Wednesday's Word

Wednesday’s Word ~ Isaiah 64

is 64

Isaiah 64

Oh that you would rend the heavens and come down,
ย ย ย ย that the mountains might quake at your presenceโ€”
2ย as when fire kindles brushwood
ย ย ย ย and the fire causes water to boilโ€”
to make your name known to your adversaries,
ย ย ย ย and that the nations might tremble at your presence!
3ย When you did awesome things that we did not look for,
ย ย ย ย you came down, the mountains quaked at your presence.
4ย From of old no one has heard
ย ย ย ย or perceived by the ear,
no eye has seen a God besides you,
ย ย ย ย who acts for those who wait for him.
5ย You meet him who joyfully works righteousness,
ย ย ย ย those who remember you in your ways.
Behold, you were angry, and we sinned;
ย ย ย ย in our sins we have been a long time, and shall we be saved?
6ย We have all become like one who is unclean,
ย ย ย ย and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
ย ย ย ย and our iniquities, like the wind, take us away.
7ย There is no one who calls upon your name,
ย ย ย ย who rouses himself to take hold of you;
for you have hidden your face from us,
ย ย ย ย and have made us melt inย the hand of our iniquities.

8ย But now, Oย Lord, you are our Father;
ย ย ย ย we are the clay, and you are our potter;
ย ย ย ย we are all the work of your hand.
9ย Be not so terribly angry, Oย Lord,
ย ย ย ย and remember not iniquity forever.
ย ย ย ย Behold, please look, we are all your people.
10ย Your holy cities have become a wilderness;
ย ย ย ย Zion has become a wilderness,
ย ย ย ย Jerusalem a desolation.
11ย Our holy and beautifulย house,
ย ย ย ย where our fathers praised you,
has been burned by fire,
ย ย ย ย and all our pleasant places have become ruins.
12ย Will you restrain yourself at these things, Oย Lord?
ย ย ย ย Will you keep silent, and afflict us so terribly?

The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers.

Questions to Consider:

1. Who is speaking, and who is being spoken to in this chapter? Summarize in a sentence or two the thrust of what is being said.

2. What type of discourse is this chapter? Is it a historical narrative? A hymn of praise? A prayer? A genealogy? A lament?

3. What is the reason, given in verses 5 & 9, that God is angry?

4. What are some of the things verses 10-12 say that Israel has suffered as a result of her sin? What is God’s ultimate goal in allowing Israel to suffer?

5. Is God still angered over sin today? (Romans 1:18) What solution to God’s wrath over our sin does He offer us? (John 3:36, Romans 5:9, 1 John 1:9)

Wednesday's Word

Wednesday’s Word ~ Jude

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Jude

Jude, a servantย of Jesus Christ and brother of James,

To those who are called,ย beloved in God the Father andย kept forย Jesus Christ:

2ย Mayย mercy,ย peace, and love be multiplied to you.

3ย Beloved, although I was very eager to write to you about ourย common salvation, I found it necessary to write appealing to youย to contend for the faith that was once for all delivered to the saints.ย 4ย Forย certain peopleย have crept in unnoticedย who long ago were designated for this condemnation, ungodly people, who pervertย the grace of our God into sensuality andย deny our only Master and Lord, Jesus Christ.

5ย Now I wantย to remind you, although you once fully knew it, thatย Jesus, who savedย a people out of the land of Egypt,ย afterward destroyed those who did not believe.ย 6ย Andย the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great dayโ€”ย 7ย just asย Sodom and Gomorrah andย the surrounding cities, which likewise indulged in sexual immorality andย pursued unnatural desire,ย serve as an example by undergoing a punishment of eternal fire.

8ย Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, andย blaspheme the glorious ones.ย 9ย But whenย the archangelย Michael, contending with the devil, was disputingย about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said,ย โ€œThe Lord rebuke you.โ€ย 10ย But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.ย 11ย Woe to them! For they walked inย the way of Cain and abandoned themselves for the sake of gainย to Balaam’s error andperished in Korah’s rebellion.ย 12ย These are hidden reefsย at your love feasts, as they feast with you without fear,ย shepherds feeding themselves;ย waterless clouds,ย swept along by winds; fruitless trees in late autumn, twice dead,ย uprooted;ย 13ย wild waves of the sea, casting up the foam ofย their own shame;ย wandering stars,ย for whom the gloom of utter darkness has been reserved forever.

14ย It was also about these that Enoch,ย the seventh from Adam, prophesied, saying,ย โ€œBehold, the Lord comes with ten thousands of his holy ones,ย 15ย to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they haveย committed in such an ungodly way, and of allย the harsh things that ungodly sinners have spoken against him.โ€ย 16ย These are grumblers, malcontents,ย following their own sinful desires;ย they are loud-mouthed boasters,ย showing favoritism to gain advantage.

17ย But you mustย remember, beloved, the predictions of the apostles of our Lord Jesus Christ.ย 18ย Theyย said to you,ย โ€œIn the last time there will be scoffers, following their own ungodly passions.โ€ย 19ย It is these who cause divisions, worldly people,ย devoid of the Spirit.ย 20ย But you, beloved,ย building yourselves up in your most holy faith andย praying in the Holy Spirit,ย 21ย keep yourselves in the love of God,ย waiting for the mercy of our Lord Jesus Christ that leads to eternal life.ย 22ย And have mercy on those who doubt;ย 23ย save others byย snatching them out ofย the fire; to others show mercyย with fear, hating evenย the garmentย stained by the flesh.

24ย Now to him who is ableย to keep you from stumbling andย to present youย blameless before the presence of his glory with great joy,ย 25ย toย the only God, our Savior, through Jesus Christ our Lord,ย be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers.

Questions to Consider:

1. What is the overall theme of Jude?

2. According to verse 4, why did Jude feel it necessary to write on the topic of contending for the faith instead of the topic of salvation?

3. What are “the way of Cain” (Genesis 4:5-8), “Balaam’s error” (2 Peter 2:15), and “Korah’s rebellion” (Numbers 16), mentioned in verse 11? What led Jude to give the false teachers these labels?

4. According to verses 17-19, who is it that causes division in the church, the false teachers or those rebuking the false teachers?

5. How does the book of Jude apply to the church today?

Wednesday's Word

Wednesday’s Word ~ 2 Peter 3

For further study on the books of 1-2 Peter, try my study Living Stones: A Study of 1 & 2 Peter, from which this lesson is excerpted.

2 pet 3

2 Peter 3

This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, 2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, โ€œWhere is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.โ€ 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers


Questions to Consider

1. What is the purpose of the book of 2 Peter? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of 2 Peter? What is the historical backdrop for this book?

2. Read verse 1, noticing the words โ€œbelovedโ€ and โ€œsincere mindโ€. What do these words tell you about how Peter regarded his audience as opposed toโ€ฆsayโ€ฆhow Paul regarded the Galatian Christians?

3. Compare verses 1-3 with Jude 17-19. What does it mean for someone to be a โ€œscofferโ€? What are the scoffers scoffing about? (4-7) What does it mean that they โ€œdeliberately overlookโ€ the facts Peter lays out in 5-7? Explain why, in order for a scoffer to hold an anti-biblical view (evolution, abortion, egalitarianism, sexual perversion, etc.), she must first โ€œdeliberately overlookโ€ biblical facts or โ€œsuppress the truth in unrighteousness.โ€

4. Read verses 8, 9, and 15a together. Compare and contrast our impatience for the Lordโ€™s return with His patience toward the world. Why is the Lord taking so long โ€“ from our perspective โ€“ to come back?

5. Examine verses 11-18. โ€œWhat sort of people ought you to be in lives of holiness and godlinessโ€ considering that Christ could return at any moment? Make a list of the instructions Peter gives us for the way we should live as we await the Lordโ€™s return:

Be sure toโ€ฆ                                                  Be sure NOT toโ€ฆ

Wednesday's Word

Wednesday’s Word ~ Psalm 139

Psalm 139

O Lord, you have searched me and known me!
You know when I sit down and when I rise up;
    you discern my thoughts from afar.
You search out my path and my lying down
    and are acquainted with all my ways.
Even before a word is on my tongue,
    behold, O Lord, you know it altogether.
You hem me in, behind and before,
    and lay your hand upon me.
Such knowledge is too wonderful for me;
    it is high; I cannot attain it.

Where shall I go from your Spirit?
    Or where shall I flee from your presence?
If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, โ€œSurely the darkness shall cover me,
    and the light about me be night,โ€
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

13 For you formed my inward parts;
    you knitted me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
    my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
    intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
    the days that were formed for me,
    when as yet there was none of them.

17 How precious to me are your thoughts, O God!
    How vast is the sum of them!
18 If I would count them, they are more than the sand.
    I awake, and I am still with you.

19 Oh that you would slay the wicked, O God!
    O men of blood, depart from me!
20 They speak against you with malicious intent;
    your enemies take your name in vain.
21 Do I not hate those who hate you, O Lord?
    And do I not loathe those who rise up against you?
22 I hate them with complete hatred;
    I count them my enemies.

23 Search me, O God, and know my heart!
    Try me and know my thoughts!
24 And see if there be any grievous way in me,
    and lead me in the way everlasting!


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers


Questions to Consider:

1. What is the purpose of the book of Psalms? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Psalms? What is the historical backdrop for this book?

2. Summarize each section of this psalm:

1-6 –

7-12 –

13-16 –

17-18 –

19-22 –

23-24 –

Why do verses 19-22 seem not to fit, or to interrupt the flow of this Psalm? Explain why and how they do fit in the context of the rest of this psalm.

In 1-2 sentences, how would you summarize the overall main idea of Psalm 139?

3. What does this psalm teach us about God’s:

Omniscience

Omnipresence

Wisdom

Omnipotence

God as Creator

God as judge

4. How does the psalmist respond to the attributes of God in #3? Examine your heart. What is your response to these attributes? Are your responses positive (ex: joy, thankfulness) or negative (ex: fear, repelled)? Why?

5. Meditate on the fact that God knows the innermost thoughts and attitudes of your heart, and He sees all of your actions. Pray verses 23-24 back to God.

Wednesday's Word

Wednesday’s Word ~ Luke 12

luke

Luke 12:

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, โ€œBeware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

โ€œI tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

โ€œAnd I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.โ€

13 Someone in the crowd said to him, โ€œTeacher, tell my brother to divide the inheritance with me.โ€ 14 But he said to him, โ€œMan, who made me a judge or arbitrator over you?โ€ 15 And he said to them, โ€œTake care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.โ€ 16 And he told them a parable, saying, โ€œThe land of a rich man produced plentifully, 17 and he thought to himself, โ€˜What shall I do, for I have nowhere to store my crops?โ€™ 18 And he said, โ€˜I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, โ€œSoul, you have ample goods laid up for many years; relax, eat, drink, be merry.โ€โ€™ 20 But God said to him, โ€˜Fool! This night your soul is required of you, and the things you have prepared, whose will they be?โ€™ 21 So is the one who lays up treasure for himself and is not rich toward God.โ€

22 And he said to his disciples, โ€œTherefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life? 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you.

32 โ€œFear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.

35 โ€œStay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.โ€

41 Peter said, โ€œLord, are you telling this parable for us or for all?โ€ 42 And the Lord said, โ€œWho then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, โ€˜My master is delayed in coming,โ€™ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

49 โ€œI came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.โ€

54 He also said to the crowds, โ€œWhen you see a cloud rising in the west, you say at once, โ€˜A shower is coming.โ€™ And so it happens. 55 And when you see the south wind blowing, you say, โ€˜There will be scorching heat,โ€™ and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

57ย โ€œAnd whyย do you not judgeย for yourselves what is right?ย 58ย As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison.ย 59ย I tell you,ย you will never get out until you have paid the very lastย penny.โ€


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers


Questions to Consider

1. What is the purpose of theย book of Luke? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Luke? What is the historical backdrop for this book?

2. What is the main theme of verses 1-12? What are the practical and theological reasons it’s important for us to fear God, keep Him first, and let the chips fall where they may? How might verses 31 and 34 serve as theme verses for this chapter?

3. How do 13-21 and 22-34 flesh out the theme (from #2) of this chapter? In what ways do coveting (13-21) and worry/anxiety (22-34) both demonstrate a lack of trust in God and a failure to fear God and keep Him first? How can we cultivate trusting in God and keeping Him first?

4. If 13-21 and 22-34 center around earthly, day to day circumstances, what is 35-59 mainly centered around (40)? How does trusting God and keeping Him first help us not only with day to day matters but also spiritual and eternal matters?

5. In what ways do 35-48, 49-53, 54-56, and 57-59 teach us to be ready for the spiritual warfare of these last days and for the Lord’s return?