Michelle Lesley

I am absolutely weary of some of the memes aimed at Christian women these days. You know the ones I mean, ladies- the ones with lovely pictures of flowers or an ocean or a meadow with a superimposed flowing script practically BEGGING us to believe how much worth we have to God, how awesome we are, how we need to discover the greatness within, how God gives us limitless potential and a superfantastic divine purpose, blah, blah, blah.

You know why they have to take that begging tone to try to get us to believe those things? Because they’re not true. You know it, and I know it.

You’re not awesome or great or imbued with some radical purpose or potential that will magically make your life phenomenal and give you oodles of self esteem once you discover it.

You’re a dirty, stinking, rotten, rebellious sinner. You yell at your kids. You don’t submit to your husband. You act out of selfishness. You lie. You gossip. You covet. You bow down to your idols instead of to Christ. You sin against a holy and righteous God in a thousand ways every day in thought, word, and deed. Just like I do. Let’s put on our big girl panties and just admit it. (1 John 1:8,10)

That’s why these memes and false teachers have to try so hard to convince us of how terrific we are- deep down we know we’re not. It’s a lie. And putting all our eggs in the basket of that lie of greatness sets us up for disappointment and self-loathing every time we sin.

Ladies, stop listening to this hearts and flowers, cotton candy, pump up your ego so you’ll feel better about yourself dreck, and put your faith and hope in the One who will never let you down. The One who looked at all your nasty thoughts and evil deeds and said, “I’m going to the cross for her anyway.” The One who sees all your daily faults and failures and is still willing to forgive when you repent. The One who’s faithful to you even when you’re not faithful to Him.

Stop focusing on how great you are – because you’re not – and put your focus on Christ and how great, and awesome, and superfantastic, and terrific He is. Because if you’re feeling bad about yourself, it’s not because you don’t have a high enough self esteem. It’s because you don’t have a high enough Christ esteem.

We’re not worthy. He is. Let’s get over ourselves and give Him the glory, and honor, and attention, and focus, and praise He so richly deserves.

The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The Lord is my portion,” says my soul,
“therefore I will hope in him.”
Lamentations 3:22-24

Calvinism/Arminianism, Church, Holidays (Other), Reformation Day

The Five Solas of the Protestant Deformation

September 15, 2017October 20, 2025 Michelle Lesley

This year marks the 500th anniversary of the beginning of the Protestant Reformation. October 31, 2017 will commemorate the date in 1517 when Martin Luther famously nailed his 95 theses – a list of grievances against the Catholic church for unbiblical doctrines and practices – to the door of Castle Church in Wittenberg, Germany.

Luther’s calls for reform spread quickly throughout Europe, inspiring the likes of church fathers Ulrich Zwingli (Zurich), John Calvin (Geneva), and John Knox (Scotland) to join the effort in their own locales. As they worked to address the issues raised in Luther’s document, these men codified what we know today as the “Five Solas of the Reformation,” the basis of Protestant church doctrine. The five solas are:

1. Sola Scriptura– Scripture alone is the basis for all church doctrine, belief, and practice. (2 Timothy 3:16-17)

2. Sola Gratia– Salvation is by grace alone. It is an unmerited gift of God based solely on His goodness, not our own (because we don’t have any). (Ephesians 2:8-9)

3. Sola Fide– Salvation is through faith alone. Faith is a gift bestowed by God. We are saved only by placing that faith in Christ’s finished work on the cross, not by doing good works or by any other attempts to earn salvation. (Ephesians 2:8-9)

4. Solus Christus– Salvation is found in Christ alone. As Acts 4:12 says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

5. Soli Deo Gloria– God saves man for God’s glory alone, and Believers are to live our lives to glorify Him alone. (Romans 11:36)

The five solas should be the foundation of the church’s orthodoxy (beliefs or doctrine) and our orthopraxy (church practices). But over the past five centuries there’s been a declension. A downgrade. The church has become deformed from the beautiful biblical portrait of a bride “without spot or wrinkle or any such thing, that she might be holy and without blemish” because we’ve functionally replaced the Five Solas of the Reformation with pragmatic, and often idolatrous, solas of our own making…

No longer is Christian doctrine and practice governed strictly by sola Scriptura, especially among Christian women. Now it’s all about our own personal feelings, opinions, and life experiences. Won’t go to a church that preaches sin and repentance because it offends your sensibilities? You’ve become accepting of homosexual “marriage” because someone you love dearly has adopted that lifestyle? Believe God is in the habit of talking to people because you’ve “heard His voice”? Then you’re basing your doctrine and practices on your own feelings and experiences rather than on what the Bible says.

The Christian’s instructions for life and godliness are found in only one place: the Bible. We do not squish Christianity into the mold of what makes us happy, what we agree with, our relationships with others, or the things we’ve experienced. We start with the Bible and we bring everything else in our lives – everything we think, feel, believe, say, and do – into submission to it. If a personal feeling, opinion, or experience conflicts with Scripture, it is wrong. We don’t change Scripture to fit our perspective, we change our perspective to fit Scripture.

We don’t change Scripture to fit our perspective, we change our perspective to fit Scripture.
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If you want to know what road the modern church is headed down simply pick up your Bible and turn to… the Old Testament. Especially the verses that say “everyone did what was right in his own eyes.” Jesus said the way to greatness was humility, servanthood, and anonymity. We want glory, recognition, and applause. God says, “walk in My ways.” We say, “I’ll consider that if it fits in with my plans, is agreeable to me, and makes me look good to others.” We “welcome” the Holy Spirit into His own church as though we own the place. We are so used to being on the throne of our own lives that we use words like “letting” or “allowing” God to do something without even realizing it. We don’t ask, “Is it pleasing to God?”, we say, “If it’s pleasing to me, it must be pleasing to God.” Goodbye soli Deo gloria. Hello soli ego gloria.

Instead of asking, “Is it pleasing to God?”, we say, “If it’s pleasing to me, it must be pleasing to God.”
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More and more, “Christians” are driven by the selfish greed of “What can God do for me?” rather than the pursuit of holiness. So-called Christian teachers who will scratch itching ears are sought out, and an abundance of hucksters are at the ready, eager to “give the people what they want” in order to make a fast buck.

These people who claim the name of Christ care nothing about following in His footsteps – or even knowing what those footsteps are – craving instead the temporal creature comforts of wealth, success, popularity, health, self esteem, and influence. They want to be told what their flesh wants to hear, and they want to believe that’s Christianity. Share in Christ’s sufferings? Never. Away with the Via Dolorosa. Lead us down the primrose path.

Share in Christ’s sufferings? Never. Away with the Via Dolorosa. Lead us down the primrose path.
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Spotlights. Merch. Audiences of thousands. Agents. Entourages. Sometimes it’s hard to tell the Christian celebrities from the secular. The star-struck church has created its own caste system in which biblical fidelity is measured by how many books you’ve sold, the number of attendees at your megachurch or conferences, and the size of your audience on social media. That many followers? That number of bestsellers at the Christian retail chain? She must know what she’s talking about. We’ll use her books for our women’s “Bible” study – no vetting necessary! But that 85 year old pastor who’s been faithfully expositing the Word to his rural congregation of twenty for the better part of his life? No kudos. No esteem for honorable servants of the Lord such as he. We want glitz and glam and hype and bling. We want to be cutting edge, relevant, and attractional. Because maybe – just maybe – some of that glory will rub off on us. And so it goes – we follow the latest and greatest Christian authors, bands and personalities, attracted more to their pretty faces, stylish clothes, and charisma than to sound doctrine, while Christ’s sheep, relegated to a dark corner of the sanctuary, bleat to simply be fed the Bread of Life and the Living Water.

The star-struck church has created its own caste system in which biblical fidelity is measured by how many books you’ve sold, the number of attendees at your megachurch or conferences, and the size of your audience on social media.
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What’s hot rightthisminute? What’s the current style, the latest trend, the fad du jour? The Church of What’s Happening Now wants to know. Whether it’s today’s Christian bestseller that simply every small group is using now, dahling, or caving to whichever way the wind is blowing today when it comes to the world’s sexual morality, if we can just ride the viral wave of the immediate we can get people in the doors, money in the offering plate, and souls into Heaven. Maybe.

Vox populi, vox Dei? Have we forgotten how uncool it was to be the only one building an ark before rain was invented? That idol worship was the latest thing going in Jeremiah’s day? That it was the crowds who cried “Crucify Him!”?

The God of the Bible is not hip and groovy. He’s seen as hopelessly out of touch with current morals and values. A doddering old fool who just can’t seem to get with the times. His holy ways are antiquated and obsolete. We’re modern and educated and wise to the ways of the world. We know better how His church and our lives should run.

The God of the Bible is not hip and groovy.
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Just what is it we’re building our Christian doctrine and practices on these days? ‘Cause it sure isn’t the unadulterated written Word of God and the original five solas. Maybe it’s time we took a good hard look at how far we’ve slidden in the last five hundred years. How far we’ve strayed from the purity of Scripture and doctrine the Reformers worked so hard for, were imprisoned and persecuted for, were martyred for.

Maybe it’s time for another Reformation.

Additional Resources:

NEW! Why We’re Protestant: The Five Solas of the Reformation and Why They Matter by Nate Pickowicz

What was the Protestant Reformation? at Got Questions

5 Questions and the 5 Solas at The Cripplegate

Reformation Resources to Feed Your Heart and Mind at G3 Ministries

Mark Bible Study

Mark: Lesson 18

September 13, 2017April 4, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

Mark 12:28-44

And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” ²⁹Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. ³⁰And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ ³¹The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” ³²And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. ³³And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” ³⁴And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.

³⁵And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David?³⁶David himself, in the Holy Spirit, declared,

“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet.”’

³⁷David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.

³⁸And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces ³⁹and have the best seats in the synagogues and the places of honor at feasts, ⁴⁰who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

⁴¹And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. ⁴²And a poor widow came and put in two small copper coins, which make a penny. ⁴³And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. ⁴⁴For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Questions to Consider

1. Briefly review lesson 17 (link above). Who were the three groups of people Jesus addressed in verses 1-27? Who is the “they” in verse 28? The “he/him”? How does the first half of verse 28 indicate that this event (28-34) took place immediately after Jesus’ discussion with the Sadducces (18-27)?

2. Examine verses 28-34. What kind of person is Jesus addressing in this section? (28) Why did the scribe ask Jesus his question? (28) Considering his reason (28), Jesus’ evaluation of him (34), and the general tenor of the conversation, do you think this scribe was trying to trap Jesus as Jewish leaders in 1-27 were trying to do, or do you think this was a genuine question by someone truly trying to follow God?

3. Why would a Jewish leader need to ask what the most important commandment was? (28) Where does Jesus point the scribe for the answer to his question? What does Jesus say is the greatest commandment? (29-30) This commandment deals with the relationship between man and Whom? What does Jesus say is the second greatest commandment? (31) This commandment deals with the relationship between man and whom? Can you think of another place in Old Testament law that deals with these two relationships? (Hint: Review question 8 from lesson 14 (link above).) Which relationship always comes first? If we obey the greatest commandment, what impact will that have on our obedience to the second greatest commandment?

4. Explain the scribe’s response to Jesus (32-33) in your own words. What did Jesus mean when He said the scribe was “not far from the kingdom of God”? Why didn’t Jesus say the scribe was in the kingdom of God? What was the scribe lacking? Were Jesus and the scribe discussing Old Testament law or New Testament gospel? Are we saved by obeying Old Testament law or repenting and believing the gospel? How does the gospel fit with the laws Jesus and the scribe were discussing? Is it possible to truly love the Lord or others if the gospel hasn’t first changed your heart?

5. Compare verses 35-37 to Psalm 110 (Jesus quotes Psalm 110:1 in verse 36) and Acts 2:29-36. Who is “The Lord” in verse 36? Who is “my Lord”? David was regarded by the Jews as the greatest king in Israel’s history. Would it make any sense for David to call a merely human descendant of his (a “son of David”) “my Lord”- a higher rank than his own? What would have to be true of the spiritual nature of this descendant of David’s that David calls Him “my Lord”? What does God say to the Messiah in verse 36? Could a mere human be qualified to sit at God’s right hand and have his enemies put under his feet? What is Jesus trying to convey about His deity to those who didn’t believe He was God and to those who expected the Messiah to be only a great human king like David?

6. In what location (35) did Jesus teach verses 38-40? Was this a public place? To whom (37) was Jesus speaking? What were some of the things the scribes were guilty of? Why will the scribes receive greater condemnation? Greater than whom? How does this passage demonstrate that it is biblically permissible and appropriate to publicly warn God’s people against false teachers and false doctrine?

7. Compare Jesus’ description of the scribes in 39-40 with His description of the widow in 41-44. What was Jesus trying to teach the disciples (43) by contrasting the two? How does this reinforce what Jesus taught the disciples in Mark 10:42-45?

8. As an Old Testament Jew the widow was under the law of the tithe, but how much did she choose to give? (43-44) Christians are not required by Scripture to tithe, but we are instructed to be generous givers. How does the widow set an example for us of New Testament, sacrificial giving?

9. Prosperity gospel preachers often urge people to give sacrificially to their ministries and promise that God will repay their generosity with wealth. Do verses 41-44 support this idea? Did Jesus walk over to the woman and miraculously make her wealthy on the spot? Does God promise anywhere in Scripture to reward Christians with wealth for their sacrificial giving?

Homework

In lesson 17, we saw several people who were merely trying to be argumentative or to trap Jesus by asking Him questions about the Bible. Today, we saw what seemed to be a genuine question by a scribe seeking to learn. Have you ever been asked either, or both, of these types of questions? What was the question, and how did you respond? Compare your response to 2 Timothy 2:24-26. Were you quarrelsome? Kind? Patient? Write down three ways you could respond better in the future according to this passage.

Suggested Memory Verse

And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices. Mark 12:33

False Doctrine, False Teachers

Audacious

September 12, 2017September 20, 2018 Michelle Lesley

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au·da·cious
ôˈdāSHəs
adjective
1. showing a willingness to take surprisingly bold risks.
2. showing an impudent lack of respect.

Audacious. It’s a hot new buzzword that false teachers like Steven Furtick and Beth Moore like to throw around, and “average Jane” Christians are starting to pick up.

“Pray audacious prayers!”
“Live an audacious life!”

Sounds great, right? Rah! Rah! Let’s get out there and be audacious for Jesus!

The only problem with that is… well…the Bible. The Bible doesn’t tell us to live or pray audaciously in either sense of the word. In fact, I checked seven or eight of the most reliable English translations, and the word “audacious” isn’t even in the Bible. (Even The Message doesn’t have it!)

The Bible says nothing about being willing to “take surprisingly bold risks.” Quite the opposite, in fact.

But we urge you, brothers, to [love one another] more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.
1 Thessalonians 4:10b-12

Love one another, live quietly, mind your business, go to work, walk in a godly way before a watching world, and be self-supporting. How bold, risky, or audacious does that sound?

Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
Titus 2:2-10

Self-control, dignity, reverence, submission, good works. Nope, nothing about risk-taking there either.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
Galatians 5:22-23

Hmmm….still nothing about being audacious….

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.
Matthew 6:9-13

Honoring God, asking Him to help us obey, to provide basic food, to forgive us. This is how Jesus Himself taught us to pray, and there’s not a hint of risk or audaciousness to be found.

The Bible doesn’t teach us to be audacious. That’s false doctrine dreamed up in the minds of false teachers. The Bible teaches us to live in humility, patience, kindness, love, and obedience to God’s word.

Christian women, Church, Complementarianism, Mailbag

The Mailbag: Should women give testimonies and reports, lead prayer and worship, read Scripture, in church?

September 11, 2017June 16, 2026 Michelle Lesley

I was wondering about having a female missionary giving a talk on her mission field in place of the sermon for that Sunday. Also we have had a female worship leader saying the prayer at the end of the service.

When we consider women’s roles in the church, it’s good to think about these “real church life” types of situations and how best to handle them according to Scripture. A couple of resources here at the blog that might be helpful to those thinking through these issues are my Rock Your Role series- especially, Rock Your Role FAQs.

There’s a lot to address in this reader’s question, so let’s break it down into several smaller questions.

1. Is it ever OK for another sort of presentation to take the place of the Sunday morning sermon?

Well, it’s not anathema or anything. The Bible doesn’t command a certain order of worship on Sunday mornings (for that matter, it technically doesn’t even command that we meet on Sunday mornings, but that’s a bucket of worms for another day), but as we read through the New Testament, it’s apparent that preaching and Bible teaching were the centerpiece of the New Testament church’s worship meetings. I think that’s a good example to follow.

I’m a little leery of anything taking the place of the Sunday morning sermon. If I were a pastor (which I know we’re all glad I’m not) I would probably consider scheduling special presentations such as a lengthy mission report, choir presentations, dramas, etc. during the Sunday evening service, the midweek service, or another day. If the mission report could be shortened to 10 or 15 minutes, perhaps it could take the place of other parts of the worship service, or the service could (gasp!) be lengthened a few minutes.

If the mission report has to take the place of the Sunday sermon, the optics of a woman giving the report are a little iffy, because it gives the appearance that she’s delivering the sermon. If a man could give the report, or if the pastor can at least take a teaching moment to verbally clarify to the congregation (for visitors and others who may not understand what the Bible says about women preaching) that the woman giving the report is not preaching or delivering the sermon, that would be helpful.

2. Is it OK for women to give mission reports or personal testimonies during the worship service?

(For the purposes of this question, I’m going to assume that whatever kind of mission work the woman is doing is in compliance with Scripture. Also, the reader did not ask about personal testimonies, but I’m throwing that in because the two are similar in nature.)

I don’t see why either would be a problem biblically, as long as she doesn’t veer off into preaching, exhorting, or instructing the congregation (which I have seen happen), because that’s the biblical prohibition, not that women are never to open their mouths in church. I once heard a pastor say that when someone is going to give his or her testimony in his church, he has the person write out what will be said and then goes through a “dress rehearsal” of the testimony with the person where he can offer advice or editing. This is a really good idea, not just because of women (and men) who tend to veer off into preaching, but to correct any false doctrine the pastor wasn’t aware the person held to, to keep the testimony from going too long, etc. This would work for mission reports too.

I would encourage women who give reports or testimonies to check in with your pastor well in advance and ask if he has any advice, parameters, or concerns with what you might say. Focus on the fact that you are giving a report on, or testifying to, what you have personally seen, done, experienced, or learned. It’s fine to talk about something God has taught you through His Word or read a verse you found helpful in your situation. What’s not fine is to turn things around and tell the congregation what they need to do, learn, think, or believe. I know we’re constantly driving home the point that when it come to church, the Bible, doctrine, etc., it’s not about you…it’s not about you…it’s not about you. In this case…it’s about you and your story – giving all glory to God, of course.

3. Should women lead prayers or read Scripture aloud (verbatim, no commentary or teaching) from the platform during the worship service?

(I’m throwing in Scripture reading even though the reader didn’t ask about it, because my answer is basically the same for both.)

I would discourage both for a couple of reasons.

First, while neither is technically a violation of the “letter of the law,” so to speak, in the times we live in where so many women and their churches are in rebellion against the biblical role of women in the church, having a woman lead prayer or read Scripture from the pulpit or platform may send a message – to visitors and church members – that your church doesn’t want to send.

If a visitor walks in and sees a woman leading in this way she could draw the conclusion that your church is egalitarian. If she’s looking for an egalitarian church and thinks she’s found one, you’ll eventually have to disabuse her of that idea, possibly months down the road after she has already joined the church. If a visitor who’s complementarian comes in and sees women leading in this way, she could also draw the conclusion that your church is egalitarian and get up in the middle of the service and leave before you have a chance to explain the situation. The same kinds of conclusions could be drawn by the members of your church with similar results, causing unrest in your church. Why put a stumbling block in front of your visitors or members?

Second, there seems to be a tragic dearth of male leadership in the church in general. So many men are either too lazy or too afraid to lead, or they see very few examples of what leadership by a godly man looks like. I think it would be great for the pastor to sometimes ask men who need to learn leadership skills to dip a toe in the water by leading a prayer during church, and at other times ask a spiritually mature man to model leadership skills by leading prayer during worship. Sometimes, these kinds of situations aren’t about women’s roles, but men’s needs.

4. Should women be worship leaders (lead the congregational music)?

(Let me just take a moment to say that my husband has been a minister of music for about thirty years, so I do have some experience in this area.)

No, women should not serve as the worship leader. The primary reason I say this is due to the position of minister of music – a term I think we need to get back to – being a pastoral role. The secondary reason I say this is in #3, above.

Overseeing the music ministry of the church, selecting music for worship and the teaching of biblical truths, being in charge of half of the worship service, and leading the congregation in worship is not some inconsequential thing that can be shuffled off to any Tom, Dick, or Harry who happens to have a nice voice. It is a pastoral role. As the pastor shepherds the congregation through the exhortation of the preached Word, the minister of music shepherds the congregation through the worship, praise, declaration, and imploring of the words we sing. Preaching is when God speaks to us. Singing is when we speak to God. And we need a pastor to teach and lead us to do that biblically.

By biblical definition, women are not to be pastors or hold that kind of functional authority over men in the church. Therefore, women should not hold the position of minister of music or “worship leader” (singing in the choir or on the praise team, singing solos, playing an instrument, etc., under the leadership of the minister of music, is, of course, fine). By the same token, men who do not meet the biblical qualifications of pastor or elder should also not hold the position of minister of music. Placing biblically unqualified people in pastoral positions is not only disobedient to Scripture, it exposes the church’s low view of, and lack of reverence for the lofty act of worship.

Please read Scott Aniol’s excellent article on this subject: Who Leads Worship?

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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Mark 12:28-44

Questions to Consider

Homework

Suggested Memory Verse

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