Michelle Lesley

I originally published this article on August 21, 2016, just a few days after the historic flood in my own area last year. I am re-running part of it now (along with some current tips about disaster relief) because the situation in the Houston/Galveston/Corpus Christi area in the aftermath of Hurricane Harvey is going to be nearly identical when it comes to flood relief efforts. If you have midweek services at your church this week, it might be a good time to get with your pastor and fellow church members to talk about how your church can help.

And just to drive home the point of how much help is going to be desperately needed in Texas, the one year anniversary of the Baton Rouge area flood was about a week ago, and we still have many people who are not yet back in their homes and need help rebuilding.

Originally published August 21, 2016

high-water-123201_1280 Imagine 90% of the homes and businesses in your town destroyed by a flood. Thousands of your friends and neighbors rescued from rapidly rising deadly currents by boat, sometimes, literally, with only the clothes on their backs. Some separated from spouses or young children for days because they had to get into different boats and ended up at different shelters. No homes to go back to. No jobs to go back to because businesses flood just like homes do. No cars to drive because cars flood, too. No clothes, no food, and often, no money to rebuild and replace everything they owned.

Now try to imagine, in the aftermath, having to choose whether to scramble to clean out your own flood ravaged house before it molds and mildews or helping a loved one who desperately needs you. Or, if your home didn’t flood, feeling torn between helping your family, your best friend, your church, and other relief ministries.

This is the situation my community, and communities across south Louisiana, are facing right now. Those of us whose homes and businesses God spared are doing what we can to help friends, loved ones, and strangers, but we are spread dreadfully thin. Shelters and relief ministries are in desperate need of food, supplies, and volunteers.

In Louisiana, we take great pride in taking care of our own, and our locals are doing an astounding job of it. But the situation is so overwhelming that this time we need help.

We need your help. We need your church’s help.

How? Could you spare a few days or more to come down and volunteer with a flood relief ministry? Could your church send a team? Would you like to make a donation, or could your church collect a love offering, to help the many people whose lives have been turned upside down by the flood?

The areas of Texas hit by Hurricane Harvey are going to need tons of help, too. I am certainly no expert in disaster relief, but, having helped out in my own area last year, here are some observations and suggestions:

First, if you go to a doctrinally sound church near a hurricane damaged area that will be helping with flood relief efforts, please contact me so I can help get the word out. (This needs to be a church you have personal, solid knowledge about regarding both their theology and organized flood relief efforts.)

For those in other areas of the country who would like to help:

If you have a contact at a church near a hurricane damaged area, get with that person and find out how their church is helping or needs help.

If you don’t have a contact in the area, get with your local Southern Baptist association (you can do this even if you’re not Southern Baptist) and find out if they’re organizing help, offering disaster relief training, or collecting donations. If you don’t have a local association, contact Southern Baptist Disaster Relief and find out if they could use a team from your church or if you could make a donation.

There are two reasons I strongly recommend donating to, or volunteering with, SBDR or a local doctrinally sound church rather than a secular or governmental agency: first, SBDR or a trustworthy church will not merely help people with physical needs, they will also share the gospel with the people they’re helping, and that could make this hurricane the best thing that’s ever happened to somebody. Second, as my area witnessed with local churches, the “Cajun Navy,” and other neighbor helping neighbor relief efforts, it seems like the more grassroots the organization, the better and less expensive the help. I even heard a government official say something similar to that on the news yesterday.

Three things I would not recommend:

1. Do not just get a bunch of people together and drive to Texas with no contact person to organize your group, especially right now when the resource grid is down. That is not “stepping out on faith,” that is acting in foolishness, and possibly doing more harm than good. You need to have a confirmed place to stay, access to food, working plumbing and utilities, and somebody to put you to work where work is needed.

2. I would personally not recommend donating to Red Cross based on what I have heard from local flood victims. They have a very high overhead, and I have heard nothing but complaints about how they deal with people personally and the red tape that’s involved with getting help. Again, if you’re going to donate, I strongly recommend either donating to SBDR or directly to a church in the area that’s helping people and sharing the gospel with them.

3. This one comes from a local pastor friend who is still coordinating flood relief efforts in my area: Do not randomly send used clothing to the area.

(In fact if you want good, godly, expert, practical advice on flood relief, just go over to Todd’s Facebook page and start scrolling. He’s got lots of great resources and information over there.)

If your church can put together a team to travel to Texas to help and you can wait a few months to go, you may want to consider that. What’s going to happen is that a lot of people are going to volunteer right now while Harvey is fresh on everybody’s mind, and then people are going to forget about it and go about life as usual. But the hurricane victims will still need help months down the road from now. Start thinking about Thanksgiving break, Christmas break, 2018 winter/Easter/spring break when students and other people in your church might be off school and work. That will also give you time to start collecting monetary (and material, if needed) donations to take with you.

Don’t forget about the little guys. Something I observed with both last year’s flooding and Hurricane Katrina was that media attention was focused almost exclusively on the major cities of Baton Rouge and New Orleans. Smaller towns and rural areas were virtually ignored (even though, during last year’s flood, it was a few smaller towns on the outskirts of Baton Rouge that received the majority of the damage) in the coverage. With the media’s current focus on Houston, it looks like the same thing is happening with Harvey. When you’re thinking about flood relief, don’t forget about the small towns and rural areas that may have received even more damage than the major cities and have fewer resources.

Pray. Tangible help is desperately needed, but spiritual help is even more important. And God is the One who coordinates that disaster relief. Pray for specific people you know. Pray for the spread of the gospel. Pray that Christians affected by the hurricane will grow in their dependence on Christ. Pray that God will provide for the needs of the people. Pray that God will give Christian disaster relief workers the right words and opportunities to share the gospel with people.

Let’s all be in prayer for those affected by this devastating hurricane.

PLEASE SEE THE COMMENTS SECTION FOR READER SUGGESTIONS AND INFORMATION ON HOW YOU CAN HELP THOSE IMPACTED BY HURRICANE HARVEY.

Mailbag

The Mailbag: What’s your take on White-Howse/Charlottesville/Trump?

August 28, 2017June 4, 2019 Michelle Lesley

What’s your take on the James White/Brannon Howse IFD controversy? The Charlottesville tragedy and other issues of racism? Anything and everything Donald Trump says and does?

There are a lot of divisive situations going on in the world these days. It’s no longer simply, “Did you hear the news?” but, “Which side of the news are you on?” And it seems like, more and more, the evangelical public requires – demands even- that every Christian who has any sort of an audience must declare to the world whose side we’re on or what our position on the issue is. I mean, come on; if people are asking some nobody like me where I stand on various news stories, you know things have gotten out of hand. It’s not that I mind people asking my opinion, it’s just that I’m baffled as to why anyone would care what I think.

But for those of you who really want to know what I think on these issues, here ya go:

1. It doesn’t matter what I think, it matters what God’s Word says.

I’ve said this, like, at least a thousand times on this blog in relation to homosexuality, female preachers, church attendance, and any number of other biblical concepts, and it applies to current events as well. I could give you my opinion, but if it differs from what Scripture says, you’d better not listen to it. And if it’s in line with what Scripture says, well, the Bible says it far better than I ever could, so my opinion is superfluous.

2. It doesn’t matter what I think, it matters what YOU think.

When it comes to what or how to think about a certain situation, the primary source that should shape your thoughts is God’s Word. Not me, not Christian celebrities, not your family and friends: the Bible. You need to be able to think biblically for yourself, not just blindly believe the thoughts and opinions of someone you look up to. When you stand before God one day, I don’t know what all He might ask you, but I feel pretty safe in guessing that He’s not going to ask you what Michelle Lesley thought about a dewdrop on a blade of grass. If you want to know what to think about something, get your Bible out and study what it has to say on the subject.

3. It doesn’t matter what I think because voicing my opinion isn’t going to help or change the situation.

Take the White-Howse controversy for example (and if you don’t know what that is, Google it – I don’t have the energy to get into that whole can of worms). I don’t know, have access to, or closely follow either James White or Brannon Howse, so not only do I not have a dog in this hunt, but no public declaration from me is going to patch things up between them, bring about repentance wherever it might be needed, or solve the problems involved. I do, however, have friends on both sides of the issue. So the only thing a public opinion from me would do would be to alienate people on one side or the other, and, personally, I don’t think this particular controversy is worth that.

4. It’s an unnecessary distraction from the focus of my ministry.

Maybe the focus of your ministry is on racial issues within Christianity. Or rightly applying Scripture to politics. Or the proper way to evangelize Muslims. If so, it would only make sense that you’d speak out about the issues enumerated in today’s Mailbag question. The focus of my ministry is women’s discipleship: teaching Christian women how to rightly handle and apply God’s Word to your life so you can grow in Christ and better serve Him, your family, your church, and others. I’m willing to get controversial when I have to and when it furthers that ministry focus (such as my discernment articles). But to get off into the weeds of, say, the border wall, health care, and taxes (and all the questions, comments, and controversies that go with those issues), would be a distraction from what I’m trying to accomplish here.

5. Not every hill is a hill to die on.

There are a lot of hills I’m willing to die on, and virtually all of them have a chapter and verse reference. I do not like to see Scripture mishandled and false doctrine preached because people’s eternities are at stake, the health of the church is at stake, and Christian women’s sanctification is at stake. I am willing to fight those fights to the death and take the flak the Enemy and his servants hurl at me. But if I fight every fight that comes along, I’m not going to have the time or the strength to fight the battles that God has uniquely gifted and equipped me to fight. Other Christians, have a much better grasp of, and experience with, for example, the racial issues plaguing our country today. I would prefer to remain silent and learn from them. Sometimes the best contribution I can make to a discourse is to keep my mouth shut and listen.

6. It’s just annoying noise.

It makes me crazy when something happens in the news and that’s all anybody can talk about – in person or on social media. (It’s not wrong for people to talk abut these things, mind you, it just gets on my nerves hearing the same remarks and conversations over and over again.) When a scrillion people have already given their opinion on a particular issue – especially when a lot of them are saying the same thing I’d say – what is the everlovin’ point of adding my voice to the cacophony? All that does is put one more annoying opinion in your social media feed when you’d rather be seeing pictures of your friend’s new baby, reading someone’s quote of a Bible verse, or drooling over the latest recipe video.

Sometimes I comment on current events. Sometimes I don’t. When I don’t it’s usually for one of these six reasons, or because I don’t have time, or I’m not interested in the subject, or I’m not knowledgeable enough about the subject to make an intelligent comment, or because I’m not in the mood.

Or maybe I just found a really good recipe video to drool over instead :0)

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Sanctification

Watch Your Language! 10 Christian Terms that Need to be Cleaned Up

August 25, 2017August 4, 2019 Michelle Lesley

What would you think of a surgeon who forgot to take his scalpel to work one day and decided his pocketknife would be an adequate substitute? Or a chef who ran out of vanilla and figured peppermint extract would work just fine in its place? At the very least, you’d probably think he was being a little sloppy and careless – not putting enough thought into his work. At worst, he could injure, sicken, or kill somebody.

When it comes to our Christian vernacular, we need to make sure we’re using the right word for the right task. “Well, she knows what I meant,” doesn’t cut it these days, as anyone on social media can attest. Sometimes, even as perfectly doctrinally sound Christians, we get a little sloppy with our phraseology, which can, at best, confuse people, and, at worst, defame God. We need to proactively think about the meanings of the words we use and be careful to say what we mean and mean what we say.

Let’s watch our language on these ten terms and phrases and determine to use more precise, God-exalting vocabulary instead:

1. Let or allow God to…
When the doctrinally sound Christians I know say they need to “let” or “allow” God to do something in their lives, they don’t mean: “I’m in charge here, and I call the shots. God can only do what I, as the boss, deign to permit Him to do.” What they mean is, “I need to stop doing things that are displeasing to God and obey His Word because He wants to grow me to greater Christlikeness.” Unfortunately, one of the tenets of Word of Faith and New Apostolic Reformation false doctrine is that Christians are the ones in authority and that God can only do what we allow Him to do. That’s blasphemy, and not something we even want to hint at with careless wording. We need to make sure our words communicate that God is in charge and we are His humble servants.

More God-exalting: “I need to submit to God’s will.” “I need to make sure I’m not standing in opposition to God’s work in my life.”

2. Accept Jesus or make Jesus Savior/Lord of your life
Again, “accept” and “make” put us in the driver’s seat and leave Jesus a puppet who moves at our whim. Jesus is King. We do not accept Him, He graciously accepts us. We do not “make” Him Savior or Lord. He already is Savior and Lord. We throw ourselves upon His mercy to save us and bow the knee to His Lordship.

More God-exalting: “Ask God to save you.” “Believe the gospel.”

3. God said or told me; listen to God
Possibly the most prolific false teaching today is that God regularly speaks to individuals verbally, through dreams and visions, or through signs, outside of Scripture, about the mundane issues of life, despite the fact that God Himself tells us He doesn’t speak this way and that His written Word is sufficient for our every need. God speaks to us, and we hear Him, through His written Word, the Bible. When we talk about God speaking to us, we need to make sure we’re driving that idea home, not subtly reinforcing the false idea that God is speaking to us outside of Scripture.

More God-exalting: “God tells us in Colossians 3:12…” “The Bible says in Proverbs 13:24…”

4. God showed up
No, He didn’t. God has never – in the history of all eternity, nor in eternity yet to come – “shown up.” When we say somebody “showed up,” the common understanding is that someone arrived on the scene who was not previously present. That has never been, and can never be, true of an eternal, omnipresent God. God has always been present everywhere. Sometimes what’s actually happening when people say “God showed up” at church is that they had an emotional response to the music, or experienced a temporary worldy sorrow over their sin. But when God really does seem to “show up,” what’s usually the case is that we “showed up” by prayerfully preparing our hearts for worship, by responding in repentance to the conviction of the Holy Spirit, by taking joy in praising and thanking God, or that God answered prayer or allowed us to see His hand at work in a situation.

More God-exalting: “It was a wonderful time of worship this morning!” “Thank you, God, for letting us see how You’re working!”

5. Tithes and offerings, or offerings over and above the tithe
Tithing, like making animal sacrifices or celebrating Israel’s various feasts and festivals, is an Old Testament law which Jesus fulfilled and is no longer binding on Christians. God’s instruction to Christians about giving is found in 2 Corinthians 9:7. When we try to impose Old Testament law upon New Testament Christians, we are violating God’s clear command that Christians are not to give under compulsion. On the other side of the coin (pun intended) merely plunking ten per cent of your earnings into the offering plate voluntarily and thinking you’re good to go with God isn’t right either. We are to follow Christ’s example of generosity and self-sacrifice as we minister to the church and others, giving up, if necessary, even our very lives.

More God-exalting: Offerings, gifts, generous giving, sacrificial giving

6. I have a peace about this
Often, this phrase reveals more than simple sloppy wording, it demonstrates that someone is relying more on her feelings, opinions, and experiences than on God’s Word to determine right from wrong. If there’s a Bible verse that tells us that a feeling of “peace” is what unequivocally confirms that we’re obeying God, I haven’t run across it. I’ve heard women say they have “a peace” about leaving their husbands for sinful reasons, or that they have “a peace” about opting out of church when God clearly commands the opposite. The fact of the matter is that our feelings are deceptive. We can have peaceful feelings about things that are ungodly, and anxious feelings even when carrying out the clear commands of Scripture. Scripture is our measuring stick for right and wrong, godly and ungodly, not our feelings.

More God-exalting: “I’m going to obey God’s Word and trust Him.”

7. What do you feel God would have you do?
Christians are not supposed to live our lives guided by our feelings. We are to live lives governed by the authority of God’s written Word. And it’s important that our vocabulary reflect that by being precise when we’re talking about making decisions. Our feelings are fleeting, fickle, and often false. What’s important – and what we’re to base all of our thoughts, words, and actions upon – is, “What does Scripture say about this?”

More God-exalting: “What does the Bible say you should do?” “Let’s pray and ask God for wisdom to rightly apply Scripture to this situation.”

8. What is God’s will for my life?
Frequently, when Christians ask this question, it’s in the context of making a life-altering decision about which college to attend or career to choose, whom to marry, and if, when, and how many children to have. But that’s not what “God’s will” means as outlined by Scripture. God’s will is for Christians to get up every day and walk in obedience to His Word. That’s it. That’s God’s will for your life. When it comes to making decisions, we rightly apply Scripture to the situation, pray that God will give us wisdom and direction, and make the most godly decision we can, trusting that the God who’s completely aware that we’re frail and by no means omniscient, will direct our paths.

More God-exalting: “How can I walk in obedience to God today?” “God, please give me wisdom and direct my path in this situation.”

9. God can’t ____ unless we ____.
I beg your pardon, but God can do whatever He wants to do (that’s in keeping with His nature and character), and He’s not sitting around wringing His hands, hoping we’ll do the right thing so He can act. That’s a theology that makes man omnipotent and God impotent. Psalm 135:5-6 says it best: “For I know that the Lord is great, and that our Lord is above all gods. Whatever the Lord pleases, He does, in heaven and on earth, in the seas and all the deeps.”

More God-exalting: “The Bible says in 1 John 1:9, if we ____, God will ___.”

10. The Mormon church, the Roman Catholic church, a New Apostolic Reformation church, etc.
It’s easy to fall into the habit of calling these religious organizations “churches” because that’s what they call themselves. But any gathering that doesn’t preach the biblical gospel is not a church, regardless of what the sign out front says. Human beings do not get to define what the church is. Only God gets to do that. And He has defined the church as Christ’s body, whom He died for and saved, of whom He is Head, and who submits to Him. Organizations which stand in opposition to clear Scripture or preach another gospel are not churches (Galatians 1:6-9 says they are “accursed” or “damned”), and verbal opposition to this misnomer would go a long way in helping to clarify that Mormons are not Christians, that Roman Catholic soteriology is not biblical, that Lakewood teaches false doctrine, and so on.

More God-exalting: Mormons, Catholicism, apostate church, organization, religion

What are some other “Christianese” words and phrases that need some cleaning up, and what are some other more precise and God-exalting terms we could use instead?

Sin, Throwback Thursday

Throwback Thursday ~ 9 Things that Are Still Sins Whether We Agree or Not

August 24, 2017August 4, 2019 Michelle Lesley

Originally published June 19, 2015

I do it all the time, Mother, and I’ve decided something-
it’s not a sin.

I heard this line several years ago on a popular sitcom, spoken by an adult daughter to her Christian mother about a behavior the Bible unambiguously calls a sin. I mean, it’s right smack dab in the middle of the Big 10; “thou shalt not” and everything.

It’s one thing to say, “I know it’s a sin, but I don’t care. I’m going to do it anyway,” but how depraved is the world when they think they – in God’s place – are the ones who get to define what sin is? And what’s even worse is that the church has begun to adopt this audacious depravity as well, whether approving of sin by fiat or by simply ignoring God’s word and letting sin slide without rebuke.

When it comes to what’s a sin and what’s not, God made up His mind a long time ago. And He’s not changing it, regardless of what you or I or Joe Politician or Jane Celebrity might think. Maybe we all need a remedial course in hamartiology, so let’s start with the basics. These things are all still sins whether the world and the church agree with God or not:

1. Homosexuality

Let’s just get it out of the way right up front. I don’t care how many celebrity “pastors” and “Christian” authors twist God’s word to say otherwise, or how many people declare themselves to be (unrepentant, practicing) “gay Christians,” or how many homosexuals declare that God made them that way, God’s word is clear: homosexual lust and behavior are sins.

2. Abortion

Abortion is the taking of an innocent human life. We don’t murder people because they’re small or sick or inconvenient or will hinder our sucess. God didn’t say, “You shall not murder, except when…” He said, “You shall not murder.” Period.

3. Extra-Marital (Heterosexual) Sex

Adultery, fornication, whatever form it might take, if you’re not legally married to the person you’re engaging in sexual activity – up to and including actual intercourse – with, you’re sinning.

4. Cohabitation

See #3. And don’t try to whitewash it by saying you’re living together but not sleeping together. A) The Bible says we’re to flee temptation, not move in with it, and B) we’re supposed to avoid every form of evil, even the appearance of it. If you call yourself a Christian and you’re shacking up, you’re living in sin (that’s why they call it “living in sin”). Repent and move out or marry up.

5. Divorce

Yep, still a sin, except in two cases: unfaithfulness or an unsaved spouse leaving a saved spouse. In those two cases the spouse who was wronged is not sinning and is free to marry again.

6. Swearing

The air is saturated with it. Foul language coming from our TVs, music, movies, social media, and the people we’re around all day. But expletives have no place in the vocabulary of a Christian. Is your potty mouth on Saturday the same one you praise God with on Sunday?

7. Taking God’s Name in Vain

It’s gotten to the point where we think so little of casually punctuating our sentences with, “Oh my G-d,” or using the name of Jesus as an exclamation that pastors are even doing so from the pulpit these days. God’s name is high and holy and should be spoken only reverently and worshipfully. How can we look people in the eye and call them to repentance and faith in a Person whose name we use as a cuss word?

8. Gluttony

We have almost completely amputated gluttony from the spiritual realm by cordoning it off as merely a physical or medical issue. We’ve renamed it “overeating,” but that doesn’t change the fact that it’s a sin. God created good food for us to enjoy, but just as with all the other good gifts He gives us, He expects us to exercise Spirit-enabled self control when we receive it.

9. Female Usurpation

God makes it abundantly clear in His word that women are not to instruct men in the Scriptures or hold authority over them in the church. Women sin when they pastor churches, preach sermons in church, teach men in Sunday School classes, and hold other positions of authority over men in the church. Men, however, bear the primarily responsibility for this when they sin by failing to rebuke usurping women, or when women feel they have no other choice but to take on male responsibilities in the church because men are shirking their own duties before God.

We don’t get to decide what sin is. That’s God’s job. And all of us – whether we’ve committed one of these nine sins or not – are guilty of sinning against Him. That’s the bad news.

But, in Christianity, we never give the bad news without following it up with the good news. And, oh what wonderfully good news it is: forgiveness. Jesus paid for our sin at Calvary so that if we will only turn from it and trust Him, He will forgive us for all nine of these sins and countless others.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1 John 1:9

Mark Bible Study

Mark: Lesson 15

August 23, 2017April 4, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

Mark 10:32-52

And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, ³³saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. ³⁴And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

³⁵And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” ³⁶And he said to them, “What do you want me to do for you?” ³⁷And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” ³⁸Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” ³⁹And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, ⁴⁰but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” ⁴¹And when the ten heard it, they began to be indignant at James and John. ⁴²And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. ⁴³But it shall not be so among you. But whoever would be great among you must be your servant, ⁴⁴and whoever would be first among you must be slave of all. ⁴⁵For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

⁴⁶And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. ⁴⁷And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” ⁴⁸And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” ⁴⁹And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” ⁵⁰And throwing off his cloak, he sprang up and came to Jesus. ⁵¹And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” ⁵²And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

Questions to Consider

1. In verse 32, why would the disciples and others following Jesus have been “amazed” and “afraid” that He was heading to Jerusalem? (Hint- Examine verse 32 in light of Mark 8:31. Where was the “headquarters” of the elders, chief priests, and scribes located?) Why do you think he took the Twelve aside to explain things instead of telling the whole crowd? (32)

2. Re-read verses 32-34 as though you were one of the disciples, then as though you’re a first century Gentile. How would you understand and respond to what Jesus is saying here? How might a disciple’s understanding and response have differed from a Gentile’s? How many times is this now, in Mark, that Jesus has predicted His death and resurrection?

3. Examine verses 35-45. What did James and John have to already believe about who Jesus was, His authority, position, etc., in order to make the request they made in verse 37? How was this request a demonstration of their knowledge of and faith in Christ and their ignorance (38-40) at the same time? What might have motivated them to make this request?

4. In verse 38, is Jesus talking about a literal drink and cup and a literal water baptism, or is this a metaphor for what He has just explained to the disciples in verses 33-34? When James and John replied, “We are able,” (39) do you think they were speaking more out of haughtiness, loyalty to Christ, or ignorance of what the “cup” and “baptism” would entail? How might the other 10 disciples have answered that question? (41) Considering some of the things that happened to both James and John during the church era, what did Jesus’ statement to them in verse 39 mean?

5. Summarize in your own words the main point Jesus was trying to get across to the disciples in verses 42-45. What would it have meant to first century Jews and Gentiles – for whom servants and slavery was a normal part of daily life – to hear that humility, self-abasement, and serving others is what God considers great? In what ways – then and now – is this the complete opposite of the world’s mindset? In what ways has the worldly mindset (of being “great” or “first”) crept into the church? How does 1 John 2:15 fit in this situation? In what practical ways, in your church or individually, could you follow Jesus’ example that He “came not to be served but to serve”? In addition to giving His life for our sins, what are some ways Jesus served others during His earthly ministry?

6. Study verses 46-52. Consider Bartimaeus’ social status as a blind beggar. (46,48) What did Bartimaeus have to offer Jesus for his healing? How do Jesus’ words and actions toward lowly Bartimaeus demonstrate what He taught the disciples in verses 42-45? In Lesson 14 (link above) we saw another group of people rebuked and sent away from seeing Jesus as Bartimaeus was. Who were those people? How does Jesus usually respond in the gospels when the disciples try to send away those they think aren’t important enough to see Jesus or would bother Him? What does Jesus’ compassion and willingness to be associated with the lowly tell us about the nature and character of God?

7. What were some things Bartimaeus already knew about Jesus that caused him to call out to Jesus? What else (51) might Bartimaeus have heard about Jesus that motivated him to approach Him? What are some adverbs (timidly, loudly, tentatively, persistently, etc.) you could use to describe the way Bartimaeus cried out and came to Jesus? (47-48,50-51) Why did Bartimaeus call Jesus “Son of David” (47-48)? How did this indicate Bartimaeus’ faith (52) that Jesus was the Messiah? Did Bartimaeus do any of the work of his healing, or did Jesus do all the work? How did Bartimaeus’ response to his healing (52) serve as proof of his faith?

8. What are some of the aspects of Bartimaeus’ story in 46-52 that serve as a reflection of the way Christ saves sinners? Think about Who initiates salvation (46, 49), how the sinner comes to Christ as a blind beggar with nothing to offer Him (46), hearing the gospel, understanding who Jesus is and what He can do for sinners (47-48), Christ’s call (49) and the sinner’s response (50), our confession of faith in Christ to save us (51), the fact that salvation is totally dependent on, and performed by, Christ- we contribute nothing (52), and our response to God graciously saving us (52).

9. Compare and contrast the way Bartimaeus came to Christ with the way the rich young ruler came to Christ in Lesson 14 (link above). How were their social statuses different? How were their needs similar? In what attitude of heart did each approach Christ? How did each respond to Christ? Do you know anyone who has responded to the gospel like the rich young ruler did? Like Bartimaeus did? What about your own response to Christ’s call to salvation- was it more like the rich young ruler or Bartimaeus?

Homework

Go to the website of one of the larger U.S. Christian retailers (LifeWay, Mardel, Parable, etc.) and examine their book selection in light of verses 42-45. Are there more books on leadership, success, growing a large ministry, etc., or more books that would seem to match what Jesus is teaching in this passage: servanthood, anonymity, humility, thankless work? Think of one anonymous way you could serve your church, a neighbor, a co-worker, a family member, or a friend this week, and follow in Christ’s footsteps of serving rather than being served.