant all along by saying she was “doing” Mother’s Day. (Someone asked Beth point blank, in a subsequent tweet if Beth’s tweet meant that she would be preaching the Sunday service and Beth did not answer her. If she’s not, why not just say so? And if she is and isn’t ashamed of it, why not just say so?)
I say “presumably” at BCF-Tomball because, even though she publicizes specific details about time and place with other speaking engagements, she has not mentioned (at least not anywhere I can find as of the time I’m writing this) the specific church she’s preaching at on Sunday, and the church hasn’t mentioned on their website that she’ll be the guest preacher. Additionally, unlike other speaking engagements Beth does, this speaking engagement is not listed on the calendar of events at her website and she hasn’t mentioned it (other than the tweet above) on social media. With all this “open secrecy” I will be surprised if the video or audio of her sermon is posted on YouTube and/or the church website.
Why all this cloak and dagger about the highest profile woman in the Southern Baptist Convention2, possibly in the entirety of evangelicalism, preaching the Mother’s Day sermon?
Because she knows it’s unbiblical. Because weknow it’s unbiblical. And it doesn’t take an electron microscope to see it. It’s right there, in black and white, jumping off the pages of Scripture:
I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 1 Timothy 2:12
It couldn’t be more clear. And for pastors who ought to know better to either fall prey to or intentionally perpetuate the serpentine seduction of “Did God really say you can’t preach?”, using Mother’s Day as an excuse to induce a woman to sin by having her deliver the sermon is a slap in the face – to God, to the church, and to women.
Using Mother’s Day as an excuse to induce a woman to sin by having her deliver the sermon is a slap in the face – to God, to the church, and to women.
What do his actions say to God? “I don’t like Your way and I won’t submit to it. I don’t trust that Your way is right regardless of what the world says. I’ll do what’s right in my own eyes.” It’s the lesson his church learns from his actions as well.
But why is inviting a woman to preach an affront to Christian women? Take a stroll down to verse 15 of 1 Timothy 2:
Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.
Not only does the pastor who invites a woman to preach adulterate the role God has set aside specifically for men, he also denigrates one of the good and holy roles God has specifically and intentionally set aside for women: the role of literal, and spiritual, mother.
Eve shattered God’s perfect, unique design for women by allowing herself to be seduced into rebellion. But are we daughters of Eve forever doomed to bear the shame and guilt of her sin, never to have a role in building the Kingdom? Pariahs, to be shunned and shut out of God’s plan? No, praise God! Through the cross, the good works Christ has ordained for Christian women to do – including mothering our own children and being spiritual mothers to our daughters in the faith – redeem the prestige of women. Mothering, in every sense in which God intended it, raises the role of women back to its rightful place in God’s plan.
And we don’t need men – especially men who are supposed to be rightly leading God’s people – to come along and entice us to mess that all up again.
But that’s exactly what’s happening.
When a pastor invites a woman to sin by taking over the pulpit, he drags her and the women of his church right back to post-Fall Eden. He trashes the rank and repute of our God-given high and holy role of mother and implicitly says Being a woman isn’t good enough. You have to steal the role of men to be valued and esteemed.
When a pastor invites a woman to sin by taking over the pulpit, he implicitly says, “Being a woman isn’t good enough. You have to steal the role of men to be valued and esteemed.”
We don’t need to be second rate imitations of men in order to “count”. We need to be first rate, full throttle, take it to the limit women of God. God loves us and values us so much more than to give men a special and amazing role and leave us without an equally special and amazing, yet totally distinct, role. The God who spoke the universe into existence and planned out an unparalleled purpose for every single plant, animal, bacterium, and every other atom of the cosmos, did not leave the queen of His creation roleless. He did not bring us into being only to toddle along after the Hairy Ones trying to copy their every move. How unloving of God, and devaluing to women, would that be? Why would you want to act like a man when God blessed you with the gift of being a woman?
If, by God’s good Providence, you’ve “stumbled across” this article and you’re a woman who has been invited to preach, I plead with you: don’t buy the lie. Say no. Your Savior has a whole treasure chest of good works for you to do as a woman. You are worth infinitely more to Him as the woman He created you to be than you are to the world, or a worldly church, as a cheap knock-off of a man.
The practice of denigrating women, devaluing our God-given role, disobeying God, and darkening the understanding of the church by inviting women to sinfully take the pulpit must stop in the house of God.
Let us be the mothers our own children need, raising up a godly seed unto the Lord. Let us be the spiritual mothers longed for by younger women in the faith, daughters orphaned by Christian women who have abandoned them to take on the role of men. The practice of denigrating women, devaluing our God-given role, disobeying God, and darkening the understanding of the church by inviting women to sinfully take the pulpit must stop in the house of God and be replaced by strong godly women, unafraid and unashamed to flourish in the precious role our Lord has blessed us with.
Especially on Mother’s Day.
Updates to this article:
1Curtis Jones (Beth Moore’s son-in-law) resigned his pastorate at BCF in July 2020.
2Beth Moore has left the Southern Baptist Convention and is now attending an Anglican church where – surprise, surprise – she preaches from time to time.
Comedian Jeff Foxworthy hit the big time several years ago with his “You Might Be a Redneck” one-liners. He frequently introduced the bit by saying, “I’ve found that there are rednecks all over, but sometimes people don’t know they’re rednecks. So, I came up with this little test…” and continued with such gems as:
“If you’ve ever had to carry a bucket of paint to the top of a water tower to defend your sister’s honor, you might be a redneck.”
“If your wife has ever said, ‘Honey, come get this transmission out of the tub so I can take a bath!’ you might be a redneck.”
“If you’ve ever been accused of lying through your tooth, you might be a redneck.”
It was a routine that a lot of us in the South found hilarious because we knew someone (or were someone) who fit nearly every one of Jeff’s jabs.
Like rednecks, there are apostate false teachers all over the place out there, only a lot of them (and their disciples) don’t know they’re false teachers. And the fruit of their lives and ministries is far wackier than anything a redneck has ever dreamed up. That fruit is a sign that we’d better examine the root of doctrine from which the fruit sprang.
So if any of the preachers and teachers you’re following have ever said or done the following things (or something even crazier), watch out, because they Might Be Apostate.
If you feature a Naked Cowboy impersonater (aka- your youth “pastor”) at your “Christian” women’s conference, you might be apostate.
If you’ve ever purposefully applied the pronoun “herself” to God, you might be apostate.
If you celebrated your 35th birthday by preaching at the “church” of your mentor, T.D. Jakes, and placing a $35,000 check in his offering wheelbarrow, you might be apostate.
If you’ve ever said, regarding your church’s worship service, “I probably wouldn’t have a stripper on stage…” but leave the door open to the idea because “God told Isaiah to walk around naked for three years,” you might be apostate.
If you say you’re a trinitarian, but think the Father, Son, and Holy Ghost are three “manifestations” of God rather than three Persons, you ARE apostate.
If your senior pastor father sexually abused boys at your church and paid them off to keep them quiet and you, as the subsequent pastor, knew about it but didn’t speak up, you might be apostate.
If you think that between the cross and the resurrection Jesus went to Hell and that Satan and the demons jumped up and down on His back, you might be apostate.
If a currently practicing homosexual couple wants to serve in leadership at your church and your only problem with it is that one of them isn’t yet divorced from his wife, you might be apostate.
Want to share your testimony? Scroll down to the end of this article to find out how!
Note from Michelle: Cathy shared her testimony, addressed to me, in a comment on my article It’s OK to Be Ordinary.
Cathy’s Story:
I read this post today, January 15, 2025, and was again so thankful to the Lord for His faithfulness to me.
My first introduction to your blog was reading an article where you laid out the problems with Beth Moore.
At the time, I had been hearing and reading rumblings about how she wasn’t sound and had been wondering the same myself. I had been a follower of hers for years. I wondered if the comments were fair or not. Similarly, after Ravi Zacharias passed away and articles about his credibility came out, at first I didn’t read or believe them.
Your article was a wake-up call to me. Thank you!
My husband and I were in a charismatic church for 42 years. (Feel free to question our discernment!) Many of those years, my husband disagreed with and questioned practices, and would not participate in most. Tongues, deliverance, and prophecy to name a few.
Most of this time was pre-internet. There just wasn’t a lot of information about this movement or the people leaving it and why.
Then our oldest son introduced us to Reformed theology. John MacArthur, R.C. Sproul, the Puritans, and many others were our food as we realized more and more that we weren’t getting our food from the sermons at church.
Fast forward to today and we have been in a solid church for three and a half years and continue to be thankful for God’s mercy to us. Your ministry, Chris Rosebrough, Steven Kozar, Costi Hinn, Dawn Hill, Doreen Virtue, along with many others helped us immensely to understand what we came out of.
As I read your post on X this morning about it being okay to be ordinary, I wanted to write and thank you for what you do. It made a difference in my life and helped me make the final break from Beth Moore.
We have nine children who grew up in the charismatic church that we left after so long, three of whom are not walking with the Lord. As so many like ourselves understand, bad theology affects lives! We continue to pray for all of our children and grandchildren.
Just our story here. I know there are so many others.
I’m so thankful for the discernment ministries and the internet that has enabled these platforms. It would have made a huge difference in the early eighties!!
Again, thank you. I am so thankful to be ordinary and to be content in the good works that He prepared in advance for my life.
Ladies, God is still at work in the hearts and lives of His people, including yours! Would you like to share (anonymously, if you like) a testimony of how God saved you, how He has blessed you, convicted you, taught you something from His Word, brought you out from under false doctrine, placed you in a good church or done something otherwise awesome in your life? Drop me an email, and I’ll send you the particulars for sharing your story. Let’s encourage one another with God’s work in our lives!
Five years ago today, June 19, 2019, Susan Heck, Martha Peace, Amy Spreeman, Elizabeth Prata, DebbieLynn Kespert, and I released the Open Letter to Beth Moore at the request of another Christian who wished to remain anonymous. (This was two years prior to Moore leaving the Southern Baptist Convention in March 2021 to become an Anglican.) As you’ll read below, the letter asked Moore to respond to five questions about homosexuality. To this day, as far as I know, she has obfuscated, finessed, straw-manned, slandered, and played the victim, but the one thing she has not done is to clearly and directly answer them. The ensuing brouhaha over the letter, however, spoke much louder than simply answering the questions.
I’m re-posting this today to remind and warn all of us that this is how false teachers operate, and that we need to keep our eyes open and be good Bereans.
Read the full text of the letter here: An Open Letter to Beth Moore (I will no longer be adding signatures to the letter itself, but you’re welcome to comment.)
Nearly three weeks ago, six Christian women (and nearly 500 subsequent signers) addressed An Open Letter to Beth Moore, asking five questions about her views on homosexuality:
1. Do you believe homosexuality is inherently sinful?
2. Do you believe that the practice of the homosexual lifestyle is compatible with holy Christian living?
3. Do you believe a person who dies as a practicing homosexual but professes to be a Christian will inherit eternal life?
4. Do you believe same sex attraction is, in and of itself, an inherently sinful, unnatural, and disordered desire that must be mortified?
5. Why have you been so silent on this subject in light of your desire to “teach the word of God?”
Since the discussion of the events and commentary surrounding the open letter have mostly taken place on Twitter, and many who have an interest in these events and comments are not Twitter users, this article is intended to be a timeline outlining the sequence of events, beginning with the publication of the open letter.
Several Christian news outlets, bloggers, and podcasters have reported on the story since the letter was released. For the sake of brevity, most of these have not been included, but if you’re interested, you should be able to find the majority of them by Googling “Open Letter to Beth Moore”. Notably absent in reporting on the open letter issue has been Baptist Press (the news outlet of the Southern Baptist Convention), even though they have been made aware of the situation and routinely publish articles on issues of far less significance.
Wednesday, June 19- 5:00 a.m.:Michelle Lesley publishes the letter on her blog with the option for other women who agree with the letter to add their signatures (continually updated). (No further signatures will be added to the letter.)
11:01 a.m.: Beth posts this cryptically vague Facebook post. Due to the timing of the post, people begin to speculate on whether or not it is a response to the open letter even though it does not mention the letter, the signers of the letter, or homosexuality, nor does it answer any of the questions posed in the letter.
Saturday, June 22- Amy Spreeman publishes the letter on her blog.
Four days after the publication of the letter, Beth still has not answered the questions in the letter or otherwise made her position on homosexuality clear.
Sunday, June 23- Beth posts this Tweet thread, which seems to be responding somewhat more directly to the letter, but still doesn’t mention the letter, the signers of the letter, or homosexuality, nor does it answer any of the questions posed in the letter. Pertinent excerpts:
To date, Beth still has not answered this question asked by Michelle Lesley. (More commentary on this tweet thread here, #10.)
Wednesday, June 26- One week after the publication of the letter, Beth still has not answered the questions in the letter or made her position on homosexuality clear in any other way.
Friday, June 28- Beth is tweeted a link (now deleted) to the Baptist Faith and Message 2000, Article XV of which reads in part:
“In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography.”
To date, Beth has not responded that she affirms the statement of faith of her own denomination (nor have Russell Moore nor LifeWay, also tagged in this tweet, responded).
Monday, July 1- Still not responding to the questions in the letter or making her position on homosexuality clear in any other way, Beth blocks original signer of the letter, Michelle Lesley, on Twitter.
(The “factual bases” for the for the questions were clearly stated in the open letter, namely, that Beth has not articulated an unambiguously biblical position on homosexuality in recent years, and that she maintains public, adulatory friendships with well-known homosexuality-affirming public figures, leading others to wonder if her current position on homosexuality is affirming. These are the reasons we deemed the questions “necessary.”)
Responding to Michelle Lesley‘s retweeted comment, “She doesn’t answer to me, but she does owe a clear public explanation of her views on homosexuality to the SBC and her fans,”Beth replies (actually on July 2) to Dwight:
Beth unbiblically judges the signers of the letter as “hunters, trappers” and not asking the questions in the letter in “good faith.”
Beth also declares that she owes the Southern Baptist Convention zero. She is the best known and most influential member of the SBC as well as its (LifeWay’s) best selling author. The Southern Baptist Convention, through the promotion of her conferences and materials has made her what she is both in fame and financially. Thousands of SBC churches use her materials. But, “I owe these folks 0.” And, apparently, she doesn’t feel she owes her millions of fans clear, biblical teaching on this issue either.
Tuesday, July 2- (Tweet from Beth above, under July 1, is actually posted on July 2.)
Beth blocks original signer of the letter, Elizabeth Prata, on Twitter.
(Michelle Lesley did not say Beth had “never even shared the ‘clear gospel’,” only that she (Michelle) had never seen/read said presentation. Beth has repeatedly stated she has been a Bible teacher for forty years. Michelle, having only viewed/read a fraction of that forty years of material, was giving Beth the benefit of the doubt that such a presentation does, in fact, exist, only that Michelle does not happen to have seen it. Notice Beth provides no links to where one might find an example of her clearly presenting the gospel.)
Wednesday, July 3- 8:03 a.m.: Beth unbiblically judges the hearts of the signers of the letter as having the wrong reasons, wanting “public attention,” and wanting to “barbecue” a fellow Christian. She also accuses the signers of the letter of not going through the “right channels” to contact her (even though, as explained in #5&6 here, asking a Bible teacher questions about the Bible is not a Matthew 18 issue of confronting someone in sin in the local church, and dozens of people have confirmed that they have tried, over the years, to contact her/her ministry through the “right channels” and have been ignored – here’s just one example – now deleted):
(Original signer of the open letter, Elizabeth Prata, discusses Beth Moore’s “right channels” here.)
At this point, two weeks after the publication of the letter, Beth still has not answered the questions in the letter or otherwise made her position on homosexuality clear. In two weeks of being asked her position on homosexuality from numerous people, she has not once pointed to anything she has previously written on the subject.
1:22 p.m.: A Twitter user named Carrie alerts Michelle Lesley (Carrie’s tweet now deleted) to the fact that Beth has indeed addressed the topic of homosexuality in chapter 13 of her book, Praying God’s Word. Please note that Beth is not the one who pointed this out even though she had two weeks in which to do so.
Another Twitter user in the same thread posts a screenshot of p. 279 of the 2009 hard copy edition of Praying God’s Word, where Beth clearly calls homosexuality “a deadly sexual assault of the evil one,” a “sin,” something God can “deliver” someone from, and something that people should seek “forgiveness, fullness, and complete restoration in Jesus Christ” from. She says that “transformation” from homosexuality “is possible…because God’s Word says so,” and that she personally knows “plenty of believers who have been set free from homosexuality.”
(Keep in mind that for two weeks Beth knew she had written this biblical statement on homosexuality in her book, and revisit Beth’s comments above (under “July 2”). Why would any Bible teacher of 40 years who has correctly and biblically written about the sin of homosexuality and who says her “doctrine has not changed,” feel “hunted” and “trapped” when asked her views on homosexuality? If her doctrine truly has not changed, why wouldn’t she, herself, not a random Twitter user, have simply pointed to what she had written in her book?)
Other Twitter users begin tweeting this picture to Beth, asking if she still believes what she wrote in this book. No response from Beth.
Twitter user, Logan, subsequently tweets to Michelle Lesley a screenshotof the 2009 Kindle version of chapter 13 of Praying God’s Word in which the entire section on homosexuality has been removed– six pages’ worth of material, amounting to half the chapter.
Other Twitter users begin tweeting this screenshot to Beth asking her to comment.
Thursday, July 4- Beth responds as to why the section on homosexuality was removed from later editions of Praying God’s Word:
Beth says her clear and biblical statements about homosexuality being a sin that requires forgiveness and that God can deliver people from “exceed Scripture” “keeps people from God’s words” and that she “over spoke“.
Well-known theologian, author, and pastor, Dr. James White aptly sums up the situation with Beth Moore in a Facebook post. Notable excerpts:
Beth Moore has taken a pretty central role over recent months as the earthquake in cultural thinking has flowed through evangelicalism. She has shown herself more than willing to back the “woke” movement and is plainly promoting the development of “soft complementarianism” which is another term for “not quite yet fully cooked egalitarianism.” And it does not take a rocket scientist to figure out that if you are woke and pushing the “soft complementarian” perspective, there is another clear and obvious car in that social-justice train. It’s the homosexuality car.
So a few weeks ago a group of women teachers wrote an open letter to Beth Moore asking her for specific answers to specific questions…In any case, the questions were fair and, of course, perfectly understandable. No Christian teacher of any standing should be hesitant to take a stand on these issues.
But Beth Moore has chosen to not only ignore the open letters, but to impugn the character and motivations of those questioning her (a very common tactic, but one being utilized with consistency by those wearing the “progressive” label today). This has led others to look closely at her writings and to discover that a book she wrote many years ago has now been edited in its Kindle edition so as to remove a discussion about homosexuality.
But let’s think about what Mrs. Moore is saying here. To speak of homosexuality as a deadly sin is to “exceed Scripture.” To speak of deliverance and restoration from homosexual sin is to “exceed Scripture.” To claim that there have been many who have been set free from homosexuality is to “exceed Scripture.”
While she may wish to claim this did not involve a “doctrinal shift,” if you teach X is sin, but then conclude that X is not sin, or that to say X is sin is to “exceed Scripture,” that is a doctrinal shift…
I predict that within five years we will get a Rachel Held Evans/Jen Hatmaker/hundreds of others style article explaining how after prayerful consideration and growing in love for God’s people and getting to know so many wonderful LGBTQ+ brothers and sisters in the Lord, Beth Moore has come to understand that we dare not exceed Scripture and we must follow the Spirit’s lead to recognize the need for their full inclusion in the life and fellowship of the body, etc.
Friday, July 5- Commenting to a supporter as to why the section on homosexuality was removed from Praying God’s Word, Beth again declares that her biblical statements on homosexuality “overshot Scripture by a mile,” “made people feel demonized,” and “caused damage.”
Finally, after two and a half weeks of avoidance, reluctance, personal attacks and unbiblical judgments toward the signers of the letter, and knowingly declining to point to what she had previously and biblically written about homosexuality, Beth makes the clearest statement to date on her views on sexuality:
I hold firmly to a traditional Christian sexual ethic and continue to believe the Bible sets apart marriage as a covenant between a man and a woman. But I also believe that Scripture clearly teaches that all sex outside of marriage is contrary to God‘s will.
She still does not plainly say, “Homosexuality is a sin that must be repented of,” (indeed, again, she does not use the word “homosexuality” or other synonymous terms in this statement) but it would be difficult for anyone to read this statement and believe there is “wiggle room” for Beth to publicly affirm homosexual activity (although she does not address same sex attraction, as the open letter asked her about in question #4, which does leave the door open for her to validate homosexual orientation, identification, lust, or anything short of sexual acts) . However, it is a good and biblical statement about sexuality in general.
It should be noted that Beth ends this article with yet another subtle swipe at the signers of the letter and all those who have called her to account over the past two and a half weeks (and this portion is worded with enough “wiggle room” for Beth to say anyone’s interpretation of it is not what she meant):
Here is what I no longer have the stomach for after the last several years: the hypocrisy burgeoning from hyper fundamentalist Christianity. I do not lack a Scriptural view of sin. I just believe in a longer list of serious sins than some.
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” (Galatians 5:19-21)
Beth characterizes biblical Christians asking her simple questions about the Bible as “hypocrites” and “hyper-fundamentalist.” Beth does not make clear her definition of “hyper-fundamentalist,” so there is no way for those she is accusing of such to defend themselves. But labeling as “hypocrites” Christians who have simply asked her, a Bible teacher of forty years, whether or not she believes homosexuality is a sin, when her response has been to drag her feet for two and a half weeks until forced by evidence and circumstance to answer is the height of hypocrisy.
She further implies that she takes sin more seriously (“I just believe in a longer list of serious sins than some.”) than the signers of the letter and those calling her to account, which is, again, hypocritical since any Christian who takes sin seriously would not avoid answering a question about whether or not something is a sin for two and a half weeks. That is not taking sin seriously.
And, finally, she implies, with the citation of Galatians 5:19-21:
•that she believes all of the things in these verses are sins and that the signers of the letter do not,
•that the signers of the letter – by politely asking her whether or not she believes homosexuality to be a sin – have committed one or more of these sins (probably enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, if not others) and that she has not,
•and that the signers of the letter, since they are guilty of these sins “will not inherit the kingdom of God.” In other words, that we are not saved.
Dr. James White responds to Beth’s blog post with one of his own: Beth Moore Sort Of Explains…But Not Really, raising several additional important issues and questions.
Bible teacher and theologian, Justin Peters, concurs with Dr. White and adds his own concerns in his blog article: Beth Moore and Homosexuality(Actually posted on July 8.)
After publishing this blog post, Beth announces she will be taking a short break from Twitter, thereby disallowing anyone from using one of her “right channels” to ask her any questions about her blog post or other questions about homosexuality:
The fruit of Beth’s blog post immediately becomes evident. Here are just a few of the replies to her tweet alerting her followers to the release of the blog post:
These homosexual and homosexual-affirming followers of Beth do not have a fully-orbed biblical view of and/or practice regarding homosexual sin, and Beth isn’t calling them torepent and believe the gospel.
Monday, July 8- (Justin Peters’s blog post – mentioned above under July 6 – actually published.)
Monday-Wednesday, July 15-17- The Write Brilliant Conference, featuring and co-founded by Jonathan Merritt (cited in the open letter) is held. Beth is featured as a “Special Guest” speaker.
At the close of the conference, Jonathan Merritt posted this photo with Beth to Instagram and Twitter, calling Beth a “true friend,” “the real deal,” and a “sister“.
It is public, affectionate, and affirming partnerships and interactions like this one which are cited in the open letter as reasons for asking Beth to clarify her position on homosexuality.
Tuesday, July 16- Original signer of the letter, Elizabeth Prata, in her article Beth Moore deleted half her Kindle chapter: Breaking the Social Compact raises awareness that the amount of material on homosexuality removed from Praying God’s Word was far more extensive than many originally thought.
Wednesday, July 24- An episode of Beth’s TBN television show, which is sponsored by LifeWay, entitled Staying Afloat on the Fellow Ship – Part 4,is posted, in which Beth admits she has been looking into the arena of same sex attracted (SSA) Christianity (starting at 15:40).
Click the link above. Pertinent section starts at 15:40.
Though Beth’s words may not sound problematic to some, original signer of the letter, Elizabeth Prata, explains in her article Listen carefully to what she is saying in this video…, exactly why Beth’s remarks signal her trajectory toward acceptance of homosexuality:
In her latest lesson video on unity and fellowship, Moore used many phrases and code words that indicate her stance toward same sex attraction, homosexuality, and their attendant issues, is aligned with the aforementioned folks she was supposed to be ministering to in love by warning against these very things.
Moore makes it sound as if homosexuals are doing Jesus a favor by choosing celibacy. Homosexually attracted people are no different in their sin than…any other flavor of sexual sin…touting their “tremendous sacrifice” makes it seem as if they are.
I believe this video and Moore’s recent handling of the homosexuality issue means Moore seems to be readying herself to ‘come out’ as it were, of affirming homosexuals in some way as believers.
Monday, August 5- Beth returns to Twitter (after a one month hiatus) and picks up her slanderous attacks against the signers of the letter right where she left off.
Speaking for myself, I am grateful for Beth’s biblical statement on sexuality, but I pray she will be encouraged in the future to take as strong and passionate a stand against the pernicious sin of homosexuality as she has taken on sins like racism and sexual abuse. It has always and only been our desire to see her rightly and unashamedly proclaim the whole counsel of God to her followers. We pray she will do so.
There remain questions and important issues surrounding the sin of homosexuality that must be addressed. This article will be updated with any future developments.
