Tag: Bible Study

Ezra Bible Study

Ezra: Lesson 2

Michelle Lesley

ezra-study-e1465330077513Previous Lessons: 1

Ezra 1

In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:

2 “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”

5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. If needed, refamiliarize yourself with the characters, purpose, and historical setting of the book of Ezra by reviewing lesson 1 of this study. Read the entirety of Ezra 1, identifying each character and location mentioned.

2. Read Cyrus’ decree in verses 2-4. Summarize it in your own words. To whom was it written, and what instructions does Cyrus give? How does Cyrus describe God? How was this decree a fulfillment of “the word of the Lord by the mouth of Jeremiah“? (1) (Notice the context all of these passages give to the popular “coffee cup verse” Jeremiah 29:11.)

3. Verses 1 and 5 say God “stirred up the spirit” of Cyrus and the people. Examining these verses in the context of this chapter, what does this phrase mean? Compare these verses to Proverbs 21:1 and these other passages about God “stirring” people’s hearts or spirits. What can we learn from these Scriptures about God moving the hearts of people in order to accomplish His will? What does this teach us about God’s sovereignty?

4. Do verses 5-6 remind you of another major Old Testament event? What are some of the similarities and differences between these two events? What are some things God might have wanted to remind His people of as they remembered the Exodus on their journey back to Jerusalem? How do both the Exodus and the return from exile point us to Christ and how He delivers us from slavery to sin?

5. Verses 7-11 describe God’s preservation and restoration to His people of the temple vessels. Who had originally seized them? (7) For how many years had God protected these worship vessels? (see link in question 2 for help). Consider God’s protection of these vessels for so many years – through war, the overthrow of Babylon, the leadership of various pagan kings – and God’s promise to return them, along with His promise to bring His people out of exile after 70 years. How can God’s sovereign protection, preservation, and deliverance of His people in this story move you to trust Him to keep His promises? To provide for you? To save and keep you? That He is always in control?

Guest Posts, Sanctification

Guest Post: God Is Not an Experience

Michelle Lesley

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

rachel williams god experience

God Is Not an Experience
by Rachel Williams

 

Lysa TerKeurst recently posted this on social media: “I want to stop thinking of reading my Bible as an item on my Christian checklist & really experience God instead.” It was splashed across a pretty picture of a stylish woman sitting on a bench reading her Bible, and within a matter of hours, dozens of women I know had shared the picture with a remarks like, “amen,” “me, too,” and, “my heart’s desire.”

lysa t

Sisters, God is not an experience.

Disney World is an experience. Child birth is an experience. Living through a natural disaster is an experience. But God is not an experience.

God is holy. God is righteous. God is Creator, loving, personal, immutable, perfect, just. But He is not an amusement park ride waiting for us to hop on and try.

In Scripture, the word “experience” is used only in concrete fashion; it ties into things that people actually taste, touch, see, hear, or smell. It is a word used to describe people’s lives here on earth, and it has nothing to do with their relationships with God, unless it is describing judgment. “Experiencing” God is not a scriptural idea, at all. But let’s go ahead and look at how people “experienced” God in the Bible:

When the prophets of Baal “experienced” God on Mt. Carmel in I Kings 18, it was in the form of fire from heaven. They reacted by falling on their faces in fear. When Job “experienced” God in Job 38-41, his response was to retract all of his previously spoken words (and there were a lot of them), and repent in dust and ashes (Job 42:6). When Isaiah “experienced” God in a vision of the throne room of Heaven, he responded by saying, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; For my eyes have seen the King, the Lord of hosts” (Isaiah 6:5). Isaiah was convinced he was going to drop dead because he had seen God in a vision.

Oh, I hear you arguing that I’m using “Old Testament God” examples. So what about Jesus?

In Acts, when Saul is on the road to Damascus, and Jesus appears to him to convert him, his reaction is to fall to the ground in fear (Acts 9:4). When Jesus is having dinner with Mary, Martha, and Lazarus, Mary falls at His feet and washes them with costly perfume and her hair (John 12). At the death of Jesus, a Roman soldier became very frightened and recognized who Jesus really was – the Son of God (Matthew 27: 54). In Revelation, toward the end of his vision, John sees Jesus, and John, who had walked with Jesus as His most beloved disciple and knew Him incredibly well, falls down at the feet of the angel showing him the vision.

People fell to their faces when they “experienced” Jesus, too, especially near to and after His death.

God Himself says in Isaiah, “And there is no other God besides Me, a righteous God and a Savior; There is none except Me. Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other. I have sworn by Myself, the word has gone forth from My mouth in righteousness and will not turn back, that to Me every knee will bow” (Isaiah 45:21-23).

I question whether anyone truly wants to experience God. The Bible says no one can see Him face to face and live. I imagine what they really mean is that they want to hear from God, but Hebrews 1:1-2 tells us that, “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.”

God only speaks to us through His scriptures now, He does not speak to us audibly. If you want to know God, you actually need to read your Bible; you need to study the Scriptures, which is the exact opposite of what Mrs. TerKeurst was suggesting in her cute little meme. Second Timothy 3:16-17 promises that “all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man (woman) of God may be thoroughly equipped for every good work.” Where do we find the Truth of God? In His Word.

Knowing God is simply a matter of knowing His Word. Reading His Word tells you His thoughts, gives you guidance, and explains His plans for you (Matthew 28: 19-20 is His plan for every believer, by the way). There is no “experience” that you are missing out on when you choose to read your Bible, pray, and read your Bible some more.

Sisters, reading your Bible? That is experiencing God.

Additional Resources:

Leaving Lysa: Why You Shouldn’t Be Following Lysa TerKeurst or Proverbs 31 Ministries

Weak Women and the Idolatry of Personal Experience

Ezra Bible Study

Ezra: Lesson 1

Michelle Lesley

ezra study

Welcome to our brand new Wednesday’s Word Bible study! Over the next several weeks, we’ll be studying the book of Ezra. Many of us feel like our knowledge of the Old Testament – particularly the post-exilic writings – could use some beefing up, and Ezra is a perfect book to study for that purpose.

But is Ezra relevant to us as Christians today? As we study, I think you’ll find the answer to that question is a resounding yes. Second Timothy 3:16-17 reminds us:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

God’s people are God’s people, B.C. or A.D. We love God, love His word, and struggle with many of the same sins. And, of course, God Himself never changes.

So let’s roll up our sleeves and start digging in, shall we?

Introduction to the book of Ezra:

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of bibical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of Ezra, we need to lay the foundation to understanding the book by finding the answers to these questions.

Read the following overviews of the book of Ezra, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Ezra at Grace to You

Overview of the Book of Ezra at Reformed Answers

Book of Ezra at Got Questions

1. Who wrote the book of Ezra? What was his profession? His background and lineage? What do these things tell us about his position in society, his knowledge of Scripture, his approach to writing, or anything else about him?

2. Who is the intended audience of the book of Ezra?

3. Which genre of biblical literature is the book of Ezra: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this this tell us about the approach we should take when studying this book versus our approach to books of other genres?

4. What is the theme or purpose of the book of Ezra?

5. Who are the leaders and significant personalities in the book of Ezra?

6. What is the historical backdrop of the book of Ezra? When did the events of the book of Ezra take place on the timeline of biblical history (ex: before the Flood, during the period of the judges, during or after the exile, etc.)? What are the historical events immediately surrounding the events of the book of Ezra? Where do the events take place? (Sometimes, a good Bible map like this one or this one can be helpful.)

7. What else did you learn about Ezra or the setting of his book that might help you understand the text of the book better?

Wednesday's Word

Wednesday’s Word ~ Zechariah 7

Michelle Lesley

zech 7 13

Zechariah 7

In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev. 2 Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the Lord, 3 saying to the priests of the house of the Lord of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?”

4 Then the word of the Lord of hosts came to me: 5 “Say to all the people of the land and the priests, When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? 6 And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? 7 Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?”

8 And the word of the Lord came to Zechariah, saying, 9 “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, 10 do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” 11 But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear. 12 They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts. 13 “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts, 14 “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.”

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. What is the theme or purpose of the book of Zechariah? Which other Old Testament, post-exilic prophet was a contemporary of Zechariah’s? What is the historical backdrop for the book of Zechariah?

2. What is the “weeping and abstaining in the fifth month” referred to by Sharezer and Regem-melech? (2-5) Instead of saying, “Yes, keep the fast,” or “No, forego the fast,” what does God say instead? (4-7) During the seventy years of exile, were the people keeping the fast out of love and reverence for God or simply as a self-pitying ritual? (5-6) Which is more important to God, the outward actions of obedience, or obedience from a heart of love for Him?

3. Examine your motives for going to church, worship, serving others, giving offerings, studying your Bible, and praying. Do you do these things out of rote obedience or because you love God? Pray and ask God to change your change your heart in any area in which you are not acting out of love for Him.

4. What instructions did God give the people in verses 9-10? What does the word “they,” the use of the past tense (refusED, turnED, etc.), and the phrase “former prophets” in verses 11-14 indicate about the previous recipients of these instructions? Who were these recipients? What was Israel’s response to God’s instructions before the exile? (11-12) What was God’s response to Israel’s disobedience? (13-14)

5. Why did God have Zechariah tell the people about Israel’s past disobedience and His punishment of that disobedience? (11-14) What can we, as Christians learn from this passage about the importance God places on obedience from the heart? Though verses 9-10 were written specifically to Israel, does God want Christians to carry out these same principles? How do you know? What are some examples of ways you can carry out the spirit of God’s instructions in verses 9-10?

Wednesday's Word

Wednesday’s Word ~ Haggai 1

Michelle Lesley

haggai 1 4

Haggai 1

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” 3 Then the word of the Lord came by the hand of Haggai the prophet, 4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the Lord of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

7 “Thus says the Lord of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. 9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord‘s message, “I am with you, declares the Lord.” 14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came andworked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 Questions to Consider:

1. What is the purpose of the book of Haggai? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Haggai? What is the historical backdrop for this book?

2. What was the people’s position on rebuilding the temple? (2) Did God agree with them? What did God say about the priority of rebuilding the temple? (3-4) Read Acts 7:48-50. If God doesn’t need a building to live in, why was it so important to Him, and to the people, that they rebuild the temple? What are the two reasons God gave for rebuilding the temple? (8)

3. List the negative consequences the people experienced for neglecting to rebuild the temple. (6,9,10-11) What reason did God give for sending these negative consequences (9), and what was their intended purpose? What does God mean when He says, “Consider your ways,” in verse 5? In verse 7?

4. What were the two ways the people responded to the prophecy? (12) What were the two ways God responded back to them? (13-14) How is this similar to God’s response to our repentance? How would the words “restoration” and “reconciliation” apply in both this passage and in our repentance today?

5. What does this passage teach us about prioritizing our relationship with Christ, and our obedience to His word, above all other temporal concerns and activities? What can we learn about the negative consequences of sin? Has God ever used the negative consequences of sin to get your attention and draw you to repentance? What is God’s response to our repentance and obedience?