False Teachers

6 Thoughts on Responding to the Death of a False Teacher

Originally published May 17, 2019

Rachel Held Evans died a couple of weeks ago. Myles Munroe, Paul Crouch, Jan Crouch, Tammy Faye Bakker, and Oral Roberts within the last several years. Eventually, Joel Osteen, Beth Moore, Andy Stanley, Joyce Meyer, Kenneth Copeland, Bill Johnson, and Priscilla Shirer will die.

Death comes for us all, including false teachers and heretics.

And how do we find out, and express our feelings about, the deaths of evangelical celebrities? It used to be via the newspaper and around the water cooler. Now it’s on social media.

There are three typical social media responses when a false teacher dies: Her fans laud her and turn her into a virtual saint. A few who claim to be Christians dance on her grave in celebration. And doctrinally sound Christians are kind of left groping for how to respond, biblically. There’s a feeling of wanting to have compassion for the family who has lost a loved one while not appearing to endorse or approve of the deceased’s false teaching and sin merely because she has died.

So how can we respond biblically to the death of a false teacher?

1.
Distinguish the Biblical Response
from the Cultural Response

“Don’t speak ill of the dead.” Where is this idea taught in Scripture? I can’t find it anywhere, can you? Does that mean we should speak ill of the dead? Of course not, because we don’t find a command to do that in Scripture either. I’m just trying to point out that a lot of the notions we have about death and other issues in life don’t come from the Bible, they come from our culture, etiquette, tradition, etc. If we truly want to respond to a false teacher’s death – or do anything else, really – in a biblical way, we need to be able to separate what the Bible tells us to do from what culture and society tell us is the right thing to do. In all aspects of life, that ability has never been more crucial than it is now.

2.
To Respond or Not to Respond; That Is the Question

There’s absolutely no biblical requirement for anyone to proffer an unsolicited public comment on the death of a false teacher. Or anyone else for that matter. Other than mentioning her name in this article, I have not publicly commented on the death of Rachel Held Evans for several reasons, though I found out about her passing shortly after it happened. My friends Gabe and Elizabeth did decide to comment on her death, and, in my opinion, both did a lovely job. Commenting or deciding not to comment can both be perfectly biblical.

The only time it’s really incumbent upon a Christian to speak to the issue of a false teacher’s death is when someone you know asks you about it directly. And even then, if the person seems to be overwrought with emotion, it might be wisest to simply postpone your comment until after a “cooling off” period has taken place.

3.
How to Respond

Briefly. Because the longer your comment, the greater chance you will either slip into eulogizing the false teacher or, conversely, making unnecessarily inflammatory remarks that will only serve to stir the ire of her family and followers and will make you look like a jerk.

Gently. Because even the gentlest remark is going to pour salt into the wound of someone who’s grieving if you’re not outright praising the deceased. And though “Don’t speak ill of the dead” isn’t a biblical concept, if you’re addressing the followers of a false teacher, you’re probably not dealing with people who are going to split that biblical/cultural hair. If they were overly concerned about distinguishing biblical concepts from worldly concepts, they wouldn’t be following a false teacher in the first place. Be sensitive to their cultural mores of gentle speech in this instance or you surely won’t get a hearing.

Non-speculatively. Because you do not have God’s omniscience, and speculation can serve no helpful purpose. Is it possible God ended the false teacher’s life as judgment for her unbiblical teachings? Yes. It is also possible He ended her life for a completely different reason known only to Him. Is it likely she will be spending an eternity in Hell? Yes. But unless you were at her bedside listening to her blaspheme the name of the Lord with her final breath, you don’t know that for certain.

Evangelistically. Because the greatest thing that could come out of the false teacher’s death, or anyone’s really, is for someone whose ultimate hope was in the hopelessness of false doctrine to find her ultimate hope in Christ.

4.
Prepare for Backlash

One of the reasons I intentionally chose not to comment on Rachel Held Evans’ death is that I knew I would receive tons of vitriolic, possibly even threatening, backlash from her disciples if I said anything about Rachel that wasn’t pure praise of her. At that moment in my week, due to various things going on in my life, I had neither the time nor the spiritual strength to deal with an onslaught like that. It’s not that I was afraid or didn’t know how to answer the barbs I’m sure I would have received, it’s just that it would have been a distraction from other things that were a higher priority in my life than responding to strangers about the death of another stranger.

If you choose to make a non-laudatory statement about the death of a false teacher, even if it’s gentle, compassionate, completely biblical, and annotated with Scripture, you must be prepared to be attacked by her followers. No matter how much the teacher claimed to be a Christian or how much her followers claim she helped them grow in the Lord, the fact of the matter is that the overwhelming majority of people who steadfastly follow, love, and defend false teachers over a long period of time are very likely not saved and will respond to your biblical remarks in the angry, emotional, often abusive way that can be characteristic of lost people.

This, in fact, happened to a Facebook friend of mine who has a growing platform. She made just such a gentle, compassionate, completely biblical statement on Facebook about Rachel Held Evans’ death. I would link to it except that she had to delete the statement because some of Rachel’s followers found pictures my friend had posted of her child and proceeded to make vile remarks and threats against her child.

This is the kind of thing you can expect if you comment with anything but praise for the deceased, so keep it in mind when you’re deciding whether or not to say anything.

5.
Weep

Romans 12:15b tells us to “weep with those who weep.” It is absolutely good and kind to be compassionate toward someone – anyone – who has lost a loved one, whether it’s your brother or sister in Christ, the widow of your atheist nephew, or even the family of a false teacher. Take a look at what Jesus said in Matthew 5:43-45:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

Christians showing compassion to the “evil” and the “unjust” is part of God’s common grace to the world. It is an opportunity to reflect the kindness of God that led us to repentance.

But another reason to be grieved by the death of a false teacher is that she is most likely beginning her eternity of death in Hell. Because people who continually and unrepentantly harden their hearts against God’s Word and godly rebuke and correction are displaying the fruit of an unsaved soul. And that is no reason to celebrate. As Ezekiel tells us:

Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?
Ezekiel 18:23

God does not giddily damn people. His heart is for all to come to repentance and faith in Christ. And that should be our heart as well. Could it be that, in His infinite mercy and grace, God gave that false teacher a final opportunity to repent and trust Him moments before her death? It could, and that is what we should hope for, not only for the false teacher and her eternity, but for the glory it brings to God every time He washes a sinner in the blood of Christ.

6.
Rejoice

But while we demonstrate compassion for the family and grieve the likely condemnation of the false teacher, there is also a righteous, Kingdom-focused, and biblical reason to rejoice: one more voice of blasphemy, lies, and deception has been silenced. At least in the sphere of influence of that particular teacher, no one will be led astray from Christ any longer.

But the wicked will perish;
the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
Psalm 37:20

God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
Psalm 68:1

Will another false teacher step up to take her place? Almost certainly. Where there are those who clamor to have their itching ears scratched, a wicked confidence man will arise to peddle his ungodly snake oil. But for today, for a short time, perhaps, no wares will be sold to this crowd of customers. And that is reason enough to rejoice.

 

Commenting on the death of a false teacher can be a tricky needle to thread. When we choose to do so, let us exercise the common grace of compassion, reflect the kindness of a merciful God, and always be ready to give a reason for the hope that lies within us with gentleness and respect.

Faith, Justice, Tough Passages

Throwback Thursday ~ Shall Not the Judge of all the Earth Do What Is Just?

Originally published July 10, 2013

Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him.

Numbers 31:17

That’s a pretty tough verse, isn’t it?

Married women. Widows. Little boys.

When I read that verse, I think of somebody like me. Or, somebody like my ten year old. It’s hard for me to put myself in a Midianite woman’s sandals and imagine the Israelites coming for my son. My son, who’s basically a good kid, and certainly hasn’t done anything worthy of an army coming after him to execute him.

Do you ever follow criminal trials in the news? With 24-hour news channels and courtroom TV channels, we’ve probably all watched for the verdicts of a few. Have you ever been surprised by a jury’s verdict or a judge’s sentence? Maybe you were certain the defendant was guilty, but the jury acquitted him. Or, you figured a life sentence was a sure thing but only a few years were handed down.

It’s easy to lambaste a judge or jury for making what we consider to be the wrong decision. But, think about it: that judge and jury sat through hours of testimony, legal arguments, instruction on the law, and presentation of evidence. They know much more about the case and all the players in it than we do. They know things we don’t know. And those things we’re ignorant about are likely the very things that led them to make a different decision than we, with our limited knowledge of the case, would have made.

What if your spouse, parent, or best friend had been a juror in one of those cases in which you were appalled at the verdict, and he had voted opposite the way you thought he should have? What if he told you, “Look, I’ve been told not to discuss the case, but, trust me, this was the right decision.”? Would you trust him?

It’s the same way with God.

We come to passages like this one, and our first reaction is righteous indignation. How could God make a decision like this? It seems so unjust. An arbitrary, capricious, and callous verdict. It’s easy to throw stones thousands of years later.

But, if God is God, He is, by definition, absolutely perfect in justice, perfect in love, perfect in mercy, perfect in patience, perfect in wisdom, and perfect in His knowledge of every detail of every situation on earth, ever, including people’s thoughts and intentions. He never makes a wrong decision. If He were lacking one iota in any of these areas, He would cease to be God, and there would be no reason to trust Him.

But He isn’t. So we can.

We generally trust human judges and juries to carry out justice in the cases they’re assigned, despite the fact that we know of cases of judges who have been bribed, juries that have been tampered with, defendants who have been framed, and jurors who vote guilty based on race, sex, status, or some other irrelevant condition.

But God doesn’t fall into any of those categories. He is the perfect Judge, able to mete out perfect justice, because He’s also the perfect eyewitness. He knew everything about the case of the Midianites because He saw each of them, and everything that was going on in the world around them, inside and out.

I can’t say that about my knowledge of this case. Can you?

God’s not discussing the case of the Midianites with us, but, “Trust Me,” He says, “This was the right decision.”

He’s got a pretty good track record of being right. I’m going to trust Him on this one since I don’t know all the details. How about you?

Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”

Genesis 18:25
Faith, Gospel

Throwback Thursday ~ Being Slaughtered by Terrorists Isn’t the Worst Thing that Can Happen to You

Originally published October 17, 2014

Everybody seems to be walking around scared these days. I’m a little scared, myself. It’s understandable. There’s a lot of scary stuff happening. Boko Haram. Ebola. ISIS. The persecution of Christians abroad, and, increasingly, here at home.

Terrorism, suicide bombers, the seemingly daily acts of violence that take the lives of innocent bystanders– that all used to happen over there. Thousands of miles across the ocean. And all we had to do to make it go away was turn off the TV, click over to Farmville, or put down the paper. Problem solved. It was unfortunate, but didn’t really touch our lives in any meaningful way.

Until now.

Now we know that there are terrorists living among us right here in the United States, as well as those trying to infiltrate our country by stealthily crossing our borders. When will the next beheading or 9-11 take place on U.S. soil? Who will the next victim be? Will it be you? Will it be me? Will it be thousands of us in one fell swoop?

Any reasonable person would be afraid of that.

Don’t.

That’s what Jesus said. Just don’t.

We’ve got bigger fish to fry in the fear department. Even though it would be awful, the worst thing that could happen to someone is not being killed or even tortured by a terrorist. The worst thing that could happen is for someone to spend an eternity in Hell because she has rejected Christ (which should tell you something about how horrific Hell is).

If you have never turned from your sin and placed your faith in Christ’s death, burial and resurrection as payment for the penalty for your sin, how you’re going to die is the least of your worries compared to what’s going to happen to you after you die. That should scare the living daylights out of you.

If you have never turned from your sin and placed your faith in Christ, how you’re going to die is the least of your worries compared to what’s going to happen to you after you die.

The good news is, Christ offers to forgive you today. His goodness for your badness. His purity for your sinfulness. His grace for your gross. He will set you free from your sin so you’ll no longer fear standing before Him on the day of judgment.

Christ offers to forgive you today. His goodness for your badness. His purity for your sinfulness. His grace for your gross. He will set you free from your sin.

And, if you belong to Christ, you have nothing to fear in this life or the next. Take a look back at that verse. It says to “fear him who can destroy both soul and body in hell.”  But if you’re in Christ, you no longer have to be afraid of Him. And the first part of the verse says not to be afraid of people who can kill your body but not your soul. Nothing to fear now. Nothing to fear later.

So what’s left to fear? Nothing.

What must I do to be saved?

Evangelism, Faith

Throwback Thursday ~ In Your Dreams

Originally published July 20, 2015

Photo credit

When you wish upon a star
Makes no difference who you are
Anything your heart desires
Will come to you.

If your heart is in your dream
No request is too extreme
When you wish upon a star
As dreamers do.

Fate is kind
She brings to those who love
The sweet fulfillment of
Their secret longing

Like a bolt out of the blue
Fate steps in and sees you through
When you wish upon a star
Your dream comes true1

If you used to be a Disney fan, you’ll recognize those words as the lyrics to the song When You Wish Upon a Star from the movie Pinocchio. It’s a sweet little song that tugs at our hearts. After all, we all want a fairy to wave her wand and make the wishes of our hearts come true, right? “God wants to help you realize all your hopes and dreams,” is the mantra of pop Christianity. But is it biblical?

Moses dreamed of leading Israel into the Promised Land.

David dreamed of building the temple.

Hosea dreamed of marrying the girl next door and having children with normal names.

Amos dreamed of being a fig farmer and a flock follower.

Paul dreamed of snuffing out Christianity.

Stephen dreamed of living to preach the gospel.

Jude dreamed of writing about the gospel.

Nope, not one of those dreams – some of them much more godly than your dreams or mine – came true. Why? Because our dreams don’t always fit with what God wants to do. Because God isn’t someone whose sole function is to help us get what we want out of life.

God is for God. God is about His glory. And what brings Him the most glory is redeeming wretched sinners from the gaping maw of hell and making them look like Jesus. And, as His children, we have the unbelievable privilege of participating in that mission.

So, church, let’s leave the Blue Fairy and Genie to Pinocchio and Aladdin. More money, fame, impact, and power is but a petty vision. We were created for the earth-shattering honor of dying to ourselves, clothing ourselves with humility, and serving the King by serving our families, our neighbors, everyone we know, His way, in the hope that we might win them to Christ for His glory.

To dream of anything else is, for the slave of Christ, to aim too low. So dream high, and dream on.

1 “When You Wish Upon a Star,” copyright 1940 by Bourne, Co., NY.

Church, Discernment, Worship

Throwback Thursday ~ The Way We Wor(ship)

Originally published on May 22, 2013

mt_sinai

And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.  No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.”
Exodus 19:12-13

From Cain and Abel to the Israelites in the wilderness to Ananias and Sapphira, God sets limits on the way we may approach Him. He has always said “whosoever will” may come to Him, but He is just as exacting about the way in which we come to Him today as He was back then.

It’s no small matter that many people in the Bible were put to death for approaching God in anything less than an attitude of utmost awe, fear, and reverence for His holiness. Uzzah touched the Ark of the Covenant. Nadab and Abihu offered strange fire before the Lord. The Corinthians took the Lord’s Supper in an unworthy manner.

I recently heard Perry Noble, a well known leader of a seeker sensitive megachurch, who has done such things as having his church’s band play AC/DC’s “Highway to Hell” on Easter Sunday, say, “I’m willing to offend the church people to reach people for Jesus.” When asked where he drew the line at what was too offensive in church, he went on to say, “I probably wouldn’t have a stripper on stage…” and continued to justify using worldly and irreverent antics in church in order to “bring people to Jesus.”

But Perry has missed the point. Worship isn’t about people and what they like or don’t like. It isn’t about entertaining people and making sure they have some sort of enjoyable or emotional experience. It isn’t about attracting the attention of people.

Worship is about God.

What does God think? How does He want to be worshiped? What does He find offensive?

God is not the God of “anything goes.” If you doubt that, go back to the Old Testament and read His precise instructions on constructing the tabernacle, offering sacrifices, the behavior and duties of priests and Levites, and so on. Anything goes? Far from it.

Christ should be the sun in our solar system of worship. Just as the sun’s gravity exerts just the right force on each planet, keeping them revolving around it in exactly the right path, so, when Christ is at the center of our worship, every song, every prayer, every word spoken will fall into exactly the right orbit around Him.

What about your church? The next time you attend a worship service, sit back and view it through the lens of discernment. Is it designed to make you happy? Comfortable? Entertained? Emotional? Or is every element of the service centered on Christ– His holiness, His sacrifice for sin, His love and grace — leading you to exalt Him and forget about yourself?

Pastors and worship leaders, one day you will answer to God for the way you led your church. Do you design worship services to attract and hold the attention of people, manipulate their emotions, and entertain them, or do you sit at your desk, pray, and consider what will please God, how you can best lift up the name of Christ, expose His glory, and keep things centered on Him? God has not called you to be a shock jock, stand up comedian, or motivational speaker. He has called you to preach Christ and Him crucified.

Let’s stop the silliness and stupidity, and repent. Worship is serious business.