1&2 Peter Bible Study

Living Stones: A Study of 1 & 2 Peter ~ Lesson 8

Previous Lessons: 123456, 7

Introduction to 2 Peter

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of 2 Peter, we need to lay the foundation to understanding the book by finding the answers to these questions. Some of the information was covered in Lesson 1 (link above) when we looked at the background of 1 Peter, but there are some differences I think you’ll find interesting and informative to the study of Peter’s second epistle.

Read the following overviews of the book of 2 Peter, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Bible Introductions: 2 Peter at Grace to You

Overview of the Book of 2 Peter at Reformed Answers

Book of 2 Peter at Got Questions

1. Who wrote the book of 2 Peter? How do we know this?

2. Approximately when was 2 Peter written? What is the geographical setting of the book of 2 Peter? Here are some maps (scroll down to “2 Peter”) that may be helpful as you study through the book of 2 Peter.

3. Who is the original, intended audience of the book of 2 Peter? Describe the historical setting (historic events, politics, sociology of the time, etc.) of 2 Peter.

4. Which genre of biblical literature is the book of 2 Peter: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this tell us about the approach we should take when studying this book versus our approach to books of other genres?

5. What is the theme or purpose of the book of 2 Peter?

6. What are some of the major topics of instruction in the book of 2 Peter? How do these topics relate to the theme of 2 Peter?

7. What are some ways 2 Peter points to and connects to Jesus?

8. What else did you learn about 2 Peter or the setting of this book that might help you understand the text of the book better?

Take some time in prayer this week to prepare your heart to receive what God has to say to you through 2 Peter. Ask God to grow you in holiness and in following the example of Christ as we continue studying together Living Stones: A Study of 1&2 Peter.

1&2 Peter Bible Study

Living Stones: A Study of 1 & 2 Peter ~ Lesson 7

Previous Lessons: 1, 2, 3, 4, 5, 6

Read 1 Peter 5

Questions to Consider

1. Verse 1 begins with another pivot (transitional) word. (Review lesson 2 if necessary – link above). What is that word? How does the word “so” act as a hinge between what we studied in chapter 4 (and the preceding chapters – links above if you’d like to review) and what Peter says in chapter 5?

2. Peter gave minimal credentials at the beginning of his letter, choosing instead to save the details of his authority until his closing. What credentials does he list supporting his authority to instruct pastors and the church? (1)

3. Who is Peter instructing in verses 1-3? (1) Chart Peter’s instructions to pastors and elders in verses 2-3:

Do this:                                 Not this:                           But this:

Verse 2:

 

Verse 3:

 

Explain how each of these instructions speaks to a pastor’s character and how having a pastor who obeys these instructions is beneficial to a local church. What is a pastor’s reward for obeying these instructions? (4) What is the congregation’s responsibility? (5) Describe the dynamics of a church whose pastors/elders are obeying the instructions in 1-3, and whose members are obeying the instructions in 5. How does the pastor’s obedience make for better church members and vice versa?

4. What topic does verses 6-7 address? Verses 8-10? In each of these verses, Peter gives an instruction to obey and a reason for/explanation of that instruction. Chart these:

Instruction:                                       Reason/Explanation:

Verse 6:

Verse 7:

Verse 8:

Verse 9:

Verse 10:

How are each of these instructions practical in the life of a Believer? How do the reasons/explanations bring comfort and assurance to Believers? How would  these instructions and reassurances have been a perfect fit for the dispersed, persecuted church of Peter’s day?

5. How does God receive dominion and glory (11) from pastors and church members obeying His instructions in verses 1-10? How does a healthy church glorify God?

6. Read verses 12-14. Using your cross-references and footnotes, who are Silvanus and Mark? What task was Silvanus performing for Peter? (12) Was Mark Peter’s biological son or his “son in the faith”? (13). Who is “she who is at Babylon”? (13) (Hint: See 1 Peter 1:1, and review lesson 1, link above) Why would Peter have been careful to speak in “code” like this? Is 14a a literal command to all churches for all time, or was it merely an instruction to the church to greet each other warmly in a culturally acceptable way? How might Peter have instructed Believers today to greet one another?


Homework

Review the instructions to pastors/elders in 2-3. Which of these instructions is your pastor really good at carrying out? Send him a brief note or e-mail thanking him for obeying God and benefiting your church in this regard.


Suggested Memory Verse

1&2 Peter Bible Study

Living Stones: A Study of 1 & 2 Peter ~ Lesson 6

Previous Lessons: 1, 2, 3, 4, 5

Read 1 Peter 4

Questions to Consider

1. Review lessons 4 and 5 (links above) (1 Peter 2:19-25 and 3:8-22) and read all of 1 Peter 4. What theme do these passages have in common? Compare the ideas and instructions about suffering in these three passages. What are some ideas or instructions that Peter repeats for emphasis? How does Peter placard Jesus as our perfect example of suffering well in these passages?

2. Read verses 1-6 in light of these passages. Do verses 1-2 mean that anyone who has ever been ill or wounded (“suffered in the flesh”) will never sin again? What do these verses actually mean on a spiritual, rather than tangible, level? How do 1-6 describe the transformation of the behavior of someone who has become a new creature in Christ, who has put off the old self and put on the new self? What do all of these passages indicate about the spiritual state of someone who lives in the flesh and makes a practice of sinning versus someone who lives in the spirit and makes a practice of obeying God’s Word from the heart? Take some time to honestly, objectively, and prayerfully evaluate your heart against what these passages teach.

3. How do verses 7-11 describe living in the spirit? Peter gives something of a “bullet point” list in these verses. What are the instructions in each verse? Verses 7,8,11 give an instruction and a reason for the instruction (do this, because…). What are those reasons? How does living out these instructions benefit the individual Christian and the church? How does living out each of these instructions fit with the theme of this epistle: “living lives of holiness under persecution, and before a watching world”?

7-

8-

9-

10-11-

4. Examine verses 12-19.

Compare 12 to 2 Timothy 3:12. What does this teach us about the ubiquity of suffering and persecution for the Christian?

Find the words and phrases in 13, 14, 16, that describe the positive perspective on suffering Christians are to have. Why are we to have a joyful outlook on suffering?

Look at verses 1 and 13 together. What does it mean to share in Christ’s sufferings? How did He suffer? Why did He suffer? At whose hands did He suffer?

What’s the difference between sharing in Christ’s sufferings/suffering for the sake of Christ/suffering as a Christian and suffering as verse 15 describes? Why is the former to be gloried in and rejoiced over and the latter is to be avoided? What does God’s judgment (17-18) have to do with each kind of suffering? Why does God’s judgment begin with Christians ? (17-18)

Tie verse 19 (“while doing good”) back to 7-11. Does suffering give us an excuse to sin or walk away from the church? Why not, according to 19, 7-11?


Homework

Compare and contrast four different types of suffering:

a) Suffering as a result of someone else’s sin (ex: a drunk driver crashes into your car and kills your child)

b) Suffering as a result of living in a fallen world (ex: disease, disability, natural disaster)

c) Suffering as a result of your own sin (ex: you cheat on your husband and he leaves you)

d) Suffering for the sake of Christ (persecution)

Which of these types of suffering is today’s passage mainly dealing with? What are the similarities and differences among these types of suffering? What are some good things God can bring out of each of these types of suffering?

You may wish to read some of my articles on suffering:

True or False: Is Your Theology of Suffering Biblical?

God’s Good Purposes in Suffering

Christ, the Suffering Servant

Six Reasons to Rejoice that Christ is Enough in Our Suffering


Suggested Memory Verse

1&2 Peter Bible Study

Living Stones: A Study of 1 & 2 Peter ~ Catch Up Week

Previous Lessons: 1, 2, 3, 4, 5

It’s Catch Up Week!

I’m out of pocket this week, so you get a catch up week!

Catch up on any lessons you might be behind on, go back and do any of the homework you may not have had time for, review your memory verses, or if you’re already caught up, you could even read ahead in 1 Peter a little (we got through the end of 1 Peter 3 in lesson 5). It’s your week to use as you see fit.

Memory verses for review (there was no memory verse for lesson 1):

Lesson 2

 

Lesson 3

 

Lesson 4

 

Lesson 5

Guest Posts

Guest Post: Be Part of the Solution – Preach the Whole Counsel of God

If your theology pretty much matches up with mine (as outlined in my “Welcome” and “Statement of Faith” tabs in the blue menu bar at the top of this page) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com, and let’s chat about it.

 

Be Part of the Solution:
Preach the Whole Counsel of God

by Andy de Ganahl

“If you’re not part of the solution, you’re part of the problem.”

An honest assessment of what passes for Evangelicalism today is depressing. Individual Christians are vastly ignorant of the Scriptures, churches that teach verse-by-verse are few and far between, and whole denominations are apostatizing left and right. The reason for this massive downgrade is simple: once a departure from Scripture’s authority has commenced, total destruction is imminent.

For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. – 2 Timothy 4:3-4

We are even now living in a time when “Christians” desperately desire to have their ears tickled. They want people to tell them what they want to hear and have no stomach for anything outside of that small circle.

We conservatives are quick to point the finger at men like Joel Osteen or Steven Furtick who deny redemption from sin in favor of redemption of personal circumstances. The damning errors of Beth Moore and Rachel Hollis who preach empowerment instead of submission are easy pickings. These are ear-ticklers who have a vast following. But what are we doing about it?

The cancer of heresy is easy to spot once it manifests, but we must address the source of this sickness rather than only treating the symptoms. Generally speaking, we know the problem. We have departed from the Word of God. When you confuse the gospel of grace with personal wealth and individual independence, you’re clearly off the reservation. But where did this start? How far back do we have to go before we find the root of this problem? At what point did we become those who desire to have our ears tickled? It is my opinion that this sickness has infected many more of us than you may suspect.

What Is The Problem?

If you’re like me, you may associate that phrase “wanting to have their ears tickledwith heresy. Clearly what Paul is talking about is a gross misrepresentation of the gospel that might include things like:

  • Denying Christ’s divinity
  • Denying Christ’s humanity
  • Denying the need of repentance
  • Denying human inability in salvation

We could go on and point out the heresies of various cults and false teachers, but Paul’s point is broader than that. All that the phrase means is that people want to be told what they want to hear at the expense of everything else. This does not mean that the thing that people want to hear is necessarily contrary to Scripture.

Paul contrasts ear-tickling with sound doctrine. The Greek literally means healthy/wholesome teaching. It brings the idea of a complete and filling spiritual and theological diet. There is no room in a whole diet for sweets and fluff. But we also need more than only steak, only bread, only broccoli (Praise Him!).

Christians must hold certain convictions with an iron grip. There are many things that a true Christian will never budge on. But that iron grip must hold the totality of God’s Word and not only those convictions that we personally adore more than others.

Some beloved believers, while holding fast their biblical convictions, are ignorant to other important doctrines. Not only are they ignorant, they’re indifferent. They’ve no time for these matters nor do they desire to submit to them. They only wish to hear about the things that are most concerning to them.

We hot-blooded Protestants are eager to rally to the cry of Sola Scriptura! Yet that slogan means that we stand on the totality of Scripture alone, not that we only stand on our favorite passages and doctrines.

I’ve noticed a trend in the various posts that I write. The majority of my writing reflects a careful exposition of Scripture. I write like I preach, verse by verse. But occasionally it is necessary to address issues and topics in light of current events (case in point). Those topics are still presented and studied under the light of Scripture, but they remain topical in nature. It is these kinds of posts that receive the most attention, views, and shares on social media. This trend follows the trajectory of the larger problem. In general, the people of God are more interested in topical discussions that tickle their ears than enduring wholesome teaching. If I am honest, I find this discouraging.

If I were to write something rather controversial like the clear demonic influence of the Democratic National Convention or the apostasy of the Southern Baptist Convention, these sensational topics would likely be well circulated. But these are crumbs. The truths of these propositions are so utterly basic to the Christian faith. To feast on these things is to ensure spiritual starvation. To prefer sensational topics to steady exposition is the very definition of wanting to have our ears tickled.

Please understand me. I am not suggesting that pastors should not address topics that intersect with our surroundings. The sheep need to hear the clear voice of the Shepherd in all things. But it grieves me that there is a genuine lack of appetite for meat while the crumbs are quickly gobbled up. The true child of God loves all of the Word of God and not only the parts he finds to be sensational.

This is a problem of our own making. It has become the standard operating procedure of most churches to completely avoid vast portions of Scripture. We are grieved when we see churches adopt atheistic presuppositions about the origins of the universe and deny God’s literal creation. We marvel and shake our heads when we hear that churches no longer teach homosexuality is sin in both practice and desire. We are shocked when we see mainstream denominations promote blatant violations of 1 Timothy 2:12. But all of these are only the fruit. The root is much deeper.

We have been giving lip service to the inerrancy and sufficiency of Scripture while practically denying that “all Scripture is God-breathed and is profitable for teaching, reproof, correction, and exhortation” (2 Timothy 3:16-17).

In plain language, the problem is a departure from the totality of Scripture.

What Is The Solution?

The solution is as simple as the problem. We must cling to and submit under the totality of Scripture. But what does that simple solution look like?

As a people, we must soundly reject the false understanding of doctrinal triage. We cannot survive another decade if we continue to treat the church like a 1950’s dinner party where are certain topics are off limits. There is simply no such thing as secondary or tertiary doctrines that pale in significance or even lapse into insignificance when placed alongside “primarydoctrines. The biblical authors never divide the Word of God into degrees of significance and neither should we. The solution to biblical fidelity will never be found in arbitrary divisions of biblical teaching. If we’re not part of the solution, we’re part of the problem.

As a church, our pulpits must proclaim the full counsel of God and not only the portions that are palatable. The teaching must be only the Word and must consist of the totality of the Word. Careful verse-by-verse exposition takes a very, very, very long time. It took John MacArthur almost 50 years to preach through the New Testament. But there are still 39 books in the Old Testament that need to be taught. Precise verse-by-verse exposition is the only way to preach. But that means the church must provide more than only the pulpit ministry. The people need the whole story. Their diet must contain the totality of God’s bounty. The solution to biblical fidelity requires the totality of the Bible to be taught. If we’re not part of the solution, we’re part of the problem.

As an individual, you must feast upon the totality of Scripture on a daily basis. There are many Bible reading programs out there. I have my opinion as to how to make your daily Bible reading and communion with God most profitable, but at the end of the day you must be familiar with your ENTIRE Bible. When is the last time you read through Leviticus, or Habakkuk, or Philemon, or (heaven forbid) Revelation? If you own a Bible and possess the ability to read, there is no excuse to be biblically malnourished. This is akin to starving do death with a full pantry. The solution to biblical fidelity requires that we are familiar with our Bibles. If we’re not part of the solution, we’re part of the problem.

Helpful Suggestions

Find a church: The individual Christian is never truly an individual but a member of a larger body. If you find yourself floating from church to church, or just not going to church, then repent of your sin and attach yourself to a faithful body. But be wise to what you attach yourself. There is only one thing that should look for: does this church teach the Bible? Sequential exposition is not just an effective way to preach, it is the only way to preach. The style of music, the quality of the sound system, and the presence (or lack of) children’s church does not amount to a hill of beans. Does the pastor open up his Bible, read it, explain it, and then exhort obedience to it? Find a church that does this, attach yourself to her, bless her and be blessed by her.

Redeem the time: There are portions of our day when our minds a free to wander. Whether we are driving to work, getting in a work out at the gym, or doing some mindless chore around the house. These are fantastic opportunities to engage the mind as well as the hands. We live in a day when we have countless resources full of sound teaching at our fingertips. Many faithful ministries have apps free to download on your phone (Search for Grace to You and S.L.J Institutes in the app store). Stop wasting your time with pointless and Godless music or simply allowing your mind to wander and feast upon the Word of God.

Be selective: Make a conscious decision between what’s good and what’s best. There are many teaching resources out there that seek to teach biblical truth, but are not necessarily teaching the Bible. Is it good to learn about God’s good creation and the scientific discoveries that assume Genesis 1 is true? Is it good to listen to men discussing current events from a biblical worldview? Absolutely. But what is best is to feast on the Word itself. Why waste your time listing about the Bible when you can hear the Bible being taught?

Conclusion

Apostasy and heresy are running rampant in our land and we are partly to blame. We have the audacity to be shocked at the fruit of unbelief when the root of biblical infidelity has been growing for decades. What did Paul command Timothy before he warned him? Preach the Word! (2 Timothy 4:1-2)

He doesn’t say, preach the primary” doctrines, or when it’s convenient. Preach the whole counsel of God and preach it all the time. There’s no room here for private convictions held within small circles. He says reprove (give correction), rebuke (call out sin), exhort (call for obedience) with great patience (people need to hear it over and over again) and instruction (TEACH IT!).

The problem with the church today is that we have neglected the totality of Scripture. As a result we must be chained to, immersed in, and fully submitted under all of Scripture.

This is our battle cry. This is what Sola Scriptura means. This is the path of fidelity. This is the solution to the problem. But if we’re not part of this solution, then we’re part of the problem.


Andy de Ganahl is a graduate of The Master’s Seminary and pastor of Calvary Baptist Church in Burley Idaho. Andy’s burning desire is for the people of God to know the Word of God so that they can more accurately worship the God of the Word. You can check out If You’re Not Part of the Solution, Then You’re Part of the Problem (from which this guest post was excerpted), and other articles by Andy, at The Pastor’s Brief