The Ten (10 Commandments Bible Study)

The Ten: Lesson 7

the-ten

Previous Lessons: 1, 2, 3, 4, 5, 6

Exodus 20:12

“Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.”

Exodus 21:15, 17

“Whoever strikes his father or his mother shall be put to death.”

“Whoever curses his father or his mother shall be put to death.”

Deuteronomy 21:18-21

“If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20 and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.


Ephesians 6:1-3

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.”

Colossians 3:20

Children, obey your parents in everything, for this pleases the Lord.


Mark 7:9-13

And [Jesus] said to [the scribes and Pharisees], “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”

Luke 14:26-27

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

Matthew 10:34-37

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household.37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Keeping in mind the context of the Ten Commandments passage (God was setting Israel apart as His own special people and establishing them as a nation.), why would it have been important for Israelites to honor their parents? In a practical sense, how would honoring one’s parents have promoted law and order and contributed to the stability of this tribal and patriarchal society? In a spiritual sense, how would honoring one’s parents have been a reminder and picture of honoring God as Father? How might the honoring of their parents have been a witness to the pagan nations surrounding Israel?

2. What does the second half (“that your days…”) of Exodus 20:12 mean? Which land is this verse referring to? Why would Israel’s “days be long” in this land if they honored their parents (hint: consider your answers from question 1).

3. Examine the Exodus 21 and Deuteronomy 21 passages. How do these passages describe the types of disobedience that are punishable by death? (15, 17, 20) How do these passages demonstrate the seriousness with which God views honoring one’s parents? Do you notice that these are some of the “thou shalt nots” of honoring parents compared with Exodus 20:12’s “thou shalt”? How do these passages point to the seriousness of, and eternal consequences for, dishonoring God the Father?

4. Compare the Ephesians and Colossians passages with Exodus 20:12. Is there a difference between “honoring” and “obeying” one’s parents? Do adult children still have to obey their parents? What about considering their wisdom and experience if parents strongly advise for or against something? Compare the reason Exodus 20:12 gives for honoring parents (“that…”) with the reasons Ephesians and Colossians give for obeying parents (“for…”). How do these reasons demonstrate that obedience to God is both for our good and for His glory?

5. The Exodus, Deuteronomy, Ephesians, Colossians, and Mark passages generally assume that both the parents and the child are God’s people/believers (OT- Israel, NT- church/believers). It should be easier for believing children to honor believing parents since the mindset of all should be to honor God, but what about honoring and obeying parents who are not believers? What about parents who are abusive or instruct a child to do something sinful? How could a believing child honoring and obeying unbelieving parents be a witness to them?

6. What lesson is Jesus trying to get across to the Pharisees in the Mark passage? (13) How does He use the fifth Commandment as an illustration of this point? Though it’s not the main point of this passage, what can you infer about Jesus’ thoughts about honoring one’s parents?

7. What do the Luke and Matthew passages say about the believer’s relationship with her parents? The Mark passage makes clear that Jesus wants us to honor our parents, but the Luke and Matthew passages say that believers will “hate” and be “against” their parents. Is this a contradiction, or are these passages addressing two different issues? How can Matthew 10:37 help us understand Luke 14:26? How do the Luke and Matthew passages emphasize the preeminence and priority of Christ in our lives and our affections?

8. Can you think of any Bible characters who were good examples of honoring their parents? How?


Homework:

Write your parents (or someone who is like a parent to you) a “letter of honor” this week, thanking them for the ways that they have blessed, encouraged, raised, and provided for you.

Or, think of another way to proactively honor your parents in a way that would be especially helpful or meaningful to them.

The Ten (10 Commandments Bible Study)

The Ten: Lesson 6

the-ten

Previous Lessons: 1, 2, 3, 4, 5

Exodus 20:8-11

“Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Exodus 31:13-17

“You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you.14 You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. 15 Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the Lord. Whoever does any work on the Sabbath day shall be put to death. 16 Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. 17 It is a sign forever between me and the people of Israel that in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.’”


Matthew 12:1-14

At that time Jesus went through the grain fields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.”

(And he said to them, “The Sabbath was made for man, not man for the Sabbath.” Mark 2:27- This verse is included in Mark’s account of the grain story.)

He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.”13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

Luke 13:10-17

Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself.12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.”13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.


Colossians 2:16-17

Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.

Acts 2:42,44

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers…44 And all who believed were together and had all things in common.

Hebrews 10:24-25

And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Examine the two Exodus passages. What was the purpose of the Sabbath for humans? (15) What did God mean by “labor” and “work”? (9-10, 14-15) What was the penalty for breaking the Sabbath? (14-15) What two things was the Sabbath to remind Israel of? (11,17; 13) How would remembering these two things lead the people to worship and honor God? Which word do verses 8, 11, and 14 use to characterize the Sabbath day itself? How would having a holy day of rest and worship, a reminder of God as Creator and that Israel was specially set apart by God, be a witness to the one true God to the pagan nations surrounding Israel?

2. Study the Matthew and Luke passages. Jesus was frequently called on the carpet by the Pharisees for “working” on the Sabbath. Most of the Old Testament verses regarding the Sabbath don’t specify what constitutes “work,” but a few do. The Pharisees had made many additional and burdensome rules about what constituted “work”- you could only walk a certain number of steps, you couldn’t drag a chair across a dirt floor (it would create a furrow, and that was plowing), etc. Considering the verses linked above and the Exodus passages, was Jesus really “working” on the Sabbath in the Matthew and Luke passages? Whose rules was Jesus breaking- man’s or God’s? What did Jesus say it was lawful to do on the Sabbath? (Matt. 12:12)

3. Review the purposes of the Sabbath in question 1. What did Jesus mean when He said the Sabbath was made for man, not man for the Sabbath? (Mark 2:27) How might this idea relate to overextending yourself with church activities? How busy are your Sundays?

4. In the Matthew and Luke passages, Jesus gives two examples of how the Pharisees care for their animals on the Sabbath. What are those examples? What message was He trying to get across to them? Would you say the Pharisees cared more for rule-keeping or people? How might Jesus’ “breaking” of the Sabbath in such a public way have been a threat to the Pharisees power and position?

5. What does the Colossians passage tell us about the Old Testament feasts and the Sabbath? (17) If Christ is the fulfillment of these foreshadowings, must Christians still observe the Jewish Sabbath?

6. Which day of the week was the Old Testament Sabbath? (Ex. 31:15) Why? (Ex. 20:11) Which day of the week do Christians worship on? Why? Compare and contrast the Sabbath pointing to God as Creator and Christians’ Sunday worship pointing to Christ as Savior.

7. What components should characterize Christian worship, according to the Acts and Hebrews passages? What can we glean from God’s Old Testament instructions about the Sabbath about things like rest, worship, and holiness that still apply to our Christian worship today?

What does “not neglecting to meet together” mean? Why does God say it is important that we regularly meet together? What is the heart attitude of a “non-neglector”?
a) I love my church family, worship, serving, and being taught God’s word. Why would I want to miss all that?
b) I like church. I’ll go if nothing more important pops up. I’m there about half the time.
c) Church is OK. I go when I wake up on time and feel like it. That’s about once a month or so.
d) You don’t have to go to church to be a Christian, so I don’t really need it. Maybe on Christmas and Easter, but that’s about it.

Which of these most closely matches your heart attitude about attending church? Is your attitude about faithful church attendance pleasing to God?


Homework:

If you were to keep a calendar of your church attendance, what would it look like? Are you at church each week unless Providentially hindered (emergencies, illness, etc.)?

  • If you know your attendance could be better in God’s eyes, repent and commit to being at church every week. What are some practical, proactive steps you could take (setting an earlier alarm, laying your clothes out Saturday night, etc.) to set yourself up for success?
  • If you are already faithful in your church attendance, are there any areas of service at your church that you could fill?
  • Are you faithful in your church attendance, and overextending yourself in serving? Consider the importance God placed on the Sabbath being a day of rest. Do you need to cut back on the number of church activities you’re committed to?
The Ten (10 Commandments Bible Study)

The Ten: Lesson 5

the-ten

Previous Lessons: 1, 2, 3, 4

Exodus 20:7

You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

Leviticus 19:12

You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.

James 5:12

But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.


Jeremiah 14:13-14

Then I said: “Ah, Lord God, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” 14 And the Lord said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds.

Matthew 7:21-23

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’


Psalm 111:9

He sent redemption to his people;
he has commanded his covenant forever.
Holy and awesome is his name!

Philippians 2:9-11

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 6:9

Pray then like this: “Our Father in heaven, hallowed be your name.”


John 14:6

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Acts 4:12

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

Romans 10:31

For “everyone who calls on the name of the Lord will be saved.”


Colossians 3:17

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Think about the phrase “in vain.” What does it mean? Sometimes we can get a better understanding of the Commandments if we turn the “thou shalt nots” into “thou shalts.” For example, “You shall not commit adultery,” could be restated, “You shall be faithful to your spouse.” “You shall not bear false witness,” could be restated, “You shall be honest.” How would you restate, “You shall not take God’s name in vain” as a “thou shalt”?

2. What is God’s response to those who take His name in vain (Exodus 20:7b)? Recalling that, at this point in history, God is in the process of setting His people apart from pagan nations and establishing Israel as a nation, why would it have been important for His people to revere and honor God’s name? Imagine you’re an Israelite at this time. Think back on what God has done for you and your people thus far. What should be your heart attitude toward God’s name?

3. Leviticus 19:12 and James 5:12 are cross-references to Exodus 20:7. How do these verses define taking God’s name in vain? How does swearing falsely (invoking God’s name and then lying or not following through with your promise or oath) profane God’s name? What does it say about a person’s esteem or reverence for God when she swears falsely? How would the pagan neighbor of an Israelite have viewed God if an Israelite swore falsely? How might lost people view Christians who swear falsely?

4. Leviticus 19:12 says that swearing falsely profanes God’s name. Examine these Scriptures. What were some other examples of Old Testament behavior that profaned God’s name? What are some ways Christians profane God’s name besides swearing falsely?

5. Examine the Jeremiah 14 and Matthew 7 passages. How did Old Testament false prophets and New Testament false teachers (as well as false teachers of today) misuse, dishonor, profane, and take God’s name in vain? How does their invoking of God’s name (“thus says the Lord,” “I declare ___ in Jesus’ name,” etc.) to give credibility to their message or ministry point to the power of using God’s name and why we are not to use it flippantly or misuse it? Do you think people are more likely to believe or give credibility to something when God’s name is attached to it?

6. Consider the Psalm, Philippians, and Matthew 6 passages. What do these verses indicate about the nature and character of God’s name (and God Himself)? What does this tell you about how we should treat the name of God? Can you think of any other verses that describe God’s name? (Hint- go to Bible Gateway and search phrases such as “name of the Lord,” “Jesus name,” etc.)

7. What do the John, Acts, and Romans verses teach us about the name of Christ as it relates to salvation? What does it mean that salvation is in His “name”? How is the role Christ’s name plays in salvation an indicator that we should treat His name as high and holy?

8. The New Testament says that Christians are “ambassadors for Christ.” We bear His name (Christ-ian) and are His representatives on earth. Colossians 3:17 says we are to do “everything” in the name of the Lord Jesus. Is it fair to say that when we sin while bearing His name and representing Him, that we are misusing His name and taking it in vain? Give some specific examples of how you, as an ambassador for Christ, have taken God’s name in vain by sinning.


Homework:

Many people think taking God’s name in vain is restricted to using God’s name as profanity, an expletive, or an exclamation (“Oh my G-d!” “J-sus Chr-st!” “OMG,” etc.). As we’ve seen, there are many other ways to take God’s name in vain, but it still includes profanity, expletives, and exclamations. Examine your vocabulary this week. Do you use God’s or Jesus’ name (Interesting how we never hear the Holy Spirit’s name invoked this way, isn’t it? I wonder why.) in any of these ways? Repent, ask God to change your speech, and work on speaking God’s name reverently.

The Ten (10 Commandments Bible Study)

The Ten: Lesson 4

the-ten

Previous Lessons: 1, 2, 3

Exodus 20:4-6

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.

Exodus 32:1-10

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

1 John 5:20-21

And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.21 Little children, keep yourselves from idols.

1 Corinthians 5:9-13

I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. One of the themes of Exodus we’ve discovered in this study is that God is setting His people apart from the surrounding pagan nations and establishing Israel as a nation. How does the second Commandment (Exodus 20:4-6) relate to that theme? Think about what and how pagan nations worshiped. How does the second Commandment set God’s people uniquely apart from pagans and set the worship of God apart from the worship of false gods? How does worshiping God without any sort of visual aid or representation point us to God’s vastness, uniqueness, “other-ness,” and power in comparison with idols?

2. What does it mean that God is a jealous God in the context of the second Commandment (idol worship)? (Exodus 20:5a) Think about God’s nature and character as well as His patience, kindness, and benevolence toward His people both in the Old Testament and today. Doesn’t God have a right to be jealous for His people? What are the consequences of breaking or keeping the second Commandment? (Exodus 20:5b-6)

3. Some Christians believe that the second Commandment prohibits making any representation of God, Jesus, or the Holy Spirit regardless of whether or not that representation is worshiped. They believe, for example, that nativity scenes and plays in which the baby Jesus is depicted, pictures of Jesus in children’s Bibles, pictures of Jesus used for teaching the Bible to non-readers or lost people on the mission field, are a violation of the second Commandment even though these representations of Jesus are not being worshiped. Do you think the context of Exodus 20:4-6 supports this belief? Why or why not? Can you think of any other Scriptures that support or refute this belief?

4. Examine the Exodus 32 passage. How did the people break the second Commandment? Why did the people want Aaron to make an idol for them? (1) When we find ourselves in idolatry – worshiping, loving, or being devoted to something or someone above God – what is the motive of our hearts? Where did the people get the gold jewelry (2-4) that Aaron used to make the calf? What was God’s initial response to this incident? (10) Can you see how it stirs God to anger when we take things that He has created and blessed us with and worship those things rather than the One who gave them to us?

5. In the Exodus 32 passage, what act of God did the people attribute to the golden calf? (4,8) How does it break the second Commandment to call something “God” that is not the God revealed in Scripture? To attribute an action or characteristic of God to something that is not God? How does the 1 John passage and the idea of the “true God” and “him who is true” contrast with the Israelites’ worship of the golden calf as God?

6. Today, in Western culture, we don’t usually carve idols out of wood or stone and bow down to them. But what about creating idols with our hearts and minds instead of our hands? Have you ever “created God in your own image” – a God who fits your opinions, preferences, feelings, or unbiblical beliefs – and worshiped or trusted that god instead of the true God, Jesus, and Holy Spirit of Scripture? How is that similar to the Israelites’ fashioning a golden calf and essentially calling it God? What does the 1 Corinthians passage say about Christians who practice this or any other form of idolatry and how the church is to deal with them?


Homework:

Listen closely this week to the sermon at church, your Sunday School or Bible study class lesson, any Christian books, magazines, blogs, or social media posts you read, and any Christian music you listen to. Is the God depicted in these venues consistent with the way God reveals Himself in Scripture? Do you find any of these sermons, articles, songs, etc., to be breaking the second Commandment by presenting a false view of God, Jesus, or the Holy Spirit?

The Ten (10 Commandments Bible Study)

The Ten: Lesson 3

the-ten

Previous Lessons: 1, 2

Exodus 20:1-3

And God spoke all these words, saying,

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

“You shall have no other gods before me.

Matthew 4:9-10

And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

“‘You shall worship the Lord your God
    and him only shall you serve.’”

Ezekiel 14:1-11

Then certain of the elders of Israel came to me and sat before me. And the word of the Lord came to me: “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? Therefore speak to them and say to them, Thus says the Lord God: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the Lord will answer him as he comes with the multitude of his idols, that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols.

“Therefore say to the house of Israel, Thus says the Lord God: Repent and turn away from your idols, and turn away your faces from all your abominations. For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the Lord will answer him myself. And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the Lord. And if the prophet is deceived and speaks a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment—the punishment of the prophet and the punishment of the inquirer shall be alike— 11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord God.”

Matthew 19:16-30

And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?”17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions.

23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. 30 But many who are first will be last, and the last first.


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Take a moment to briefly review the previous lessons (links above). What are some of the major themes we have seen in God’s dealings with Israel so far in the book of Exodus? How does Exodus 20:1-2 serve as an introduction and foundation to the 10 Commandments, showcasing God’s goodness and His right to rule Israel?

2. What does the first Commandment, Exodus 20:3, mean? Is God saying it’s OK for His people to worship other gods as long as He has first place? Compare Exodus 20:3 with Matthew 4:9-10. What did Jesus understand the first Commandment to mean? Where does the temptation to worship other gods come from? Who is ultimately being worshiped when someone worships a false god?

3. Why do you think God made this the first Commandment? How is the first Commandment foundational to every other command or teaching in Scripture? Can you keep the first Commandment while breaking another biblical command? Why or why not?

4. How was Israel breaking the first Commandment in the Ezekiel 14 passage? How did God respond to their attempt to approach Him as their God while still embracing their foreign gods? (8-10) How did this impact their relationship with God? (5,7,11) What did God say the people should do? (6) What would be the result of Israel’s repentance from idolatry? (5,11)

5. In the Matthew 19 passage, which Commandments did Jesus tell the rich young ruler he should keep? (18-19) Which Commandments did Jesus not mention? Were the Commandments Jesus mentioned from the first or second table of the Law? How did the rich young ruler demonstrate that he was unwilling to keep the first Commandment? (20-22) What was his god? How did Peter’s response (27) to Christ differ from the rich young ruler’s response? How did the disciples keep the first Commandment by giving up everything to follow Christ?

6. In what ways do we break the first Commandment today? What are some other “gods” we love and dedicate ourselves to before, or in addition to, Christ? Review the questions in #4. How do these principles apply to Christians today? Think over all that Christ has done for you. How is it an act of worship and thanks to Him to keep the first Commandment?


Homework:

Give this song a listen. Could you sing these lyrics truthfully? In what ways does it exemplify the first Commandment? Are you breaking the first Commandment in any areas of your heart and life? Repent and receive Christ’s forgiveness.