Mailbag

The Mailbag: Potpourri (Narnia, Michelsen, Faith healing…)

 

Today’s edition of The Mailbag is a tad different in format. Usually, I answer one reader’s question in a long form article. Today, I’m addressing various questions from several readers in a “short answer” format.

Just a reminder- I changed my comments/e-mail/messages policy a few months ago, so I’m not responding individually to most e-mails and messages. Here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!


Why are witchcraft and magic OK to most Christians in C.S. Lewis’s The Chronicles of Narnia books, but not in secular books such as the Harry Potter books? Should my children be reading the Narnia books?

Obviously, I can’t answer for every individual Christian who finds Narnia OK but Harry Potter objectionable. Many perfectly godly Christians find both objectionable or neither objectionable. But generally, I think it’s the same reason most Christians assume Beth Moore, Andy Stanley, Lysa TerKeurst, Christine Caine, Hillsong, etc., are biblically legit- most Christians aren’t very discerning. They naïvely trust that if a person has gained notoriety as a “Christian” celebrity and his stuff is sold in Christian bookstores, he’s teaching sound biblical doctrine.

I’m not saying that Lewis teaches unbiblical doctrine in the Narnia books (none sticks in my memory, but it’s been at least 8-10 years since I read them) I’m just saying if you put a Narnia book and a Harry Potter book side by side on the table in front of the average Christian she’s going to say, “Narnia- good. Harry Potter- bad.” and that’s going to be the extent of her thought process because she knows Lewis is a famous evangelical and J.K. Rowling is not.

Witchcraft and the occult are not things to be taken lightly. You should also know that there is credible evidence that C.S. Lewis held some very unbiblical beliefs, some of which, if true, would put him outside the camp of Christianity (particularly his rejection of penal substitutionary atonement). With regard to whether or not your children should read the Narnia books, my counsel would be to study what the Bible has to say about witchcraft, the occult, and the things Christians should focus their thoughts on, examine the books for yourself, pray for wisdom, and make what you determine to be the most God-honoring decision for your family. You may wish to get some guidance from your pastor or a mature Christian friend, too.


What are your thoughts on Johanna Michaelsen?

In the last “potpourri” edition of The Mailbag I said I had heard Johanna Michaelsen’s name but didn’t really know anything about her. Since that time a couple more people have asked me about her and I’ve found out a tad more about her (It’s not that there’s no information available, just that I haven’t had time to research her much.).

Johanna is recommended by my friend Amy Spreeman of Berean Research. Amy also serves on Johanna’s ministry advisory board. So it sounds like Johanna is someone worth looking into as a trustworthy resource. However, as Amy and Johanna (assuming she is like-minded) would probably agree, you cannot simply trust someone else’s endorsement. You must do the work of a good Berean and examine everything you take in against Scripture to discover whether it is doctrinally sound. I’m hoping you’ll find Johanna easily passes that test.

Not sure where to start? My article Is She a False Teacher? 7 Steps to Figuring It Out on Your Own may help.


How do you reconcile passages such as Luke 2:22-35 (Simeon awaiting Jesus at the temple) with the principle that God only speaks to us through Scripture?

I would classify it in the same Hebrews 1:1-2 category as God speaking to Moses through the burning bush, or Ezekiel’s vision of the dry bones, or Jeremiah’s prophecy at the potter’s house. God spoke to Simeon in the same Old Testament sense as any of the other Old Testament prophets He spoke to before Jesus came. (In fact, you might even say John the Baptist, who came after Simeon, was the last “Old Testament” prophet.)

It’s a little confusing to us because we read about Simeon in the New Testament after the intertestamental period, and after Jesus had actually been born, but at the time he spoke these words, he was effectively living in “Old Testament times.” (Which is why we also see in this passage that the reason Simeon encountered Jesus is that Mary and Joseph were presenting Him at the temple to “fulfill the law of Moses.”) Jesus had not yet fulfilled His earthly mission of living a sinless life, teaching, preaching and miracles, founding the church, dying on the cross, resurrecting from the grave, and ascending into Heaven. Until those things were accomplished, Simeon, Jesus, and all of the other Jews living at that time were still under the Mosaic (Old Testament) Covenant.

You might find my article Basic Training: The Bible is Sufficient to be helpful.


Do you believe that supernatural healing still occurs today?

Yes. I believe that God can heal miraculously, through doctors and medicine, and through the way He designed the body to heal itself when ill or injured.

What I do not believe in is “faith healing” as it is commonly understood and practiced today. I’ve never encountered a person who teaches and practices faith healing who also adheres to sound biblical doctrine, and I’ve never encountered a person who adheres to sound biblical doctrine who teaches and practices faith healing.

If what you’re really asking is whether I’m a continuationist or a cessationist, I’m a cessationist.


What are your thoughts on Francis Chan?

When Francis Chan first became popular, he had a reputation for being a doctrinally sound Reformed pastor and author. I never read any of his books or followed him closely, but I have godly friends who did.

In 2013 Francis spoke at International House of Prayer’s (IHOP) One Thing conference where he praised Mike Bickle, embraced him as a Christian brother, and tacitly accused discerning Christians who had wisely, and biblically, discouraged him from participating in the conference of dissension and division.

If you are unaware of the theological problems with IHOP, you should know that it (along with Bethel Church in Redding, California) is basically ground zero for the heretical New Apostolic Reformation movement. Chan spoke at One Thing again in 2015, demonstrating a shocking lack of awareness of the unbiblical theology of Catholicism, and called for evangelical unity with Catholics saying, “And I think it’s time for us to get beyond, okay, I’ll sing with them, okay, I’ll worship with them, y’know, okay, I’ll admit that they’re Christians, and go to a biblical stance which says I can’t live without them. I need them. They’re indispensable.”

I don’t know whether or not Chan’s early books and materials were doctrinally sound, but I would definitely not recommend him now. Someone who is a pastor has no excuse for being so undiscerning and ignorant of errant theology.


I am wondering if a Christian believes in speaking in tongues is for today would you recommend that people shouldn’t follow them just as you have recommended people not follow other people for different reasons?

I don’t usually proactively recommend – share their articles, quotes, etc. on social media or the blog, suggest people attend their churches or conferences, read their books, and so forth – continuationists who are otherwise doctrinally sound, but I don’t warn against them either. I just tend to be silent about them.

There are many false teachers I do warn against, and most of them are continuationists, but continuationism is not the central reason I warn against them. When I warn against a teacher, it is because he or she is teaching demonstrably false doctrine and/or walking in unrepentant sin.

My article Is She a False Teacher? 7 Steps to Figuring It Out on Your Own explains the criteria I use when deciding whether or not to recommend a particular teacher.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Complementarianism

From the Archives: Women’s Roles In the Church

I’m still out spending time with my family for a few days.
I hope you’ll enjoy this selection from the archives.

It’s been a while since I finished my Rock Your Role series which examines the main Scriptures often debated in the battle for the biblical role of women in the church. I’m starting to get questions on these topics again, which is great! This is an issue all Christian women need to have a biblical understanding of. So I thought I’d post the links to the articles that answer the questions I’m most commonly asked.

Jill in the Pulpit

“Why can’t women be pastors, teach men, or hold authority over men in the church?”


Are Female Bloggers Violating Scripture by “Teaching” Men?

“You say that women shouldn’t teach men, but what about men who read your blog? Aren’t you teaching them?”

Oh No She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate, and Esther Wasn’t an Egalitarian

“Of course women can preach, because…Esther! Because…Phoebe! Because…the women at Jesus’ tomb!”

Rock Your Role FAQs

Can women share the gospel with men? Teach at Christian schools? Speak at co-ed conferences? Answer questions in a co-ed Sunday School class? And more!

There are other articles in the Rock Your Role series which you may also enjoy. Just click and start scrolling.

Mark Bible Study

Mark: Scripture Memory Lesson

No new lesson in Mark today since I’m taking a few days off, but I did want to share a quick lesson on Scripture memory with you.

A few months ago, my pastor started preaching through the book of Romans, and I decided I would try something: memorize one verse out of each chapter as he preached through it. He just finished chapter 7, so I have memorized Romans 1:18, 2:4, 3:20, 4:5, 6:22, and 7:6. It has really helped me participate better in worship and internalize the truths of Romans more.

Would you like to try something like that with our Mark study? This week would be a good week to start. We just finished chapter 5, so there will be a little catching up to do, but if you start today and practice your verses every day, you will probably have a pretty good grip on them by the time we get to our lesson on chapter 6.

You can choose whichever verses you like from Mark 1-5- maybe a verse that helps you remember a particular biblical principle, or one that brings you joy or helps you avoid a certain sin. Or you might like to try these verses I’ve selected:

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
Mark 1:14-15

And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Mark 2:17

For whoever does the will of God, he is my brother and sister and mother.”
Mark 3:35

And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Mark 4:41

And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.”
Mark 5:19

Whether you memorize these verses from Mark, other verses from Mark, or other verses from other books, I encourage you to memorize. Take as much time as you need, use whatever memory tricks work for you, but get that Word hidden in your heart and meditate on it day and night.

Uncategorized

Playing Hooky Again

Hey Everybody-

My husband and I want to take a few days off and do some fun stuff with our kids.

So we’re gonna! :0)

The blog schedule for the remainder of this week will be slightly modified. No new lesson in our Mark study tomorrow, and Friday’s article will be a re-run from the archives. Things should be back to normal next week. I think. Unless we find more fun stuff to do.

See you soon!

Suffering

God’s Good Purposes in Suffering

In my previous article True or False: Is Your Theology of Suffering Biblical? we examined some unbiblical ideas and approaches Christians often have toward suffering. Why is it important to have a biblical view of suffering? Because suffering is painful enough without piling on things like, “God is punishing me,” or “This wouldn’t be happening if I just had more faith,” that aren’t even true. The biblical view of suffering frees you from from the additional agony of inappropriate guilt, the mindset that God is harsh or unloving, and the burden of striving to appease a God who’s not asking you to. A biblical view of suffering sets you free to rest in Christ and trust Him.

God’s purposes toward you, His child, are always good, even when He permits difficult things into your life. Let’s think about Romans 8:28 for just a second:

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

It doesn’t say all things are good. It says that God uses all circumstances for good for His people – even the difficult ones – because He is good and His plans and goals are good.

Even Joseph saw this, way back in Genesis. After everything his brothers put him through, he said,

As for you, you meant evil against me, but God meant it for good,

As parents, sometimes we give our child ice cream to eat and sometimes we give him Brussels sprouts. Do we give ice cream because we love him and Brussels sprouts because we hate him? No. Both are done out of love, the ice cream because it brings him joy, and the Brussels sprouts because it has the nutrients he needs to be strong and healthy. It would not be loving for a parent to give only ice cream or only Brussels sprouts. In the same way, it would not be loving for God to give us only blessings or only difficult times. Everything God does in our lives, He does for His glory and our good.

So what are some of God’s good purposes in our suffering?

1. To bring glory to God
We touched on Job’s story in the previous article and saw how his suffering glorified God. Another great passage that talks about God being glorified through suffering is John 9:1-3:

As he [Jesus] passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.

If you thought suffering was God’s punishment for sin, you’re in good company- the disciples thought so, too! But Jesus was about to do something amazing in this guy’s life that would showcase God’s glory, and it would not have happened had he not suffered.

2. Suffering can be a witness to the lost
When we suffer without forsaking Christ and trust Him to carry us through it, it’s a testimony to others – especially lost people – that God is faithful and worthy of
their faith and trust. Your suffering might open the door to sharing the gospel with someone.

3. The logical consequences of sin
In the previous article, we dealt with the topic of suffering we “deserve,” and how, even though it’s painful, it’s easier to come to grips with that kind of suffering. That’s because we’re made in the image of God, and one of God’s attributes that is reflected in us is justice. We have this innate sense of wanting to see justice done. And when we, or anyone else, suffer the natural consequences of our sin, that points to God being a just God.
We tend to lump all suffering into the one basket of “that’s unfair!” but this is the kind of suffering that is just.

4. Discipline

Those whom I love, I reprove and discipline, so be zealous and repent.
Revelation 3:19

And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
   nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
   and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Hebrews 12:5-11

When we stray off into a pattern of sin, God can use suffering (often the natural consequences of our sin) to correct us and point us back to the Christlike direction we ought to be heading. He does that because He loves us.

5. Suffering can teach us humility and dependence on God
“Independence” is pretty much a motto for us here in the United States. Independence from England, rugged individualism, pull yourself up by your own bootstraps…Guess what? God doesn’t want you to be independent. He wants you to be
dependent- on Him. And nothing can grow that dependence and humility like suffering. Paul said in 2 Corinthians 12:7:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

6. Suffering can grow us in spiritual strength and maturity
Romans 3:3-4 says:

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope,

Endurance, character, hope. These are all aspects of Christian character that God wants to build in each of us, and even though we wish He would just hit us on the head with a magic wand and instantly give us these things, that’s not the way He does it. He often produces these things in us by way of suffering.

7. Experiencing suffering gives us compassion for others, and equips us to help them

[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
2 Corinthians 1:4

God doesn’t do anything, including putting you through suffering, for no good reason. It could be to glorify Him. It could be to do something in you. Or, it could be to help someone else (or all three). God never wastes an experience in your life. If you’ve been through something, God can use that “been there, done that” experience to equip you to minister to someone else who’s going through the same thing.

8. Suffering can cause the lost to cry out to God for salvation
Remember the parable of the prodigal son? Sadly it’s a common tale. Some people basically have to hit rock bottom in their lives before they finally give it up and surrender to Christ, just like the prodigal son.

And how about the story of Jesus healing the woman with the issue of blood? Sometimes life is great. You don’t need Jesus, you’re doing life just fine on your own…until something devastating happens that you can’t handle, and you get desperate. Mark 5:26-28 tells us she

had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.”

She was desperate. And God can use desperation and suffering to turn the heart of a lost person to Himself for salvation.

 

God is a good God, and His purposes in our suffering are always good. So the next time you’re suffering, think of those 8‘s in Romans 8:28, and remember these 8 good purposes God has for your pain, purposes that bring Him glory, work out His good plans, grow us in good ways, and enable us to do good to others.