Ruth Bible Study

Ruth: Lesson 5

Previous Lessons: 1, 2, 3, 4

Ruth 4

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down.And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse.17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. Briefly refresh your memory on Deuteronomy 25:5-10 (God’s instructions for levirate marriage), and read Leviticus 25:23-28 (God’s instructions for selling and redeeming property). Compare the actions of Boaz and the other redeemer (1-10) to these two passages. Did both of them obey the law? Since Boaz is a type of Christ, how does his fulfillment of this law point us to Christ’s fulfillment of the Law? Compare Boaz’s obedience to the law in order to redeem Ruth to Christ’s obedience to the Law in order to redeem sinners.

2. Why do you think Boaz first proffered the sale of the property to the other redeemer rather than mentioning Ruth first? (3-5)

3. Compare the other redeemer’s unwillingness to bear the cost of redeeming Ruth (6) with Boaz’s willingness to endure great cost to himself to redeem Ruth (9-10). How does this point us to Christ’s willingness to empty Himself of the riches of Heaven to redeem sinners?

4. Examine verses 9-10. Would you characterize this business transaction more as an investment for financial gain or the purchase of a debt? Who stood to gain materially from this transaction, Ruth or Boaz? How? When Christ redeemed us by purchasing us with His blood, who stood to gain from that transaction, Him or us? Read these passages, and examine Christ’s purchase of our sin debt and the benefit we receive at salvation by His righteousness being imputed to us.

5. Notice the impact Ruth and Naomi’s story had on the women of the town who had been watching these events transpire. (13-17) How were Ruth’s, Naomi’s, and Boaz’s godly behavior a witness to these women of God’s goodness and faithfulness? Consider your own life. How could your godly words and actions point watching women to Christ and open a door for you to share the gospel with them?

6. Why did the women say, “A son has been born to Naomi,” (17) when Obed was Ruth’s baby? (10)

7. Compare verses 18-21 with these passages. How do the people mentioned in verses 18-21 fit into the family line of Christ? How does the story of Ruth and her family line showcase God’s sovereignty and the way – centuries in advance – He was setting events in motion and working out His plan for the coming of Christ?


Homework

Just as Ruth was living in poverty and needed someone to redeem her out of that life, someone you know is living in the poverty of sin and needs Jesus to redeem her from eternal death to eternal life. She needs Jesus to purchase her sin debt and give her the riches of His righteousness in exchange. This week, share the gospel with someone. Tell her about Jesus our Redeemer.

New Testament, Salvation, Suffering, Sunday School

3 Reasons to Rejoice ~ Sunday School Lesson ~ 12-14-14

Rejoice

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 50 ~ Dec. 7-13
Acts 20-26, Romans
3 Reasons to Rejoice

Background

Paul wrote the epistle of Romans to the church at Rome while he was still in Corinth, around A.D. 56. His main purpose in writing was to instruct the Roman believers in basic Christian doctrine, beliefs, and practices, since neither Paul nor the other apostles had yet been able to instruct them in person.

Rome was a dangerous place for Christians at that time. There was persecution of the sort that, today, we can only have nightmares about. But even in the midst of that horrific situation, those who were in Christ had good reasons for hope and rejoicing. Paul shares three of them in Romans 5:1-11 to comfort and encourage the Roman church.

Romans 5:1-11

Reason to Rejoice #1: Our Standing (1-2)

What is our standing before God before we’re saved? We stand guilty in our sin before God. There is no way out of that sin, and no way out of its eternal consequences. There is complete uncertainty about what will happen to us after we die. For the lost, there’s no hope that, no matter how bad things get in this life, God will set all things right in Heaven. Without Christ, the best we can say about our eternity is, “I guess,” “I hope,” or “Maybe.”

Verses 1-2 remind us that because we have been justified (legally exonerated of our crimes against God) by faith in Christ, our standing has been changed. Because of Christ’s sacrifice for our sin, we now stand before God as righteous, not as guilty. And because of that standing which we now experience dimly here on earth, we have the hope of one day standing before God in all of His glory– not ashamed and cowering before Him, but loved, welcomed, and accepted. We have that certain hope, and we rejoice in it.

Reason to Rejoice #2: Our Suffering (3-5, Hebrews 12:2)

Every one of us has suffered or will suffer. Even the richest, most powerful, most popular, most famous person you can think of suffers. In this life, the question is never, “Will I suffer?” but “Will I suffer with Christ or without Him?”

I have a friend who’s a physical therapist. Physical therapy can be excruciating, but one thing my friend helps her patients to focus on is that the pain they experience is not pointless. It is “pain with a purpose.” That pain means that one day that patient will be past the injury and able to walk better. There’s a reason for it. It’s the same way with suffering.

The reason God allows lost people to suffer is to cause them to cry out to Him for salvation. Paul explains, in verses 3-5, the reason God allows saved people to suffer: it grows and matures us in Christ.

We need endurance. Most of us have many years ahead of us to live for Christ. Coming through suffering builds the endurance we need to depend on God’s strength, keep on keeping on, and finish our lives out as faithful servants who refused to give up on following Christ, no matter how hard it got.

The Greek word translated “character” here means “proof.” When gold is refined in fire, all of the impurities burn away and what comes out is the proof of what was there all along: pure gold. When we endure passing through the fire of suffering, what comes out on the other side is the proof that the “pure gold” of Christ in us is what survives the flame. And the world desperately needs to see that proof -through our endurance of suffering- that Christ is their only hope. Not only that, but that very same proof that Christ carries us through suffering gives us hope that He will continue to carry us through suffering until He carries us Home. Just as Jesus endured the cross for the joy set before Him (Heb.) we endure suffering for the joy of what’s waiting on the other side– another hope to rejoice in.

Reason to Rejoice #3: Our Salvation (6-11)

There are so many reasons to rejoice in our salvation, but I’ll limit myself to the ones Paul outlines here.

6-8- We don’t have to clean ourselves up before coming to Christ. (Mark 2:17, Romans 3:10)
In fact, we can’t. It’s not possible. Jesus Himself said, “I came not to call the righteous, but sinners.” (and, by the way, “None is righteous, no, not one;” so that’s all of us). Before we ever drew breath, before we ever thought about getting our lives in order before we could come to Him, while we were enjoying our sin and shaking our fists at God, that’s when Christ died for us. That’s why even the worst sinner can have the hope that Christ will save him, because God’s desire to save us doesn’t hinge on who we are or what we’ve done. It hinges on Him and His love for us in spite of our sin.

9We no longer have to fear God’s wrath. (Romans 8:1)

There is therefore now no condemnation for those who are in Christ Jesus.

None. Zero. Zip. Unsaved people should rightly fear God’s wrath being poured out on them for their sin. That fear should drive them to run to the loving arms of the merciful Savior who stands ready to welcome and forgive them. But Believers can rejoice in the fact that Christ has already absorbed God’s wrath –all of it– towards us when He endured the cross.

10-11We are reconciled to God.
Have you ever had a big fight with your husband, your sister, your best friend, or someone else you’re really close to? Think for just a moment about how you feel during the hours or days before you and that person make things right with each other. You feel separated from that person- disconnected -maybe like there’s a huge wall between you. You don’t feel bonded with that person. You don’t feel at peace. You wake up every day feeling like something is off kilter. But then think of the peace, and joy, and reconnection you feel when you and that person make up, forgive, and move ahead in your relationship.

That’s what it’s like to be reconciled (brought back and reunited with) to God through faith in Christ. We’re no longer separated from God. That disconnect is gone. We’re not enemies with Him anymore! We can rest in Him, enjoy Him, be at peace with Him, and be in harmony with Him. “God and sinners reconciled!” Rejoice!

When I first started putting this lesson together, I thought, “Hmm…Romans 5 is a great passage, but it isn’t very Christmasy.” But if you think about it, the rejoicing in Romans 5 is the very reason we rejoice in the birth of Christ. He was born so that, through Him, we could stand before God as righteous. He was born to shine the light of the gospel -and give us hope- through our suffering. He was born to reconcile man to God. Those are reasons to rejoice at Christmas and every other day!

Gospel, Salvation, Sunday School

What is salvation? What is the gospel? (Cont’d) ~ Sunday School Lesson ~ 10-6-13

sunday school

These are the notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

What is salvation? What is the gospel? (Cont’d)

I. Recap of our three problems in having a relationship with God.

A. Problem 1: God is holy, and we can’t be in His presence because we’re not.

B. Problem 2: God demands that we be holy as He is holy, but we can’t, due to our sin.

C. Problem 3: Because of our sin, we deserve hell.

II. People without Christ don’t know or care that they have these problems, nor that they need a solution to them. (Ephesians 2:1-3) For all of these reasons, the only way the gap between us and God could be bridged is for God to bridge it Himself. (Genesis 22:1-13)

A. Even our good deeds are tainted with sin. (Isaiah 64:6)

B. God is merciful. He wants us to be reconciled to Himself. (2 Peter 3:9; Romans 5:6-8)

III. God’s solution: Jesus.

A. Jesus was the perfect, spotless sacrificial Lamb. (Hebrews 4:15, 1 John 3:5)

B. On the cross, Jesus absorbed all of God’s wrath towards our sin (propitiation). (1 John 4:9-10; 1 Peter 3:18)

C. If we trust in Christ’s payment for our sin, His righteousness is imputed to us just like our sin was imputed to Him on the cross. (2 Corinthians 5:21; Philippians 3:9)

IV. How does Jesus’ death bridge the gap between us and God and solve our three problems?

A. (Problem 1) Through Christ, we are made holy and can come into God’s presence to be in a relationship with Him. (Colossians 1:21-22; Ephesians 1:4)

B. (Problem 2) Because of Christ’s righteousness imputed to us, we are holy, and our sin is forgiven. (Hebrews 10:10, 1 Corinthians 6:11)

C. (Problem 3) Because Christ paid for our sin in full, hell is moot. (John 3:16, 36; John 5:24)

D. Summary: Ephesians 2:1-7

 V. Extra Study Resources:

A. “What is Propitiation?

B. “Why Does Christ’s Righteousness Need to be Imputed to Us?”

C. “God Saves Bad People” by Art Azurdia

D. “Substitutionary Atonement of Jesus Christ