Sin – Page 9 – Michelle Lesley

Forgiveness, Obedience, Old Testament, Sin, Sunday School

David’s Sin: You da Man! ~ Sunday School Lesson ~ 5-18-14

May 18, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 20 ~ May 11-17
1 Chronicles 19-20, 2 Samuel 10-18, Psalm 20, 65-67, 69-70, 32, 51, 86, 122, 3-4, 12-13, 28, 55
David’s Sin: You da Man!

How could David, a man after God’s own heart (1 Samuel 13:14), sink to the level of committing adultery and murder? What was he thinking? How did he respond to being confronted by Nathan? What can we learn about how to deal with our own sin?

2 Samuel 11, 12:1-15, Psalm 51

2 Samuel 11- Setting the Stage for Sin

v. 1- “But David remained at Jerusalem.”
As we’ve read about David’s previous battles, where did we always find David when the fighting was going on? Back at the palace? No. He was out there with his men, leading things. This time, he was somewhere he wasn’t supposed to be. Can you think of a time when you were somewhere you knew you shouldn’t have been, which led to temptation?

v. 3- Eliam and Uriah: Mighty Men (2 Samuel 23:34, 39)
Both Eliam and Uriah were part of David’s mighty men. These weren’t just nameless, faceless Joe Blows in his army, but part of his inner circle who had been with him through thick and thin with fierce loyalty.

v. 4- The paternity test
Lest there be any question that maybe this was Uriah’s baby after all, verse 4 makes clear that the reason David saw Bathsheba bathing was that she was cleansing herself after “that time of the month.” David took her afterwards and Uriah was miles away at the battle, so only David could have been the father.

v. 8- Making Whoopee
(If you don’t know what that means, you’re not old enough to remember “The Newlywed Game” from the 1960s-70s. YouTube it.) “Go down to your house and wash your feet.” Since washing was done right before bed, this idiom meant for Uriah to go home and enjoy “knowing” his wife in the biblical sense.

v. 9-13- A man of valor
Uriah, possibly inspired by David’s past honorable leadership, acted more valiantly and loyally here than his king did.

v. 4, 26- A willing participant?
Notice that this passage doesn’t tell us anything about what Bathsheba was thinking or feeling about all this. Remember, David was the king. You didn’t say no to the king if you wanted to live, especially if you were a woman. And furthermore, she knew he was “God’s anointed.” Surely such a man wouldn’t lead her to do anything wrong, would he? So, even if Bathsheba had been attracted to David, there was some level of coercion and advantage taking going on here on David’s part. Verse 26 makes a special point of telling us that she lamented over her husband. She loved him. David didn’t just sin with Bathsheba, he also sinned against her.

v. 27- Evil
I think in this case, the HCSB captures this verse better than the ESV (my preferred/usual translation): “The Lord considered what David had done to be evil.” That pretty much sums up what David had done, and it sums up our sin in God’s eyes as well. Evil.

2 Samuel 12:1-15- A Guilty Verdict

v. 1- Confronathan
Nathan wasn’t just a prophet; he was David’s friend and adviser. God sent him to confront David about his sin, and gave him the wisdom and the words to do it in exactly the right way.

v.1-4- The cast of characters
The rich man represented David. The poor man represented Uriah. The lamb represented Bathsheba. What do you think the traveler represented?

v. 4- Leaving out the welcome mat for temptation (1 Corinthians 10:13)
The traveler represented David’s temptation. Temptation is a lot like a visit from a traveling salesman. It comes and goes, it shows up unexpectedly, and it always tries to get you to spend more than you want to on something that seems fabulous but never lives up to the hype. When temptation rang David’s doorbell, he flung open the door and welcomed it in as an invited guest. As new creatures in Christ, we don’t have to do that. 1 Corinthians 10 says God will always provide a way for us to escape temptation.

One of those ways of escape is to not be home to answer the door. As I mentioned earlier, David wasn’t even supposed to be home when that temptation came around. He was supposed to be out on the battlefield with his troops. One way to avoid temptation is to be where you’re supposed to be and not be where you’re not supposed to be.

v. 4- Offering sacrifices to the idol of self
We also see in verse 4 that the rich man not only refused to send the traveler away and welcomed him in, but he also slaughtered a lamb to feed the traveler. The Israelites did slaughter lambs for food, but what else did they slaughter lambs for? Sacrifices.

David didn’t just welcome temptation in, he sacrificed for it. He was no longer sacrificing to honor God, but to gratify his own selfish desires. He sacrificed things that belonged to him—his integrity, his morals, his reputation, his example to his people, and his relationship with God. But he also sacrificed Bathsheba and Uriah who did NOT belong to him.

What are some ways we might sacrifice things, or others, for sin?

v. 5-6- The log in his eye (Matthew 7:3-5)
Isn’t it interesting how we can so clearly see the sin of others while simultaneously being blind to our own sin? “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Matt. 7:3)

“He had no pity.” David never considered how his actions would affect Uriah and Bathsheba. He only thought about himself. Temptation and sin blind us to what we’re doing to ourselves, others, and God.

v. 7ff- Faithful are the wounds of a friend (Proverbs 27:6, Galatians 6:1-2, John 15:13)
Nathan was acting in three roles here. He was David’s friend, his brother in the Lord, and the man of God, and he loved David in all three capacities by showing him his sin. In the same way, we are to love our friends, our sisters in Christ, and those under our spiritual leadership or influence. We care enough about them to help them out of sin, even at the risk of the relationship (Gal. 6)

Nathan confronted David wisely. Remember, David was the king—he could do (and had done) whatever he wanted to do, and he had already killed one man. Nathan knew this going in. Nathan also acted lovingly, boldly, and firmly. His commitment to what God had told him to do was greater than the love of his own life (John 15) or the love of his relationship with David. How often do we look the other way to keep the peace or preserve a relationship with someone instead of obeying what God has told us to do?

v. 7-9- Against Thee, Thee only…
I, I, I, I… Notice how many times God refers to Himself in these three verses? He is making it clear—and David gets the message as we will see in Psalm 51:4—that it is primarily God against whom David has sinned. Though others may be casualties or collateral damage (as Uriah and Bathsheba were), when we sin, we set ourselves up as enemies of God and wage war against Him.

v. 8- Gimme, gimme (Hebrews 13:5)
If all God had blessed him with had not been enough, God would have given him more. The fact that God had not given him more shows us that God had given David exactly what He wanted him to have. But David was not content with all the blessings God had given him. He selfishly wanted things God didn’t want him to have.

v. 9-10- Hatred for God’s word = Hatred for God
“Despised” and “evil”- When we sin, no matter how “small” it is, we are showing hatred for God’s word. Hating God’s word is evil. Notice in v. 9, “you have despised the word of the Lord,” and in v. 10, “you have despised me.” To despise God’s word is to despise God Himself.

v. 11-12- Public discipline for private sin? (Numbers 32:23)
Why did God discipline David publicly when he had sinned privately?

First, David had not sinned completely privately. Many people knew at least part of what he had done: the servants he sent to take Bathsheba in the first place (4), the servants who were in the house at the time(s) of the affair, Joab, likely several of the soldiers serving directly under Joab and with Uriah, probably the messenger who brought word of Uriah’s death, Nathan, and of course, Bathsheba herself. And you can bet that a lot of those people didn’t keep what they knew to themselves. “Your sin will find you out,” (Num. 32) is certainly true, especially for sins of this magnitude.

With all those people knowing what David had done, how would it reflect on God if He disciplined David privately? It would look as though God had given him a pass, that certain, special people were above God’s law. That’s how things were for kings of pagan nations. Israel and Israel’s God were different, not like the other nations. Furthermore, it would have diminished God’s justice in the eyes of Israel if God disciplined David privately and Israel couldn’t see it. How could they trust His justice if it looked like His justice was inconsistent?

Second, David was famous, highly visible. Like it or not, he set an example for the people. When he did right, it was a good example. Here, he did wrong and it was a bad example. Through his actions and God’s visible discipline, the people learned what not to do in their own lives.

v. 13- Admission of guilt
David didn’t try to justify his sin or retaliate against Nathan. It is precisely because he was a man after God’s own heart that he simply and humbly confessed, “I have sinned.”

v. 13-14- God’s merciful forgiveness
Because David confessed his sin and repented of it, God mercifully forgave him. While David had said the “rich man” should die for his sin (5), and David was guilty of crimes deserving the death penalty, God removed that penalty from him. The consequences of his sin would remain (the death of the baby), but the punishment was taken away.

Psalm 51- Repentance and Restoration

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
Wash me thoroughly from my iniquity,
    and cleanse me from my sin!

For I know my transgressions,
    and my sin is ever before me.
Against you, you only, have I sinned
    and done what is evil in your sight,
so that you may be justified in your words
    and blameless in your judgment.
Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
Behold, you delight in truth in the inward being,
    and you teach me wisdom in the secret heart.

Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones that you have broken rejoice.
Hide your face from my sins,
    and blot out all my iniquities.
Create in me a clean heart, O God,
    and renew a right spirit within me.
Cast me not away from your presence,
    and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
    and uphold me with a willing spirit.

Then I will teach transgressors your ways,
    and sinners will return to you.
Deliver me from bloodguiltiness, O God,
    O God of my salvation,
    and my tongue will sing aloud of your righteousness.
O Lord, open my lips,
    and my mouth will declare your praise.
For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.

Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.

Gospel, Homosexuality, Salvation, Sin

An Apology, A Request for Forgiveness, and Some Clarifications

March 27, 2014May 23, 2019 Michelle Lesley

Dear Readers-

I need to say I’m sorry for something, ask forgiveness from some of you, and clarify a few things.

I’ve gotten a lot of good feedback from the article I wrote yesterday on World Vision’s announcement/reversal along with my commentary about unrepentant homosexuality (and other sins) precluding salvation. And when I say “good feedback,” I don’t mean that it was all positive and affirming. In fact, nearly all of it was negative. I got called a lot of names and accused of a lot of things, and it’s never a viscerally pleasant experience when that happens.

But It’s good when that happens, because I always want to take the time to pray about it and consider whether the observations people have made about what I wrote are right, biblically speaking. Because I want everything I write to line up with God’s word. And it doesn’t always line up, and sometimes I need other people to help me see that. Hey, I’m a sinful human being. I mess up. Often.

So here’s where I need to say I’m sorry to some of you and ask your forgiveness.

First, I’d like to clarify what I am apologizing for:

1. Anything I said that was not in line with Scripture. I have read and re-read my article and do not see anything that is in conflict with Scripture, but if anyone can point me to any Scripture I have violated, I would be most grateful. As I said, I want everything I write to line up with God’s word.

2. My tone. I am deeply and sincerely sorry that my tone was offensive to some of you. I know that many of you, as do I, have friends and loved ones being held captive by Satan in the sin of homosexuality. When you’re walking through the pain of losing someone you love to Satan’s clutches, even the gentlest reminder of that loss can be excruciating. Please believe me when I tell you I know how that feels from personal experience. It hurts. A lot. However, my tone was not nearly as gentle, sensitive, or compassionate as it should have been to those of you who are grieving over your homosexual loved ones. Where I perceived that I was simply being direct, I came off as unkind and unloving. That was not my intent at all, and I am sincerely sorry.

3. My lack of clarity. I am extremely sorry for my failure to be completely clear in what I wrote in yesterday’s article. I did not communicate clearly enough on two points: a.) Whether or not people who are homosexuals can be saved, and, b) whether or not people who are genuinely saved can continue to struggle with homosexual temptation and sin. Let me take another shot at it.

a) Let me state unequivocally that any unbeliever who repents of (turns away from, abandons) his sin (all sin, not just homosexuality), asks God to forgive his sin, believes in the physical death, burial, and resurrection of Christ for his sin, and trusts that in that death, burial, and resurrection Christ paid the penalty for his sin, may be saved. Anyone. Homosexual or heterosexual. There is no sin a person can commit, physically or mentally, that prevents him from repenting and being saved.

What cannot happen is for a person to be saved apart from repentance. Scripture is very clear about this. Just a few examples:

“Repent, for the kingdom of heaven is at hand… Bear fruit in keeping with repentance.” Matthew 3:2,8

John the Baptist said that, and Jesus said of him, “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist.” (Matthew 11:11)

“Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14-15

Jesus himself said that. Repent and believe in the gospel.

To the woman caught in adultery,

“Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” John 8:10-11

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.

If we say we have not sinned, we make him a liar, and his word is not in us.

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him,

but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him:whoever says he abides in him ought to walk in the same way in which he walked. 1 John 1:6,10, 2:4-6

This was written by John, “the disciple whom Jesus loved” (John 13:23, etc.), one of Jesus’ “inner circle” of disciples.

The Bible knows nothing of a willfully unrepentant conversion to Christ or life in Christ (what we used to call a ‘carnal Christian’ in the old days). It is a contradiction in terms and simply does not exist. Every time I have ever heard or read the term “gay Christian,” (including in the announcement by World Vision) it has been in reference to people who stubbornly, proudly, and unrepentantly continue to practice homosexual behavior despite knowing that the Bible says it is sin. That is why I said “there is no such thing as a ‘gay Christian,’ because that is the way the term is most commonly used. If people are using the term “gay Christian” to mean someone who used to be a homosexual and God graciously saved them out of homosexuality, or if they are using that term to mean someone who is truly saved but is tempted by, and sometimes even falls into homosexual sin, but then genuinely repents and strives to live a Christlike life, there’s a more accurate term for that: Christian. That is not the group of people to whom I was referring when I said, “there is no such thing as a ‘gay Christian’,” because that is not how the term is commonly used. I apologize for not explaining that issue more clearly.

b) I thought that when I said, “There are people who repent of those things, are graciously saved by God, and who may continue to struggle against those sins” (in my original article) I was being clear that, yes, people who are genuinely saved can be tempted by, and even give in to, any number of sins, including homosexual sin, and then repent of those sins and be forgiven. But I think I was wrong in not expanding on that thought, because it caused some misunderstandings. That’s my fault, and I’m sorry.

Christians sin. I sin. You sin. Everybody sins. Daily. Hourly. Minute-ly. Being a sinner, one thing I’ve learned is that Satan is not terribly creative with temptation, but he is efficient. Once he’s successful in getting me to commit a particular sin, he continues to come at me with temptation to that particular sin because he knows that’s where I’m weak. (Why bother experimenting with other temptations when he already has one (or several) that works, right?) So, while I’ve heard of people who were saved out of homosexuality or drugs or thievery or whatever, and from the moment of conversion were never again tempted to do those things, I think it’s far more common for Satan to continue to tempt people in their weakest areas, particularly a sin as powerful and consequential as homosexuality.

The difference between a “gay Christian,” (as I described above in point a) and a genuinely regenerated Christian who is tempted by and might give in to homosexual sin is, again, repentance. One of the hallmarks of people who are genuinely saved is that they hate their sin. They don’t want to sin. They do their best to avoid sin. They look at it with disgust and are disgusted with themselves when they give in to it. And when they do sin, they confess it to God and ask for His forgiveness, which He kindly and lovingly pours out. Yes, genuinely saved Christians, especially brand new ones, may fall into even a “big” sin, like homosexual sin, many times, but as God continues to work in their lives, they grow up into Christ, and they begin to look and act more like Him. They, and people who have known them over a long period of time can see the progress God is making in their lives little by little.

There are many, many people who claim to be Christians. I think the most recent statistic I read was that over 80% of Americans claim to be Christians. I think if that were true, America would look very different. It is not what people say with their mouths that shows or determines whether or not they are actually born again. It is the fruit of their lives that is the evidence. Jesus said in Matthew 7:21:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

And in John 3:36:

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

If we have friends or loved ones who claim to be Christians, but have shown little or no progression towards Christlikeness, proudly embrace their sin, and show no signs of repentance over a long period of time, it may be time, as painful as it might be, to consider that, while they may have prayed a “sinner’s prayer,” made a profession of faith, or been baptized, it’s possible they were never genuinely saved. It might be time to begin praying for their salvation and offering them the hope and forgiveness that can only be found through true repentance and faith in Christ.

So, again, I am sincerely sorry for anything I said that conflicts with Scripture, for coming off as harsh or unloving instead of using a more compassionate tone, and for not explaining things clearly enough. If I offended you in any of those ways, would you please forgive me?
For the sake of clarity, though, I need to make sure I explain what I am not apologizing for, because I don’t want anyone to think I am apologizing for biblical truth. (And, in fairness and appreciation to the Christians who wrote to me, none of them asked me to, and all of them agreed with what the Bible says on this subject.)

I am not apologizing for the Bible’s stance that homosexual thoughts and behavior are sins that require repentance, nor for my agreement with the Bible about that, nor for writing about it.

I am not apologizing for sharing the gospel in a “law, first; gospel, second” format. This is the proper format for sharing the gospel. Repentance is required for salvation, but in order to repent, people must first understand why they need to repent and what they need to repent from. We cannot just assume that people already know this.

I am not apologizing for the content of any of the remarks I made which are in line with Scripture, though, again, I do apologize for any instance in which the way I made those remarks was unnecessarily offensive.

I am not apologizing for temporarily holding off on taking World Vision’s reversal decision at face value. While I rejoice that they quickly changed their policy back to one that conforms to biblical standards, and I was glad to read the statements they made in the reversal decision, there are still major problems with Richard Stearns’ theology as evidenced by his remarks in the original announcement. Problems that major don’t change overnight, and Richard Stearns is still at the helm. Furthermore, in subsequent information that has come to light, there is a question about whether or not World Vision actively and verbally shares the gospel with the people they serve. If you’d like to read an excellent article about why it can be prudent to watch for the fruit of repentance for a period of time, click here.

Finally, if you are reading this and you are a homosexual (interestingly, the people I usually hear from on these types of articles are heterosexuals), please know that there is hope. If you call out to Christ in repentance and faith, He has promised to set you free from your sin. All of your sin, not just homosexuality. You can find freedom, cleansing, peace, forgiveness, comfort, and a brand new life in Him. I hope you’ll trust Him today.

Thanks to all of you faithful readers who bear with me, a sinner saved by grace.

Michelle

Gospel, Homosexuality, Salvation, Sin

The Hole in World Vision’s Gospel: UPDATE #2

March 26, 2014June 21, 2021 Michelle Lesley

Update #2: Some readers wrote me with some concerns about this article. I have done my best to address those concerns here.

Update: World Vision released this statement today (March 26) reversing its earlier decision. It’s my prayer that this decision is born of genuine repentance (which would truly be cause for rejoicing!) rather than a reaction to negative PR and loss of donors.

Earlier this week, World Vision’s U.S. President, Richard Stearns, publicly announced that the relief organization would change its employment policy and begin hiring practicing, unrepentant homosexuals who are legally “married.” Understandably, many in the evangelical community (including me) are shocked and saddened that this Christian organization would decide to bow its knee to the world instead of to God’s word.

But all Stearns’ bloviating about “unity,” whether or not World Vision now endorses homosexual “marriage” in the political arena, and uniformity of hiring practices is gnat straining. The camel is in the headline: “gay Christians.” And ever since World Vision opened up its throat wide enough to swallow that dromedary, it’s been gulping down the gnats as a chaser.

There is no such thing as a “gay Christian.”

There just isn’t. When a person comes to Christ for salvation, he doesn’t cling to, rationalize, or defend his sin, whatever it may be. He abandons it and flees to the cross for mercy and forgiveness. That’s why there’s no such thing as a “Christian prostitute” or a “Christian murderer” or a “Christian thief” or a “Christian hatemonger,” and there’s no such thing as a “Christian homosexual.”

There are people who repent of those things, are graciously saved by God, and who may continue to struggle against those sins:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
1 Corinthians 6:9-11

You see, the good news of the gospel is not that Jesus accepts you the way you are. Because the way you are -whether you’re a homosexual, an idolater, a thief, a drunk, or the average Jane down the street- is a putrid, rotten, decomposing corpse. Dead. That’s what you are: dead. I’m talking Lazarus in the tomb, dead. “Lord, he stinketh,” dead. D-E-A-D, dead in your trespasses and sins.

Now, just who is this puny little so-called “Jesus” Stearns (and many others) speaks of who just leaves people in that awful condition? Not any Jesus that’s found in the Bible, that’s for sure.

The good news of the gospel is that Jesus loved you enough to go to the cross to take the punishment for your sin so He could raise you from the dead and give you life. Holy life. Forgiven life. Peaceful life. Joy-filled life. Jesus isn’t in the business of holding the hands of cadavers. He’s in the resurrection business. And Christians are supposed to be about the business of carrying the deceased to the feet of Christ so He can do His mighty and miraculous work.

But, I guess World Vision isn’t, anymore.

And it’s both shameful and abominable that an organization that claims the name of Christ would spinelessly cave to Satan’s twisting of God’s word about salvation, because, ultimately, people’s eternities are at stake here. When someone has the life-giving truth of the gospel, refuses to extend it to people, and tells them lies that keep them in bondage to sin, that someone has blood on his hands.

Soteriology is the foundation of ecclesiology, even for para-church ministries. And World Vision’s foundation has a huge crack in it.

Sanctification, Sin, Sunday School

Obedience: Adam, Eve, Cain, and Babel vs. Abel, Enoch, Noah, and Job ~ Sunday School Lesson ~ 1-5-14

January 5, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

This week, we started a new study. We will be reading through the entire Bible in 2014 using “Back to the Bible’s” chronological reading plan (reading Biblical events in the order in which they actually happened). Each Sunday’s lesson will cover a story(s)/event(s) contained in the previous week’s (Sun. – Sat.) reading.

Through the Bible in 2014 ~ Week 1 ~ Jan. 1-4
Genesis 1-11, Job 1-5
Obedience: Adam, Eve, Cain, and Babel vs. Abel, Enoch, Noah, and Job

What is obedience? (Deuteronomy 15:5) Obedience is simply doing what God commands. Bringing our lives/behavior/hearts in line with what God tells us to do.

Why are we to obey God? (John 14:15, 21, 23-24, 1 John 5:3) We do NOT obey God’s commands in order to get to Heaven or to balance out our sin. Our obedience shows that we are already saved because it springs from the love and gratitude in our hearts to Christ for saving us from our sin.

What can we learn about disobedience from…

Adam & Eve:
Flee from, don’t flirt with, temptation. (Genesis 3:1-5) Eve didn’t flee temptation, she stood around, had a conversation with it, and let it convince her.

Your disobedience doesn’t just affect you. (Genesis 3:6-24) Eve’s sin caused Adam to sin, which caused the whole world to sin for every successive generation. Your sin can have far reaching effects.

Cain:
Sin snowballs. (Genesis 4:1-16) First Cain disobeyed God’s parameters (not stated in Genesis) for offerings. The root sin of this was rejection of God’s authority. God didn’t have the right to tell Cain what to do, he’d do it his own way.

This led to anger (not grief, shame, or repentance at his disobedience—anger) at God for rejecting his offering. His anger was rooted in the sin of mischaracterizing God as unfair or wrong. Anger led to murder, then murder led to lying to God to cover it up.

God graciously warns us about disobedience. (Genesis 4:7) He’s such a good God, that just as He warned Cain of the consequences of disobedience, and that he needed to avoid temptation, God gives us a Bible full of examples of the dire consequences of disobedience, culminating in the death of Christ to pay the penalty for sin.

Babel:
We must obey God even if it’s hard, we don’t want to, or it doesn’t make sense to us. (Genesis 9:1,7; 11:1-9) After the flood, God told Noah’s family to spread out and fill the earth. 11:4- They wanted the exact opposite. They were supposed to bring glory to God’s name, but they wanted glory for themselves.

God is sovereign and will have His way despite our disobedience. (Genesis 11:8-9) Nothing, including our disobedience takes God by surprise or thwarts His plans.

What can we learn about obedience from…

Abel:
Obedience isn’t always a grand gesture. Obedience in the “small” things is just as important to God. (Genesis 4:1-16) If it weren’t for Cain’s disobedience, we probably wouldn’t know about Abel’s obedience. How many times that weren’t recorded had he obediently offered a sacrifice? Abel’s obedience is the true hero of this story, yet he’s little more than a bit player. He simply and quietly obeys God, and God “has regard” for his offering.

Faith in Christ and love for Him are what motivate obedience that is pleasing to God. (Hebrews 11:4) Not fear of punishment, not grudging legalism.

Enoch:
Obedience is to be a day by day, continual practice. (Genesis 5:22-24) “I’ll obey when I feel like it, when it’s convenient, etc.,” is totally foreign to God’s definition of obedience. In some stories we see special “big” acts of obedience, but in Enoch’s life we see a steady, daily walk with God. That is the type of story most Christians will live out.

God rewards obedience. (Genesis 5:24, Hebrews 11:5) Possibly materially, definitely spiritually.

Noah:
God requires our obedience even if everyone around us disobeys. (Genesis 6:5-8) Noah (and his family) was the only one on EARTH obeying God. Had he chosen a life of rebellion like the others, he would have died like the others.

The world will often respond negatively to our obedience. (Genesis 6:5, John 15:18) “…every intention of the thoughts of his heart was only evil continually.” That’s not a heart that loves and embraces the things of God. John 15:18: “If the world hates you, know that it has hated me [Jesus] before it hated you.” Just as the world hates God, so, when we display His truths in our lives, they will also hate us.

Job:
Obedience and faithfulness does not guarantee health, wealth, or smooth sailing. (Job 1:8-19) Job was the most blameless and upright guy on earth, according to God, and for God’s own purposes, not to punish Job for disobedience, He took away all the good things in his life.

We obey God even in the most difficult circumstances (Job 1:20-22) Even in times of extreme difficulty, we worship, we obey, we don’t charge God with wrong. Because God doesn’t owe us material goodies or positive circumstances as payment we earn with our obedience, neither can we “quit our job” of being obedient when tough times come. God may be trying to bless us with something even more valuable: knowing Him more closely, feeling His comfort, maturing, leading someone to Christ, taking us home to Heaven, etc.

We are only servants, called to obey a kind and loving Master (Luke 17:7-10; Matthew 25:23)

Bible, Sin, Sunday School, Types and Shadows, Women

Godly Womanhood – The Fall ~ Sunday School Lesson ~ 11-17-13

November 17, 2013April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Godly Womanhood – The Fall
Genesis 3

3:1-6- Why did Satan approach the woman instead of the man?

1. 1 Peter 3:7

2. Eve was created after Genesis 2:16-17.

3. Women generally tend to be a little more believing about spiritual things than men.

4. Women generally have a greater appreciation for beauty.

5. Satan was playing on her God-given desire to help her husband.

3:6- What was Eve’s response to temptation?

1. She stepped out of her God-assigned role.

2. She believed something that was in conflict with God’s word and acted on it.

3. She failed to fulfill her God-assigned role of helper.

4. She used her power and influence to turn her husband the wrong way.