Ezekiel Bible Study

Ezekiel ~ Lesson 10

 

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9

Read Ezekiel 20-21

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage.

2. Read 20:1-44. Outline the main “bullet points” of what is happening in this passage:

20:1-

20:2-3-

20:4-29

20:30-44

3. In 20:5-29, God takes the elders of Israel who have come to inquire of Him via Ezekiel (20:1) on a “stroll down memory lane”. Summarize each of the historical events God reminds them of:

20:5-10-

20:11-17-

20:18-26

20:27-29

Do you notice a pattern, or cycle, to the interactions between God and His people?

God does _______.

Israel does _______.

God’s anger is kindled.

God does _______.

How does this pattern fit each of the events above?

Do you notice any recurring actions or reactions/responses on the part of God or Israel in these passages? Explain.

What are the three main sins of Israel that God highlights in these passages? (20:16) Why does Israel commit the same sins over and over again? Do you find yourself committing the same sins again and again? Why?

In 20:8-9, 13b-14, and 21b-22, what is God’s initial posture toward Israel’s sin? But then what does He actually do? Why? Was God showing mercy to Israel because they “deserved” it? What does it mean that God acted the way He did “for the sake of His name”? What kind of reputation did God want to have in the eyes of the pagan nations surrounding Israel? Why?

One of the heretical teachings of the New Apostolic Reformation is that God is hamstrung by our actions. Like, if we have all of our spiritual ducks in a row, God is obligated to do what we want Him to do, as though He had no choice in the matter. Explain how the inverse in this passage (Israel sins, so God is obligated to punish them, but, instead, shows them mercy for His name’s sake) disproves this idea. Aside from God’s promises, do our actions absolutely determine God’s actions in a given situation? Why not?

4. In 20:30-44, God turns from His recitation of history to presently addressing the elders of Israel who have come to inquire of Him. Explain why He says they may not inquire of Him. (20:30-31) Compare 20:30-44 with 20:4-29. What is the point of comparison God is trying to drive home to these elders? (20:36) How does this fit with the cliche “Those who will not learn from history are doomed to repeat it.”? In what ways have you learned from your past experiences with sin so that you will not repeat those sins?

5. Read 20:45-21:7

To what does God tell Ezekiel to prophesy in 20:46 and 21:2? Why would God tell him to prophesy against geographical locations instead of people? What does He mean by doing so?

Meditate on 21:6-7 for a moment- how should Ezekiel’s response inform the way we regard those who are lost and facing God’s judgment in Hell? How could this kind of regard for the lost impact our evangelism?

6. Read 21:8-32

Consider God’s “father-child” relationship with Israel. What does it mean that Israel has “despised the rod” (21:10b, 13)? Since they despised the rod, they will receive the ________. What does the sword (21:9-17) represent?

Whose “sword” will God use to exercise His wrath against Israel? (21:18) Who else is God using their sword against? (21:20). When God tells Ezekiel to “mark a way” and “make a signpost” for the sword (21:19-20), what does that tell you about His attitude regarding the Babylonians laying siege to Israel and the Ammonites? What will be the outcome for Israel? (21:24-27) For the Ammonites? (21:28-32)

7. Compare God’s discipline of Israel in these two chapters with God’s discipline of Christians. What are some similarities and/or differences you see? What do these chapters teach us about sin, God’s discipline of His children, His wrath against sin, and His desire that His sinning children be reconciled to Him?


Homework

• Add 20:12, 20, 26, 38, 42, 44, 21:5, 16, 22 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• Ezekiel 21:32 says of the Ammonites: “You shall be no more remembered, for I the Lord have spoken.” In some instances, God has said this kind of thing about a certain people group or nation, and, to this day, no historical or archaeological evidence of their existence can be found outside of Scripture. Do a little research. Has any historical or archaeological evidence been found for the Ammonites?


Suggested Memory Verse

Guest Posts

Guest Post: Long Line of Grace

If your theology pretty much matches up with mine (as outlined in my “Welcome” and “Statement of Faith” tabs in the blue menu bar at the top of this page) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com, and let’s chat about it.

Long Line of Grace
by Cale Fauver

The Book of Genealogy

When the time has come for you to begin reading the gospel according to Matthew, you start with this opening line: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1). And then what is the next temptation we experience? To blaze through the genealogy of names given. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob….and then sooner or later we get to the ‘good stuff’ of verse 18 where the New Testament actually begins to take off. However, this inspired genealogy from the Holy Spirit means to tell us something about the world, about sinners, and about the God-centeredness of a sinful, human history — it is about the glory Jesus Christ.

The Centrality of Jesus Christ

Note the main focus of this line of names as bookmarked or bracketed (called an inclusio) for us: The book of the genealogy of Jesus Christ…Now the birth of Jesus Christ took place in this way…” (v.1 and v.18). The section starts with Jesus and ends with Jesus. Do you see the focal point of this chapter? Do you see God’s heart in the middle of human history, amidst many levels of personalities, ages, and types of people? Jesus!

The purpose of human history in a sinful world is the exaltation of Jesus Christ, the Lamb who  was slain before the foundation of the world (cf. Revelation 13:8). Paul writes, “For by him [Christ] all things were created…all things were created through him and for him” (Colossians 1:16). The world, human history, and even the act of sinful rebellion exists for God to display his infinite mercy and grace through the sending of the Son to become man, to bear the wrath for the sin and guilt of many, and to rise again in power to rule from the right hand of the Father — this is the purpose of human history. So, when we feel the mundaneness of life; as if we were just another name in the genealogy of the world, rest. Remember Matthew 1 and the list of names that seem and look as a means to take up space. Know that you do not exist for yourself — you exist for the glory and renown of Jesus Christ, that he might display his perfect patience in you (1 Timothy 1:16). For from him and to him and through him are all things — whether life or death, we live to the glory of God.

He Will Save His People From Their Sins

In this line, we also see the common thread of humanity: sinfulness. We know some names, we know their ways; we know how they have fallen (in a few specific ways). They stand as great blemishes, it appears. And yet, whether or not we see it, something deep and omnipotent runs through this thread of humanity: grace. Men are not saved or brought to spiritual life by their own bloodline or will — God reaches down into history and rescues rebels by his power. He does this for the praise of his glorious grace (cf. Ephesians 1:6).

We look to Christ and his omnipotent power to save sinners to the uttermost. God chose Abraham, a pagan from the land of Ur. He was an idolator, a stranger to the commonwealth of Israel. And yet, God sovereignly chose Abraham. There are no sinners too far from God’s mighty power — he saves to the uttermost (cf. Hebrews 7:25). And this was the purpose of the Lord Jesus by coming to his own people as one of his people: to save them from their sins (Matthew 1:21). He will save his people from their sins. Grace doesn’t run naturally through a bloodline, so Christ entered into one.

In a long line of men and women the centrality of human history is Jesus Christ. We exist to glorify God and to enjoy him forever.


Cale is an MDiv student at Midwestern Baptist Theological Seminary. He and his wife Kelly live in Kansas City with their son, Jude. You can find some of his other writings at News From Afar, and follow him on Twitter.

Ezekiel Bible Study

Ezekiel ~ Catch Up Week

 

Previous Lessons: 12345678, 9

It’s Catch Up Week!

I’m out of pocket this week, so you get a catch up week!

Catch up on any lessons you might be behind on, go back and do any of the homework you may not have had time for, review your memory verses, or if you’re already caught up, you could even read ahead in Ezekiel a little (we got through the end of Ezekiel 19 in lesson 9). It’s your week to use as you see fit.

Memory verses for review (there was no memory verse for lesson 1):

Lesson 2

 

Lesson 3

 

Lesson 4

 

Lesson 5

 

Lesson 6

 

Lesson 7

 

Lesson 8

 

Lesson 9

 

Bible Study, Church

Throwback Thursday ~ 4 Ways We’re Getting Women’s Discipleship Wrong, and How We Can Get it Right!

Originally published November 2, 2018

In the days leading up to Wednesday’s observance of Reformation Day, I directed your attention, in part, to the brave and godly women who played a part in the Protestant Reformation. A few days ago, I shared this post on my Facebook page…

…and asked:

Is the women’s Bible study you’re attending preparing you for something like this?

Of course, when I say, “something like this,” I don’t mean only being executed for your faith. I mean something hard. Life-shattering. Devastating. The loss of your spouse. A stillbirth. Your adult child choosing the prodigal life. A terminal diagnosis. Losing your business or your job because you won’t compromise on Scripture.

And it isn’t just the big, life-altering things, either. What about “smaller” issues like humility, serving without resentment, gratitude, glorifying God instead of self, submitting to your husband, patience, and prioritizing your time in a godly way? What about daily life in general?

Praise God, many women can truthfully answer, “Yes,” to my question. Their churches are training them in the Scriptures and discipling them well so that they can face big or small issues in a godly, biblical way.

But if the best sellers shelf at LifeWay is anything to go by, far more women would have to answer, “No.” Something is wrong in women’s discipleship in the vast majority of evangelical churches. I see the product it creates every day: women who run their lives by their feelings instead of the Word of God, women who believe their own opinions and experiences over Scripture, women who attend every study, every simulcast, every conference, every women’s ministry activity, yet whose lives are devoid of the Fruit of the Spirit.

Our churches have far too many weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. (2 Timothy 3:6b-7)

And if you’re consistently getting a defective product, you’ve got to trace the problem back down the manufacturing line to find out what’s wrong and fix it so your product won’t be defective any more.

So what’s going wrong on our discipleship assembly line, and what can we do to fix it?

1.
We’re creating false converts instead of true Believers

This is the main reason we see women who can’t or won’t deal with life’s issues – big or small – in a biblical way. They can’t because they’ve never been truly saved, despite what they may claim. And the reason many of them think they’re saved – because they’ve prayed a prayer, walked an aisle, or made a commitment to…something – is that their churches have not taught them the biblical gospel.

The biblical gospel is not “Jesus is a nice accessory to add to your life to make it prettier, like a new purse or bracelet,” or “Jesus will heal you, give you the money you need, or do cool signs and wonders for you,” or “Jesus will help you accomplish your dreams,” or “You’re worthy. You’re enough. Jesus loves you.”

The biblical gospel is raw and startling and offensive: You’re not worthy because you’ve offended a holy God with your sin and rebellion. You deserve death and Hell for your crimes against the King, and there’s nothing you can do to assuage His wrath against you. It is right and good for you to feel guilty and hopeless about that. But because God is good, and worthy, and kind, and merciful, He, in the person of Jesus Christ, took the wrath and punishment you so richly deserve by suffering humiliation and dying on the cross. He endured all of that so you wouldn’t have to. Then He rose again to conquer death so you could live. So He could give you the gift of repentance and faith and credit His righteousness to your account to forgive your sin and make you right with God. You’re not enough. Jesus is enough. And praise God for that!

The Fix:

We need our pastors and teachers to fearlessly and unashamedly proclaim the hard edges of the gospel. We need to train church members to share the gospel correctly. We need to stop reassuring people living in unrepentant sin that they’re saved. If it walks like an unsaved duck and quacks like an unsaved duck, it’s most likely an unsaved duck. And that duck needs to examine herself against Scripture, maybe with the help of a mature sister in Christ, to find out where she stands with the Lord.

Basic Training: The Gospel

Am I Really Saved?: A First John Check Up

2.
We’re dealing drugs instead of fostering joy

If you look out across the landscape of evangelicalism today, you’ll notice the dynamic between women’s ministry and Christian woman bears an eerie resemblance to the dynamic between drug dealer and addict.

Women are hurting or bored or discontent or unsaved, so they bounce from women’s Bible study to women’s ministry activity to women’s fellowship to women’s retreat to get their next hit of Christianese-laced dopamine so they’ll feel better and maybe get a little escape from their circumstances. And Christian retailers, conferences, and often even local churches are right there to peddle the latest designer drug to women who can’t get enough.

Now, don’t get me wrong. There’s nothing intrinsically bad about any of those activities. In fact, assuming they’re doctrinally sound, they can all be very good things! But if we’re using the emotional high we get from them as a substitute for biblical joy, or if we think those things are the source of joy because that’s the dime bag we’re being sold, that’s spiritually pathological.

The Fix:

Real, biblical, satiating joy doesn’t come from an outward activity. It comes from the inner working, shaping, and sanctification of the Holy Spirit – a concept we’ve got to get across to Christian women. Joy comes from gazing at Creation, the cross, the communion of the saints, and remembering – celebrating – all Christ has done, and will continue to do, for us and in us. Joy comes from repentance and forgiveness from sin. Joy comes from worshiping in spirit and in truth. Joy comes from unity with the brethren. Joy isn’t a temporary injection of happiness, it’s a congenital spiritual trait.

3.
We’re parking women in evangelical daycare
instead of giving them spiritual mothers

In most churches, “women’s discipleship” means the church has purchased a divangelista’s DVD and workbook package, and provided a room set up with chairs, a DVD player and monitor, and a woman to “facilitate” the class. It’s the spiritual equivalent of glorified babysitting. The kids might have some fun, be entertained, and enjoy spending time with their friends, but it’s not the same thing as having a mom.

Mom tucks you in at night. Mom listens to your stories. Mom makes you eat your vegetables. Mom kisses your bo-bos. Mom disciplines you when you’ve disobeyed. Mom pours her life into you. Mom is there.

That Christian celebrity on the screen doesn’t even know the women of your church exist. She doesn’t know their names. She can’t comfort them when they’re sad or rejoice with them in their blessings or advise them when they need counsel. And yet, by continually feeding women a diet of celebrity studies, we teach them to idolize and become disciples of this woman they’ll never meet. They’ll never watch her serve in their church. They’ll never observe her walk through trials. They’ll never be able to pour their heart out to her over a cup of coffee or feel her arms in a warm embrace.

Christian women don’t need evangelical daycare, they need spiritual moms.

The Fix:

I know this is going to sound like a bombshell to a lot of people, but you can have a strong, healthy, thriving women’s discipleship ecology in your church without ever setting foot in a Christian bookstore. Without DVDs. Without curricula and workbooks. Because women’s discipleship isn’t about parking them in front of a TV and hoping they get something out of it.

What we need is older women who are trained to teach the Bible and show other women how to study it on their own. Real life, flesh and blood, in-your-own-church spiritual moms who don’t have perfect hair and makeup and designer clothes or sparkle with charisma. Women with a few miles on them who know what it’s like to be broke or have a rebellious child or battle cancer or fight for their marriage, and can walk day by day with other women through their trials. Women who are spiritually mature and can set an example for their spiritual daughters of repentance, evangelism, servanthood, humility, prayer, and kindness. You know, the kind of women Titus 2:3-5 talks about?

McBible Study and the Famine of God’s Word

Women and False Teachers: Why Men Don’t Get It, and Why It’s Imperative That They Do

4.
We’re teaching idolatry of self
instead of slavery to Christ

I don’t agree with that.” “That’s just your interpretation.” “That teacher you’re calling a heretic has helped me so much!” “I don’t care what the Bible says, I like/dislike ___.”

IIIMememe. Sometimes it’s because they’re false converts. Sometimes it’s because that’s what the divangelista on the DVD is teaching them. Often, it’s a combination of both. Somewhere down the assembly line, we’re ratcheting up women’s self-esteem with how wonderful they are, that they’re God’s masterpiece, His princess, the pinnacle of awesomeness. By making them disciples of the celebrity they’re watching on the screen, we teach them to value worldly success and fame rather than humility, suffering, and serving. We appeal to women’s fleshly emotions, coddle their self-centered feelings, and in a total misunderstanding of Christian unity, validate their unbiblical opinions and experiences to make sure there’s no controversy or hurt feelings. Is it any wonder we have an abundance of Christian women for whom self reigns supreme? Who think their truth is the truth?

The Fix:

It’s totally natural for self to sit on the throne of an unsaved woman’s heart. If that’s the cause of her self-idolatry, the only solution is the gospel and God opening her heart to receive it.

But we’re doing genuinely regenerated Christian women no favors when we inundate them with homages to self. We already love ourselves too much. We don’t need the church encouraging that, we need the church to help us fight that. And the number one way the church can do that is to stop being afraid.

Stop being afraid of controversy. Stop being afraid to call the names of false teachers who are harming women. Stop being afraid to call sin, sin. Stop being afraid of hurting women’s feelings with biblical truth. Stop being afraid to correct unbiblical theology and opinions. Stop being afraid of an unscriptural definition of disunity and learn what good Christian factions are. Stop being afraid. Fear is not a Fruit of the Spirit nor an appropriate attribute of the church.

Teach women the biblical construct of being slaves of Christ, their good, kind, and merciful Master. Teach them that they are not entitled to any opinions other than their Master’s. They may not hold beliefs contrary to their Master’s Word. They may not think, feel, speak, or act in ways that displease their Master. They are to obey all that their Master has commanded them in His Word. He is the Master. He calls the shots. We are the slaves. We obey.

Basic Training: The Bible is Our Authority

Bad Fruit, Diseased Trees, and the Authority of God’s Word

 

There are so many ways we’re getting women’s discipleship wrong. These four points are just the tip of the proverbial ice berg. We’ve made women’s discipleship a pretty, pink tea party instead of the hard, bloody, call to die that it actually is.

Why aren’t supposedly Christian women prepared to die for Christ? We haven’t prepared them to live for Christ.

And yet…we can! There is hope! We can fearlessly teach women the whole gospel, the whole counsel of God. We can rehab spiritual euphoria addicts and reorient them to biblical joy. We can ditch the DVDs and divangelistas and give women the Christian mothers in their local churches whom they so desperately need. We can devalue self-idolatry and shape and sharpen slaves of Christ.

We can. And it’s guaranteed to work, too. All we have to do is start trusting and obeying God’s Word over man’s methods, and we’ll be getting women’s discipleship right.

Ezekiel Bible Study

Ezekiel ~ Lesson 9

 

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Read Ezekiel 17-19

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage.

2. Chapter 17

Read 17:1-10- Think back through what we’ve read in Ezekiel so far. What are some of the various methods God has used to get His message across to His people? Which method is He using now? (17:2) What does God say is His purpose in using parables? Have you noticed as we’ve been studying Ezekiel that God usually explains what He meant by the parable He told, or the diorama or drama Ezekiel enacted?

Read 17:11-15- Explain in your own words what the parable meant. (Don’t forget to use your cross-references.) What should “the royal offspring” (17:13) of Jerusalem (use your cross-references to find out who this was) have done instead of making a covenant with the king of Babylon or attempting to secure military help from Egypt?

Read 17:16-21- What will be the consequences for “the royal offspring” (17:13) for breaking his oath and covenant with the king of Babylon? Look carefully at 19-20. Who does God say he has actually sinned against by breaking the oath and covenant? Why? (Hint: Think about swearing an oath, even in a court of law today. Who do you swear by?) Compare what God says here to David’s assessment of his own sin in Psalm 51.

Explain why all sin and wrongdoing is, at its foundation, rebellion against God.

Read 17:22-24- What does this passage point ahead to? Explore the tree motif.

3. Read chapter 18.

Explain 18:4 in your own words.

In 18:5-18, God presents two different father/son scenarios. Briefly summarize the character of the father, the character of the son, and the consequences for the actions of each in the following sections:

Father              Son             Consequences (father)       Consequences (son)

5-13:

14-18

In 18:21-32, explain the heart of God toward sinners. Does God delight or take joy in exercising His wrath against sinners? What is His posture toward sinners? How does this passage explain repentance and God’s forgiveness of sin? How does it showcase God’s mercy toward sinners?

Chapter 18 talks a great deal about people’s wicked or righteous behavior. Is this chapter teaching works righteousness (that we can earn right standing with God by our good behavior or obeying His laws)? How do you know – based on specific Scriptures and the fact that the Bible doesn’t contradict itself – that it is not? What is the spiritual motivation for the righteous behavior described in chapter 18?

Is 18:24 saying that a person can lose her salvation? How do you know – based on specific Scriptures and the fact that the Bible doesn’t contradict itself – that it is not?

How does 18:21-32 show that God’s way of reckoning sin and righteousness is just and Israel’s way is unjust?

Imagine you’re one of the few faithful Israelites during this time. You love the Lord and do your best to obey Him. How would chapter 18 comfort you and reassure you as you keep hearing these messages of God’s impending wrath?

4. Read chapter 19.

Read through this chapter examining all of the cross-references. Who are the people alluded to in this chapter? What are the historical events alluded to in this chapter? Summarize in your own words what this chapter is referring to.

What is a lamentation, and why would it have been appropriate for the people to lament over the events of this chapter?

Have you ever lamented over your sin? Explain why, for Christians, lament should always lead to repentance and gratitude for God’s forgiveness.


Homework

• Add 17:21,24 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• How would you use the principles in chapter 18 to explain to a friend why things like generational curses, reparations for slavery, systemic racism, “I’m a Christian because my parents are faithful church members,” etc., are unbiblical? Why is it important to God that we know that He holds every person responsible to Him individually for our sin, and that He applies Christ’s righteousness to us individually when we repent and place our faith in Him? How does this reflect God’s attribute of justice?


Suggested Memory Verse