Ezekiel Bible Study

Ezekiel ~ Catch Up Week

 

Previous Lessons: 12345678, 9

It’s Catch Up Week!

I’m out of pocket this week, so you get a catch up week!

Catch up on any lessons you might be behind on, go back and do any of the homework you may not have had time for, review your memory verses, or if you’re already caught up, you could even read ahead in Ezekiel a little (we got through the end of Ezekiel 19 in lesson 9). It’s your week to use as you see fit.

Memory verses for review (there was no memory verse for lesson 1):

Lesson 2

 

Lesson 3

 

Lesson 4

 

Lesson 5

 

Lesson 6

 

Lesson 7

 

Lesson 8

 

Lesson 9

 

Bible Study, Church

Throwback Thursday ~ 4 Ways We’re Getting Women’s Discipleship Wrong, and How We Can Get it Right!

Originally published November 2, 2018

In the days leading up to Wednesday’s observance of Reformation Day, I directed your attention, in part, to the brave and godly women who played a part in the Protestant Reformation. A few days ago, I shared this post on my Facebook page…

…and asked:

Is the women’s Bible study you’re attending preparing you for something like this?

Of course, when I say, “something like this,” I don’t mean only being executed for your faith. I mean something hard. Life-shattering. Devastating. The loss of your spouse. A stillbirth. Your adult child choosing the prodigal life. A terminal diagnosis. Losing your business or your job because you won’t compromise on Scripture.

And it isn’t just the big, life-altering things, either. What about “smaller” issues like humility, serving without resentment, gratitude, glorifying God instead of self, submitting to your husband, patience, and prioritizing your time in a godly way? What about daily life in general?

Praise God, many women can truthfully answer, “Yes,” to my question. Their churches are training them in the Scriptures and discipling them well so that they can face big or small issues in a godly, biblical way.

But if the best sellers shelf at LifeWay is anything to go by, far more women would have to answer, “No.” Something is wrong in women’s discipleship in the vast majority of evangelical churches. I see the product it creates every day: women who run their lives by their feelings instead of the Word of God, women who believe their own opinions and experiences over Scripture, women who attend every study, every simulcast, every conference, every women’s ministry activity, yet whose lives are devoid of the Fruit of the Spirit.

Our churches have far too many weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. (2 Timothy 3:6b-7)

And if you’re consistently getting a defective product, you’ve got to trace the problem back down the manufacturing line to find out what’s wrong and fix it so your product won’t be defective any more.

So what’s going wrong on our discipleship assembly line, and what can we do to fix it?

1.
We’re creating false converts instead of true Believers

This is the main reason we see women who can’t or won’t deal with life’s issues – big or small – in a biblical way. They can’t because they’ve never been truly saved, despite what they may claim. And the reason many of them think they’re saved – because they’ve prayed a prayer, walked an aisle, or made a commitment to…something – is that their churches have not taught them the biblical gospel.

The biblical gospel is not “Jesus is a nice accessory to add to your life to make it prettier, like a new purse or bracelet,” or “Jesus will heal you, give you the money you need, or do cool signs and wonders for you,” or “Jesus will help you accomplish your dreams,” or “You’re worthy. You’re enough. Jesus loves you.”

The biblical gospel is raw and startling and offensive: You’re not worthy because you’ve offended a holy God with your sin and rebellion. You deserve death and Hell for your crimes against the King, and there’s nothing you can do to assuage His wrath against you. It is right and good for you to feel guilty and hopeless about that. But because God is good, and worthy, and kind, and merciful, He, in the person of Jesus Christ, took the wrath and punishment you so richly deserve by suffering humiliation and dying on the cross. He endured all of that so you wouldn’t have to. Then He rose again to conquer death so you could live. So He could give you the gift of repentance and faith and credit His righteousness to your account to forgive your sin and make you right with God. You’re not enough. Jesus is enough. And praise God for that!

The Fix:

We need our pastors and teachers to fearlessly and unashamedly proclaim the hard edges of the gospel. We need to train church members to share the gospel correctly. We need to stop reassuring people living in unrepentant sin that they’re saved. If it walks like an unsaved duck and quacks like an unsaved duck, it’s most likely an unsaved duck. And that duck needs to examine herself against Scripture, maybe with the help of a mature sister in Christ, to find out where she stands with the Lord.

Basic Training: The Gospel

Am I Really Saved?: A First John Check Up

2.
We’re dealing drugs instead of fostering joy

If you look out across the landscape of evangelicalism today, you’ll notice the dynamic between women’s ministry and Christian woman bears an eerie resemblance to the dynamic between drug dealer and addict.

Women are hurting or bored or discontent or unsaved, so they bounce from women’s Bible study to women’s ministry activity to women’s fellowship to women’s retreat to get their next hit of Christianese-laced dopamine so they’ll feel better and maybe get a little escape from their circumstances. And Christian retailers, conferences, and often even local churches are right there to peddle the latest designer drug to women who can’t get enough.

Now, don’t get me wrong. There’s nothing intrinsically bad about any of those activities. In fact, assuming they’re doctrinally sound, they can all be very good things! But if we’re using the emotional high we get from them as a substitute for biblical joy, or if we think those things are the source of joy because that’s the dime bag we’re being sold, that’s spiritually pathological.

The Fix:

Real, biblical, satiating joy doesn’t come from an outward activity. It comes from the inner working, shaping, and sanctification of the Holy Spirit – a concept we’ve got to get across to Christian women. Joy comes from gazing at Creation, the cross, the communion of the saints, and remembering – celebrating – all Christ has done, and will continue to do, for us and in us. Joy comes from repentance and forgiveness from sin. Joy comes from worshiping in spirit and in truth. Joy comes from unity with the brethren. Joy isn’t a temporary injection of happiness, it’s a congenital spiritual trait.

3.
We’re parking women in evangelical daycare
instead of giving them spiritual mothers

In most churches, “women’s discipleship” means the church has purchased a divangelista’s DVD and workbook package, and provided a room set up with chairs, a DVD player and monitor, and a woman to “facilitate” the class. It’s the spiritual equivalent of glorified babysitting. The kids might have some fun, be entertained, and enjoy spending time with their friends, but it’s not the same thing as having a mom.

Mom tucks you in at night. Mom listens to your stories. Mom makes you eat your vegetables. Mom kisses your bo-bos. Mom disciplines you when you’ve disobeyed. Mom pours her life into you. Mom is there.

That Christian celebrity on the screen doesn’t even know the women of your church exist. She doesn’t know their names. She can’t comfort them when they’re sad or rejoice with them in their blessings or advise them when they need counsel. And yet, by continually feeding women a diet of celebrity studies, we teach them to idolize and become disciples of this woman they’ll never meet. They’ll never watch her serve in their church. They’ll never observe her walk through trials. They’ll never be able to pour their heart out to her over a cup of coffee or feel her arms in a warm embrace.

Christian women don’t need evangelical daycare, they need spiritual moms.

The Fix:

I know this is going to sound like a bombshell to a lot of people, but you can have a strong, healthy, thriving women’s discipleship ecology in your church without ever setting foot in a Christian bookstore. Without DVDs. Without curricula and workbooks. Because women’s discipleship isn’t about parking them in front of a TV and hoping they get something out of it.

What we need is older women who are trained to teach the Bible and show other women how to study it on their own. Real life, flesh and blood, in-your-own-church spiritual moms who don’t have perfect hair and makeup and designer clothes or sparkle with charisma. Women with a few miles on them who know what it’s like to be broke or have a rebellious child or battle cancer or fight for their marriage, and can walk day by day with other women through their trials. Women who are spiritually mature and can set an example for their spiritual daughters of repentance, evangelism, servanthood, humility, prayer, and kindness. You know, the kind of women Titus 2:3-5 talks about?

McBible Study and the Famine of God’s Word

Women and False Teachers: Why Men Don’t Get It, and Why It’s Imperative That They Do

4.
We’re teaching idolatry of self
instead of slavery to Christ

I don’t agree with that.” “That’s just your interpretation.” “That teacher you’re calling a heretic has helped me so much!” “I don’t care what the Bible says, I like/dislike ___.”

IIIMememe. Sometimes it’s because they’re false converts. Sometimes it’s because that’s what the divangelista on the DVD is teaching them. Often, it’s a combination of both. Somewhere down the assembly line, we’re ratcheting up women’s self-esteem with how wonderful they are, that they’re God’s masterpiece, His princess, the pinnacle of awesomeness. By making them disciples of the celebrity they’re watching on the screen, we teach them to value worldly success and fame rather than humility, suffering, and serving. We appeal to women’s fleshly emotions, coddle their self-centered feelings, and in a total misunderstanding of Christian unity, validate their unbiblical opinions and experiences to make sure there’s no controversy or hurt feelings. Is it any wonder we have an abundance of Christian women for whom self reigns supreme? Who think their truth is the truth?

The Fix:

It’s totally natural for self to sit on the throne of an unsaved woman’s heart. If that’s the cause of her self-idolatry, the only solution is the gospel and God opening her heart to receive it.

But we’re doing genuinely regenerated Christian women no favors when we inundate them with homages to self. We already love ourselves too much. We don’t need the church encouraging that, we need the church to help us fight that. And the number one way the church can do that is to stop being afraid.

Stop being afraid of controversy. Stop being afraid to call the names of false teachers who are harming women. Stop being afraid to call sin, sin. Stop being afraid of hurting women’s feelings with biblical truth. Stop being afraid to correct unbiblical theology and opinions. Stop being afraid of an unscriptural definition of disunity and learn what good Christian factions are. Stop being afraid. Fear is not a Fruit of the Spirit nor an appropriate attribute of the church.

Teach women the biblical construct of being slaves of Christ, their good, kind, and merciful Master. Teach them that they are not entitled to any opinions other than their Master’s. They may not hold beliefs contrary to their Master’s Word. They may not think, feel, speak, or act in ways that displease their Master. They are to obey all that their Master has commanded them in His Word. He is the Master. He calls the shots. We are the slaves. We obey.

Basic Training: The Bible is Our Authority

Bad Fruit, Diseased Trees, and the Authority of God’s Word

 

There are so many ways we’re getting women’s discipleship wrong. These four points are just the tip of the proverbial ice berg. We’ve made women’s discipleship a pretty, pink tea party instead of the hard, bloody, call to die that it actually is.

Why aren’t supposedly Christian women prepared to die for Christ? We haven’t prepared them to live for Christ.

And yet…we can! There is hope! We can fearlessly teach women the whole gospel, the whole counsel of God. We can rehab spiritual euphoria addicts and reorient them to biblical joy. We can ditch the DVDs and divangelistas and give women the Christian mothers in their local churches whom they so desperately need. We can devalue self-idolatry and shape and sharpen slaves of Christ.

We can. And it’s guaranteed to work, too. All we have to do is start trusting and obeying God’s Word over man’s methods, and we’ll be getting women’s discipleship right.

Ezekiel Bible Study

Ezekiel ~ Lesson 9

 

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Read Ezekiel 17-19

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage.

2. Chapter 17

Read 17:1-10- Think back through what we’ve read in Ezekiel so far. What are some of the various methods God has used to get His message across to His people? Which method is He using now? (17:2) What does God say is His purpose in using parables? Have you noticed as we’ve been studying Ezekiel that God usually explains what He meant by the parable He told, or the diorama or drama Ezekiel enacted?

Read 17:11-15- Explain in your own words what the parable meant. (Don’t forget to use your cross-references.) What should “the royal offspring” (17:13) of Jerusalem (use your cross-references to find out who this was) have done instead of making a covenant with the king of Babylon or attempting to secure military help from Egypt?

Read 17:16-21- What will be the consequences for “the royal offspring” (17:13) for breaking his oath and covenant with the king of Babylon? Look carefully at 19-20. Who does God say he has actually sinned against by breaking the oath and covenant? Why? (Hint: Think about swearing an oath, even in a court of law today. Who do you swear by?) Compare what God says here to David’s assessment of his own sin in Psalm 51.

Explain why all sin and wrongdoing is, at its foundation, rebellion against God.

Read 17:22-24- What does this passage point ahead to? Explore the tree motif.

3. Read chapter 18.

Explain 18:4 in your own words.

In 18:5-18, God presents two different father/son scenarios. Briefly summarize the character of the father, the character of the son, and the consequences for the actions of each in the following sections:

Father              Son             Consequences (father)       Consequences (son)

5-13:

14-18

In 18:21-32, explain the heart of God toward sinners. Does God delight or take joy in exercising His wrath against sinners? What is His posture toward sinners? How does this passage explain repentance and God’s forgiveness of sin? How does it showcase God’s mercy toward sinners?

Chapter 18 talks a great deal about people’s wicked or righteous behavior. Is this chapter teaching works righteousness (that we can earn right standing with God by our good behavior or obeying His laws)? How do you know – based on specific Scriptures and the fact that the Bible doesn’t contradict itself – that it is not? What is the spiritual motivation for the righteous behavior described in chapter 18?

Is 18:24 saying that a person can lose her salvation? How do you know – based on specific Scriptures and the fact that the Bible doesn’t contradict itself – that it is not?

How does 18:21-32 show that God’s way of reckoning sin and righteousness is just and Israel’s way is unjust?

Imagine you’re one of the few faithful Israelites during this time. You love the Lord and do your best to obey Him. How would chapter 18 comfort you and reassure you as you keep hearing these messages of God’s impending wrath?

4. Read chapter 19.

Read through this chapter examining all of the cross-references. Who are the people alluded to in this chapter? What are the historical events alluded to in this chapter? Summarize in your own words what this chapter is referring to.

What is a lamentation, and why would it have been appropriate for the people to lament over the events of this chapter?

Have you ever lamented over your sin? Explain why, for Christians, lament should always lead to repentance and gratitude for God’s forgiveness.


Homework

• Add 17:21,24 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• How would you use the principles in chapter 18 to explain to a friend why things like generational curses, reparations for slavery, systemic racism, “I’m a Christian because my parents are faithful church members,” etc., are unbiblical? Why is it important to God that we know that He holds every person responsible to Him individually for our sin, and that He applies Christ’s righteousness to us individually when we repent and place our faith in Him? How does this reflect God’s attribute of justice?


Suggested Memory Verse

Ezekiel Bible Study

Ezekiel ~ Lesson 8

 

Previous Lessons: 1, 2, 3, 4, 5, 6, 7

Read Ezekiel 15-16

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage. Does it seem like any time elapsed between the end of chapter 14 and the beginning of chapter 15? Why or why not?

2. Read chapter 15.

Have you ever seen grape vine “wood”? Take a look at some of these photos. How does God describe this kind of wood in chapter 15? Think about the things people would have used wood for. Why was vine wood useless for these things? We might say that vine wood looks like wood, but doesn’t “act” like wood, and is therefore good for nothing. Explain why this is an appropriate comparison to the people of Jerusalem.

Compare these “good for nothing” Israelites who look like God’s people but don’t act like God’s people to Paul’s description of people in the last days. Focus especially on the phrase in verse 5: “having the appearance of godliness, but denying its power.”

What did it mean for the Israelites to “act faithlessly”? (8) What does it mean for God’s people today to act faithlessly?

3. Read chapter 16.

In chapter 16, God tells a metaphorical story of Israel’s history with Him. Take a moment to think back through the timeline of Israel’s history, recalling the major events along the way, or examine the Old Testament timeline in your Bible (or Google “Old Testament timeline” and find a good one online). And don’t forget to use your cross-references!

16:1-5- When was “the day of [Israel’s] birth”? What historical event or time period is God talking about here? How does God describe Israel at her “birth”? Does Israel really have anything going for her at this point?

16:6-7- How did God care for Israel when she was a newly established people? How does this demonstrate God’s compassion, care, and provision for His people? Explain how the blood represents both birth and death in this passage.

How does 16:1-7 point ahead to sinners today being being “born again“? Or to “Whoever believes in me, though he die, yet shall he live,“? Or to “even when we were dead in our trespasses, [God] made us alive together with Christ”?

16:8-14- What historical time period is God referring to here? What kind of relationship does “spread the corner of my garment over you and covered your nakedness; I made my vow to you” (16:8) signify? Which covenant is verse 8 referring to, and what did that covenant basically say? Who is performing all of the action in this section? What is Israel doing for God here? What effect did God’s blessing and care have on Israel’s reputation to the rest of the world? (16:14) Why?

Explain how the marriage-like covenant in 16:8-14 points ahead to the covenant of grace God makes with sinners when He saves us. How does it foreshadow Christ as the bridegroom and the church as the bride? What do, “I bathed you with water” and “anointed you” (16:9) point to?

16:15-22- If the previous passage centered around a marriage covenant motif, what is the motif of this section? What sin does God consider spiritual “adultery”? In what ways did Israel forsake and betray the Lord? If Israel had remembered “the days of [her] youth” (16:22) and how God had graciously rescued and blessed her, how might her idolatrous behavior have been different?

Following the motif of this passage, describe the kind of sin Christians can fall into when we “forget the days of [our] youth” (16:22) when Christ first saved us.  In what ways might we – as individual Christians, or as a local church – “trust in our beauty” (16:15)? How might we sacrifice “baby Christians” to be devoured or slaughter those weaker in the faith and deliver them up as an offering to idols? (16:20-21)

16:23-29- Describe the depths of evil and idolatry to which Israel sank. Why does God mention pagan nations like Egypt, Assyria, and the Philistines in this passage? What did it say about Israel (God’s people) that the daughters of the Philistines (a pagan nation) were “were ashamed of [their] lewd behavior” (16:27)? What did God mean that Israel was “not satisfied” with her evil and idolatry? (16:28-29)

Have you ever seen a professing Christian sink to a level of evil so debasing it made heathens blush? Was that person ever genuinely saved?

16:30-34- Explain how Israel’s whoring after idols was so abominable that they couldn’t even rightly be compared to a prostitute. Going back to the marriage covenant motif, describe the level of hatred and contempt a wife (Israel) would have to have for her husband (God) in order to treat him in such a way.

Are there any ways in which you see evangelical “churches” whoring themselves out to idols?

16:35-43- Some people are uncomfortable thinking of God as wrathful, but considering this passage and all the previous passages we’ve read about Israel’s sin, did God have a right to be “enraged” (16:43)? Did Israel deserve God’s wrath after all He had done for her and the blackness of the evil she had committed against Him? How was God eventually going to execute judgement on Israel?

16:44-52- Review this passage through the lens of 16:23-29. How did Israel’s sin affect her reputation in the eyes of the pagan nations around her?

How does it affect the reputation of Christ and the church when a high profile Christian is publicly exposed in his sin?

16:53-58- How is God using shame as a tool in this passage? Explain “how the mighty have fallen!” in 16:56-57.

16:59-63- What is God’s overall goal for all this wrath, shame, and punishment? List and explain each of His objectives in this overall goal:

60a-

60b-

61a-

62a-

62b-

63a-

63b-

63c-

 What is the “everlasting covenant” God makes with those who, by faith, are truly His children?


Homework

• Add 15:7, 16:62 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• Take a moment to “remember the days of your youth,” when Christ first saved you. How did Christ bring you from death to life, cleanse you, and bless you “in Christ with every spiritual blessing in the heavenly places”? For the next week, take a few minutes every day to reflect on the gospel and what God has done for you in Christ. (Some people call this “preaching the gospel to yourself”.) How might “remembering the days of your youth” in this way help you to walk in humility and gratitude to God instead of straying off into sin and idolatry?


Suggested Memory Verse

Ezekiel Bible Study

Ezekiel ~ Lesson 7

 

Previous Lessons: 1, 2, 3, 4, 5, 6

Read Ezekiel 13-14

Questions to Consider

1. Review your notes from last week’s lesson and be reminded of the things that lead into, and set the stage for, this week’s passage. What was going on in chapters 11-12, and how does that connect to chapter 13?

2. Read chapter 13.

What’s another term for “the prophets of Israel…who prophesy from their own hearts” (13:2)? Are these prophets similar to Ezekiel, Isaiah, Jeremiah, etc. in that they are truly hearing from the Lord and conveying His message to the people?

What was the message the false prophets were delivering to the people? (13:10,16) How did this differ from the message Ezekiel delivered to them in last week’s lesson (link above)?

Make a list of all the words and phrases in chapter 13 that tell you (you’ll probably need more space than this):

Where the false prophets’ message came from:

How God describes the false prophets’ message (ex: truthful/false, helpful/unhelpful):

God’s posture, or attitude, toward the false prophets:

The consequences/punishment for prophesying falsely:

Examine 13:9 carefully. Put yourself in the average Israelite’s shoes. Why – theologically, culturally, familially, inheritance-wise, legacy-wise, etc. – would being cut off from one’s people have been such a dire punishment? Compare 13:9 to these passages. Is there a similar principle playing out in both?

Explain the “whitewash” metaphor in 13:10-16.

What sub-group of false prophets is 13:17-23 dealing with? What are the magic bands mentioned in 13:18, 20? Knowing what the magic bands were, what can you infer about the veils in 13:18, 21? Does God give these false prophets a pass just because they’re women? Describe the influence these women had on God’s people, and the unique influence female false teachers/prophets have on God’s people today. Compare 13:19 with these passages. What is the underlying motivation of the false prophecy/teaching “industry”?

Think about false teachers in evangelicalism today through the lens of chapter 13, applying all of the same categories above (where their message comes from, how God describes them, etc.). From God’s perspective, why is false prophecy/false teaching such a big deal? Based on this passage, how do you think God feels about false teaching in the church today? How does this passage apply to extra-biblical revelation (“God told me…”)? How do false teachers today “hunt down souls” (13:18) and “encourage the wicked, that he should not turn from his evil way to save his life” (13:22)?

Read these common objections many Christians today raise when someone warns against a false teacher. If the God of Ezekiel 13 sent Ezekiel to speak to them today, what do you think He would have Ezekiel say to these objections?

2. Read chapter 14.

Explain in your own words what God is saying in 14:1-5. Is God OK with His people harboring idols in their hearts yet still trying to approach Him in prayer, worship, or seeking His favor? How does this concept apply to Christians today? Note in verse 1 – who specifically is harboring idols in their hearts as they approach God, and how is this impacting the people (14:5)? Explain again why it is so important for those in leadership to lead those under them in a godly direction and to set a good example for them.

Look at 14:6, 11- Does God want to punish His people? What does He want for His people?

Is the prophet God mentions in 14:7, 10 a true prophet of God, like Ezekiel, or a false prophet? What does “the punishment of the [false] prophet and the punishment of the inquirer shall be alike” (14:10) mean? Examine this pronouncement in light of 2 Timothy 4:3-4 and Genesis 3:6, and explain why this punishment is appropriate. Are people who seek out false prophets/teachers innocent victims of those false prophets/teachers? Why does the Bible say people seek out false teachers? What is already in their hearts when they do? How can false teachers be like the fruit that tempted Eve? What was already in Eve’s heart that caused her to reach out for the fruit? How do false teachers tempt women in those ways today?

Examine 14:12-23- Why did God bring Noah, Daniel, and Job into this passage? Compare this passage to Abraham’s intercession for Sodom. What differences and similarities do you see?

What are God’s “four disastrous acts of judgment,” and what will be the result of each for any country to whom God sends them?

14:12-14-

14:15-16-

14:17-18-

14:19-20-

What does God mean by “How much more when I send upon Jerusalem” these acts of judgment? (14:21). Explain in your own words what God is telling Ezekiel in 14:22-23. How should Ezekiel be comforted by this?

Does God ever do anything, especially exercising His wrath and judgment, “without cause”? (14:23) How can this expression of His justice be a comfort to us?


Homework

• Add 13:9, 14, 21, 23, 14: 8 to your “And you/they shall know that I am the Lord” list. Write down who will know that He is the Lord, what will cause them to know He is the Lord, and why God wants them to know He is the Lord.

• Is there any way you’re harboring an idol or cherishing iniquity in your heart (14:1-5) while still trying to approach God in prayer, worship, or seeking His favor? Prayerfully examine your heart against Scripture and repent if you’re sinning in this way.


Suggested Memory Verse