Mailbag

The Mailbag: Applying Twisted Scripture to Pseudo-“Christian” Events, Ideas, and Fads

The Asbury “revival”. Jesus Revolution. Bethel. The Enneagram. IF:Gathering...

Week after week, we see the ads, the social media posts, and the news stories of the latest, greatest “Christian” thing on the horizon.

Discerning Christians speak up in our churches, with our friends, and on our Facebook pages and rightly warn about the dangerous teachings and agendas these things push.

Other concerned Christians, genuinely fearing the “baby will be thrown out with the bathwater,” push back on those warnings. And sometimes, though they often have the best of intentions, they misapply Scripture or biblical principles to do so.

During the recent furor over the so-called Asbury “revival,” I saw, and was asked about, several of those misapplied Scriptures and principles employed in defense of the idea that we shouldn’t be so quick or so willing to publicly and confidently say something is not of God.

These Scriptures and principles could be applied to a myriad of things past and present, and will surely be employed again the next time a pseudo-“Christian” event, idea, or fad pops up, so let’s take a look at them and untangle them…

These Scriptures and principles will surely be employed again the next time a pseudo-“Christian” event, idea, or fad pops up, so let’s take a look at them and untangle themโ€ฆ


In response to doctrinally sound Christians decrying the Asbury event, one genuinely concerned lady asked:

What about Scripture that says “whoever is not against us is for us” in Mark 9:38-40? How do we apply this? Only God knows their heart, and Iโ€™m sure that people did come to know the Lord because of this.

There are several points in her question I’d like to address:

What about Scripture that says “whoever is not against us is for us” in Mark 9:38-40? How do we apply this?

John said to him, โ€œTeacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.โ€ But Jesus said, โ€œDo not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us.
Mark 9:38-40

Because we know that God’s Word never contradicts itself, and Jesus never contradicted Himself or Scripture during His earthly ministry, we have to understand passages like Mark 9:38-40 within the context of the entirety of the New Testament. In this case, we understand it in light of…

Not everyone who says to me, โ€˜Lord, Lord,โ€™ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, โ€˜Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?โ€™ And then will I declare to them, โ€˜I never knew you; depart from me, you workers of lawlessness.โ€™
Matthew 7:21-23 (emphasis added)

โ€ฆand…

“Why do you call me โ€˜Lord, Lord,โ€™ and not do what I tell you?”
Luke 6:46 (emphasis added)

Notice Jesus is the speaker in all three of these passages. Again, Jesus did not contradict Himself during His earthly ministry.

We have to understand that there are a great many people out there who claim to be Christians and who, at first glance, look very much like Christians, but are not living in obedience to Christ, and/or are not teaching what accords with sound doctrine. Scripture calls those people liars and false teachers.

So when Jesus says in Mark 9:38-40 and other passages, that whoever is not against Him is for Him and vice versa, He’s defining “for Him” as someone who’s genuinely regenerated, obedient to Scripture, and teaching sound doctrine. Everybody else, regardless of what they might claim, is against Him according to Scripture.

You might think of it like this. When the disciples came to Jesus and said, “We tried to stop those guys because they aren’t part of our group,” and Jesus said, “Don’t. They’re still ‘with’ us,” it would have been similar to Him saying, “Don’t stop them. They’re doctrinally sound Presbyterians. We’re doctrinally sound Baptists. We preach the same gospel. We’re on the same team.”.

What He would not have been saying would have been something like, “It’s OK that they’re [Catholic, Mormon, prosperity gospel, New Apostolic Reformation, or any other heretical religion that claims to worship Jesus]. They say they love Me, so don’t stop them. Maybe some good will come out of this and a few people will get saved.”

Every week during his pastoral prayer, my pastor leads us to pray for a sister church in the area, and in his prayer, he always says, “Lord, we thank you that we are not the only expression of a Bible believing, God honoring, Christ exalting, Spirit filled church in this area.”

It’s kind of like that.

Only God knows their heart…

That’s not an excuse for failing to exercise discernment as Scripture commands us. God doesn’t require us to know other people’s hearts. He does require us to evaluate their observable behavior and teaching, compare it to Scripture, and stay away from it, warn others about it, and eradicate it from the church if it’s false.

“Only God knows their heart” is not an excuse for failing to exercise discernment as Scripture commands us.

Furthermore, Scripture tells us we do know their hearts:

The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil. For his mouth speaks from the abundance of his heart.
Luke 6:45

โ€œBeware of the false prophets, who come to you in sheepโ€™s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.
Matthew 7:15-20

And by this we know that we have come to know Him, if we keep His commandments. The one who says, โ€œI have come to know Him,โ€ and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, truly in him the love of God has been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.
1 John 2:3-6

We can’t read people’s minds, but we certainly can know their hearts when their words and actions demonstrate what’s in their hearts.

…and Iโ€™m sure that people did come to know the Lord because of this.

1. That’s speculation on your part. Is it possible some people did get genuinely saved at this event? Yes, but we don’t have any proof of that. It’s an assumption.

2. The only way someone could have gotten saved at this event is if she heard the biblical gospel of law and grace, sin and repentance, and Jesus’ vicarious life, death, burial, and resurrection explicitly preached or explained. Here’s the biblical gospel. Was it proclaimed and explained at this event? If not, no salvations took place.

3. That idea is pragmatism. People come to Christ in all sorts of horrible situations and under all sorts of horrible teaching. People came to Christ in concentration camps, while they were still Muslims, in Catholic “churches,” while working as prostitutes, while practicing homosexuality, etc. The fact that people get saved while in those horrible situations or under that horrible teaching doesn’t magically make those situations and that teaching good. It means that God is so good and powerful and merciful that, through the power of His Word, He can save someone out of those situations and teaching.


But if even one person got saved, wasn’t it worth it?

Let me begin my answer to that question with another question.

Did you know that several medical procedures that have saved the lives of many people were discovered in World War II concentration camps by performing torturous experiments on inmates? Does the fact that those medical procedures have helped so many people justify the torture the Nazis inflicted on their victims?

Of course it doesn’t. Neither does one person (or even a bunch of people) getting saved excuse, nullify, justify, or make sin and false teaching “worth it”.

Stop and take a few moments to meditate on how high, and holy, and worthy of all honor, glory, majesty, praise, and reverence is God, the almighty King of the universe. Think about the excruciating pain Jesus went through on the cross, and the agony of having every drop of God’s wrath against sin poured out on Him. So that He might bear your sin and mine. So that we could be forgiven and free and saved from an eternity in Hell.

How could we ever say that the sewer slime of committing any sin against that God is “worth it,” no matter what the outcome might be?

No. A blasphemy-fest isn’t “worth it”. God doesn’t consider false teaching “worth it” if someone gets saved. He’s perfectly capable of saving everyone He means to save without such events.


You discerning Christians speaking out against this event should just back off like Gamaliel suggested in Acts 5 and let it play out. If it’s not of God, it will come to nothing.

So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!โ€
Acts 5:38-39

{Be sure to read that passage in its entirety (Acts 5:17-42), so you can get the context and all the details.}

Sisters, we’ve got to get it through our heads that the book of Acts is largely historical narrative like Genesis or Judges or Nehemiah. Not only that, it is also a historical narrative of transition from Old Testament Judaism to New Testament Christianity. Many of the things we read about in Acts are not to be understood as normative of, or instruction to the church today. (Those sorts of things are mainly in the pastoral epistles – 1&2 Timothy and Titus.)

Such is the case with the Gamaliel passage in Acts 5. This is a descriptive passage (it simply tells us what happened), not a prescriptive passage (instructions for us to follow). And be thankful for that, because the disciples get beaten a lot in Acts 5.

Nowhere in God’s didactic instruction to the New Testament church does He tell us to back off an event or teacher that claims to be “Christian” and just let things play out. Nowhere. Instead, we repeatedly see instruction throughout the New Testament (and even the Old Testament) to be wise and discerning, test the spirits, and have nothing to do with false teachers, either as individuals or the church.

We also have to take into account that Gamaliel was a Pharisee who was still hanging out with the rest of the Council. Know what that means? He wasn’t a Believer. You take Gamaliel’s advice, and you’re taking the advice of a lost person – over God’s instructions – about how to handle a situation in the church.

Gamaliel is not the hero of this story. If he were, he would have believed the gospel the disciples proclaimed, and prevented the Council from beating them and forbidding them to preach. And he probably would have suffered the same consequences the disciples suffered.

Gamaliel isn’t the hero of this story. If he were, he’d have believed the gospel the disciples proclaimed, and prevented them from being beaten & forbidden to preach. And he probably would have suffered the same fate as the disciples.

Finally, though Gamaliel, in his limited experience, could cite a couple of instances in which this rubric seemed to work, we have the advantage of looking back across much more history, over many more years, and in many more places, and we can see that his advice doesn’t always work. How long has Islam been hanging around? Hinduism? Mormonism? Buddhism? Catholicism? Certainly none of those religious movements are of God, and still, here they all are.

Don’t take Gamaliel’s advice in these situations, submit to God’s instructions to the church.


Be careful that you are not calling what is of God as not. Very serious thing to do.

It may not always be meant this way, but this kind of warning can come across as a veiled threat.

Be careful you are not calling something “of God” when it is not. That is also a very serious thing to do, especially if what you’re basing your conclusion on is your feelings, opinions, experiences, and out of context, misapplied Scripture, rather than on rightly handled, in context Scripture.


God can bring good out of anything!

Of course He can. God is out for His glory and the good of His people. But that doesn’t make the situation or false teaching itself good or excusable or that we shouldn’t warn against it if it’s bad. Scripture says the opposite.

When God sovereignly brings something good and holy out of a bad or sinful situation, it doesn’t mean that bad or sinful situation is good and holy. It means God is good and holy.

For example: A Mormon who studies her Bible and/or is evangelized can get genuinely saved while still in Mormonism. (And God will save her out of Mormonism.) That doesn’t make Mormonism Christian or good or biblical. That means God is good and merciful and kind.

When God sovereignly brings something good and holy out of a bad or sinful situation, it doesn’t mean that bad or sinful *situation* is good and holy. It means *God* is good and holy.

Be ready. The next “Christian” thing is just around the corner. Study your Bible and be prepared to correctly apply rightly handled Scripture as you carefully evaluate it according to God’s Word.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Women giving eulogies… Highlighting my Bible?… Sharing resources with men… Leading a tract ministry)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


My father passed away recently, and I’ve been asked by my family to give one of several eulogies. I am saved, and I’d be very eager to share the gospel, as most of my beloved relatives & extended family are not. However, I will decline, and not go against God’s Word, if this would be an example of “teaching” both men & women. Thank you so much.

My deepest condolences on the loss of your father.

No, giving a eulogy is not a violation of Scripture for women. What God prohibits you from doing is pastoring, preaching, teaching men the Scriptures, and exercising authority over men in the context of the gathering of the church body.

A funeral is not the gathering of the church body (especially when, as you indicated, most of the people attending are lost), and a eulogy doesn’t correlate to a sermon, it correlates more closely to giving a short personal testimony. You’ll be talking about your dad, not instructing or exhorting people from the Scriptures.

Was your dad a Believer? If so, one way to share the gospel during your eulogy that might make you more comfortable would be to word the gospel in terms of your dad’s testimony. (i.e. “In 1973, Dad hit rock bottom and came to realize he was a sinner. He cussed like a sailor, he wasn’t leading his family to know the Lord, he was a liar … but then he picked up the Bible Grandma had given him so many years ago and started reading. As he read, he came across Scriptures like X, Y, and Z [read Scriptures like Romans 3:23, etc. here] ….I’m so glad Dad trusted in the death, burial, and resurrection of Christ to save him, and I know he’d want you to trust Christ, too.”)

If your dad wasn’t a Believer, was there something in his life that lent itself to you becoming a Believer? If so, you could word the gospel in terms of your own testimony. (i.e. “…Dad had messed up. Again. But that led me to think about all the times in my life when I had messed up. I had sinned so many times against a holy God…. [insert the gospel via your testimony here] … and even though Dad wasn’t perfect, I’m so thankful for the way God used his life to help me understand that I needed Christ.)

What you might want to do is meet with your pastor for some counsel on this. He has undoubtedly performed a lot of funerals, both for saved people and unsaved people, and I’m sure he can give you better guidance than I can.

Additional Resources

Rock Your Role: Jill in the Pulpit

Rock Your Role FAQs

Rock Your Role series


Youโ€™re the first person I thought of to ask how to highlight Bible verses using specific colors. Do you have a system for this skill that you can share? Iโ€™m 61 and have never had a church that taught it.

Well, I’m honored that you thought of me! I’m almost 54 and I’ve never been in a church that taught it either. I think it’s really just an individual thing that you develop a method for on your own rather than something the church teaches.

I wish I could help you come up with a system, but I don’t use highlighters in my Bible. I did when I was younger, but I ended up highlighting so many verses it just became pointless.

(I have no idea what @faithcomedy is. I’m not recommending it, just leaving it on the pic for a photo credit.)

My husband gave me a MacArthur Study Bible for Christmas! Itโ€™s a precious gift, so I want to use it wisely.

Your husband is a keeper! I hope you gave him plenty of hugs and kisses. The MacArthur Study Bible is one of the best study Bibles out there.

I also want to learn how to study my Bible without a formal study, so I thought I would start with a few of your studies before going solo. I believe systematically highlighting what I learn will help me focus better and provide order to my efforts. Brain fog and focus are current challenges for me, so keeping things simple works best.

I hope you’ll enjoy whichever of my studies you decide to use. Studying straight from the text of Scripture is the wisest possible use of that new Bible.

My advice would be to ask your friends at church how they highlight. You can also Google something like “how to highlight my Bible”. I’m sure you’ll get lots of results. Just sift through them carefully, use what works for you, and throw out the rest.

My daily structure was shattered last year, but God used it to get my attention. Now, Iโ€™m working on re-establishing self-discipline to restore the structure as God directs me. Thank you for your time in considering my thoughts. Your assistance is greatly respected and appreciated.

You are more than welcome. I’m so encouraged to hear how God is working in your heart and life. It is my pleasure to serve you in Christ.


You write to women. I love the things you write but are they appropriate to share with men? Is it my place to share with men? Iโ€™m not talking about my husband, I have a man who is the right age to be my son, I am 62, and he randomly sends me things from teachers you have helped me learn to veer away fromโ€ฆ but my friend has much more of an attitude of something you wrote somewhere about chewing the meat,spitting out the bonesโ€ฆ I canโ€™t remember exactly how you said it. Anyway he feels like sharing anything is better than sharing nothing. I am wondering if forwarding him your article is a good idea or if there is a strong male pastor who writes about discernment? I hate to send videos of John MacArthur although Iโ€™ve watched him and itโ€™s so good. But Iโ€™m not sure if sending an hour long video is something that would capture his attention enough. He is of course accusing me of being a Pharisee๐Ÿ˜”

Thank you so much for your kind words. Hon, let me start off by saying this- if this disrespectful dude is young enough to be your son and he feels comfortable calling someone he should view as a mother figure a Pharisee, he’s not your friend. You may have some sort of relationship with him, but it’s not a friendship, at least not on his part. A younger man treating an older woman that way ought to be ashamed of himself.

While it’s admirable that you’re trying to help him, it sounds like you’ve already tried to, and he’s thrown it back in your face. Scripturally, you are under no obligation to keep going back indefinitely for what he’s dishing out. Even God the Father, Jesus, and their admonitions in Scripture donโ€™t teach us to keep indefinitely pursuing people who have rejected biblical truth:

  • Think about Old Testament Israel. God pursued them, disciplined them, sent them prophets, performed miracles โ€“ the whole works โ€“ and He bore with them in their idolatry and disobedience for hundreds of years. But not forever. He eventually sent them into exile.
  • Remember the story of Jesus and the rich young ruler? Did Jesus chase him down and keep trying to convince him once he rejected biblical teaching from Jesus Himself? No. He let him go. What about the father of the prodigal son? Dad lets that rebel leave. (You can probably think of many more examples.)
  • Matthew 7:6: Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
  • Mark 6:11: And if any place will not receive you and they will not listen to you, when you leave [this phrase assumes they will leave], shake off the dust that is on your feet as a testimony against them.

Now, all of that being said, you’ll want to spend some time in prayer for wisdom about how much longer you should hang in there with him on this topic. It is perfectly permissible for you to say, at some point, “It seems like we are at an impasse about these teachers and it is causing contention. If you’d ever like to discuss how you can stop following these false teachers and follow some sound teachers instead, my door is always open. But until then, let’s talk about other things instead.”. Keep praying for him. This is a heart issue, not an evidence issue. God has to open his eyes to the truth before he’ll be able to see it.

In the meantime, yes, it is OK to send him my articles, but if you’re looking for a man’s discernment materials instead, you can’t go wrong with Chris Rosebrough. Check out his YouTube channel and the archives of his podcast, Fighting for the Faith.


I donโ€™t want this question to appear on the forum, if thatโ€™s all right. Like the name and details….

This was the preface to a question a reader posed in a comment here on the blog. I certainly understand wanting to remain anonymous, but I can’t answer blog comments that way. I’m not able to. If you leave a blog comment and I publish and respond to it, your name, avatar, and comment are going to be visible to the public in the comments section of the article you commented on. And I can’t respond to your comment without publishing it. I’m sorry, that’s just the way WordPress works.


A church I previously attended is interested in funding a ministry idea I have to mail or email gospel tracts to anyone for free. They are encouraging me to lead the ministry and I donโ€™t see how I qualify biblically being an unmarried woman. I told them I read in the Bible a Christian woman is allowed to share the gospel but a Christian man qualified as bishop or deacon should lead the ministry. They said I shouldnโ€™t worry about being a woman leading the ministry. I could use your guidance and prayers about what I should do.

Should I work on the ministry plan and administrate the ministry? I would still find qualifying Christian men to lead the ministry through a Board of Directors/Advisors. Thanks in advance for your thoughts on this.

What a fantastic ministry! I’m so glad you thought of this, and I hope it will be a blessing to many.

If your conscience prevents you from heading up this ministry, then don’t sin against your conscience by heading up this ministry.

That said, you do want to be sure your conscience is biblically informed before you base a decision on it.

The biblical prohibition is against women pastoring, preaching, teaching the Bible to men, or exercising unbiblical authority over men in the gathering of the church body. I’m guessing your hesitation is based on the “authority” aspect of that passage.

On the surface, with the limited information I have, it doesn’t sound like ordering and mailing tracts, the administrative sorts of tasks that go along with that (i.e. buying stamps, taking the mailers to the post office, etc.) and organizing those who volunteer to help, would be an authority issue. I mean, how much supervision does a man need to stick a tract into an envelope, seal it, stamp it, and address it? Are you truly “exercising authority” by sending him a list of email addresses to send e-tracts to?

However, there may be some other aspects of the situation I’m not aware of that would make authority an issue. Assuming your current church is doctrinally sound, I would suggest you set up an appointment with your pastor, lay everything out for him, and ask for his counsel and advice.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Christians, the Bible, and Tattoos

Do you have any resources on tattoos? We’re having a very HOT discussion in our ladies group and it’s causing conflict.

Ya know, I thought for sure I had written something about that by now, but I guess not. So, here goes…

To me, personally, tattoos are ugly as sin. I don’t care how beautiful the artwork is, or if it’s a Bible verse, or a tribute to someone you love. It reminds me of graffiti spray-painted on an overpass. I don’t understand why anyone would permanently mar her body that way, not to mention the fact that those things aren’t going to look so great when you’re in your 80’s and wrinkly. And, if you change your mind about your tattoo(s) later, it’s my understanding that they’re painful and expensive to remove. If anyone ever comes to me to ask my opinion about getting a tattoo, my answer will be an across the board, no matter what: don’t do it.

And you know what? None of that matters to this question, because it’s just my personal, subjective opinion and preference. So what? We want to know what the Bible says, because the Bible is our authority in life, not Michelle’s disdain of the aesthetics of tattoos. (Nor, for that matter, your opinion that tattoos are cool and groovy and pulchritudinous.)

What does the Bible say about getting a tattoo?

So what does the Bible say about getting a tattoo?

Nothing. Nada. Zip. Zilch. Zero.

“But what about Leviticus 19:28? ‘You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.'”

I sure hope you don’t have pierced ears or that you’ve ever undergone elective surgery if you’re trying to make that verse say that the Bible prohibits tattoos as we know them today. Because if you have, according to your own hermeneutic, you’re just as guilty as the tatted teen down the pew from you.

Compare Leviticus 19:28 in several different trustworthy translations. Read the cross references. Read the whole chapter.

Look at the macro-context of this verse. It’s in the Old Testament. Right off the bat, our knee-jerk reaction should be, “This might not apply directly to New Testament Christians. I’d better look at it super carefully.”.

And indeed, we should. Because, not only is it in the Old Testament, it’s in the Old Testament law. And while we know that God’s moral law is transcendent (for all time), we also know that Jesus fulfilled the law, which is why the ceremonial (Old Testament worship) and civil (the government of the Old Testament nation of Israel) laws largely no longer apply directly to the everyday lives of Christians. I mean, look just one verse earlier, at Leviticus 19:27: “You shall not round off the hair on your temples or mar the edges of your beard.”. Are the menfolk in your family keeping that one? OK, then.

At the time God breathed out this law, the rituals in Leviticus 19:28 (and also in verse 27) were pagan practices – likely originating or proliferating in Egypt or Canaan – associated with mourning the dead. Gashing one’s body was practiced by most pagan nations and was intended both to show respect for the dead and to intercede with the gods on behalf of the dead. Tattoos were associated with the names of particular pagan gods and were an indication that the tattooed person had permanently dedicated himself to the worship of that god.

So, look also at the micro-context of the phrases within verse 28. “You shall not make any cuts on your body” and “tattoo yourselves” are both connected to the phrase “for the dead”. That’s a modifier. This verse doesn’t mean “don’t pierce your ears or have a C-section” or “don’t tattoo a Bible verse on your arm”. It means don’t cut your body in this particular context: for the dead, because that’s paganism. Likewise, don’t tattoo yourself because that’s paganism, just like cutting yourself for the dead is. You’re God’s people, not pagans. Act like it.

So, does this verse apply to Christians, and, if so, how?

If you’re cutting or marring your body in order to mourn the dead, to plead with false gods on behalf of the dead, or to worship or dedicate yourself to false gods, you’re in sin. (Also, you’re almost certainly not saved.)

But that’s not typically why even lost people get tattoos these days.

The Christians I know who have gotten tattoos have usually done so because they thought the tattoo was aesthetically pleasing and/or because it was meaningful to them in some way (their favorite Bible verse, the names of their children or spouse, etc.).

Does the Bible prohibit artistic tattoos for such reasons? No. As much as you or I might not like them personally, the Bible doesn’t teach “Thou shalt not get a tattoo.”. And if you teach that it does, you’re lying about God’s Word. It’s OK to express your personal opinion that you don’t like tattoos. It’s not OK to tell someone else she’s sinning if she gets a tattoo or that Scripture says she can’t.

As much as you or I might not like them personally, the Bible doesn’t teach “Thou shalt not get a tattoo.”. And if you teach that it does, you’re lying about God’s Word.

There are, however, some Scriptures that might be related to getting a tattoo that you’ll want to consider and obey if you’re thinking about getting one:

  • If you’re a minor child who’s still under the authority of your parents, and they forbid you from getting a tattoo, you have to obey them.
  • If your husband doesn’t want you to get a tattoo, you need to submit to him.
  • Examine your heart. Why do you want to get a tattoo? Are your reasons worldly, or God-glorifying?
  • Is paying for a tattoo honoring God with your finances?
  • Is there any way in which getting a tattoo could harm your witness for Christ or be a stumbling block to someone?

Tattoos aren’t my personal cup of tea. And you know what? That’s just as OK as if tattoos are your personal cup of tea. I still love you just as much, and I don’t look down on you or pass judgment on you. (In fact with my nearly non-existent powers of observation, I probably won’t even notice you have one.) The Bible doesn’t allow for that. Assuming you’re obeying all of the Scriptures above, tattoos are an issue of Christian liberty.

Additional Resources

Can a Christian Get a Tattoo? by Todd Friel

What does the Bible say about Tattoos? with John MacArthur

What does the Bible say about tattoos? at Got Questions


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: “Who, exactly, are you?”

The following is the full text of an email I received, minus the signature. Below the full text, I’ve broken the email down (in bold) with my answers interspersed (in regular type).

Michelle Lesley,

Hello. I googled โ€˜false teachersโ€™ to see what all I could find in preparation for a sermon series on 2Peter, and I came across your website. After reading quite a bit more than I expected to about many men and women I have found to be spurious teachers, I began to wonder just who you are. I began to wonder just who you endorse when you have scrutinized so many people and found them wanting. The strange thing is that I can find no independent information about you-only what is available on your website. I have given up on finding anything about you that hasnโ€™t been approved by you and your staff. That leads me to wonder what other people have said about you that I cannot find it. While I am not in doubt on much of what I read on your site, I am concerned that by controlling all the information that comes to the average person trying to find out just who you are you are hiding something or you are doing your utmost to present the best image you can. That concerns me and influences how I interpret your information on the site. I donโ€™t care who you are, to be fully honest, I am only skeptical about someone who controls all the information available about them. No Wikipedia entry? Thatโ€™s rather odd for someone as outspoken about false teachers as you are. You seem rather solid on your position on those you have shared articles about or written criticisms on their behavior. You may be completely right in your assessments, but your lack of transparency through what I see as the throttling of information about you raises red flags as to your integrity. If I am wrong and there are independent articles providing unbiased biographical information, then I would appreciate a link.

Thank you (or your staff) in advance for your response,

Michelle Lesley,
Hello.

Hello. Thank you for getting my name right and for giving me this opportunity to say, for those who may not know, even though it’s right up there at the top of the blog, my name is, indeed, Michelle Lesley. Michelle has two L’s. Michelle is my first name, not Lesley or Leslie. Lesley is my real last name because Lesley is my husband’s surname. (I once had someone accuse me of having an anonymous Facebook page because she thought I was using my first and middle names rather than my first and last names.) “Lesley” is spelled with an “-ey” at the end, not an “-ie”.

I say all of this because it fascinates me that a not insignificant number of people can look at my name at the top of this blog, on Facebook, on Twitter (Instagrammers get a little more grace since my IG handle doesn’t include my full name), type MichelleLesley.com to get to my blog, or type MichelleLesley…@… .com to email me, and still begin their correspondence with “Dear Michele / Leslie / Lesley”. (And, no, with the number of people who do this, they can’t all be dyslexic.)

“Fascinates,” I said, not “angers”. I love y’all, and I’m sure I’ve gotten plenty of people’s names wrong myself. So I just thought I would throw that information out there for those who might not know. Howdy. It’s nice to meet you. I’m Michelle Lesley. :0)

I googled โ€˜false teachersโ€™ to see what all I could find in preparation for a sermon series on 2Peter, and I came across your website. After reading quite a bit more than I expected to about many men and women I have found to be spurious teachers, I began to wonder just who you are.

I’m Michelle Lesley. See above. If you want to know more about me, you can click on the Welcome & FAQs tab, the Bio tab, and the Statement of Faith tab in the blue menu bar at the top of this page. That’s what they’re there for.

I hope you found my materials helpful, but if I may say, I find it very odd that a pastor (I’m assuming from your reference to a “sermon series”) would write an email like this.

I began to wonder just who you endorse when you have scrutinized so many people and found them wanting.

I’m assuming you found the people I’ve “scrutinized” at the Popular False Teachers & Unbiblical Trends tab in the blue menu bar at the top of this page. How did you not see the Recommended Bible Teachers tab just under that? If you “wonder just who I endorse,” that’s where you’ll find the information you’re looking for.

The strange thing is that I can find no independent information about you-only what is available on your website.

What do you suggest I do about that? Call the Associated Press and demand that they do a story on me or something? It’s somehow my fault that I’m not famous or interesting enough for Time, or People, or Newsweek to come bang on my door and beg for an interview? Why are you complaining to me about this? Why don’t you go to whatever media outlet you consider credible and ask them why they haven’t published anything about me?

I have given up on finding anything about you that hasnโ€™t been approved by you and your staff.

“Staff”. I had a good laugh over that one for at least five minutes. I would love to have a staff, but I’m not Beth Moore or Joyce Meyer or somebody like that. This is a one woman operation, except for my husband, who manages my speaking engagements. I’m flattered, but you’re grossly overestimating me and the size of this ministry.

That leads me to wonder what other people have said about you that I cannot find it.

Really? I just Googled my name, and several of the hits included interviews I’ve done and things others have written about me.

But, again, how is it my fault nobody is interested in publishing whatever information it is you’re looking for about me? This is surreal, and definitely one of the strangest emails I’ve ever received.

While I am not in doubt on much of what I read on your site,

Then what’s your problem with “who I am”? My blog says who I am. Why do you doubt that part but not the rest of what’s on my site?

I am concerned that by controlling all the information that comes to the average person trying to find out just who you are

Originally, I thought maybe you were just new to the internet, but you clearly know how to Google, email, and navigate a blog. But anyone who’s technologically savvy enough to be able to do those things surely can’t think that I can “control all the information that comes to the average person trying to find out just who you are”. Do you really think I have control over Google results? And if I did, why wouldn’t I get rid of the ones that speak unfavorably of me?

…you are hiding something or you are doing your utmost to present the best image you can.

You caught me. I’m really a purple Martian here on earth to spy out all the best Cajun restaurants and steal their recipes because the food on Mars is terrible. That’s what I’m hiding. This women’s discipleship thing is just my cover so that reporters won’t find me and expose me for the thieving extra-terrestrial I am.

That concerns me and influences how I interpret your information on the site.

But you already said, “I am not in doubt on much of what I read on your site,” (above), so I can only take that to mean that the lack of outside sources reporting on who I am has influenced you to trust the information on my site.

I donโ€™t care who you are, to be fully honest,

If you don’t care, why did you take precious time out of your day to write this email?

I am only skeptical about someone who controls all the information available about them.

I don’t. I can’t. Nobody can. The reason you can’t find whatever information it is that you’re looking for about me is because nobody has published it – it does not exist – not because I’m “controlling” it.

No Wikipedia entry? Thatโ€™s rather odd for someone as outspoken about false teachers as you are.

Anybody out there want to write a Wikipedia entry on me so this gentleman’s curiosity will be satisfied?

You do understand, don’t you, that Wikipedia is one of the least reliable sources out there? That most high school teachers won’t even allow their students to use it as a source for papers? It’s editable by the public. Anybody can get on Wikipedia and say anything about anything or anybody.

Furthermore, although I’m flattered, you are again waaaaaaay overestimating my reach, and the general public’s and the visible church’s interest in false teachers. Guess who else doesn’t have a Wikipedia page? Chris Rosebrough. Justin Peters. Costi Hinn. Todd Friel. Gabriel Hughes. All of them have much larger platforms than I do, and most have been in discernment-type ministries for much longer than I have.

(And just for fun I checked a few other fairly “big” names in my theological circles. Guess what? Phil Johnson and Steve Lawson* don’t have Wikipedia pages, either.)

*At the time this article was originally written, Steve Lawson was a “big name” in my theological circles. He has since committed disqualifying sin and is no longer in ministry. This mention of his name should not be construed as a current endorsement of Steve Lawson.

You seem rather solid on your position on those you have shared articles about or written criticisms on their behavior.

You’d prefer I was wishy-washy about it? I don’t post gossip or things I’m not sure about. That would be wrong and unbiblical. Yes, I am absolutely solid on what the Bible says about the things and people I address.

You may be completely right in your assessments, but your lack of transparency through what I see as the throttling of information about you raises red flags as to your integrity.

Can somebody out there please explain to me how to “throttle” publicly available information about oneself? How can I get control of Google, Big Social, the internet, the media, Western Union, town criers, and carrier pigeons?

Because, come to think about it, there are a few slanderers out there whose articles and commentary about me I’d like to get rid of. So, somebody please tell me how to do it. I’ll just wait right here.

If I am wrong and there are independent articles providing unbiased biographical information, then I would appreciate a link.

Or, you know, you could go straight to the source and ask me. Isn’t that what authors of “independent articles providing biographical information” on living people do? They go straight to the source – the subject of the biography. Nobody knows my biographical information better than I do. If you think somebody like me has reporters and biographers following me around and observing me every day, you are completely out of touch with reality.

What on earth is it that you want to know about me, anyway, that isn’t on my blog, or that you couldn’t just ask me? My shoe size? Where I went to grammar school? My favorite ice cream flavor?

8. Loma Heights Elementary. Peanut Butter and Chocolate. You’re welcome.

Thank you (or your staff) in advance for your response

You’re welcome. I don’t have a staff.

And now I’d like to know: Who exactly are you? You signed your name to your email, but no title or credentials. I don’t even know for sure whether or not you’re a pastor. I Googled your name, but it’s common enough that my search yielded information for a bunch of different people who share your name. I don’t know which, if any of them is you. So I have no information about you. Not even a Wikipedia page.

You’ve got all kinds of information about me that I’ve voluntarily and publicly provided here on the blog, on social media, and in publicly available interviews, and if there was something else about me you wanted to know, all you had to do was ask. I’ve got nothing on you except your name. You wouldn’t even provide me any information about yourself privately in your email.

Who’s “hiding,” “controlling,” and “throttling,” information about himself, now? Whose “lack of transparency” should be “raising red flags as to [his] integrity”? Where’s my link to an independent article providing unbiased biographical information about you?


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Remarriage after divorce… Spiritual gifts… Spiritual warfare at Bible study… Pants at church)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


I am wondering what your thoughts are on remarriage post divorce?

Great question, but let me tweak it just a little bit. “My thoughts” on remarriage after divorce are irrelevant. As Christians, what we want to know is what the Bible has to say about it. Unfortunately, every situation is different, so I can’t give you a simple answer that would apply to every single situation out there. But here are a few general biblical principles:

  • God makes clear throughout Scripture that He doesn’t like divorce and that He intends marriage to be for life.
  • There are two biblical grounds for divorce: adultery and abandonment. It is not a sin for a Christian to initiate a divorce when his/her spouse is guilty of one of these. Remarriage after a divorce for one of these two reasons is biblically permissible and is not a sin for the Christian.
  • But even in cases where there are biblical grounds for divorce, God does not require it. Scripture is saturated with the teachings of repentance, forgiveness, and reconciliation, even after heinous sin, and if reconciliation is in any way possible after a spouse’s sin, that is the route that should be pursued, with copious amounts of pastoral counseling.

If you are a Christian who has been divorced (either before or after salvation) and you’re thinking about remarriage, my best counsel would be this: If you’re not already joined to a doctrinally sound church, find one and join it immediately, then set up an appointment with your pastor so he can shepherd you through applying Scripture to your particular situation. (If, for some reason, you can’t go to a doctrinally sound pastor for counsel, check out the Biblical Counseling Resources tab in the blue menu bar at the top of this page.)

Additional Resources:

The Mailbag: Is it all right for a Christian to getย divorced?

The Mailbag: Must I reconcile with my abusiveย ex-husband?

Remarriage Forbidden?

DivorceCare


I have been thinking about cessationism and spiritual gifts for single women in the churchโ€”especially those who have been converted later in life with no prospects of marriage or child rearing in their future. What are they to do, and how does the Reformed church help these women find and nurture their spiritual gifts for the service of the church?

I’m so glad you asked. Every Christian is given at least one spiritual gift by God to use for serving the church. (I’m a little confused as to what marriage and parenting have to do with that. God gives spiritual gifts to every Christian, regardless of his or her station in life, and spiritual gifts are primarily for serving the church, not the family.)

There are a variety of spiritual gifts, but because the sign gifts have fulfilled their function and ceased, miracle working, healing, extra-biblical revelation (prophecy), and the ability to spontaneously speak a foreign language (“tongues”) are not among the gifts God bestows today.

“The Reformed Church,” as you’ve termed it, isn’t really a monolithic entity. There are all kinds of Reformed churches. You would have to ask each individual local church how they help their members find and nurture their spiritual gifts.

Personally, I do not recommend so-called spiritual gifts tests. However, I have developed a resource that I think will help Christians who are trying to find a place of service in the church as well as discover their spiritual gifting (and for churches who are trying to help their members with that). It’s called The Servanthood Survey.


I am one of the leads of a prayer group that also does a Bible study. We are doing chapter by chapter in the Old Testament. Most of the ladies are name it and claim it and speaking prophecy, casting out demons, health and prosperity expectations, one speaks in tongues, etc. I have disagreed with this which has upset the women for the sake of unity. I have stayed to try to give the opportunity to share Biblical Gospel, but it wears me out after each session. I let the pastor know. Heโ€™s planning changes to the group and Iโ€™ve let him know Iโ€™m not going to lead the group anymore. I feel like Iโ€™m letting God down. I also need to think of my spiritual well being. This is a Wesleyan church BTW. I plan on using your Bible studies. Your thoughts will be appreciated.

Having been in a few situations like this, I can certainly understand how spiritually, and therefore emotionally and physically draining this kind of thing is. This is true spiritual warfare.

I’m not quite clear as to whether or not you’re a member of this church, but if you are, you shouldn’t be. Any church, Wesleyan or not, that condones, encourages, or fails to teach biblically about “name it and claim it and speaking prophecy, casting out demons, health and prosperity expectations, [speaking in] tongues, etc.” is not a doctrinally sound church, and it’s no place for genuinely regenerated Christians. You can’t have “unity” with false doctrine and, very likely, false converts.

You’re not letting God down. On the contrary, you need to run, not walk, out of that den of demonic activity as fast as you can and find a doctrinally sound church to join.

It’s admirable that you’ve tried your best to teach these women biblically, but you cannot continue to be a member of this church. And even God the Father, Jesus, and their admonitions in Scripture don’t teach us to keep pursuing indefinitely people who have rejected biblical truth:

  • Think about Old Testament Israel. God pursued them, disciplined them, sent them prophets, performed miracles – the whole works – and He bore with them in their idolatry and disobedience for hundreds of years. But not forever. He eventually sent them into exile.
  • Remember the story of Jesus and the rich young ruler? Did Jesus chase him down and keep trying to convince him once he rejected biblical teaching from Jesus Himself? No. He let him go. What about the father of the prodigal son? Dad lets that rebel leave. (You can probably think of many more examples.)
  • Matthew 7:6: Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
  • Mark 6:11: And if any place will not receive you and they will not listen to you, when you leave [this phrase assumes they will leave], shake off the dust that is on your feet as a testimony against them.

Go. Get out of there while the gettin’s good.

Additional Resources

The Mailbag: How should I approach my church leaders about a false teacher theyโ€™re introducing?

The Mailbag: What is the New Apostolic Reformation?


So I’ve been going to this new small church I found, seemingly very sound and conservative. The first time I went, I wore flowy pants, not immodest at all in my opinion. And I noticed all the women wearing skirts or dresses, and so I felt out of place. And I also attended a father/daughter camping trip, and lo and behold, all the girls are wearing skirts to this camping trip.

I am not a dress wearing type of girl. I have usually worn jeans to church, I try to dress it up and look feminine and also wear makeup.

I don’t like feeling self-conscious, and I don’t want to look like I’m some sort of feminist by wearing pants. And I feel like I’m less of a Christian woman if I wear pants to church. But at this new church, I’m one of maybe a few other women who has worn pants. I also don’t want to just start wearing dresses and skirts to church JUST because I want to live up to this standard I feel the church is setting. I have talked to the leadership there and they said I’m fine wearing pants. I But I still feel like I’m out of place. How do you think I should be thinking about this?

Nobody likes to stick out like a sore thumb. I get it. Personally, I kinda like to blend into the wallpaper wherever I go, if possible.

And I think that’s the heart of your dilemma – you feel self-conscious and it makes you uncomfortable, and you want that uncomfortable feeling to go away. (Go back to your original email and count how many times you said “I feel” or referred to your feelings.)

This isn’t an issue of modesty, because you’re neither outlandishly (you said a few other women had worn pants) or provocatively dressed. This isn’t an issue of the other women or anyone else unbiblically judging you for wearing pants (at least you didn’t say that anywhere in your email). And though you describe the situation as, “this standard I feel the church is setting,” you said you had talked to the elders and they said you were fine wearing pants. So the church is not actually setting this standard, you just feel that it is because of your own self-consciousness.

This isn’t about other people, this is about you. What you’ve got here is a battle of the feelings. Feeling 1: I don’t want to feel self-conscious by wearing pants. Feeling 2: I dislike wearing dresses. Welp, as I see it you’ve got three options:

  1. Wear pants and stop worrying about it. Focus on worship or whatever activity you’re at and stop focusing on yourself and how you’re dressed. (We’re not supposed to be focusing on ourselves anyway. That’s a form of pride and narcissism. You might want to explore that with the Lord in prayer. Go back to your original email and count how many times you used the words “I” and “me”.) After a while you’ll get used to it and that self-conscious feeling will fade. And besides that, maybe those other pants-wearing women will be emboldened to wear pants once they see you wearing them. You could start a trend!
  2. Wear a dress and stop worrying about it. How do you know you’re not a dress-wearing kind of girl if you don’t give it a good faith effort? Try it for six months. It’s not going to kill you. It might grow on you. You never know.
  3. Find another doctrinally sound church in the area where more women wear pants. This is an option, but, honestly, I would not recommend it. It sounds like you’ve found a good church and God is trying to do some sanctifying work in your heart and life. Don’t kick against or run away from what He’s trying to do, submit to it and grow to greater Christlikeness.

And one last thing- from the way you described everything, I’d be willing to bet that nobody at your church is fretting about you wearing pants as much as you are. I encourage you – hang in there, stop looking down at your pants, start looking up at the Lord, and walk with Him as He works this out.

(And before I hear from the “women can’t wear pants” crowd: The Mailbag: May Christian Women Wear Pants?)


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.