Michelle Lesley

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These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 23 ~ June 1-7
Psalm 119:89-176, Song of Solomon 1-8, Proverbs 1-15
Loving God’s Word: Psalm 119

Last week and this week, we read through Psalm 119, the longest psalm and the longest chapter in the Bible. Today, I thought we would go a little “old school” — “old” as in “Old Testament.” It was not uncommon at various times of worship in the temple or synagogue for the people to listen to lengthy portions of Scripture being read. (In fact, when we get to Nehemiah 8, you’ll have a completely new perspective on what constitutes a “lengthy” passage of Scripture or a “long” sermon!). But it’s an aspect of worship and teaching the church has lost as the years have gone by. So today, we’re going to start at verse 1 of Psalm 119 and see how far we can get. I have some brief notes on some of the verses/sections that I’ll share with you, and I encourage you to ask questions and comment as we read.

Note to blog readers: This is one of those “ya kinda had to be there” lessons. I’m happy to report that we ended up making it all the way through the chapter and even had some great discussion along the way!

Psalm 119

1-8-The importance of obedience.

9-16- The importance of God’s word. We cannot be obedient to Him without His word, because His word tells us what He requires of us.

14, 16- The psalmist calls God’s word a “delight”. This was at a time when most of his “Bible” consisted of the Pentateuch, which was mostly law. He delighted in it, not primarily because of the do’s and dont’s, but because these were the words from the mouth of God. Also because the non-law portions reflected the greatness, power, mercy, and other attributes of God.

20 (John 1:1)- “My soul is consumed with longing for your rules at all times.” The psalmist has a genuine love for, and godly obsession with, God’s rules/statutes/ordinances/commands. It is not just a love for the rules themselves; a desire to obey them is inextricably interwoven throughout that love. The reason the Christian has a natural love for, and obsession with, God’s word is that Christ IS that word (John 1:1)

25-32- The psalmist realizes that only God’s word gives life, strengthens the sorrowing soul, and transforms the heart and behavior, therefore, he “clings” to them. He asks God to teach him His ways and give him understanding of His word.

32 (John 8:34-37)- “I will run in the way of your commandments when you enlarge my heart!” (for you set my heart free). Rather than seeing God’s law as confining or burdensome, the psalmist says they set his heart free. This is one of the core differences between the genuinely regenerated and those who are not. Christians, while we may struggle to understand and obey God’s word at times, know that it is His word that sets us free (if the Son sets you free, you are free indeed- John 8- This is, in fact, why we struggle to obey it instead of struggling against obeying it.). Lost people see God’s word as confining, enslaving, a prison. This is why, when coming face to face with God’s word, they rebel against it.

59- 60- “When I think on my ways, I turn my feet to Your testimonies.” The solution for sin is found in God’s word. Our shame over our sin should drive us TO His word, not away from it.

63- We make our friendships with those who keep His law.65-72- This passage extols God’s goodness even in times of hardship and attack. God’s word is the psalmist’s comfort and reassurance. Even in difficult times, he values God’s word more than great riches.

75- “In faithfulness You have afflicted me” The psalmist isn’t blaming God or accusing Him of wrong. He knows that what God does, He does for our best. He has already, in the preceding passage shown that affliction was valuable in teaching him to keep God’s commands. He goes on to say in v. 92 that he would have perished in his affliction if it had not been for his delight in God’s word.

81-88- Even when we know God is good and He afflicts us in faithfulness, it gets old and wearisome. The psalmist (88) asks God to ease up, not for his own personal comfort or gain, but so that he will be better able to keep God’s word.

97-104 (Proverbs 1:7)- This passage echoes what we studied in Proverbs this week about wisdom. “The fear of the Lord is the beginning of wisdom.” (Proverbs 1) The psalmist shows us that the knowledge of God’s word and the wisdom gained from it surpasses any other form of knowledge or wisdom: the craftiness of the enemy (98), academic knowledge (99), and the wisdom of age and experience (100).

129-136- The psalmist’s deep love for God and His word is palpable. It runs so deep he can scarcely convey it, even with so many descriptions in so many verses. He loves the Lord so much that it breaks his heart for others to continue in sin. This is the love that should fuel our evangelism. God’s testimonies are wonderful (129). They enlighten and give wisdom to even the simplest person (130), yet people throw them away in favor of their sin. It is incomprehensible to the psalmist.

137-144- God has laid down his precepts in righteousness. They are righteous and He is righteous.

158 (1 Corinthians 6:9-11)- We often look at “the faithless” (lost people) with disgust because they do not keep God’s commandments, but we must keep in mind that that’s what lost people do. (That’s what we did before we were saved!- 1 Corinthians 6) They are slaves to sin and need Jesus to set them free.

As we continue to study God’s word,
we will grow to love Christ more and love His word more.

Open my eyes that I may behold wondrous things out of your law. Psalm 119:18

Forgiveness, Hell, Justice, Old Testament, Salvation, Sin, Sunday School

Follow Up Week ~ Sunday School Lesson ~ 6-1-14

June 2, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 22 ~ May 25-31
Psalm 131, 138-139, 143-145, 127, 111-118, 37, 71-72, 94, 119:1-88; 1 Chronicles 26-29; 1 Kings 1-4; 2 Chronicles 1
Follow Up Week

Last week, we had a lot of great questions that I didn’t feel we had the opportunity to discuss thoroughly enough. This week we’re going to take an in depth look at three of those questions.

Follow Up: Zeruiah
Last week, we saw David repeatedly refer to Joab and Abishai as “sons of Zeruiah,” and a question arose as to what he meant by that. Was it an insult? An identifier? Here, briefly, is some clarifying information:

Zeruiah was David’s sister (1 Chronicles 2:15-16). Her sons were Abishai– one of the chiefs of David’s mighty men (1 Chronicles 11:20), Joab– commander of David’s army, and Asahel (Asahel was murdered by Abner, commander of Saul’s army (2 Samuel 2:8), at the battle of Gibeon (2 Samuel 2:18-24). Abishai and Joab later took revenge on Abner for killing their brother (2 Samuel 3:24-30).)

Abishai, Joab, and Asahel were brothers and also David’s nephews. Therefore, calling them “sons of Zeruiah” may have had one of several meanings:

1. “Sons of Zeruiah” was just another way of saying “my nephews.” It is possible that this was to distinguish them from other men close to David who had the same names. (For example, in this week’s reading, we saw a man named Shimei (1 Kings 1:8, 4:18) who was a different person from the Shimei we studied about last week.) Adding such an identifier to someone’s name was common in biblical times before surnames were in general use (eg. Joshua son of Nun, Joseph of Arimathea, Jesus of Nazareth, etc.)

2. It is possible David had a close relationship with Zeruiah and had great respect for her. Perhaps when David called his nephews “sons of Zeruiah” he was reminding them to live up to their mother’s good character.

3. It is possible David had a contentious relationship with his sister and had little respect for her. Perhaps when David called his nephews “sonsof Zeruiah” when annoyed with them, he was implicitly saying, “What else can you expect when they had a mother like that?”

Since the Bible provides very little information on Zeruiah, we can’t definitively say why David would use this phrase; we can only speculate. Click here for more information on Zeruiah.

Follow Up: Shimei, David, and Solomon
Last week, we studied the story of Shemei cursing David, and David’s subsequent sparing of his life (2 Samuel 16, 19). This week, we saw the death of David and Solomon’s accession to the throne (1 Kings 1-2). We also saw David, from his deathbed, give instructions to Solomon regarding Shimei, and we saw how Solomon carried them out (1 Kings 2). Was David sinning by going back on his word to Shimei? Let’s take a look.

Two Different Justice Systems
In order to understand the dynamics of the situation between Shimei and David and Shimei and Solomon, we first have to step outside our 21st century United States understanding of “the justice system” and step back in time into the Old Testament monarchial justice system.

The American System:
In the American justice system, justice supersedes leadership and is a separate entity from leadership. We have the judicial branch of government (courts, judges, jails, lawyers, etc.) and the executive branch of government (the President, state governors, etc.). They each have their own powers and responsibilities, and, for the most part, are separate from, and not dependent on, one another. For example, if someone is acquitted of a crime during one person’s presidency, he cannot later be convicted of that same crime solely because someone else becomes President and thinks he should be convicted. (Obviously, there are exceptions and corruptions to this system, but, generally speaking, in a nutshell, this is how it is supposed to work.)

Old Testament Israel’s System:
In Israel (and other monarchial or dictatorial nations), there was no separation of powers. Legislative (making the laws), judicial, and executive powers all resided in one man: the king. And, the rules could change every time a new king took over. Your verdict, conviction, and sentence lasted only as long as the reign of the king who handed them down unless the next king chose to honor those decisions. This is one of the reasons the death penalty and maiming (cutting off someone’s had for stealing, for example) were more prevalent during those times. If you were the king and wanted to make sure someone was punished long term and that your verdict would not be overturned, death or maiming were your main options.

Shimei’s Sentence (1 Kings 2:8-9, 2 Samuel 19:23, 1 Kings 2:36-46)
As we saw in this week’s reading in 1 Kings 2:8-9, David did not put Shimei to death himself or during his own reign. Additionally, because of the way Israel’s justice system worked, it would have been impossible for David to swear to Shimei that he would never be put to death, because David had no control over what the next king would do. David’s oath was only good for the duration of his own reign. Thus, he did not break the oath he made to Shimei in 2 Samuel 19:23.

David did, however, take full advantage of Israel’s system of justice, the fact that Solomon had made no such oath to Shimei and the fact that Solomon was his son and would be likely to do as he asked. In 1 Kings 2:8-9, David didn’t come right out and tell Solomon to execute Shimei, but he hinted pretty strongly at it.

Solomon, perhaps wishing to honor the spirit of David’s oath to Shimei in 2 Samuel 19, while still carrying out David’s desire in 1 Kings 2 that Shimei be punished, did not condemn Shimei to immediate death, but, rather, put him under “house arrest” (1 Kings 2:36-37). Shimei could not leave Jerusalem or he would be executed, but as long as he stayed in Jerusalem, he was free to live his life as he wished. Shimei agreed to this (2:38) and made an oath to the Lord that he would obey (2:43). Shimei could have lived out the rest of his life peacefully in Jerusalem if he had just abided by the rules of his sentence. He broke the rules; he knew the consequences (2:39-46).

Follow Up: Can a Christian be forgiven for a sin he commits on his deathbed and doesn’t have the opportunity to repent for before dying? Will he go to hell for this?
This question arose last week as we briefly touched on David’s deathbed instructions to Solomon regarding Shimei. Although it doesn’t appear that David was actually sinning in that particular case, this question is a very good one that I wanted to address more fully because it has application for all of us since we all sin and will all die one day. In order to answer this question, we need to take a look at several things regarding sin, forgiveness, and salvation.

The soteriology of the question (John 10:26-29, Romans 8:1-2, 33-39, 1 John 2:1-2)
Soteriology is the field of theological study that deals with salvation: what it is, what it isn’t, and how it happens. We know that in order for a person to be saved and spend eternity in Heaven he must turn from his sin (repent), and place his faith in the death, burial, and resurrection of Christ on his behalf as payment for his sin.

John tells us that, for those who have truly been born again, no one is able to snatch them out of Christ’s or the Father’s hand. This includes Satan. Romans tells us (8:33-34) no one has the authority to condemn or to bring charges against God’s elect, because God is the one who has justified them and He has already said there is no condemnation for those who are in Christ Jesus (8:1-2). Satan no longer has the authority even if we sin, to drag us off to hell, and God has promised that he will not condemn us to hell if we are in Christ. And if/when we do sin, 1 John tells us that Christ has already stepped in between us and the wrath of God as our advocate, offering His righteousness on our behalf.

Bottom line: If you have truly been born again, God’s got you and there’s not anyone or anything that has the authority to change that.

The hamartiology of the question (Hebrews 10:11-14):
Hamartiology is the study of sin. We sin before we’re Christians. We sin after we’re Christians. We will never be completely free from temptation and the effects of sin this side of Heaven. The truth is, unless you are capable of knowing every single sin in your life (Remember all those sins you committed when you were three? Neither do I.) and you die immediately after repenting of the last one, you’re going to die with unconfessed sin in your life. That’s pretty much every Christian. We sin so much that there are sins we don’t even realize or remember we’ve committed. How can you repent of something you’re not even aware of? So, no, a true Christian will not go to hell for failing to repent of an individual sin committed right before death.

As the old hymn says, “Jesus paid it ALL.” Hebrews tells us that Jesus died “once for all”– one time to pay for all sin, from the creation of the world until its destruction at the end of time. When we come to Christ for salvation, while we may repent of individual sins that are heavy on our hearts, what we are really doing is confessing that we are, and repenting for being, a sinner. If we had to repent of every individual sin no one could ever be saved because no one could remember all the sins he’s ever committed. For those who are in Christ, every sin in our entire lives, from birth to death, is forgiven.

Daily repentance and forgiveness:
So, if the sins we have forgotten about, and the sins we aren’t aware of, and the sins we don’t have a chance to repent for before dying are all forgiven anyway, why is any other sin any different? Why do we need to repent of our sin and ask for forgiveness every day when we pray?

Obedience (Matthew 6:12):
We do it out of obedience. Jesus tells us in the Lord’s Prayer to daily ask God to forgive us for sinning. So, we do.

Awareness and thankfulness (Psalm 32:1-2)
When we spend time in prayer daily repenting of our sin it reminds us of the greatness of God and His grace in forgiving our sin. It humbles us by reminding us of the great cost of our sin. It reassures us of God’s love and mercy towards us. It gives us an opportunity to give Him praise and thanks for forgiving us.

Restored relationship (1 John 1:6-9)
When we have unconfessed sin in our lives, it creates a rift (of our own making) between us and God. When we confess our sin to God and ask Him to cleanse us from it, that sin is no longer a hindrance to clean, unfettered communion with God.

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Sanctification

Six Cliches Christians Could Can (Or at Least Re-think)

May 29, 2014May 15, 2017 Michelle Lesley

Have you ever noticed we use a lot of expressions without giving much thought to their origin or what they really mean? For example, why do we use the phrase, “in a (pretty) pickle” to mean “experiencing a difficult situation”?

Here are six cliches we often use as Christians that could stand to be replaced or at least re-thought:

1. Preach the gospel. If necessary, use words.
It’s necessary. Use words. While our behavior should certainly prove out our testimony, nobody’s going to see us working at a soup kitchen or eschewing barhopping and somehow magically understand that he has broken God’s law and needs to repent and put His faith in Christ’s death, burial, and resurrection for the forgiveness of his sin unto eternal life. That has to be explained. Clearly. By us. From the Bible. With words.

2. Rest in peace/God rest his soul
If the person who died was saved, he’s already resting in peace by the time you can get these words out. (2 Corinthians 5:6-8)

If the person who died wasn’t saved, unfortunately, he’s in a place of eternal torment and suffering, and no amount of asking God to rest his soul will give him a respite. Worse, when Christians say this about someone they know was not saved, they reinforce the false idea many lost people have that the dead are “resting” in some sort of spiritual coma, or that they simply cease to exist (annihilationism) , or that everybody automatically goes to Heaven (universalism).

Maybe “I’m praying for you,” or “I’m bringing you dinner,” would be better.

and speaking of which…

3. Sending positive thoughts/energy your way.
Thoughts and energy are not things you can wrap up in brown paper, haul down to the post office, and mail to somebody. You can’t send them and the other person can’t receive them, and they can’t actually accomplish anything, and everybody knows this. But, commendably, atheists, New Agers, and other non-Christians wanted to have something compassionate to say to people who are hurting, and since they can’t say, “I’m praying for you,” this is the best they can do.

Christians, we’ve got something better. We can say, “I’m praying for you.” We have an open line to the almighty God of the universe who is listening to us and can actually do something about the situation. Pray for that hurting person. Put your arms around her. Listen to her. Do whatever you can to help. Show her Jesus, not empty words.

4. Christianity isn’t a religion, it’s a relationship.
The only people running around today saying that Christianity is not a religion are Christians. Everybody else in the world considers Christianity a religion. And up until this little humdinger materialized, so did Christians.

Usually, what people mean by this is that true Christianity is not an institutionalized system of rote obedience to dead and meaningless rituals. It’s a reconciliation with the only true God by means of being redeemed by His Son, Jesus Christ, who propitiated and expiated God’s wrath against us in our sin through His death, burial, and bodily resurrection, and is, therefore, a dynamic and living interpersonal relationship.

But that’s too long to fit into a tweet or a hashtag.

Our relationship with God through Christ is our religion- the only true religion. And that’s not a bad thing.

5. Don’t judge someone just because he sins differently than you do.
I find this one confusing, but I think the sentiment behind this is something along the lines of, “I may be an adulterer, but you’re not any less of a sinner just because you only tell the occasional white lie. Therefore, you have no right to call me to repentance.”

This is a lovely casserole of simultaneous truth and falsehood, and it all hinges on the word “judging,” which has been tossed around so much that even Christians scarcely know what it means anymore. No, we’re not to berate someone for his sin while pompously pretending we’re sin-free. All have sinned, after all, and if we say we have no sin, we lie. But does that mean we should never call anyone to repentance? Of course not! We’re to walk in repentance ourselves and seek to help the lost find forgiveness in Christ and help our Christian brothers and sisters who have fallen into sin to be reconciled to Christ. Scripture doesn’t say we can never call people out of sin because we have a log in our own eye. It says first remove the log and then help your brother.

6. God loves you and has a wonderful plan for your life.
This is actually true, it’s just that our idea of a “wonderful plan” doesn’t always match up with God’s idea of a “wonderful plan”.

Our desire is to be healthy, wealthy, and blissfully comfortable with never a family problem, fender bender, lost love, or bankruptcy. God’s desire is for us to be holy. He wants to root the sin out of our lives, show us how to be completely dependent on Him, lead us to trust Him more, build our character and endurance, give us boldness to share the gospel, make us kinder and more merciful, teach us what it means to extend grace and forgive. Most of those lessons are learned only through hardship and suffering. Just ask the apostles or the early church martyrs or our brothers and sisters being persecuted across the globe today.

What are some expressions Christians commonly use that you think we should replace or re-think?

Gospel, Old Testament, Salvation, Sin, Sunday School, Types and Shadows

Boldly Approaching the Throne: Shimei ~ Sunday School Lesson ~ 5-25-14

May 25, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 21 ~ May 18-24
1 Chronicles 21-22, 2 Samuel 19-24, Psalm 26, 40-42, 57-58, 61-62, 64, 5, 38, 95, 97-99, 30, 108-110
Boldly Approaching the Throne: Shimei

Background:
As we read last week in 2 Samuel 12, while David repented of his sin with Bathsheba and God forgave him and did not punish him with death, there were still many consequences that naturally followed as a result of his sin. God said to David in 12:11, “Behold, I will raise up evil against you out of your own house.” We have seen that vividly fulfilled through the actions of two of his sons: Amnon, who raped his sister Tamar, and Absalom, who murdered Amnon and then attempted a coup. In chapters 13-19, we saw Absalom endear himself to the people and begin trying to take David’s throne by force. David gathered those who were loyal to him and fled Jerusalem. Finally, Joab, commander of the army, killed Absalom, and David returned to Jerusalem and was restored to the kingship. Today, we are taking a look at Shimei, the two very different ways he approached the throne (David), and the types and shadows in his story that show us Jesus and ourselves.

2 Samuel 16:5-13

The First Bold Approach: Curses!
Shimei was a member of Saul’s extended family. Even though Saul had repented to David a few times, he was ultimately David’s enemy. Saul had tried to murder David several times, and David had spent years on the run from him. Shemei took this family enmity upon himself and also considered David to be an enemy of Israel since David had taken Saul’s place as king, and because of the sins Shemei perceived David to have committed.

Notice that, while some of the things Shemei said were accurate [“you are a man of blood” (7-8- God Himself had said this. It was the reason He gave for David not building the temple. But God was referring to David being a warrior, not a murderer, as Shemei implied.), “the Lord has avenged you” (8- probably referring to the deaths of Abner, Ishbosheth, and Uriah- we know that what was happening was due to the Bathsheba incident), and “the Lord has given the kingdom into the hand of your son Absalom” (8- they didn’t yet know that this was only true temporarily)], the way and context in which he said these things was twisted, and didn’t correctly represent everything that had happened.

It’s not a coincidence that Shimei was throwing rocks at David and his men (sometimes you’re in danger just because of who you’re hanging around with!), nor were the rocks primarily a weapon of convenience. David was guilty of adultery and murder. What was the penalty for these crimes? Death. How was it usually carried out? Stoning.

Shemei only spoke and acted only from his own viewpoint and opinions. Though he claimed to understand what God was doing with David, Shimei did not know God and never brought out what God had said in His word about David rightfully being king, or God’s forgiveness, or God’s rejection of Saul. In Shemei’s eyes, he was right and David was wrong. As a result, he rejected and rebelled against David. It was treason– a crime, ironically, worthy of the death penalty.

Son of David
Can you think of another King, established by God, who was rejected and cursed by His enemies–enemies who thought they knew what God was really up to? How about Jesus? Let’s take a look at some of the things in this story that foreshadow the life of Christ.

v.5- Who’s your daddy? (John 8:44)
Shimei was of the house of the enemy, Saul, who had tried numerous times to murder David. When the Pharisees were plotting to kill Jesus, He said to them, “You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning,”

v. 5-8- Haters gonna hate (Isaiah 53:3, Matthew 27:38-44)
Shemei cursed David continually and leveled false and twisted accusations against David. Isaiah tells us, Jesus “was despised and rejected by men.” We see throughout the gospels that the Pharisees ignored what Scripture said about the Messiah and falsely accused Jesus of things like breaking the Sabbath, breaking Levitical laws (such as touching lepers and dead bodies), and blasphemy (claiming to be God). Finally, at the cross, we see them (much like Shimei did to David) hurling abuse at Jesus.

v. 6-
Stoned
Shemei attempted to execute David for a capital crime. The Pharisees, via the Roman government, executed Jesus for a capital crime (blasphemy). Interesting fact: if it had not been against Roman law for the Jews to execute criminals themselves, Jesus would have been executed by stoning. The important difference to remember here between David and Jesus is that David was guilty. Jesus was not.

Left and Right (Luke 23:33, John 15:18-20)
Shimei was not just trying to execute David, but also the criminals (in his eyes – guilty by association) on his right and on his left. Jesus was executed between two criminals, “one on His right, and one on his left.

We can also look at David’s mighty men as Jesus’ disciples, and, by extension, us. As I mentioned earlier, sometimes you can be in danger just because of who you hang out with, and Jesus made this clear in John 15. He said that if the world hates us or persecutes us to remember that it is because of Him.

v.9-10- Off with his head (John 18:10)
Abishai wanted to take off the head of David’s enemy. Peter, less of a swordsman than Abishai, I’m sure, attempted to take off the head of one of Jesus’ enemies. Neither David nor Jesus allowed his enemy to be beheaded.

v. 10-11- God’s will (Isaiah 53:10, Matthew 26:39, Galatians 3:13)
David wasn’t sure whether or not God was cursing him through Shimei. Jesus knew “it was the will of the Lord to crush him; he has put him to grief.” When Jesus asked in the garden for God to “let this cup pass” from Him, God said no. “Cursed is everyone who hangs on a tree,” Galatians tells us. It was God’s will for Christ to be cursed for us.

v. 12- The reward (Philippians 2:8-10)
David hoped God (lit.) “will look upon my affliction” and repay him with good for this cursing. God did repay Jesus with good for being cursed on the tree of Calvary for our sake:

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

v. 13- Forbearance (Isaiah 53:7)
David did not retaliate or even speak to Shimei, but bore his cursing patiently as he walked along the road. Jesus did the same with those who lashed out at Him as He walked the road to the cross:

“He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.”

v.14- Crossing over Jordan (Luke 23:43)
The Jordan River was the last hurdle the Israelites had to conquer before entering the Promised Land. “Crossing over Jordan” is often used as a metaphor in songs (especially spirituals, e.g. “Wayfaring Stranger”) for dying. After David’s “near death experience” he wearily came to the Jordan and refreshed himself. King Jesus reached the “Jordan” weary from the cross, and “refreshed Himself” later that day in Paradise.

She-you, She-me, Shemei
If David represents Jesus in this story, who does Shimei represent? Us. Before we were saved, we were Shemei, born into the house of the enemy. We only saw things from our own sinful perspective. Even though we might have thought we had this God thing all figured out, we didn’t know Him and were unable to see or understand His ways. While we might not ever have literally said anything bad about the Lord as Shimei did with David, our sin rained curses down on Christ and made false accusations against Him. We lived our lives in rebellion against, and rejection of, the King. It was treason– a crime worthy of the eternal death penalty. But Jesus, in His kindness, mercy, and grace, bore it patiently and did not strike back at us.

2 Samuel 19:16-17a, 18b-23

The Second Bold Approach: Taking His Life in His Hands
The first time Shimei approached David, it was in arrogance and self-righteousness. This time, he humbles himself. The first time he approached David, Shimei didn’t see him as king. This time, Shimei knows David is the king. Shimei knows all about a king’s power, the power over life and death. Shimei isn’t throwing stones now; he’s throwing himself at David’s feet. He isn’t cursing; he’s repenting. Pleading, even. “Please don’t hold me guilty. Please don’t take what I did and said to heart.” He’s no longer accusing David of sin, he’s confessing and taking responsibility for his own sin without making excuses. All he can hope for is David’s mercy.

Abishai is right in wanting to put Shimei to death. He deserves it. The law demands it. Abishai knows it. David knows it. Shimei knows it. But even though Shimei– the one worthy of death—had tried to kill David (whom God had said would not die 12:13)—David extends mercy, grace, and pardon to him. David knows he’s king and knows the extent of his power, and he uses that power to forgive.

David and Shimei, Jesus and Me
As with Shimei, God awakens us to the fact that we have sinned against an all powerful King, the holy God of the universe. Now we know He’s the King. We know about God’s power—the power over life and death, and eternal life and death. Instead of approaching Him in arrogance and self-righteousness as Shimei did with David at first, we humble ourselves. We throw ourselves at Christ’s feet in repentance. “Please don’t hold me guilty. Please don’t take what I did and said to heart.” We confess our sin and take responsibility for it with no excuses. All we can hope for is Christ’s mercy. We deserve death. God’s law demands it. We know it, and God knows it. But even though we—the ones worthy of death—put Jesus on the cross with our sin, He extends mercy, grace, and pardon to us. Jesus knows He’s the King and knows the extent of His power, and He uses that power to forgive.

Celebrity Pastors, Discernment, False Teachers, Social Media

Four Reasons Why It Matters Who We Share, Pin, and Re-Tweet

May 22, 2014September 14, 2022 Michelle Lesley

Scroll…scroll…wince…

I find myself wincing a bit when I see people –who I know genuinely love Jesus—sharing, pinning, and re-tweeting quotes from false teachers such as Joel Osteen, Joyce Meyer, T.D. Jakes, and Christine Caine, just to name a few. Why? What’s wrong with the encouraging, even biblical, at times, things these people say?

First of all, let me back up a little. What is a “false teacher”? A false teacher is someone who is billed as a Christian pastor or Bible teacher who habitually and unrepentantly writes, teaches, or preaches things that conflict with the clear teaching of Scripture. For example, all four of the people I listed above teach some version of the prosperity gospel, the false teaching that is most rampant in the Western church today. Additionally, T.D. Jakes adheres to the false doctrine of modalism, and Joyce Meyer and Christine Caine blatantly disobey the Bible’s teaching that women are not to be pastors or instruct men in the Scriptures in the church.

These days, it can be difficult to keep up with who teaches sound doctrine and who does not, especially when pastors and teachers we thought were theologically orthodox seem to be turning apostate at an alarming rate. I myself have been a fan of more than one popular writer/teacher/preacher that I later realized was a false teacher (Joyce Meyer was one of them.) as I delved into what they actually taught and believed and compared it to God’s word. I know first hand that it’s easy to think that these people are good biblical teachers and preachers when what they say sounds good, makes us feel good, and has an occasional Bible verse sprinkled in.

Because I’ve been there myself and know how easy it can be to be drawn in by false teachers, I don’t have any less respect for folks who re-tweet the occasional Osteen-ism of the day. In fact, I have more respect for them, because I know they love the Lord, they’re making an effort to find biblical teaching to listen to, and they have the courage to try to share the gospel with their friends and family via social media. Those are all fantastically good things, and they are to be commended.

But, still, the quotes we share and the people who said them matter. Why?

The quotes we share and the people who said them matter. Here are four reasons why…
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1.
Lost people’s eternities are at stake.

Seriously? From hitting the “share” button on a false teacher’s status? Seriously. I don’t think that’s overstating the gravity of the matter. There’s no way to take the possibility of an eternity in hell too seriously.

Think about it: You have an unsaved Facebook friend. She’s getting to the point in her life where she figures it’s time to get her stuff together, so she starts looking into this whole Jesus thing. Where to start? She’s never even set foot inside a church. Aha! She remembers you’re a Christian. Maybe you’ll have a good lead for her. As she’s thinking about all this, you share Joyce Meyer’s status, and it appears in your friend’s news feed. “Ah,” your friend thinks, “this must be a good Bible teacher if my Christian friend follows her.” So she “likes” Joyce Meyer’s Facebook page and follows her on Twitter. Then she starts watching her on TV. Buys some of her books. Maybe attends one of her conferences. Because your friend has zero knowledge of the Bible, she believes everything Joyce Meyer says. It sounds good. It makes her feel good. She’s hearing a few out of context Bible verses here and there. But the problem is that Joyce Meyer doesn’t teach the Jesus of the Bible. She teaches a false god of her own creation. And if your friend doesn’t put her faith in the true Jesus of the Bible, she’s just as lost as she was before. Only now she thinks she’s a Christian. And you can’t convince her otherwise.

Sound far fetched? Maybe. Maybe not. But if there’s even the slightest chance something like that could happen, is it really worth justifying that status share? Furthermore, is it worth even following a teacher who could lead someone you love to an eternity in hell?

2.
It gives false teachers free publicity and a broader platform.

One thing I was very surprised to learn when I first began the process of having my book published¹ is that publishers want non-fiction writers to have a built in audience, or “platform,” before they will publish your book. That means you’re already doing speaking engagements and/or have a decent sized ministry, have lots of followers on social media, etc. As I once explained to someone, “You don’t get your book published and then become [celebrity Bible teacher] you have to be [celebrity Bible teacher] in order to get published.”

Social media stats are a big factor in a celebrity preacher’s/teacher’s platform. If T.D. Jakes suddenly lost the majority of his social media followers, you can bet the TV stations he’s on and the conferences he gets invited to would be taking a serious look at whether or not they’d continue to affiliate with him, because it would indicate that his audience is shrinking.

Conversely, when we re-pin, re-post, or re-tweet these folks, their social media stats go up. They not only get a broader platform on social media from which to spread their unbiblical teaching, they continue to get more book, radio, TV, and other media deals, get invited to speak at more conferences, and even start exporting their false teaching overseas (“missions”) to people who have never heard the gospel before and have no way of knowing they’re being lied to.

When we promote false teachers on social media, we bear some of the responsibility for the spread of their false doctrine.

If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.
2 John 10-11

When we promote false teachers on social media, we bear some of the responsibility for the spread of their false doctrine.
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3.
It is disobedient to Scripture.

Often, when a Christian is told she’s following a false teacher, the common response is, “Oh, I just chew up the meat and spit out the bones,” meaning that she takes to heart the “good” things the false teacher has to say and ignores the bad.

The question is: where does the Bible say this is the correct way to deal with false teachers? Answer: it doesn’t. In fact Scripture says exactly the opposite.

For starters, Galatians 1:6-9 says that if anyone preaches a different gospel (such as the prosperity gospel) from the one that’s set down in Scripture, “let him be accursed.” “Accursed” means “damned,” sentenced to hell for eternity.

1 Timothy 4:7 and Titus 3:10 say that we are to have nothing to do with people who teach “irreverent or silly myths” or cause division by teaching false doctrine.

2 Corinthians 6:14-16 tells us not to be joined together or partner with unbelievers, lawlessness, darkness, Belial (the devil), or idols.

1 Corinthians 5:7-13 tells us that when a person infiltrates the church who claims to be a Christian, yet is greedy, an idolater, or a swindler— all of which are things that prosperity preachers are guilty of— we are to “cleanse out the old leaven.” We are “not to associate” with them. We are to “purge the evil person from among you.”

Titus 1:10-16 says of false teachers, “They must be silenced,” because they teach “for shameful gain what they ought not to teach.” Paul instructs Titus to “rebuke them sharply,” and that, “they profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.”

The entire second chapter of 2 Peter paints a dismal picture of the motives, the behavior, and the fate of false teachers:

“Because of them, the way of truth will be blasphemed.”

“In their greed they will exploit you with false words.”

They will “be destroyed in their destruction, suffering wrong as the wage for their wrongdoing.”

“They are blots and blemishes, reveling in their deceptions, while they feast with you.”

“They entice unsteady souls.”

“For them the gloom of utter darkness has been reserved.”

“They promise them [people who listen to their false teaching] freedom, but they themselves are slaves of corruption.”

The entire epistle of Jude is dedicated to exhorting Christians to “contend for the faith that was once for all delivered to the saints.” Of false teachers, Jude says:

“Certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ…Woe to them!”

There’s more, because a large portion of the New Testament is dedicated to exhorting Christians to stay away from false doctrine and rebuke those who teach it, but I think you get the picture. Is it obedient to Christ and to His word to follow and promote someone He says is damnable? People who teach another gospel, such as the prosperity gospel, are the enemies of Christ. Who are we going to side with, Christ or His enemies?

People who teach another gospel, such as the prosperity gospel, are the enemies of Christ. Who are we going to side with, Christ or His enemies?
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4.
It is unloving and disloyal to our Master.

Think about the person you love the most in this world. Maybe it’s your spouse, your child, a parent, or a friend. Next, think about your favorite celebrity, perhaps a movie star, a TV personality, or a famous author or athlete. Now try to imagine that that celebrity, in interviews with journalists, on talk shows he appears on, at personal appearances and speaking engagements, in books he writes, etc., routinely tells lies about the character of your dearest loved one. And thousands, maybe millions, of people believe him.

Would you continue to be a fan of that celebrity?

What if your loved one found out you were a fan of that celebrity? How would she feel to know you were a fan of someone who spreads lies about her?

If we wouldn’t follow someone who lies about a loved one, how much less should we as Christians have anything to do with a celebrity preacher, teacher, or author who drags the name of our precious Savior through the mud and lies about the gospel?

How can we as Christians have anything to do with a celebrity preacher, teacher, or author who drags the name of our precious Savior through the mud and lies about the gospel?
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Friends, for all of these reasons and more, let’s stop promoting these false teachers on social media by publicizing their quotes and other materials. Looking for an encouraging quote to share? There’s nothing better than a verse of Scripture. Because Scripture can offer people something that false teachers can’t: truth and hope. As Jesus Himself said,

“Sanctify them in the truth; your word is truth.” John 17:17

¹My book, Jacob, Journaling the Journey is no longer in print, and that’s a good thing! I wrote it before learning good hermeneutics and how to handle God’s Word properly. You can probably still find copies of it at online merchants, but I would not recommend that you buy or use it. If you want a good Bible study, the best thing is to simply pick up the Bible and study it for yourself. Right now, I have no plans to rewrite Jacob for future re-release.