Bible Study – Page 64 – Michelle Lesley

Ruth: Lesson 3

March 22, 2017April 3, 2019 Michelle Lesley

Previous Lessons: 1, 2

Ruth 2

Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. ²And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” ³So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. ⁴And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” ⁵Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” ⁶And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. ⁷She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”

⁸Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. ⁹Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” ¹⁰Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” ¹¹But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. ¹²The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” ¹³Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

¹⁴And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. ¹⁵When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. ¹⁶And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

¹⁷So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. ¹⁸And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. ¹⁹And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” ²⁰And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” ²¹And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” ²²And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” ²³So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Questions to Consider

1. What is the backdrop of activity/time of year (23) as this chapter opens?

2. What is gleaning? Who was gleaning to provide for according to Levitical law? Where did Ruth and Naomi fit into this law? What sorts of things would Boaz have done to obey this law? (cf. 15,16) How is gleaning an example of God’s love and care for all of His people? How can the gleaning laws serve as an example to the church today?

3. Did Ruth know who Boaz was before she got home and Naomi told her? (19-20) Did Boaz know who Ruth was? How does this demonstrate God’s sovereignty, providence (2-3- Did Ruth really just “happen” to come to Boaz’s field?), the infallibility of His plans, and the truth of verses such as Proverbs 3:5-6?

4. Examine verses 1, 4, 8-16. Write a brief character sketch or description of Boaz. Boaz is a type of Christ. What are some aspects of Boaz’s character that point ahead to the character of Christ? How does Boaz’s (an Israelite) open arms welcome of Ruth (a non-Israelite foreigner) point ahead to God’s inclusion of Gentiles in salvation?

5. Since the story of Ruth and Boaz points so strongly to Christ and to the inclusion of Gentiles in salvation, may we assume that verses 10-12 mean that we will find favor with God, and that He will save us, on the basis of our own good works? Why not?

6. Compare verse 20 with Naomi’s outlook and attitude in chapter 1. How has her focus and perspective changed? How can thankfulness and recognizing how God has blessed us change us from bitter “Maras” to pleasant “Naomis”?

7. Which fruit of the Spirit is most prominently displayed by Ruth to Naomi and Boaz to Ruth? Ask God to grow you in this area and help you find ways to display it to others.

Homework

Boaz’s kindness toward Ruth gave Him an opportunity to “share the gospel” (12-13) – so to speak – with her. This week, look for opportunities to take the time to show kindness to others. Be ready to share the gospel, or even just a tract, with anyone who is receptive.

Basic Training, Bible, Bible Study

Basic Training: The Bible is Necessary

March 17, 2017May 28, 2025 Michelle Lesley

For more in the Basic Training series, click here.

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
Matthew 4:1-4

I have not departed from the commands of His lips; I have treasured the words of His mouth more than my daily food.
Job 23:12

More to be desired are [the words of God] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
Psalm 19:10

I have a question for you. Try to answer it within three seconds.

Where’s your Bible? (Not the one on your phone or computer- your real Bible.)

Were you able to answer in three seconds because you read it today and remember where you left it when you were finished? Because it stays on your night stand and rarely gets opened? Did it take longer than three seconds because you frequently carry it around with you and can’t remember where you most recently left it?

The point of the question isn’t really where your Bible is in geographical relationship to you, but where you are in relationship to your Bible.

David said God’s word was more valuable to him than gold, even much fine gold.

Job said he treasured God’s word more than his daily food.

Jesus hadn’t eaten a bite in over a month, and He still valued every word that comes from the mouth of God over bread.

If someone put a stack of fine gold in front of you and said you could have it as long as you hardly ever read your Bible, would you take it?

What if you had gone without food for forty days and someone offered you a loaf of bread in exchange for your agreement to put your Bible away and open it only rarely? Could you withstand the temptation?

I’d like to believe I would choose God’s word over a stack of gold or even life-sustaining food. But when I think about all the lesser things I sometimes choose to do instead of setting aside time to study God’s word…

…television
…social media
…reading
…sleeping
…hobbies

…well, I can’t help but wonder:

Do I really value God’s word as deeply as He wants me to?

We need God’s word. It is more necessary to us, spiritually, than food is to us, physically. Yet many Christians unintentionally starve themselves spiritually, thinking a “meal” or two of Scripture at church every week (if they actually attend every week, that is) is enough to sustain them. It’s not. We need to feast on God’s written Word every single day.

We need to know who God is

Saved people are in a one-on-one, personal relationship with God. But how can you have a relationship with someone you don’t really know? How can you love Him, please Him, or enjoy spending time with Him if you know nothing about Him? His character, His attributes, His likes and dislikes, the way He operates – these are all integral to knowing this God who created and saved us. And in His infinite love, God has chosen to reveal all these things about Himself in a book we call the Bible.

We need to know who we are

Just as an employee can’t rightly relate to her employer if she doesn’t understand her role, her place, and her responsibilities, we can’t rightly relate to God unless we understand both who He is and who we are in relationship to Him. We need to understand that He is God and we are not. That He is perfect in holiness and righteousness and we are depraved from the womb. That we are sinners in need of a Savior, created for the purpose of bringing glory to God, servants of the most high King. The only place to learn all of this, and more, about who we are, and where we stand with God, is in the pages of His word.

We need to know what God wants from us

What does God want me to do with my money? How can I be a godly wife if my husband is unsaved? Does God think it’s important for me to go to church? Is it always a sin to lie? Is it wrong to watch pornography? In addition to being a revelation of the nature and character of God, the Bible is also an intensely practical book, instructing Christians on issues of every day life and helping us to understand how God wants us to think, act, and speak. God knows we have questions and in His kindness and mercy has provided all the answers we need in Scripture.

We need to hear from God

While the idea and practice of “hearing God’s voice” is unbiblical, the desire to commune with God- to visit with Him as a loved one – is not. We only have to look back to the Garden of Eden to see that God’s perfect design was for people to fellowship with Him. Because of the Fall, we can’t do that face to face this side of Heaven. For now, we talk to God through prayer and worship. He talks to us through His written Word. Constant communion with God deepens our love for Him and increases our Christlikeness.

More than daily food. More than gold. More than any earthly pleasure, wisdom, or experience, we need God’s word. And we need it every day, all the days of our lives.

Ruth Bible Study

Ruth: Lesson 2

March 15, 2017April 3, 2019 Michelle Lesley

Previous Lessons: 1

Ruth 1

In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more.

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Questions to Consider

1. Briefly review the background and setting of the book of Ruth from lesson 1 (link above).

2. What does verse 1 tell us about the period of Israel’s history in which the events of the book of Ruth take place? As we learned in lesson 1, Jair was most likely judging Israel at this time. What else does verse 1 tell us was happening in Israel as the story opens?

3. Describe the sequence of events in verses 1-5 in your own words. Who are each of the people in this passage, and how are they related to one another? What is an Ephrathite?

4. On the map, trace Naomi’s family’s journey to and from Moab. What does the Old Testament tell us about Moab and the Moabites? Were they enemies or allies of Israel? Were they worshipers of God or of idols? What had happened the last time Israel joined with Moab? Did God want His people mingling with the Moabites?

5. Compare Naomi and Ruth’s journey (6) from the pagan land of Moab back to Israel, the Promised Land of God’s people, with the prodigal son’s journey from the pig pen back to his father’s house. How can both of these stories symbolize passing from death in sin to life in Christ?

6. In verses 8-13, what is Naomi’s main concern for Ruth and Orpah? Considering the culture and socio-economic status of women at that time, was this a valid concern? But considering the fact that Ruth and Orpah would be returning to a life of idolatry (15) if they stayed in Moab, why didn’t Naomi concern herself more with their spiritual state and urge them to come back to Bethlehem with her? Is it possible Ruth was already a believer and didn’t want to stay in a land of idolatry? Could this have been one of the things on Ruth’s mind in verses 16-17? (Note Ruth’s mention of “God” in 16 and her invoking of “the Lord” in her vow in 17).

7. Look at the footnotes on verse 20. What do the names “Naomi” and “Mara” mean? Describe Naomi’s outlook and attitude in verses 20-21. The Bible tells us to give thanks in all circumstances. Naomi had certainly been through some sad and difficult times, but she had many things to be thankful for. What were some of those things? What impact might it have had on the women of Bethlehem (19) if Naomi had testified to God’s love, care, and faithfulness in her adversity instead of spewing bitterness?

8. Which of God’s attributes do we see displayed in this chapter? Point to examples in the text of God’s sovereignty, provision, guidance, and other attributes you see.

Homework

Like Naomi, sometimes we can get so wrapped up in our own problems and suffering that we don’t think about what our attitude, words, and demeanor are saying to others about God. Think about a difficult time you’ve experienced in the past (or may be experiencing now). How did you talk about it to others? With bitterness and complaints? What were some things you could have been thankful to God for in that situation? What impact might it have had on those around you if you had testified to God’s love, care and faithfulness instead? Might your testimony about God’s goodness during your suffering have led to an opportunity to share the gospel with someone?

Ruth Bible Study

Ruth: Lesson 1

March 8, 2017April 3, 2019 Michelle Lesley

Welcome to our new study of Ruth! There are so many captivating facets to the book of Ruth: it’s a snippet of Old Testament history, a beautiful romance, a demonstration of God’s love and value of women, a foreshadowing of Christ- our Redeemer. Over the next several weeks, we’ll be taking a look at all these treasures – and more – that God has for us to discover through Ruth’s story.

Let’s get started!

Introduction to the book of Ruth:

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of Ruth, we need to lay the foundation to understanding the book by finding the answers to these questions.

Read the following overviews of the book of Ruth, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Bible Introductions: Ruth at Grace to You

Overview of the Book of Ruth at Reformed Answers

Book of Ruth at Got Questions

1. Who wrote the book of Ruth? Does the fact that we don’t definitively know the author’s name mean we can’t trust the biblicality of this book?

2. What is the approximate date Ruth was written? During what period of Israel’s history (kings, exile, judges, antediluvian, etc.) was Ruth written?

3. Considering the period of Israel’s history during which Ruth was written, who do you think is the intended audience of the book of Ruth? Why?

4. Which genre of biblical literature is the book of Ruth: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this this tell us about the approach we should take when studying this book versus our approach to books of other genres?

5. What is the theme or purpose of the book of Ruth?

6. Who are the main characters in the book of Ruth?

7. Where do the events in the book of Ruth take place? (Sometimes, a good Bible map like this one or this one can be helpful.)

8. What else did you learn about Ruth or the setting of this book that might help you understand the text of the book better?

Bible, Mailbag

The Mailbag: Which Bible Do You Recommend?

March 6, 2017June 13, 2024 Michelle Lesley

I was saved out of Mormonism but, as a new Christian, spent some time in the Word of Faith movement. I want a Bible that hasn’t been tampered with by a false religion, but I’m not sure which one I can trust. Which Bible do you recommend?

What a blessing it is to even be able to ask this question! You would not ask this question if God had not graciously saved you, and you could not ask this question if there weren’t a ton of different Bibles available in English, nor if you lived in a country where it is illegal to own a copy of God’s word. It’s a dilemma, but it’s a good dilemma to have.

The good news is that there are many fantastic Bibles out there- far more good ones than bad, and far more than I could recommend in this brief article. So, please don’t take this as an exhaustive list or think that because I’ve left a certain Bible out that it isn’t any good.

The first thing you want to look for is a good translation, not a paraphrase. You want to know what God said through Paul, not what somebody 2000 years later thinks about what God said through Paul. You’re looking to get as close to the original wording as is possible.

There are several great English translations on the market. I started using the English Standard Version (ESV) about four years ago, and I love it. Prior to that I used the New American Standard Bible (NASB) for about 20 years. It is also an excellent translation. If you’re familiar with various Bible translations, ESV is, in my opinion, like a more accurate, more linguistically sophisticated 1984 New International Version (NIV). NASB is like a cross between the King James Version (KJV) and the 1984 NIV, but more accurate. The Legacy Standard Bible (LSB), is excellent and is basically a recent precision update of the NASB. In my opinion, ESV, NASB, and LSB are the best translations out there today.

There are, however, several other solid translations such as the New King James Version (NKJV), the Lexham English Bible (LEB), the Christian Standard Bible (CSB– This is a newly revised version of the Holman Christian Standard Bible {HCSB}, and they’re dropping the “Holman”. So HCSB and CSB – whichever one you happen to see – are the same thing.), and the “old” or “1984” NIV (You want to stay away from the TNIV {Today’s New International Version}, now out of print, and any 2011 or later NIV, as those both contain gender neutral/inclusive language. The 1984 edition is also out of print, but you may be able to acquire one from a second hand store.)

The KJV is a good translation and the language is beautiful, but if you have trouble with 1611 English, it’s not the only game in town anymore. Some of our modern translations are actually more accurate than the KJV because thousands more biblical manuscripts have been discovered since it was first published, allowing translators to be more precise.

Below is a helpful chart from Brent MacDonald of Not Just Another Book comparing a number of different translations and paraphrases. (On this chart, it’s good to be a “leftist”).

You can try most of these translations out for free at Bible Gateway. There’s even a great feature that allows you to compare several versions side by side:

Just as there are a number of good Bible versions I would recommend, there are a few I’m familiar with which I would strongly recommend against: The Message, The Voice, The Passion Translation, The Amplified Bible, and any “translation” that uses gender neutral language.

More than a few articles have voiced concerns over The Message’s – a paraphrase – often misleading texts. (I would add that Eugene Peterson {author of The Message} frequently shows poor discernment. One recent example is his front cover endorsement of the heresy-laden book – and movie – The Shack.)

The Voice is not only a paraphrase, its contributors include female “pastors” and false teachers such as Brian McLaren, Phyllis Tickle, Chris Seay, and Leonard Sweet.

The Passion Translation is a New Apostolic Reformation version of the Bible which actually changes the wording of many verses in order to fit the NAR agenda. Click here for a Bible translation scholar’s review of Passion’s version of Psalms.

The Amplified Bible falls prey to an improper translation technique called illegitimate totality transfer, which, in its attempt to clarify a particular word or phrase, may actually end up causing you to misunderstand the correct meaning of the verse.

I’ve already mentioned the post-1984 versions of the NIV, but be sure to avoid any “translation” of the Bible that uses gender neutral language extensively or exclusively. And you certainly don’t want a “Bible” that uses neutral or feminine pronouns or references to God – those should always be male.

There are some perfectly reliable and accurate newer Bible translations that will, for example, occasionally render (or add a footnote) “brothers” as “brothers and sisters” when it’s clear from the context that Paul is talking to or about the entire church. That’s not what we’re talking about here. We’re talking about changing passages clearly referring only to men to include women. Thus, these “translations” are actually changing God’s words. Let me give you an example from the Common English Bible (CEB). This is 1 Timothy 3:1-7:

This saying is reliable: if anyone has a goal to be a supervisor in the church, they want a good thing. 2 So the church’s supervisor must be without fault. They should be faithful to their spouse, sober, modest, and honest. They should show hospitality and be skilled at teaching. 3 They shouldn’t be addicted to alcohol or be a bully. Instead, they should be gentle, peaceable, and not greedy. 4 They should manage their own household well—they should see that their children are obedient with complete respect, 5 because if they don’t know how to manage their own household, how can they take care of God’s church? 6 They shouldn’t be new believers so that they won’t become proud and fall under the devil’s spell. 7 They should also have a good reputation with those outside the church so that they won’t be embarrassed and fall into the devil’s trap.

Compare this to any reliable translation, and you’ll see the problem (and not just with the gender neutral language). I recently saw a woman “pastor” defend her right to serve in that office from this passage in the CEB “translation,” which, I imagine, is precisely the reason it was rendered this way. (It appears that there are likely a number of other problems with the CEB, as well. I looked only at the passage above and 1 Timothy 2:11-15, and the translation of that passage is completely botched as well, erroneously rendering “woman” and “man” as “wife” and “husband,” removing the “for/because” at the beginning of 13, and completely mangling the meanings of verses 14 and 15. This passage could also be used to support the sins of women preaching, pastoring, and holding authority over men in the church. Again, compare this to any reliable translation.)

If you’re looking for a good study Bible (or want to avoid a bad one), I’ve discussed that a bit here (#4). I frequently use and highly recommend both the ESV MacArthur Study Bible and the Faithlife Study Bible (which is FREE!). When shopping for a study Bible, do you homework and vet the contributors. Avoid any study Bibles whose contributors are false teachers, theologians from apostate churches, female “pastors,” etc. Some in particular I would recommend you avoid are the CSB LifeWay Women’s Bible, ESV Women’s Study Bible and the YouVersion app (all feature false teachers). And check out this article from Tim Challies: What Makes a Really Good Study Bible?.

Looking for a great Bible app? Check these out.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.