Bible Study

Blog Swap ~ When Learning Styles Affect Relationships with God

blog swap

It’s time for another awesomeย blog swap! Blog swaps give me the opportunity to share other talented bloggers with you, plus offer you fresh content that’s a great supplement to our regular fare here. If you’d like to do a swap, click on the link above for more information.

Today, I’m excited to be swapping with a new blogger, Candice, of Momma’s Wonderings. Momma’s Wonderings has all kinds of great information for mommies of little ones, from cloth diapers to home schooling to fun learning activities. One thing that sets Momma’s Wonderings apart from typical “mommy blogs” is that Candice not only blogs as the mom of a child with physical challenges, but as someone who has a learning disability herself.

With the new year right around the corner, I know many of us will be making resolutions to read the Bible more often or study it more effectively. Candice has found a method that helps her work around her learning disability to study God’s word in an organized yet meaningful way. Whether you have a learning disability or not, this is a method that might be a fit for you.

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Once uponย a time not to long ago there was a young girl who thought the reason why she did not fit in with a crowd was because she was not christian enough.ย She could not memorize a memory verse if her life depended on it…Prayer was something she just did not get…Oh and donโ€™t even mention Bible reading.

Do you relate to this girl/women? Do you struggle with personal time with God?

Head on over to Momma’s Wonderings and check out Candice’s articleย When Learning Styles Affect Relationships With God,ย and don’t forget to follow her on social media.

Have you tried Candice’s method of Bible study?
What are some Bible study techniques you’ve found helpful?

Sunday School

No Sunday School Lesson Today ~ 12-7-14

No Sunday School lesson today. Sorry, folks. We had a special event going on at church today, and I got the week off from teaching. More to come, soon!

Wednesday's Word

Wednesday’s Word ~ Luke 12

luke

Luke 12:

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, โ€œBeware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

โ€œI tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

โ€œAnd I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.โ€

13 Someone in the crowd said to him, โ€œTeacher, tell my brother to divide the inheritance with me.โ€ 14 But he said to him, โ€œMan, who made me a judge or arbitrator over you?โ€ 15 And he said to them, โ€œTake care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.โ€ 16 And he told them a parable, saying, โ€œThe land of a rich man produced plentifully, 17 and he thought to himself, โ€˜What shall I do, for I have nowhere to store my crops?โ€™ 18 And he said, โ€˜I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, โ€œSoul, you have ample goods laid up for many years; relax, eat, drink, be merry.โ€โ€™ 20 But God said to him, โ€˜Fool! This night your soul is required of you, and the things you have prepared, whose will they be?โ€™ 21 So is the one who lays up treasure for himself and is not rich toward God.โ€

22 And he said to his disciples, โ€œTherefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life? 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you.

32 โ€œFear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.

35 โ€œStay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.โ€

41 Peter said, โ€œLord, are you telling this parable for us or for all?โ€ 42 And the Lord said, โ€œWho then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, โ€˜My master is delayed in coming,โ€™ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

49 โ€œI came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.โ€

54 He also said to the crowds, โ€œWhen you see a cloud rising in the west, you say at once, โ€˜A shower is coming.โ€™ And so it happens. 55 And when you see the south wind blowing, you say, โ€˜There will be scorching heat,โ€™ and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

57ย โ€œAnd whyย do you not judgeย for yourselves what is right?ย 58ย As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison.ย 59ย I tell you,ย you will never get out until you have paid the very lastย penny.โ€


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers


Questions to Consider

1. What is the purpose of theย book of Luke? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Luke? What is the historical backdrop for this book?

2. What is the main theme of verses 1-12? What are the practical and theological reasons it’s important for us to fear God, keep Him first, and let the chips fall where they may? How might verses 31 and 34 serve as theme verses for this chapter?

3. How do 13-21 and 22-34 flesh out the theme (from #2) of this chapter? In what ways do coveting (13-21) and worry/anxiety (22-34) both demonstrate a lack of trust in God and a failure to fear God and keep Him first? How can we cultivate trusting in God and keeping Him first?

4. If 13-21 and 22-34 center around earthly, day to day circumstances, what is 35-59 mainly centered around (40)? How does trusting God and keeping Him first help us not only with day to day matters but also spiritual and eternal matters?

5. In what ways do 35-48, 49-53, 54-56, and 57-59 teach us to be ready for the spiritual warfare of these last days and for the Lord’s return?

Marriage

Blog Swap ~ When Fulfilling Your Marital Duty Is a Matter of Self Control

blog swap

It’s time for another awesomeย blog swap! Blog swaps give me the opportunity to share other talented bloggers with you, plus offer you fresh content that’s a great supplement to our regular fare here. If you’d like to do a swap, click on the link above for more information.

I’m excited to be swapping again with Kaylene of Faithful Feat.ย Kaylene has a beautiful way of writing about Christian marriage with gentility and grace, and today’s article, dealing with marital intimacy, is no exception.

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Let’s be honest, ladies. Sometimes, we’re just not “in the mood.” But do we ever stop to think that Scripture never mentions being in the mood when it talks about our responsibility to the marriage bed? What if we put our husbands first and lovingly give of ourselves?

The question is not, “Do I feel like fulfilling his sexual need tonight?” But rather, “Am I going to use my body to bless my husband, according to his need and according to my marital duty?

Check out Kaylene’s awesome articleย When Fulfilling Your Marital Duty Is a Matter of Self Control,ย and don’t forget to follow Faithful Feat on social media.

New Testament, Sunday School

The Believin’ Bereans and the Thessalonian Thugs ~ Sunday School Lesson ~ 11-30-14

bereans

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 48 ~ Nov. 23-29
Acts 15-19, Galatians, 1&2 Thessalonians, 1Corinthians 1-4
The Believin’ Bereans and the Thessalonian Thugs

A large part of Acts is devoted to describing how Paul traveled around Asia and Europe preaching and planting churches. Today, we’re going to look at two places he went, Thessalonica and Berea, and their two very different responses to the gospel.

Acts 17:1-9- Thessalonica

Jews vs. Gentiles (1-2, Romans 1:16)
In the days of the early church, one of the apostles was known primarily as the apostle to the Jews, and one as the apostle to the Gentiles. Do you remember which was which? Peter preached mainly to the Jews, and Paul preached mainly to the Gentiles. But as we can see, there was some overlap for both of them.

When Paul arrived at a town with a synagogue (a local “mini-temple” in towns distant from Jerusalem) he started his preaching gig there– to the Jews. This mirrors what we studied back in October, when Jesus sent the disciples out to preach. First, the messiah was God’s promise to and through the Jews, so it was only right to give them “first dibs” on the gospel. Second, this was a period of rapid growth for the church, and converted Jews, with their background in the Old Testament could become competent teachers and preachers much more quickly than Gentiles who had no biblical training at all. Paul emphasizes this concept later in Romans 1:16:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

The Substance of the Sermon (2-3)
In verses 2-3, what does Paul draw from to convince the people that Jesus is the Savior? Does he tell them about his phenomenal personal salvation experience on the road to Damascus? No. He “reasoned with them from the Scriptures.” (2) This is something that’s extremely important for us to grasp and remember as we share the gospel with others today.

The gospel isn’t true and necessary because we personally experience life change from it. The gospel is true and necessary because God says it is.

People can experience life change from Weight Watchers, or a near death experience, or Mormonism, or Buddhism. But the life change they experience doesn’t save them and doesn’t prove that these things are true. This is why, when we evangelize, Scripture should take center stage and personal experiences of how Christ has changed our lives should play a supporting role.

The Mixed Response (4-9)
The encouraging news of this passage is that some of the people Paul preached to heard the gospel and believed it. Sometimes, we are reluctant to share the gospel with people because we’re afraid they will reject it (or us), but we should always keep verse 4 in mind– what if they actually believe it?

The remaining five verses, however, describe the opposite response to the gospel. Now, keep in mind, Paul is preaching to Jews…in the synagogue…from their own Scriptures. These are “church people,” if you will. If anybody should have received with joy what Paul was saying, it was this audience. Instead, they rejected the plain teaching of Scripture and basically ran Paul and Silas out of town on a rail.

Though we don’t usually experience rejection to this extreme today, it is a good reminder to us that there are still unbelievers in the church who will reject the plain teaching of Scripture. And, if there are enough like-minded unbelievers in a particular church or denomination, they will run off pastors, teachers, and denominational leaders who stand firmly on Scripture, and will codify rebellion against Scripture into their core beliefs and policies. This is why we have “churches” today that have homosexual bishops, female pastors, accept evolution, etc. Faithful, active church membership does not automatically guarantee that a person is saved.

Acts 17:10-15- Berea

Second Verse, Same as the First (10)
Sometimes, God closes a door and opens a window. Sometimes He slams the door and throws us through the window. Regardless of His method, we end up in the yard with a new place to share the gospel, and that’s exactly what happened to Paul and Silas.

Again, they started out by preaching the gospel in the synagogue.

An Enthusiastic and Responsible Response (11-12)
It’s easy to see why Paul said that the Jews of Berea were more noble than those of Thessalonica. He had three reasons:

1. “They received the word with all eagerness.”
These Jews loved God’s word and were hungry for it. Hearing Scripture taught wasn’t a burden or a duty for them, it was a joy.

2. They were “examining the Scriptures daily to see if these things were so.”
These Jews had the godly wisdom to know that, if what Paul was preaching was truly from God, Scripture would back it up. They did not just gullibly take every thing Paul said at face value. They did their homework and dug into the Scriptures to make sure Paul wasn’t pulling a fast one on them.

In our day and age of so many false teachers permeating the media, it is imperative that we follow the example of the Bereans. Don’t listen to that TV preacher just because what he says sounds good to the ear. Don’t assume that Bible study you’re considering buying is true to Scripture just because it’s on the shelf at a Christian bookstore. Be a good Berean. Do the homework– it’s never been easier! Google the pastor or author and find out if he/she has a track record of proclaiming sound doctrine. Compare what you’re hearing or reading to Scripture (in context), and see if what you’re being taught is really what God’s word says.

3. “Many of them therefore believed” (Mark 1:14)
There’s nothing more noble than hearing the gospel and believing it. That’s exactly what Jesus said to do in Mark 1:14: “repent and believe in the gospel.”

The Rest of the Story (13-15)
I wanted to end the lesson with verse 12, because I’m a “happily ever after” kind of gal. But this is the Bible, not a Disney movie, and the reality is that wherever the gospel flourishes, Satan will be hot on its heels to attack.

The unbelieving Jews who had caused such a ruckus in Thessalonica heard what was going on in Berea, and they didn’t like it. So, they traipsed roughly 50 miles down the road (a trip which probably took 2+ days) and started causing the same kind of trouble in Berea. We can expect the same kind of results today. When we preach the gospel, we will often face opposition.

 

When we share the gospel, we can be encouraged and spurred on by the fact that sometimes people will believe it. At the same time, we must be prepared for the opposition Paul and Silas, and even Jesus faced. But, like them, we will eventually get our happy ending. Jesus promised:

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Matthew 5:11-12