Old Testament, Sunday School, Worship

Why the Law? ~ Sunday School Lesson ~ 2-22-14

sunday schoolThese are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 8 ~ Feb. 16-22
Leviticus 11-27
Why the Law?

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 Open my eyes, that I may behold wondrous things out of your law.
Oh how I love your law! It is my meditation all the day.
I long for your salvation, O Lord, and your law is my delight.
Psalm 119:18, 97,174

When David wrote those words, his Bible consisted mainly of the Pentateuch (Genesis – Deuteronomy), the majority of which is law. Did you “behold wondrous things out of,” “love,” and “delight in” your reading of Leviticus? Why do you think God gave Israel the Law? Are Christians supposed to be obeying all these laws? If not, why is the book of Leviticus in the Bible today? While Christians are no longer bound by many of the laws of the OT the Law does show us some pretty amazing things.

 Primary Reasons for the Law

There are three types of law given in the OT:

Ceremonial (sacrifices, feasts, dietary, “daily living”, etc. laws)
Civil (“eye for an eye”, inheritance, property, etc., laws, similar to our local, state, and federal laws)
Moral (adultery, murder, lying, etc.)

Even though Christians are no longer required to keep the ceremonial and civil laws (we are still to obey the moral laws—we’ll get into the “why?” of that in another lesson), we can learn a great deal from them about the nature and character of God and His desires for His people.

For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy… For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.” Leviticus 11:44a,45

The Law showed Israel they were a distinct people, set apart from other nations. (2 Corinthians 5:17, 1 Peter 2:9-10)
They were to be separate and different in all their ways. They were not to be like idolatrous nations in any way, and the things they ate, wore, even the way they cut their hair reflected this. As Christians, God’s grace has saved us and made us into completely new creatures in Christ. We are “a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people;” Do the places we go, the things we say, the things we post on Facebook, the way we act, reflect this?

The Law demonstrates that God is holy. (Isaiah 55:8-9)
God is higher than and set apart from His people. God’s ways are not man’s ways, they are higher, which is why they are often confusing to us and hard to understand. God’s laws and His setting apart of Israel to follow His laws reflected His “otherness” and “set apart-ness.”

The Law shows that people must be holy in order to commune with a holy God (Psalm 24:3-4, Hebrews 9:22)
The cleanliness/unclean laws show that no one can have a right relationship with God unless God first makes him clean. If an Israelite became unclean he could only be made clean and restored to God through the sacrifice or offering God provided for him. We cannot make ourselves clean. It can only be done by God through the shedding of the blood of the Lamb of God (Jesus). “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins”.

The Law shows us it can’t save us. (Galatians 3:24, Isaiah 64:6, Romans 3:9-20, Hebrews 10:1-18)
Perhaps the greatest thing the Law did for Israel (and for us) was to show them the futility of striving to keep the Law. Not that they should give up on obeying the Law (which is what they often did), but that they needed something greater than the Law to save them since they were utter failures at keeping it. The ease of breaking the laws -even unintentionally- every time they turned around shows the impossibility of keeping the Law perfectly, the extent to which sin taints every move we make, and our desperate need for God’s mercy and forgiveness, which came in the form of a Savior who would make the perfect sacrifice once for all. The Law pointed Israel and us to Jesus.

The Law showed God’s sovereignty over and care for every aspect of life (Matthew 10:29-31 1 Corinthians 10:31)
The laws governed every aspect of life from eating and drinking to illness to “that time of the month,” showing that God was to have dominion over, and be remembered, glorified, and served in, even the smallest parts of an Israelite’s life, just as in the Christian’s life today. We are to do everything His way for His glory. It also shows His attention to detail and that He is concerned about everything about us. Nothing is too small for God, and nothing gets by Him.

The Law provided a way for people to express honor to God. (John 14:15, Colossians 3:16)
While the “do/don’t do this or that” laws honor God by testifying to His holiness, righteousness, and judgment, the feasts testify to God’s provision, benevolence, mercy, forgiveness, salvation, goodness, grace, and rest. The laws allowed the people to show their honor for God through obedience. The feasts gave the people the opportunity to show their honor for God through worship, celebration, and thanksgiving. We have this same opportunity every Sunday!

The Law was a testimony to other nations about God (1 Kings 8:59-61).
God’s ways were not the ways of the false gods of the nations surrounding Israel. His Law was to cleanse and protect the people so they could enjoy fellowship with Him. The worship of false gods was strictly to appease the idols themselves. The intrinsic nature of the laws themselves and Israel’s keeping of them were a testimony to the uniqueness, holiness and glory of God to all the surrounding pagan nations. “This God is different from all the others,” they said, “This is the one true God.” In the same way, our obedience to God shows how different He is from the world’s way of doing things.

 

 

Secondary Reasons for the Law

Most of the laws had secondary, practical reasons behind them, showing us that God doesn’t just care about our spiritual state, but our physical well being as well.

Law and Order
Every society has to have a way of maintaining law and order, protecting people and their stuff, and carrying out justice. Property, inheritance, and other civil and criminal laws protected the personal rights of Israelite citizens. God’s laws about restitution and punishment of criminals show His wisdom and that He is just.

Health
Rules about which animals to eat could have served to prevent food-borne diseases, such as trichinosis, which comes from pork. The multiple laws about quarantining those with leprosy helped stop its spread to others. Recently, scientists have discovered health benefits to circumcision. We know God is a healer, and sometimes He does this in the form of prevention.

Care and Safety Net
God made sure that widows, orphans, and the disabled were cared for and not taken advantage of. His laws showed Israel how to care for the poor and make sure no one went without provision.

But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.
Galatians 3:23-26

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Gospel, Salvation, Sunday School

What is salvation? What is the gospel? (Cont’d) ~ Sunday School Lesson ~ 10-6-13

sunday school

These are the notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

What is salvation? What is the gospel? (Cont’d)

I. Recap of our three problems in having a relationship with God.

A. Problem 1: God is holy, and we can’t be in His presence because we’re not.

B. Problem 2: God demands that we be holy as He is holy, but we can’t, due to our sin.

C. Problem 3: Because of our sin, we deserve hell.

II. People without Christ don’t know or care that they have these problems, nor that they need a solution to them. (Ephesians 2:1-3) For all of these reasons, the only way the gap between us and God could be bridged is for God to bridge it Himself. (Genesis 22:1-13)

A. Even our good deeds are tainted with sin. (Isaiah 64:6)

B. God is merciful. He wants us to be reconciled to Himself. (2 Peter 3:9; Romans 5:6-8)

III. God’s solution: Jesus.

A. Jesus was the perfect, spotless sacrificial Lamb. (Hebrews 4:15, 1 John 3:5)

B. On the cross, Jesus absorbed all of God’s wrath towards our sin (propitiation). (1 John 4:9-10; 1 Peter 3:18)

C. If we trust in Christ’s payment for our sin, His righteousness is imputed to us just like our sin was imputed to Him on the cross. (2 Corinthians 5:21; Philippians 3:9)

IV. How does Jesus’ death bridge the gap between us and God and solve our three problems?

A. (Problem 1) Through Christ, we are made holy and can come into God’s presence to be in a relationship with Him. (Colossians 1:21-22; Ephesians 1:4)

B. (Problem 2) Because of Christ’s righteousness imputed to us, we are holy, and our sin is forgiven. (Hebrews 10:10, 1 Corinthians 6:11)

C. (Problem 3) Because Christ paid for our sin in full, hell is moot. (John 3:16, 36; John 5:24)

D. Summary: Ephesians 2:1-7

 V. Extra Study Resources:

A. “What is Propitiation?

B. “Why Does Christ’s Righteousness Need to be Imputed to Us?”

C. “God Saves Bad People” by Art Azurdia

D. “Substitutionary Atonement of Jesus Christ

Hell, Salvation, Sin, Sunday School

What is salvation? What is the gospel? (Cont’d) ~ Sunday School Lesson ~ 9-29-13

sunday schoolI recently started teaching a women’s Sunday School class at my church. Right now we are taking a look at some of the challenging questions and issues we face as Christians. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

What is salvation? What is the gospel? (Cont’d)

I. God is holy. (Isaiah 6:1-5)

A. What do we mean when we say God is holy?

 1. God cannot tolerate sin in His presence (Deuteronomy 23:14)

 2. Since we are sinful, we cannot be in His presence (Exodus 33:18-23, Psalm  24:3-4).

Problem 1: God is holy, and we can’t be in His presence because we’re not.

II. God demands that we be holy. (Leviticus 11:44-45, Matthew 5:48)

A. We can’t, because:

1. We’re born with a sin nature (Psalm 51:5)

2. Because we’re born with a sin nature, we begin sinning before we are capable of understanding what sin is. When we’ve sinned once, we’re guilty of breaking the whole law (James 2:10-11, Romans 3:10-18)

 Problem 2: God demands that we be holy as He is holy, but we can’t, due to our sin.

 III. Because God is holy, He must punish sin.

 A. God doesn’t just forgive everybody when they die.  (John 3:36, 2 Peter 3:9)

B. Good works do not “balance the scales” and make up for our sins (Galatians 2:15-16, Romans 3:20).

C. God’s punishment for sin is eternal death and suffering in Hell (Romans 6:23; 2 Peter 2:4, 9-10; Revelation 20:13-15).

 Problem 3: Because of our sin, we deserve hell.

 IV. Extra Study Resources:

 A. “Fear and Trembling” by R.C. Sproul

B. “How is Eternity in Hell a Fair Punishment for Sin?” from GotQuestions.com

C. “Is Universalism Biblical?” from GotQuestions.com

D. “Why Did God Create Us With Sin in the World?” from CARM.org

This lesson will be continued next week.

Faith

Back to the Basics, Part 1: Grab God’s Hand

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Every year at this time, there’s a lot of talk about New Year’s resolutions. The new year seems to bring with it a feeling of starting fresh, getting a do-over. I’ve never really been one for making resolutions, but this year, New Year’s coincided with some work God was doing in my life to give me a fresh start.

Sometimes we can get into a rut in our spiritual lives, a rut that’s too deep to just step out of by making a few minor adjustments. God has to reach down and pull us up and out of it. That’s where I was. Spiritually, I felt dry; as if God were in the other room, and I couldn’t quite find the door to get to Him. My Bible study and prayer time were shallow and hit-and-miss at best, and I was frustrated.

In answer to my crying out to Him, the Lord began to pull me up out of that rut. As He did, what He showed me was that I needed to get “back to the basics” in my spiritual life. This article is the first in a series exploring the basics God is leading me back to.


Grab God’s Hand

Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules.

2 Timothy 2:5

Looking back, I can see that one of the ways I got into my rut in the first place was some “stinkin’ thinkin'”. My spiritual life was just beginning to show some signs of dryness around the edges. I thought it was because I was doing my Bible study and prayer time out of habit every day rather than doing them because I felt a supernatural draw to them.

I decided that, rather than have my time with the Lord as a built in part of my every day schedule, I would ask God to give me a hunger for Him and his Word, and that when I felt that longing for Him, I would spend time with Him. I honestly did this with the best of intentions, because I felt myself slipping away from the Lord and wanted to be close to Him again.

Good intentions are a great thing, but if the action they inspire is wrong, the intention is worthless.

Good intentions are a great thing, but if the action they inspire is wrong, the intention is worthless. The action has to be the correct one. Mine was not. John Wesley said, “A fanatic is one who seeks desirable ends, but ignores constituted means.” “Constituted means” simply refers to the normal order of operations God has set up. For example, if I want a cake– a desirable end –I don’t hit my knees, ask God to send me a cake, and then go look in the oven to see if it’s there. I go to my cabinet, get out the ingredients, mix them up, and bake them. Those are God’s constituted means by which I can get cake.

It works the same way in our spiritual lives. Holiness, sanctification (spiritual growth), and hunger for the things of God aren’t three wishes magically granted by a genie, even if you call that genie “God”. You have to use God’s “constituted means” – the work of the Spirit and your obedience – to get there.

Holiness, sanctification, and hunger for the things of God aren’t three wishes magically granted by a genie. You have to use God’s “constituted means” – the work of the Spirit and your obedience – to get there

Paul describes our walk with the Lord as a race or athletic event. You don’t just rub a lamp, make a wish, and, BAM! you’re a great athlete. You get up every day and train and condition whether you feel like it or not. Some days, you’ll be excited about working out, other days, you’ll want to stay in bed, but regardless of how you feel, you still do it. It’s the “doing it” that creates the desire to hone your abilities more, and makes you love the sport more.

Likewise, we will never develop holiness and a closer walk with the Lord just by asking Him for them and then sitting and waiting. As we ask, we have to do the work of study and prayer– even when we don’t feel like it. It is in the “doing it” that God creates the hunger for more of Him. I discovered as I waited and waited for God to draw me close to His side that I was slipping farther and farther away from Him. I was trying to get to my desired end without using His constituted means.

So, when we’re down in that rut we can’t get out of, we should cry out to God to reach down and lift us out of it, but that’s not all. When God extends His hand to pull us out, we’ve got to reach up and grab hold of Him and hang on, even when we don’t feel like it. That’s called obedience, and Jesus said if we love Him, we’ll obey Him.

There are going to be some dry spells. After all, God didn’t talk to Moses from the burning bush every day, now did He? The answer is not to ask God to set the bush on fire, but to hang on to Him in faith when all we see in front of us is a charred pile of sticks.

The answer is not to ask God to set the bush on fire, but to hang on to Him in faith when all we see in front of us is a charred pile of sticks.

Keep walking, keep obeying, keep seeking Him. He has promised we’ll find Him.