Christian women, Church, Complementarianism, Men, Tough Passages, Women

Adam 3.0: Meanwhile, Back in the Garden, It’s Deja Vu All Over Again

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.

1 Timothy 2:12-14

Because it’s my passion to see Christian women become holy, passionate, obedient disciples of Jesus Christ, I’ve dealt with this passage a lot and done a lot of research on it. Scripture is crystal clear that women are not to instruct men in the Scriptures in the church in the capacity of pastor or teacher, nor are they to hold authority over men in other positions in the church. (I’ve outlined Scripture’s case for this here if you’d like to do some further study.) And, unfortunately, there are many women in the church who are disobeying this Scripture (I used to be one of them)– some out of rebellion, and some out of ignorance. But until recently, I –and every other piece of information I’ve studied on the subject– have dealt with the issue of women stepping outside their God-ordained role in the church strictly as a women’s issue.

A few days ago, a friend of mine asked for my opinion on a Q&A video produced by a well known pastor. The pastor was asked, “Is it a sin for men to listen to women speakers [female Christian conference speakers, pastors, teachers, etc.]?”

And that’s when it hit me. I’d never heard this question addressed, or even asked, before. First Timothy 2:12ff is always dealt with from the perspective of women and towards women – that this is a women’s sin issue.

But to treat this role rebellion strictly as the sin of women is to pour gasoline on the fire. If it’s a singularly women’s problem, then it naturally falls on women with a right understanding of God’s Word on the issue to deal with it, right? And if these women are the ones who have to confront and deal with this sin, even at the local church level, they’re being placed smack dab in the misappropriated role they’re trying to fight because they’re being asked to do the job of elders and pastors whose responsibility it is to maintain order and discipline in the church.

In other words, when it’s time to deal with the sin of role busting, don’t send a woman in to do a man’s job.

When it’s time to deal with the sin of role busting, don’t send a woman in to do a man’s job.

The fact that there’s even a need for an article like this, never mind that a woman is writing it, is indicative of the pervasiveness of the problem. Why do we so rarely hear pastors or other Christian men exhorting men in the church to stand on God’s Word, properly fill out their own role in the church, and also deal with the problem of female disobedience to this Scripture? Why are Christian men becoming accomplices to women’s sin by seeking out female pastors and teachers to be their spiritual leaders? I believe there are three reasons:

The fact that there’s even a need for an article like this, never mind that a woman is writing it, is indicative of the pervasiveness of the problem.

1.
Adam 3.0

Give Genesis 3–the story of the Fall–a read through the lenses of 1 Timothy 2:12. See any similarities between what happened in the Garden and what’s happening in the church?

The man is off somewhere, not fulfilling his role of spiritual guardian, leader, and protector, leaving the woman alone and vulnerable to Satan’s attack. Satan tempts the woman to sin and she succumbs. The woman then entices the man to sin, and instead of standing on God’s Word, refusing to sin, and correcting her, he actually joins her in her sin. And when God calls the man to account for this whole scenario, what does the man do? He blames the woman.

Was Eve responsible for her decision to sin? Of course. That’s why we even have 1 Timothy 2:12-14 in the Bible. But God gave the man the authority and God held the man ultimately responsible. That’s why we see passages like Romans 5:12-14 (and others) attributing the sin in the Garden to Adam rather than Eve.

While there are many faithful pastors and Christian men out there diligently laboring to be godly teachers and leaders in the church–and praise God for those men!–there is a large and increasing number of men in our churches, both pastors and laymen, who are failing to fulfill the role God has called men to in the church. Pastors who will only preach what tickles people’s ears. Men who sit in the pews refusing to teach or serve or lead or even attend faithfully.

As it was in the Garden, these Christian men are nowhere to be found as Satan creeps into the church and attacks women with this temptation. And, as God called out then, could He be calling out now, “אָדָם, – Adam- Man, where are you“?

As God called out then, could He be calling out now, “אָדָם, – Adam- Man, where are you”?

2.
Men are lazy.

I know that sounds harsh, but before all the brothers get their boxers in a bunch, please hear what I’m not saying. I’m not saying that all men are lazy or that women are never lazy or that men are lazy in every aspect of their lives. What I’m saying is that, in this particular instance of women stepping outside God’s role for them in the church, too many men are sitting back with the attitude that, hey, if somebody else is willing to do the work why not let her? Instead, women (not to mention boys and younger men) should be seeing men in the church step up and say, “I’ll study hard so I’ll be equipped to teach that class.” “I’ll preach the sermon, not my wife.” “I’ll be willing to shoulder the load God has given me instead of pushing it off on a woman.”

Women (not to mention boys and younger men) need to see men in the church step up and say, “I’ll be willing to shoulder the load God has given me instead of pushing it off on a woman.”.

3.
Men are afraid of women. 

Not afraid of them physically, but afraid of the ones who will make a scene, cause strife, split churches, get pastors fired, and generally make life hell on earth for anyone who dares to put his foot down firmly on the Word of God and say, “You’re in disobedience. You need to repent and step down.” I know these women (and, of course, there are men who do this, too). I have had plenty of them come after me, and, having a husband who’s been in ministry for over 20 years, I’ve seen plenty of them attack pastors, staff, deacons, etc., and I don’t blame men for feeling scared. But Jesus has called men to defend His Bride from all enemies, both foreign and domestic, and feeling scared doesn’t excuse them from doing what’s right and biblical. Would that godly men would look to the courage Jesus exhibited on His way to the cross. That they would look at Peter, Paul, James, and the other apostles as their example of valor, as these forebears in the faith chose flogging, hardship, jail, and martyrdom over compromising the Word of God.

Would that godly men would look to the courage Jesus exhibited at the cross. That they would look at Peter, Paul, James, and the other apostles who chose flogging, hardship, jail, and martyrdom over compromising the Word of God.

Churches don’t need pastors who are afraid to rock the boat, even if that’s what the church seems to want. Churches need a man who will stand for Christ and His Word, no matter the cost to him personally or vocationally. A pastor can’t call his people to do that in their own lives if he isn’t willing to do it in his, knowing that the God who was strong enough to save him out of the pit of Hell is strong enough to find him another job and provide for his family if it comes to that. We need pastors who are faithful to preach and carry out the Word in season and out of season, trusting Almighty God to have their backs.

Churches don’t need pastors who are afraid to rock the boat, even if that’s what the church seems to want.

God has given women a phenomenal, and much needed, role in the church. He has given men a different, yet equally phenomenal and much needed role in the church. For the local church to function in a healthy way, both men and women have to fill out our own roles correctly. And women can’t and shouldn’t have to do the job of godly men in addition to our own.

Women can’t and shouldn’t have to do the job of godly men in addition to our own.

Some might regard my tone here as stringent. Peter, Paul and the other apostles probably raised some eyebrows when they used a stringent tone, too. But when a house is burning down, the fireman doesn’t tiptoe in, hand you flowers, and politely request that you, pretty please, come with him. And that’s where we are in the church. The house is burning down around us. And, in the end, this article is not meant to be a castigation of pastors or other Christian men, but an impassioned plea from a church lady who wants to see her sisters make it out alive.

Help us. Please. Despite what some professing Christian women might say, we, and the body of Christ, desperately need our brothers to be the heroic men of God that they have the right, the calling, and the responsibility to be.

Women, and the body of Christ, desperately need our brothers to be the heroic men of God that they have the right, the calling, and the responsibility to be.

Old Testament, Sanctification, Sunday School

Solomon: A Season of Discontent ~ Sunday School Lesson ~ 6-22-14

Solomon: A Season of Discontent

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 25 ~ June 15- 21
Psalm 134, 146-150, 1 Kings 9-11, 2 Chronicles 8-9,
Proverbs 25-29, Ecclesiastes 1-12

Solomon: A Season of Discontent

Bill Gates had nothing on Solomon. Solomon was beyond wealthy, he was the wisest man that ever lived, and he reigned during a time of peace and prosperity. Why would he throw all that away?

1 Kings 10-11:11, Ecclesiastes 2:1-11

Solomon Had It All- 1 Kings 10
Fame and Reputation (1-2)-
Solomon’s reputation was global. He was so compellingly renown that the Queen of Sheba –1200 miles away– had not only heard of him and his accomplishments, but felt driven to make the long and arduous trip to see him for herself. And she was only one of many nobles who made such visits (24-25). He was a rock star of rock stars. Everybody wanted to see him.

Praise and Admiration (3-8)-
The queen (and presumably most other nobles who visited him) heaped praise and admiration upon Solomon for his wisdom (4), his personal prosperity (4-5), his support staff (5), and the offerings he made at the temple (5). “Gushing” would be a good word. Who wouldn’t love that?

A Godly Testimony (9, Matthew 5:16)-
The queen (and presumably most other nobles who visited him) attributed all of Solomon’s superlatives to the blessing of God. His riches, wisdom, etc., were not just to make him famous and comfortable, they were primarily to glorify God by making people aware that God was the one responsible for all these blessings.

In a similar way, Jesus tells us to “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16) The light we shine is not our own riches or wisdom or opulence, but the riches, wisdom, and opulence of Christ, so that they will give glory to God and be saved.

Swag (10ff)-
4.5 tons of gold and a never equaled abundance of spices from one visitor (10) and plenty of gifts from other visitors (25). 25 tons of gold a year (14). Hundreds of golden shields for his soldiers (16-17). A one of a kind gold and ivory throne (18-20). All gold drinking vessels (21). Silver was not considered anything (21), it was common as stone (27). Horses, horsemen, chariots (26-29).

There was nothing obtainable that Solomon didn’t have plenty of. He wanted for nothing and had the finest of everything.

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Vanity- Ecclesiastes 2:1-11, 3:11
Often we carry around the thought: If I just had ______, I’d be happy. A new car, a better job, a husband, better health, more friends. But Solomon had everything he could have possibly wanted, and yet he said it was all vanity (pointless, empty, meaningless). Why?

Because, as 3:11 tells us, God “has put eternity into man’s heart.” We were created by God, for God, and for the things of God. Before Adam and Eve sinned, nothing seemed meaningless or boring or dissatisfying to them. “Wanting more out of life” didn’t even exist as a concept. And ever since they got kicked out of the Garden, we’ve been trying to claw our way back in. We try to get there through money or relationships or success, but none of those things will satisfy our craving for Eden, because we weren’t created for stuff. We were created for fellowship with God, and nothing less will do.

Trashing the Treasure- 1 Kings 11:1-11, Deuteronomy 17:17, 2 Corinthians 10:5
So, if Solomon was so wise and knew that joy and contentment are only found in God, why didn’t he just find joy and contentment in God instead of throwing everything away by disobeying God, worshiping idols he knew were false?

Because of sin.

If we go back to the beginning of Solomon’s reign in chapter 3, we see that “Solomon loved the Lord, walking in the statutes of David his father.” (3) We see him humbling himself in complete dependence on God (7-9). As we walk through the subsequent chapters, we see Solomon’s increasing wisdom, wealth, accomplishments, and praise by men. Maybe he doesn’t feel quite so humble or dependent on God anymore. Along the way, he’s gathering 700 wives and 300 concubines. Foreign wives and concubines, whom God had explicitly told Israel not to intermarry with (2).

Deuteronomy 17:17 says, “And [the king] shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.”

Gradually, through the years Solomon had disobeyed this command over a thousand times. And every time he disobeyed it, he drove the wedge between himself and God just a little bit deeper, until he finally turned away from God to idols.

Solomon didn’t just wake up one morning and suddenly decide to turn from a life of loving and walking with the Lord to a life of idol worship. Sin crept in and Solomon said yes to it time and time again until it completely pushed God out of the picture.

This is the way Satan works in our lives as well. You don’t just wake up one morning and decide to have an affair. It starts with an attraction– a lustful or covetous thought that you entertain instead of killing and repenting of. It moves on to flirting, then a deeper than appropriate friendship, then an emotional attachment, and then an affair. All along the way, we continue saying yes to sin, and no to God, until, finally, we push God out of the picture. This is why it is so important to “take every thought captive to obey Christ,” (2 Cor.) because every sin starts with a wayward thought. We must turn from even the thought of sin, lest it snowball and end up controlling us.

I Can’t Get No Satisfaction
Yes, you can, if you’re a believer. What can Solomon’s story teach us?

  • Preach the gospel to yourself, often. Remember the sin Christ saved you from, what it cost Him, and His great mercy, grace, and forgiveness.
  • Don’t entertain “small” sins. They grow into bigger and bigger sins.
  • Walk in repentance. We’re going to sin, but when we do, we need to turn from it immediately and ask God’s forgiveness.
  • Don’t buy the lie that stuff or circumstances or accomplishments will fulfill us. We need to stay in God’s word, stay in prayer, and stay in fellowship with the church to learn to find our contentment in Christ.
Discernment, Old Testament, Prayer, Sunday School

Properly Praying the Promises ~ Sunday School Lesson ~ 6-15-14

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These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 24 ~ June 8-14
Proverbs 16-24, 1 Kings 5-8, 2 Chronicles 2-7, Psalm 136
Properly Praying the Promises

There are lots of different ways of praying, and Solomon’s prayer at the dedication of the completed temple shows us several. Today, we’re going to take a look at the way Solomon addressed God’s promises in his prayer, and how we can do the same.

2 Chronicles 6:12-7:17

Humility (12-15) Solomon begins his prayer by humbling himself before the Lord. His physical posture is an outward, visible-to-the-people indication of his inward attitude of the heart and sets an example for the people, that they should humble themselves before God as well. When we pray, we are to approach God in humility.

As Solomon did, we:

  • confess God’s uniqueness, magnitude, and supremacy above all else, (14- “there is no God like you in heaven or on earth”).
  • confess God’s faithfulness and fulfillment of promises to His people (14-15- “keeping covenant and showing steadfast love to your servants…You spoke with your mouth, and with your hand have fulfilled it this day.”) What are some promises God has made to Christians that you have seen fulfilled?
  • ask God to keep His promises not yet fulfilled (16- “keep for your servant David my father what you have promised him,” 17- “Now…let your word be confirmed, which you have spoken”), not because there is any doubt that He will, but:
  1. as a way to call to mind and confess God’s faithfulness to keep His promises in the past. Seeing God’s track record of keeping His promises builds our faith and trust that He will continue to do so.
  2. as another way of acknowledging God’s attributes. He is faithful, sovereign, trustworthy, and a promise keeper.
  3. as a reminder to us to give God thanks, praise, and glory for His faithfulness and promise keeping.
  4. as a way of declaring our trust in Him. We ask Him to keep His promises, not hoping that He might, but knowing that He will.
  5. as a way of submitting ourselves to God, agreeing with Him about what He has spoken, rather than asking Him to agree with us about what we have spoken.
  6. as a way of praying in God’s will and in Jesus’ name. Often, when we pray, we’re not certain precisely what God wants to do (His will) in a given situation. When we ask Him to fulfill His promises, we can be certain we are praying for His will to be done and that He will do it.

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What’s a promise, anyway?

When thanking God for fulfilling His past promises, or asking Him to fulfill as yet unfulfilled promises, we need to make sure we understand what constitutes a promise (and what does not) and which promises are for us as Christians (and which are not).

Not a Promise (Proverbs 22:6):
For example, we are in the middle of reading Proverbs. The proverbs aren’t promises (to us or anyone else). They are general rules of thumb. We can think of exceptions to many of them. “Raise up a child in the way he should go and when he is old he will not depart from it,” is generally true, but we have all certainly known of godly parents here and there who did their best to raise their child biblically, and then the child rebelled as a teenager or young adult and never came back to the faith.

Just because something is stated in the Bible doesn’t mean it is a promise that God is bound to. We have to discern between promises and other types of statements.

I Never Promised YOU a Rose Garden:
We also have to discern between promises that are meant for us as Christians and promises that were meant for another individual or group of people by studying God’s word in context.

Hi, my name is not David:
It’s easy to see, for example, in v. 16, that God’s promise, “You shall not lack a man to sit before me on the throne of Israel…” was made specifically to David, and not to us. First of all, Solomon clearly says, “keep for your servant David my father what you have promised him.” But even if it didn’t say that, it’s clear in other ways: Israel no longer has a king, you and I are not citizens of Israel, and there are no other Scriptures which indicate that God promises every Christian a line of heirs who will be kings of Israel.

“If my people…” Which people? (2 Chronicles 7:11-18)

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However, just one chapter over, is a verse that is often misunderstood to be a direct promise for Christians. 2 Chronicles 7:14 says:

if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

Now, you’ve seen this verse on memes and bumper stickers and coffee cups. What do you think people usually mean when quoting this verse today? This verse is often quoted as a call to prayer and revival for American Christians, with the promise that if we pray, repent, and humble ourselves, God will turn America around and make it “one nation under God” again. We’ll have a Christian president and legislators who make moral laws. Abortion and homosexual “marriage” will be made illegal, and Christian prayer will be reinstituted in public schools. But is that really what this verse is promising, and is it promised to us as 21st century American Christians? Let’s take a look.

The first thing to notice about this verse is the very first letter. What kind of letter does it start with? A lowercase one. What does that indicate? It’s not the first word of a sentence. Verse 14 starts in the middle of a sentence.

If I gave you a recipe that consisted only of, “whip until frothy, adding the sugar gradually,” and told you to make the dish, you’d have a lot of questions. What am I making? Whip what? How much sugar? What else goes in the dish? What do I do before and after whipping and adding the sugar? In the same way that we can’t fully understand a recipe by just seeing one line of it, we don’t just rip one line or verse of Scripture out of the Bible without looking at the whole “recipe,” or context, or we won’t have an accurate picture of what it’s saying.

Let’s back up just one verse to the beginning of this sentence. Verse 13 says:

When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14- if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

This gives us a little better picture of what’s going on. Who is “I” and “my” here? Obviously God, because He’s the only one with the power to shut up the heavens, etc. But who is “my people” in both of these verses? Israel? All Christians for the past 2000 years? 21st century American Christians? Well let me ask you a couple of questions:

Supporting Scriptures:
Are there any other verses of Scripture that would support that this is a direct promise to all Christians for the past 2000 years or to 21st century American Christians? I don’t know of any other supporting passages that imply that if Christians humble themselves and repent that God will give them a nation governed by biblical laws and leaders and that we will have a society that behaves itself, morally.

In fact, in the New Testament, in the early church, we see the exact opposite. The more the church prayed, humbled itself, and spread the gospel, the more Rome persecuted Christians. Thousands were crucified, burned alive, thrown to the lions, and otherwise tortured and martyred. And yet, we never hear of them claiming 2 Chronicles 7:14 as God’s promise to them that He would turn things around if they would only humble themselves and seek His face more.

We have Jesus Himself saying, “If they persecuted me, they will also persecute you” (John 15:20) and, “you will be hated by all for my name’s sake.” (Matthew 10:22). In 2 Timothy 3:12-13, Paul says: “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.”

We can see the same thing today in countries like North Korea, Pakistan, and others that persecute Christians. Things are getting worse for Christians in those countries, not better (as 2 Timothy said), and none of those governments are turning around and embracing Christian ways.

Pestilence, anyone? (2 Chronicles 6:26-30)
When was the last time America experienced widespread drought, locust infestation, or pestilence? Verse 13 specifies that these agricultural hardships are the ones that God promises to heal. It is a promise of literal healing of the land so that crops will grow unharmed, game will be plentiful, and people will be able to eat, not a promise of a metaphorical “healing” of a nation’s immorality.

Now, if we claim that this “healing of the land” applies to us today, then we also have to claim that God will punish our disobedience with those very things He promises to heal (drought, locusts, and pestilence), because that’s what these verses are talking about. The people would disobey, God would punish them with these things, they would repent, and God would heal the land.

We can’t claim the promise without claiming the punishment.

And that’s not the way God disciplines Christians, as a whole, today. If it were, we’d see a lot more agricultural problems in our country. So, if we give it a little thought and a little context, we can see that verse 14 does not apply to Christians. Who does it apply to? Who is the “my people” God is talking about? Let’s read verses 11-18 and 6:26-30.

Now, it’s very clear that these are specific instructions to Solomon by God after the dedication of the temple, and a specific answer to Solomon’s prayer, and that the people that both Solomon and God are referring to is the people of Israel.

But it just sounds like it’s for us!
It may sound like this passage is a promise to us, but it isn’t. Just because something sounds good to us doesn’t mean it applies to us.

The reason this passage sounds like it applies to us is because there are some principles in this verse that do apply to us. How do we know? Because they are supported by other clear and direct Scriptures that we know apply to us.

Are we God’s people who are called by His name”? Yes (Acts 11:26)

Should we humble ourselves? Yes (1 Peter 5:6)

Should we pray and seek God’s face? Yes (1 Thessalonians 5:17)

Should we turn from any wicked ways we practice? Yes (Acts 3:19)

Will God hear from Heaven if we do these things? Yes (1 John 5:14-15)

Does God promise to heal our land of the agricultural problems He has punished our disobedience with if we do these things? No. He hasn’t. They don’t exist. He won’t. And there are no other supporting Scriptures that say He will.

Asking, as Solomon did, for God to fulfill His promises and thanking Him for those already fulfilled is a wonderful and worshipful way to pray. But, if we truly want to pray “in the name of Jesus” and pray rightly for God’s will to be done, we must use wisdom, discernment, and the tools God has given us to discover exactly what He has promised us.

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
1 John 5:14-15

Christian women, Idolatry, Sanctification, Women

Little Women

I’d rather have Jesus than men’s applause
I’d rather be faithful to His dear cause
I’d rather have Jesus than worldwide fame
I’d rather be true to His holy name

We sang this lovely hymn in church the other day, and it was perfect timing. For the past couple of weeks, I’ve been thinking about women I’ve known across the years, women I’ve known of (but not personally) across the years, and the woman I’ve known best across the years, me. And I’ve been thinking about how and where we find our worth, fulfillment, and contentment and where we should find it: in Christ.

I don’t know about you, but one of the sins I constantly struggle against is coveting. It’s a sin we don’t think about very much. A private one that, often, nobody knows about except God and me.

Coveting is a sin we don’t think about very much. A private one that, often, nobody knows about except God and me.

And you know what I covet? What I think we all covet? Men’s applause. Worldwide fame. Or, at least, fame in my little corner of the world.

When we were children in Sunday school, coveting was sometimes explained to us as “wanting for ourselves what someone else has.” Her new doll. His fancier bike. It’s a decent kid-level definition, but in the same way that Jesus reminded us that the root sin of murder is hate and the root sin of adultery is lust we need to mature in our understanding of coveting, and realize that it also has a root sin: discontentment. Sometimes, it’s discontentment with what we have (greed), and sometimes it’s discontentment with who we are.

And who are we?

As Believers, we are children of the God of the universe who, despite our sin and rebellion against Him, loved us enough to lay down His own life to rescue us. He listens to us. He accepts us. He provides for us. And don’t even get me started on Heaven.

And if contemplating all that isn’t enough, the Bible tells us to be content. So why aren’t we? Why woud we rather have Jesus and men’s applause, and worldwide fame?

Because, as John Calvin so aptly put it, “Man’s nature, so to speak, is a perpetual factory of idols.” Our sinful flesh is always looking to gratify itself rather than glorify God. Any time our hearts say, “God’s not enough. I want more,” we’re committing idolatry, because whatever the “more” is, it’s other than God and lesser than God, and we’re seeking it instead of seeking God. And, as women, one of the biggest “more” idols we seek is feeling good about ourselves, or feeling worthy of love and acceptance.

Our sinful flesh is always looking to gratify itself rather than glorify God.

But instead of looking to Christ and letting Him define for us a right perspective of ourselves, we hit the crack pipe of the praise of men. It’s fast. It’s cheap. It’s easy. And the high is nearly instantaneous.

Instead of looking to Christ and letting Him define for us a right perspective of ourselves, we hit the crack pipe of the praise of men. It’s fast. It’s cheap. It’s easy. And the high is nearly instantaneous.

How? Allow me to introduce you to some frenemies of mine:

Mother and Daughter Hugging

Marla MegaMom- Marla lives for and through her kids. Their successes are her successes. Their failures, her failures. She subtly or overtly pressures her kids to achieve because if they fail she’s afraid others won’t see her as a good mom. And being a failure as a mom means being a failure in life.

Woman Singing

Dina Diva- Dina literally seeks the applause of others. She’s the top church soloist and the star of every Christmas production. She’s a public speaker or an instrumentalist or an actress, anything that can be done on a stage. Dina doesn’t feel good about herself unless people are clapping for her.

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Veronica Victim- Poor Veronica. Everything in her life is always going wrong at home, at work, at church, with friends, with her health, with her car, with her dog. Nobody understands just how hard Veronica has it, so she makes it her life’s mission to let people know. In every story she tells, Veronica is the victim, and somebody else (or everybody else) is the bad guy. Please feel sorry for Veronica, because that’s the only way she can feel better about herself.

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Helen the Heroine- Helen is Veronica’s cousin. In every story Helen tells, she’s the heroine, the paragon of virtue, the one who did everything right – short of severing a limb – to make everything work out, and somebody else is the bad guy. Helen is divorced and the bad guy is usually her ex-husband, but she’s versataile enough to apply her story telling skills to situations at work, church, with friends, etc. Helen thinks if you don’t see her as a heroine, she’s worthless.

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Photo courtesy of CostumeCollection.com.au

Sally Superwoman- Sally does everything, and she does it superbly. She’s employee of the year at work and world’s best wife and mom at home. She’s a gourmet cook, flawlessly recreates every cake and craft on Pinterest, and her house looks like a photo shoot for Better Homes and Gardens. Other women know she’s got it all together, so she keeps all her plates spinning at a furious pace, because if one of them fell where would she be?

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Popular Polly- Polly is everybody’s friend. She’s one of the sweetest people you’ll ever meet with never a cross word for, or about, anybody. She agrees with (or at least doesn’t obviously disagree with) whatever is being said by the person she’s talking to at the moment, so it can be hard to pin down what she really believes. When someone unfriends/unfollows Polly on social media, she takes it personally, wondering what she did wrong. She only likes herself if enough other people like her.

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Know It All Nettie- Maybe she’s got multiple degrees, or maybe she’s just well read, but Nettie is an expert. In everything. She sees it as her calling to educate people, starting a lot of sentences with, “Well, actually…” and rarely asking questions that would reveal her lack of knowledge on a subject. Ignorance is a weakness in Nettie’s mind, and she wants to be seen as strong.

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Maisy the Martyr- Whenever there’s a request for helpers at church, someone to pull overtime or fill in for a co-worker, volunteers at the soup kitchen, the fulfillment of the smallest need of her family, Maisy will be there, working tirelessly. She secretly gets angry when no one recognizes her for all her hard work or when people take advantage of her, but she’s afraid to say no because she’s afraid people will be upset with her, and what kind of person would she be then?

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Let’s Get Physical Phyllis- Whether she’s one to wear revealing clothes so all the men stare or she’s an organic, vegan workout queen, or she’s a clotheshorse, Phyllis is all about one thing: her body and how it looks. Did a construction worker whilstle at her today? A co-worker compliment her outfit? If not, maybe Phyllis had better lose a few more pounds or get that plastic surgery she’s been considering. After all, if people stop looking, she’s nothing.

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Man-datory Maude- Maude always has a man. Always. Preferably an awesome one, but even a mediocre or lousy man is better than no man at all. Why? It’s tangible proof somebody wants her. Otherwise, how will people be able to see she’s a worthwhile person?

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Take Charge Tallulah- Follow? You must be joking, darling. Tallulah was born to lead and plays second fiddle to no one. She’s the chair of every committee she’s on, and always the one to round up the worker bees and start doling out orders. No points for second place. If you’re not first, you’re last. Tallulah needs the submission of others to feel self confident.

Are you one of these women? Or, if you’re as Sybil as I am, maybe you’re all of these women to one extent or another. Little women, all. Little, because Maisy, Helen, Sally, and all the rest are coveting and settling for crumbs of approval from others when God is offering them the whole bakery of His delight in them. Little, because they’re zeroing in on one tiny aspect of their lives to earn the praise of men instead of lifting their eyes to the broad expanse of Heaven and focusing on the Christ who loves them and has set them free to rest in His acceptance of them through His shed blood.

There’s nothing wrong with eating right or being friendly, or serving, singing, or teaching. Those are all good things. But just as God can take the most evil things and use them for good, we, because of our sinful nature, have a tendency to take good things and use them for evil. And evil isn’t too strong a word when we’re talking about taking the good gifts and talents God has given us and using them to pursue idolatry.

Just as God can take the most evil things and use them for good, we, because of our sinful nature, have a tendency to take good things and use them for evil.

So what can we do? Romans 12:21 tells us, “Do not be overcome by evil, but overcome evil with good.” When that evil coveting of praise and notoriety rears its ugly head:

  • Overcome it by confessing your coveting and idolatry and asking God to forgive you for it.
  • Overcome it by asking God to help you do everything for His glory, so that men will praise Him and make His name famous instead of yours.
  • Overcome it by letting go and saying no. If you’re Dina, it’s OK to let somebody else have the leading role. If you’re Maude, it’s OK to stay home on date night. If you’re Veronica and someone asks how you’re doing, it’s OK to smile and say, “Fine.”
  • Overcome it by preaching the gospel to yourself. Remember how big God is, how small and weak you are and the lengths of love that He went to to save you anyway. Not because of who you are, but because of who He is. Rest in that, and praise and thank God for it.

And let’s have no more of these little women.

Bible, Law- Old Testament, Old Testament, Sunday School

Loving God’s Word: Psalm 119 ~ Sunday School Lesson ~ 6-8-14

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These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 23 ~ June 1-7
Psalm 119:89-176, Song of Solomon 1-8, Proverbs 1-15
Loving God’s Word: Psalm 119

Last week and this week, we read through Psalm 119, the longest psalm and the longest chapter in the Bible. Today, I thought we would go a little “old school” — “old” as in “Old Testament.” It was not uncommon at various times of worship in the temple or synagogue for the people to listen to lengthy portions of Scripture being read. (In fact, when we get to Nehemiah 8, you’ll have a completely new perspective on what constitutes a “lengthy” passage of Scripture or a “long” sermon!). But it’s an aspect of worship and teaching the church has lost as the years have gone by. So today, we’re going to start at verse 1 of Psalm 119 and see how far we can get. I have some brief notes on some of the verses/sections that I’ll share with you, and I encourage you to ask questions and comment as we read.

Note to blog readers: This is one of those “ya kinda had to be there” lessons. I’m happy to report that we ended up making it all the way through the chapter and even had some great discussion along the way! 

 

Psalm 119

1-8-The importance of obedience.

9-16- The importance of God’s word. We cannot be obedient to Him without His word, because His word tells us what He requires of us.

14, 16- The psalmist calls God’s word a “delight”. This was at a time when most of his “Bible” consisted of the Pentateuch, which was mostly law. He delighted in it, not primarily because of the do’s and dont’s, but because these were the words from the mouth of God. Also because the non-law portions reflected the greatness, power, mercy, and other attributes of God.

20 (John 1:1)- “My soul is consumed with longing for your rules at all times.” The psalmist has a genuine love for, and godly obsession with, God’s rules/statutes/ordinances/commands. It is not just a love for the rules themselves; a desire to obey them is inextricably interwoven throughout that love. The reason the Christian has a natural love for, and obsession with, God’s word is that Christ IS that word (John 1:1)

25-32- The psalmist realizes that only God’s word gives life, strengthens the sorrowing soul, and transforms the heart and behavior, therefore, he “clings” to them. He asks God to teach him His ways and give him understanding of His word.

32 (John 8:34-37)- “I will run in the way of your commandments when you enlarge my heart!” (for you set my heart free). Rather than seeing God’s law as confining or burdensome, the psalmist says they set his heart free. This is one of the core differences between the genuinely regenerated and those who are not. Christians, while we may struggle to understand and obey God’s word at times, know that it is His word that sets us free (if the Son sets you free, you are free indeed- John 8- This is, in fact, why we struggle to obey it instead of struggling against obeying it.). Lost people see God’s word as confining, enslaving, a prison. This is why, when coming face to face with God’s word, they rebel against it.

59- 60- “When I think on my ways, I turn my feet to Your testimonies.” The solution for sin is found in God’s word. Our shame over our sin should drive us TO His word, not away from it.

63- We make our friendships with those who keep His law.65-72- This passage extols God’s goodness even in times of hardship and attack. God’s word is the psalmist’s comfort and reassurance. Even in difficult times, he values God’s word more than great riches.

75- “In faithfulness You have afflicted me” The psalmist isn’t blaming God or accusing Him of wrong. He knows that what God does, He does for our best. He has already, in the preceding passage shown that affliction was valuable in teaching him to keep God’s commands. He goes on to say in v. 92 that he would have perished in his affliction if it had not been for his delight in God’s word.

81-88- Even when we know God is good and He afflicts us in faithfulness, it gets old and wearisome. The psalmist (88) asks God to ease up, not for his own personal comfort or gain, but so that he will be better able to keep God’s word.

97-104 (Proverbs 1:7)- This passage echoes what we studied in Proverbs this week about wisdom. “The fear of the Lord is the beginning of wisdom.” (Proverbs 1) The psalmist shows us that the knowledge of God’s word and the wisdom gained from it surpasses any other form of knowledge or wisdom: the craftiness of the enemy (98), academic knowledge (99), and the wisdom of age and experience (100).

129-136- The psalmist’s deep love for God and His word is palpable. It runs so deep he can scarcely convey it, even with so many descriptions in so many verses. He loves the Lord so much that it breaks his heart for others to continue in sin. This is the love that should fuel our evangelism. God’s testimonies are wonderful (129). They enlighten and give wisdom to even the simplest person (130), yet people throw them away in favor of their sin. It is incomprehensible to the psalmist.

137-144- God has laid down his precepts in righteousness. They are righteous and He is righteous.

158 (1 Corinthians 6:9-11)- We often look at “the faithless” (lost people) with disgust because they do not keep God’s commandments, but we must keep in mind that that’s what lost people do. (That’s what we did before we were saved!- 1 Corinthians 6) They are slaves to sin and need Jesus to set them free.

As we continue to study God’s word,
we will grow to love Christ more and love His word more.

Open my eyes that I may behold wondrous things out of your law. Psalm 119:18