Mailbag

The Mailbag: Resource Round-Up: The Statement on Social Justice and the Gospel

What are your thoughts on the Statement on Social Justice and the Gospel?

So much has been written and said about the Statement that I really didn’t have much unique material to add. In this vlog, I explain why I signed the Statement and give a few of my own thoughts on both the Statement and on social justice in general, but I’d mainly like to point you to the excellent resources below.

 

The Statement:

The Statement on Social Justice and the Gospel

Essays (articles) on the Statement Articles by crafters of the Statement – John MacArthur, Justin Peters, Josh Buice, Tom Buck, Phil Johnson, Darrell Harrison, and more – expounding on various issues related to the Statement.

Please note: I am not familiar with a few of the blogs, websites, and podcasts linked below. The links below are not an endorsement of any content these sites may have created which contradicts the information at my Statement of Faith or Welcome tabs at the top of this page.

Articles on the Statement or on social justice in general

Social Injustice and the Gospel – John MacArthur

Is the Controversy over “Social Justice” Really Necessary? – John MacArthur

The Injustice of Social Justice – John MacArthur

The Statement on Social Justice and the Gospel – Tom Ascol

Why I Signed the Statement on Social Justice and the Gospel – Josh Buice

The Statement on Social Justice and the Gospel – Pyromaniacs

Is Social Justice a Gospel Issue? – Kevin DeYoung

Covenant Theology, the Law, and Biblical Justice – Founders Ministries

What Does the Bible Say About Social Justice? – Gabriel Hughes

Social justice statement spurs ‘productive conversation’ – Baptist Press

If We Lose the Meaning of “Justice,” We Lose the Gospel – Stand to Reason

Social Justice: Why Jesus Didn’t Pursue it & Why the Church Shouldn’t Fight for It – Truth + Fire

Podcasts, Sermons, and Videos on the Statement or on social justice in general

Social Justice and the Gospel: Part 1, Part 2, Part 3 – John MacArthur

The Statement on Social Justice and the Gospel: Background, Exegesis, Application – The Dividing Line (James White)

The Statement on Social Justice and the Gospel with Tom Ascol – Sheologians (Summer Jaeger and Joy Temby)

Episode 1, Episode 2, Episode 3 (ongoing) – The Sword and the Trowel (Tom Ascol and Jared Longshore)

Tom Ascol and the SJ&G – Doctrine and Devotion

Social Justice and the Gospel – Just Thinking (Darrell Harrison and Virgil Walker)

MLK 50 Conference – Just Thinking (Darrell Harrison and Virgil Walker)

Darrell Harrison on The Statement on Social Justice and the Gospel – Airing the Addisons

Statement on Social Justice with Josh Buice – The Rapp Report (Andrew Rappaport)

Josh Buice, G3, & The Statement on Social Justice & the Gospel – Dead Men Podcast

Social Justice & Issues with Parts of Social Justice Statement – The Briefing (Al Mohler)

President Reagan’s Faith, Interaction with Dr. Albert Mohler, Brief Comments on Justice – The Dividing Line (James White)

The Statement – Theology Driven

The Coming Social Justice Storm – Voice of Reason Radio

The Left Can’t Not Be Crazy – Relatable (Allie Stuckey) 8:20-13:10


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Church

The 5 Church Ladies You Don’t Want to Be

It’s just as easy to fall into a ditch on the right side of the road as it is to fall into a ditch on the left side of the road.

The longer I walk with the Lord, the more I see how true this is in the Christian life. We can be legalistic or antinomian. Crushed by guilt over our sin, or hard-hearted about our sin. Extending too much grace to unrepentant sinners, or not extending enough grace to repentant sinners.

Abandoning the church altogether, or taking ownership of the church and using it for our own purposes.

The purpose of the local church is to glorify God through worship and discipling the saints. Proper, biblical church membership is not optional for Christians. It is not to be treated as unnecessary by “Lone Ranger” Christians, nor is it to be used as a means toward our own ends. We are to be faithful, invested church members, but we’re to do so in a humble, loving, serving, “others first” way.

I’ve talked about the “left ditch” of abandoning the church:

Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians

Six Ways Not to Forsake the Assembly

You Don’t Need the Internet, You Need a Pastor

Today, let’s talk about avoiding the “right ditch” of doing church the wrong way. Here are five church ladies who use the church for their own purposes- to build their own little empires, to impress others, or to make themselves feel better. Church ladies you don’t want to be, and the Scriptures they need to embrace and obey:

Part-time Paula– Paula is involved in lots of different pursuits: travel, hobbies, volunteer work, her kids’ sports/activities/clubs, social events, political events, family gatherings, civic projects…and church is just one more activity on the list. And it’s not even at the top of the list. Paula comes to church when she has time, when she feels like it, and when church doesn’t conflict with one of her other activities, but she doesn’t have any leftover time, energy, or desire to get plugged in, commit to a place of service, or fellowship with her brothers and sisters in Christ. Paula keeps just enough of a foot in the door at church to assuage any guilt she would feel for quitting altogether, or to be able to keep it on her “resume” of activities to impress others.

Paula’s Scripture: And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25

Screechy Sheila– Sheila knows how this church ought to be run: her way. And if you step out of line – not with Scripture, but with her personal preferences and methods – she’ll let you know. Sometimes she’s loud and vehement. Sometimes she’s quiet and threatening. Sometimes she’s nicey-nice and just educates you on the “right” way to handle things. But you’d better get with the program – her program – or else. Sheila uses the church as a platform for being bossy and exercising control.

Sheila’s Scripture: Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Philippians 2:3-4

Cotton Candy– Forget the meat and potatoes of church – sound doctrine and theology, studying the Bible, serving others, and giving sacrificially – Candy is only there for the fluff. She’ll be there for every fellowship, day trip, and fun-filled women’s ministry event, but she wants her “sermons” chock-full of jokes and stories, and her “Bible” studies to be positive, encouraging, self-esteem builders. Candy uses the church as entertainment or to make herself feel good.

Candy’s Scripture: But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. 1 Corinthians 3:1-3a

Que Será Katie– Katie is a founding member of this church, doggone it, and she’s not going anywhere. Some Katies have been known to say to their less-favorite pastors, “I’ve been here for fifty years, and I’ll be here long after you’re gone.”. Others are more placid, unfazed by unbiblical pastors, faulty doctrine, or spiritually unhealthy practices in the church. They just go with the flow. There’s a lot to be said for a faithful church member who doesn’t cut and run at the least little problem and works hard to help the church become healthier. But that’s not why Katie sticks around. There are biblical reasons Katie should have left this church in the past, but her friends are here, her memories are here, she’s comfortable in these surroundings, and those things are more important to her than whether or not the church is operating biblically. So she stays, loving the church for sentimental reasons.

Katie’s Scripture: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. Ephesians 5:25b-27

Ulterior-Motive Ursula– Ursula has an agenda and the church seems like a convenient gathering of good-hearted people to use for reaching her goal. Maybe she needs volunteers for a community project. Or she’s trying to get out the vote for the candidate she’s campaigning for. Or she needs a client base for multi-level marketing. Or she’s trying to become the next American Idol and needs a pre-fab audience. Whatever the end game, coming to church where a crowd of people is already assembled is easier than staging a rally or phone-blitzing or setting up a free concert. Maybe Ursula is a faithful member of the church. Maybe she isn’t. But she’s using the church to further her own goals.

Ursula’s Scripture: And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” Matthew 21:12-13

 

The purpose of the local church is not to salve our emotional wounds, or to fill a void in our lives, or to further our own agenda. The purpose of the church is to focus our attention on Christ – how He gave His life for us, forgave us, and made us His disciples. It’s where we come together to praise Him, honor Him, worship Him, serve Him, serve our brothers and sisters, and get equipped in His Word. We’ve probably all been guilty of being Paula, Sheila, Candy, Katie, or Ursula at times. I know I have. But let’s strive to be the godly women at church – and everywhere else – Christ commands us to be.

False Doctrine, False Teachers

Throwback Thursday ~ Audacious

Originally published September 12, 201712973105_1070863252960443_6289054134204793871_o

au·da·cious
ôˈdāSHəs
adjective
1. showing a willingness to take surprisingly bold risks.
2. showing an impudent lack of respect.

Audacious. It’s a hot new buzzword that false teachers like Steven Furtick and Beth Moore like to throw around, and “average Jane” Christians are starting to pick up.

“Pray audacious prayers!”
“Live an audacious life!”

Sounds great, right? Rah! Rah! Let’s get out there and be audacious for Jesus!

The only problem with that is… well…the Bible. The Bible doesn’t tell us to live or pray audaciously in either sense of the word. In fact, I checked seven or eight of the most reliable English translations, and the word “audacious” isn’t even in the Bible. (Even The Message doesn’t have it!)

The Bible says nothing about being willing to “take surprisingly bold risks.” Quite the opposite, in fact.

But we urge you, brothers, to [love one another] more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.
1 Thessalonians 4:10b-12

Love one another, live quietly, mind your business, go to work, walk in a godly way before a watching world, and be self-supporting. How bold, risky, or audacious does that sound?

Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
Titus 2:2-10

Self-control, dignity, reverence, submission, good works. Nope, nothing about risk-taking there either.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
Galatians 5:22-23

Hmmm….still nothing about being audacious….

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.
Matthew 6:9-13

Honoring God, asking Him to help us obey, to provide basic food, to forgive us. This is how Jesus Himself taught us to pray, and there’s not a hint of risk or audaciousness to be found.

The Bible doesn’t teach us to be audacious. That’s false doctrine dreamed up in the minds of false teachers. The Bible teaches us to live in humility, patience, kindness, love, and obedience to God’s word.

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 2- The Most Beautiful Girl in the World…er…Bible (Part 1)

Previous Lessons: 1

Read Proverbs 31:1-31

Questions to Consider

1. Choose one of the resources from my article Bible Book Backgrounds and familiarize yourself briefly with the book of Proverbs. What type of biblical literature is this book? Who is the author? At what time in history was this book written? What is the theme or purpose of this book? How does this book point us to Christ?

2. Carefully examine verses 1-2. Who is King Lemuel? Must we know his identity in order for the content of chapter 31 to make sense? Who originally gave the instructions and counsel in chapter 31? To whom did she give them? What area of Lemuel’s life did his mother advise him about in verses 1-9? In verses 10-31?

3. Notice that this is a woman admonishing a man. A man who was also the ______ as well as her ______. And this was at a time in history when women were not always highly regarded. Think about what that means in terms of having an official position of authority versus the power of influence. Do you have to occupy a high position in a job, your church, or your family in order to influence people?

4. What can you surmise about the character of Lemuel’s mother from reading Proverbs 31? How did her character impact her son/the king, and how did she steward her influence over him? If Lemuel heeded all of her advice in Proverbs 31, who else was she influencing through him? What might the results of heeding her advice have looked like if Lemuel’s mother had been a woman of ungodly character?

5. Think about your own character and those you influence. What are some specific ways your godly character has influenced others in the last month? Can you think of any specific times during the last month when you’ve exhibited ungodly character? How might that have influenced others? Take some time to thank God for any growth in Christlike character you’ve seen in your life. Repent of any sin that comes to mind – both to God and to anyone you’ve influenced in an ungodly way.

6. Look carefully at each of Lemuel’s mother’s admonitions in verses 3-9. What is the broad, generally applicable to all people, biblical principle behind each of her instructions?

3-

4-5-

6-7-

8-9-

What are some ways you can carry out these biblical principles in your family, church, job, or community?

The “Proverbs 31 Woman” is often considered the icon of biblical womanhood, and in many ways she is. Next week, we’ll look at part 2 of Proverbs 31.


Homework

Although Lemuel’s mother didn’t hold an official position of authority, she still had a powerful influence on the king (and her son, even if he hadn’t been king). Make a list of the five people you have the potential to influence the most. In what ways can your words and behavior influence them for the gospel and toward godliness? For the next week, commit to pray for these five people each day, asking God to help you to be a godly influence on them.


Suggested Memory Verse

Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
Proverbs 31:30

Church, Guest Posts

Guest Post: Planting a Doctrinally Sound Church in the Midst of NAR Chaos

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

 

A Brief Word from Michelle:

I’m frequently asked by readers what to do if, despite their best efforts, they can’t find a doctrinally sound church within reasonable driving distance from home. One of my suggestions has been to look into church planting. Here is Elliott’s story of planting a doctrinally sound church in an area where none exist. If you live nearby, consider joining him in this work or at least stopping by to encourage Elliott and Naomi.


Planting a Doctrinally Sound Church
in the Midst of NAR Chaos
by Elliott Micha

I walked into a church on a normal, mid-February cloudy Sunday. An elderly woman came up to me and in a rather creepy timbre, leaned over and said, “God always shows up here.” Then the service started, and an old man in rusty Birkenstocks got up and started screaming. From that point forward all chaos broke loose.

The worship team played a well known Pentecostal song about the fire of the Lord falling down, and bodies started to drop like it was a World War II battlefield. A woman convulsed on the ground in front of me making inappropriate sexual-sounding noises. She appeared to have no control of her body and was almost drooling on the floor. Young people all wearing matching checkered flannel shirts ran to the front of the room to get the anointing as random people laid hands on others. It was a violent scene. This was my first experience witnessing Charismatic chaos in person.

Later, I went to visit a buddy, Russ, who was a local young adults pastor at the time. I asked, “Russ does that happen every week at that church?”. He said, “Yes, Elliott, every single week they do the exact same thing.”. From that day forward I was determined to stop the rise of the Charismatic chaos that had started to infiltrate Orange County Christianity.

At this point I was a young adult. Many years later, the chaos, false teaching, and carnage would escalate to a new level. Some of my close friends from my early twenties sadly got sucked into the emotion and started following famous traveling prophets. My wife, Naomi, coined a term for the fringe Charismatic churches: “koo koo land”. Many people I know, including Naomi’s boss and my dentist both were turned off to ever checking out any Christian church due to their bad experiences with Charismatic churches.

Over the years, Naomi and I saw more and more “pastors” who wanted to be viewed as Spirit-filled men of God, but had little care for God’s word. For a little while I became a church planter working alongside a group of churches, but then the faith healers, “prophets”, and skinny jeans started to arrive. I left that group of churches and dusted off my computer which contained the name of the church Naomi and I felt called to originally plant – Outpouring Church.

Naomi and I knew the blueprint the Lord gave us. There was no more biting my tongue and trying to be politically correct about the madness I had witnessed unfold in so many churches. We were called to plant a church that would be fiercely devoted to educating young people, old people, and those caught in deception about the dangers of the modern day prophets and apostles movement. We felt called to not just sit on the sidelines any longer, but to stand up and not be pushed around by the false prophets (who many times tried to intimidate me, calling me, “just some young punk”) in our region.

The city we live in, San Clemente, is a town that 68,000 people call home. For southern Orange County, that is a rather large population. Our area is home to three mega churches that have a weekly attendance between 700 and 2,000 people each. On the surface many people would say San Clemente has 15 churches total, so what’s the need for another church? These churches are all within a 4 mile driving radius of the rich white suburban side of town, and unfortunately, many of them now feature associations with the New Apostolic Reformation, prophets and apostles, worship music with aberrant theology, and loads of seeker friendly, watered down theology that turns church more into a ringside circus then an actual church service.

Naomi and I originally felt called to San Clemente before we got married. We didn’t want to move to San Clemente, actually. We wanted to move to inland Orange County. Inland Orange County is our version of the Midwest – everyone is hardcore Christian, and many of the people actually know the Bible. We knew it would be a life of contentment if we moved there, but we would be running from our calling. Many of the pastors in our town have even said, “I don’t feel called to San Clemente, I moved there because of the sunny weather,” or “I moved there because I love surfing.”. Naomi and I have zero interest in surfing or the ocean. By the time I was 18 (after working in the skimboard industry) I was really sick of going to the beach. We felt called to San Clemente because we met many “Christians” who were confused about what they believed. In that group we saw a massive need for discipleship and really sitting down and teaching people the Bible.

Our good friend, a local San Clemente native and faithful Christian mother who is 55 years old, went to a house one day for a “women’s gathering”. The women in attendance all said they were “Christians”. At this gathering one of the women started saying how it was okay for Christians to use horoscopes. Our friend rebuked the woman and the woman got really angry. This gives you an idea of the type of danger that has seeped into our local Christian scene. Many of these people don’t understand the basics of the faith and some of them have been walking with the Lord for years.

Naomi and I also felt called to San Clemente because no one wanted to go near the area we felt called to plant a church in. We felt called to Southern San Clemente and specifically an area called Surfer’s Row. Everyone plants churches in Talega (inland San Clemente) which Naomi and I joke is like Utah (it has a massive Mormon population) and is home to many wealthy Caucasian families. We live in a neighborhood in the middle of town that is largely Mormon and has lots of older Roman Catholics. In our actual tract of homes there are only a few Christians.

Naomi and I know another group of people right now that are leaving our area to plant a Bible-based church up in Idaho. We have watched as many people plant great churches in our town and then after a few years leave San Clemente due to the spiritual warfare and backlash. We were attracted to planting in Surfer’s Row because it is still unchurched. Surfer’s Row is home to drug addicts, local professional surfers, various ethnic people groups, a low income school, and dive bars that look like they belong in a Harley Davidson ad.

One of the huge battles we face in San Clemente is that many professing Christians idolize the sport of surfing. There have been Christian parents in our area who have gotten divorced because of their obsession with surfing. Some of the local pastors base their life and schedule around surf contests and conditions. We even have one pastor in the area who will skip being in the pulpit if there is a good swell coming in to surf. When I went to share the story of our church plant with another well known retired surfing pastor, he said to me, “Do you surf?”, as though surfing was a requirement for planting a church in our town. It was a very weird experience. (For the record I don’t surf. I grew up skim boarding.)

Instead, my father-in-law, Pastor Bob, has had a big influence on me. He is a retired pastor, Vietnam vet, and seminary grad who served for 50 years. But in his words, “You never retire from ministry.”. He’s my mentor when it comes to day to day church planting. In our first church planting experience, Naomi and I were struggling to find someone to really disciple us. At a certain point (when one of the pastors started teaching that Christians can be demon possessed and that Christians can walk on water just like Jesus did) we left that group of churches and realized that her folks had seen it all in a long career of ministry and would be great mentors on this crazy journey of planting a church.

We also have a few buddies that pastor churches in inland Orange County who are all great allies. These men have shown us how this whole process of church planting works and what it looks like to be faithful to the flock that God has given them. (The funny thing is we aren’t Calvinist, but we have a large following of Calvinists now because we are one of the only vocally anti-charismatic chaos churches in our area.)

So the next logical question is: how do you evangelize the people who call Surfer’s Row home? Naomi and I get up every Sunday and prayer walk the Surfer’s Row area. The main way we invite people into the story of Outpouring Church is door to door knocking. One day my friend Billy said to me, “You door knock to tell people about your church plant? That’s hardcore Elliott.”. It may be a rare thing nowadays, but so far it has worked to help start getting the word out. I door knock a few times a week, give out free Bibles at the local surf spot, give out free surf supplies to the surfers (if their boards need repair), deliver Bibles to the homes of people who need them, utilize social media (Twitter, Instagram, churchfinder.com, Yelp), hand out contact cards with our info on it, and distribute free surf wax with our church logo on it. So far, these simple forms of outreach have started to build a small following of people in our area. Currently, we have four people on our church interest list. Once we get enough people, we will start our once a week “house church” style Bible study.

It might shock you, but many of the people in Surfer’s Row have never seen a Bible or heard about Jesus. The Bahai faith, Mormonism, fringe Charismatic Christianity, and the New Age are all large religions in that specific area. Some people within Surfer’s Row have large tiki statues of various Hawaiian gods they worship displayed in their front yards. Many of the pro surfers run nonprofits that push mindfulness, yoga, and New Age belief, and have no frame of reference for Christianity. I have had many good discussions with young (18-19 years old) surfer kids and they are blown away that Christians would actually care for them and want to talk to them. I always try to share the gospel with them. Slowly but surely we are starting to build a following.

That is just a little of our story. It has been a crazy ride so far. Through it all we have learned to always come back to Hebrews 13:8 which says, “Jesus Christ is the same yesterday and today and forever.” Naomi and I have learned the true meaning of the narrow road. We have seen what happens when you call out false teachers and stand for truth. I have learned what it feels like when you get home from plowing the fields for the sake of the Gospel and just want to sit in your chair. We are a tiny church with just a handful of people, but we are ready to make a big dent in San Clemente for the kingdom of God.

We are Outpouring Church and as always, “Our mission is His mission.”


Elliott Micha is the Founder and Senior Pastor of Outpouring Church at Surfer’s Row located in southern San Clemente, California. Elliott and his wife Naomi have two English bulldogs and are looking forward to one day starting their own family. Naomi loves equipping young women with biblical knowledge. Elliott, Naomi, and their ragtag group of friends are excited to see people who are far from Jesus come to know Jesus. Follow Outpouring Church on Twitter or Instagram.