You walk into your doctor’s office for your annual check up—flu shot, cancer, cholesterol and blood sugar screening, blood pressure check—you know, routine maintenance on the ol’ bod. You’ve chosen this doctor because you don’t have health insurance and he’s kind enough to lower his prices and work with you on a payment plan. His office is clean and bright, beautifully decorated, and the staff is always friendly. You even get a lollipop at the end of each visit.
But this year, as you’re walking down the hall to exam room four, you happen to notice that in exam room three, there’s a playpen in the corner with an adorable baby girl in it, cooing away and playing with a toy.
“Odd,” you think, since this is not a pediatrician’s office. You continue to your own room, don that scratchy paper gown, and wait for the doctor. By the time he comes in and begins the exam, you can no longer contain your curiosity. Whose baby is it? Why is there even a baby in the office?
“Oh, yes,” the doctor says matter of factly, “that baby was abandoned by her parents. Nobody wants her, so when I get finished with your check up, I’m going to torture her to death and then sell her organs to medical researchers.”
Your jaw hits the floor. Your stomach turns. You can’t believe the monstrous words you’ve just heard.
“How could you do such a horrible thing?” you scream over your revulsion. The doctor looks surprised that you should ask.
“It’s really no big deal,” he says. “We only do a few of those a week. The vast majority of my practice is providing health care and counseling for patients like you.”
Let me ask you something—would you use that doctor and think that the care he provides you mitigates his atrocious behavior? I hope not. Yet I have heard people defend Planned Parenthood (an organization which has been torturing babies to death for decades, and, we recently learned, profits from the sale of their organs) because Planned Parenthood ostensibly performs a minimum number of abortions and mainly provides health services, such as the ones mentioned above, to women who need them. Somehow, in these people’s minds, the health care Planned Parenthood provides makes up for the heinous murders they commit day after day.
Does it really all balance out? Of course not.
In fact, let’s say, Planned Parenthood had only ever tortured fifty babies to death (instead of the millions they’ve actually killed). And let’s say they provided free health care to everyone on the planet, cured cancer, and brought about world peace. Those are some wonderful things, but does it erase the fact that they brutally ended fifty innocent lives? Do all those good deeds make up for even one murder?
No. They don’t. Good deeds can never make up for heinous crimes. Planned Parenthood’s hands are drenched in blood that all the free health care in the world can’t wash away.
They’re hopelessly guilty. Just like we are.
Apart from Christ, we are Planned Parenthood. We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus. We are responsible for His death. It was our sin that caused Him to be tortured to death. Our sin that brutally murdered Him.
We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus.
“Oh, but it’s no big deal. I’m mainly a good person. The vast majority of my life is spent doing good things and helping people. That totally makes up for those few sins I’ve committed. My good deeds outweigh the bad.”
No. They don’t. Good deeds can never make up for heinous crimes.
But, grace… But, mercy… But the goodness and loving kindness of God our Savior intervenes and wipes away the guilt. Washes our hands of Christ’s blood. Cleanses us from all unrighteousness, if we only turn to Him in the repentance and faith that He is gracious enough to give us.
Good deeds can never make up for heinous crimes, but the grace of God can.
But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.
Titus 3:4-7
Good deeds can never make up for heinous crimes, but the grace of God can.
“You’re a liar,” he said dryly, the passion in his eyes gleaming through.
“What?!?! HOW DARE YOU call me a liar!” his fellow church member fumed.
“You’re a liar, Joe. You show up at church for an hour a week and claim to be a Christian, yet you’ve been living with your girlfriend for over a year, you’ve told me you use pornography, and I’ve talked to five different people with incontrovertible evidence that you’ve cheated in your business dealings with them. When you say you’re a Christian, you’re lying. Just admit it.”
Have you ever had a conversation like this with someone? Have you ever witnessed a conversation like this?
Most of us would never dream of calling someone a liar who claims to be a Christian yet walks in disobedience to Christ. Goodness, no! It might offend the person or cause her to question her salvation! She might leave the church or walk away from the faith!
You know who wouldn’t be afraid of offending such a person or causing her to doubt her salvation? Someone who would dream of calling a professed Christian walking in disobedience a liar?
The Holy Spirit – via the Apostle John – that’s who.
Whoever says “I know [Jesus]” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which [Jesus] walked.
1 John 2:4-6
Take a moment and let that really sink in. People who claim to be Christians yet habitually and unrepentantly make a practice of sinningare not saved.
People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.
To the Holy Spirit and John that’s as plain and simple and uncontroversial as saying, “The sky is blue, and water’s wet.” But to a false convert, them’s fightin’ words.
And we know it.
So we refrain from lovingly speaking hard, biblical truths to people who need to hear them, usually for one of a handful of reasons:
• We don’t want this person’s wrath aimed at us because it’s a hassle or because we don’t want to lose the relationship with her.
• We don’t actually believe the Bible and trust God’s sovereignty. We’d rather lean on our own understanding, desperately clinging to the irrational hope that this person is truly a Christian who’s hanging by a thread, and we don’t want to be the one responsible for saying anything that might clip that thread.
• We’re worried about how we’ll look to others and that they’ll accuse us of being unloving, unchristlike, and harming the unity of the church.
What do those reasons have in common?
Me. Me me me me me me me.
I want to keep my relationship with this person in tact. I don’t want others to blame me for this person’s reaction to biblical truth or call me unloving or divisive. I don’t want to deal with the aggravation of this person’s emotional blow up.
It’s not exactly the greater love of laying down one’s life for a friend, is it? We’re not even willing to lay down our comfort or our reputation in order to tell someone her walk doesn’t match her talk and call her to repentance. Is that love at all, or is it just plain, old fashioned selfishness? We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love?
We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love?
Love is valuing, and acting on, what is best for another person over and above our own self interests. You know, kind of like Jesus did during His life, death, and resurrection:
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.
1 John 3:16
You know, it’s interesting that the Holy Spirit speaks a lot of hard, “you’re not saved if…” truths in a book (1 John) whose purpose is to give true Christians assurance of their salvation. The Third Person of the Trinity – the embodiment of perfect love – doesn’t seem to think it’s unloving to tell false converts they aren’t saved, while at the same time reassuring young, shaky-kneed saints.
But us? We can’t seem to get our act together and do both from a heart of love the way the Holy Spirit does.
We’ve focused so much attention on reassuring anyone who claims the label “Christian” of their eternal security that we’ve lost sight of the fact that there are a great many false converts in our midst who should be questioning their salvation. The gate is wide that leads to destruction, Jesus said. It is the narrow gate that leads to life, and few are those who find it. Test yourself to see if you’re in the faith. How will they know these things if we don’t tell them?
The Bible has hard, sharp edges. It’s a sword, for crying out loud, not a feather duster. The primary purpose of a sword is to cut.
The gospel divides. Jesus – the creator of Christian unity – said, “I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.” Jesus – perfectly kind, perfectly loving Jesus – called those claiming to be God’s people yet walking in disobedience hypocrites, vipers, and sons of the Devil. Jesus – the Jesus who was more compassionately evangelistic than we could ever hope to be – didn’t beg, plead, or hand-wringingly water down Kingdom requirements so the rich young ruler would keep a toe in the door of God’s house. Jesus held high the standard of the gospel and let him walk away. Jesus wasn’t a nerdy little wimp offering people a cheap plastic heavenly trinket if they would only be His friend. This almighty King demanded perfection, the highest love, loyalty unto death. And, by the way, you’d better count the costbefore deciding to follow Him. Jesus wasn’t worried about offending people with biblical truth.
We need to stop worrying that the Bible is going to offend people who need to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ. Whether it’s a sinner in need of a Savior or a saint in need of sanctification, the ministry of reconciliation Christ has called us to begins with confronting sin.
We need to stop worrying that the Bible is going to offend people who *need* to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ.
Every person we would potentially approach with biblical truth is either saved or lost.
If a person is genuinely one of Christ’s sheep, she will hear the voice of her Shepherd calling to her from the truths of His Word, turn from her sin, and follow Him. It may take time. It may take help. It may take teaching and many tears. But sheep love the Shepherd and follow Him. They grow toward Him, not away from Him.
If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance. Lost is lost, even if that lost person claims to be, or thinks she is, a Christian. There’s no such thing as a genuinely regenerated Christian who’s just barely hanging on to Jesus by her fingernails and you come along and push her out of the faith by confronting her sin with biblical truth. Uh uh. If she abandons Christ in favor of her sin, she was never saved in the first place, I don’t care what she claims to the contrary.
If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance.
All of this nonsense floating around these days about “de-converting” from Christianity, or “I used to be a real, genuine, bona fide Christian, but I’m not anymore.” Hogwash and poppycock. The Bible saysif you leave the body of Christ, you were never a member of it to begin with. That God is greater than all (including you) and no one (not even yourself) is able to snatch you out of His hand if you belong to Him. That those who are saved will endure to the end. That Jesus will not lose a single one of those the Father has entrusted to Him. Dare we believe the words of sinners about themselves over what the Word of God says about them? No matter what you say or do, you don’t have the power to be responsible for someone leaving the faith. Whatever circumstance or person they might use as a scapegoat, people “leave” Christianity because they don’t know or love Christ and they’ve gotten tired of pretending like they do.
The people we love enough to lovingly, yet firmly, speak hard biblical truths to are either Christians who will come to love and embrace those truths (and love us for caring enough to speak them), or they’re lost or false converts who need to be confronted with the mirror of God’s Word so they can face up to the fact that they’re lost. Where the Bible speaks plainly and definitively, we must not be ashamed of the gospel and shrink from speaking plainly and definitively in agreement with it.
Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.
Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.
Did you know there’s a permanent gospel resource here at the blog? Did you know you can share the gospel just by sharing a link to it? The presentation below is what you’ll find at the What Must I Do to Be Saved? tab in the blue menu bar at the top of the blog. Email it to your friends. Share it around on social media. Let’s get the gospel out to everyone who needs to hear it!
“Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved… Acts 16:30b-31a
Are you like the Philippian jailer? Maybe you’ve never set foot in a church, but you’ve heard Christians talking about Jesus, and you’re wondering what it’s all about.
Or maybe you’ve been a decades-long member of an organization that calls itself a church but you’ve never heard the true, biblical gospel before.
Maybe you always thought you were a Christian, but lately, you’re not so sure.
Whatever your back story, you’ve come to the right place.
There’s good news and there’s bad news, but the bad news has to come first:
♦ You are a sinner (you have transgressed God by breaking His law).
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned Romans 5:12
as it is written: “None is righteous, no, not one; Romans 3:10
for all have sinned and fall short of the glory of God, Romans 3:23
♦ The penalty for your sin is an eternity in Hell.
but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. Romans 2:8
And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.Revelation 20:15
♦ You can’t escape Hell by being a good person, having a good heart, or any other effort on your part.
We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.Isaiah 64:6a
as it is written: “None is righteous, no, not one; no one understands; no one seeks for God.All have turned aside; together they have become worthless; no one does good, not even one.” Romans 3:10-12
he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,Titus 3:5
But the good news is…
♦ Salvation (being forgiven for your sin so you can be in good standing with God) is a result of God’s mercy and grace, not something you can earn. It is a gift.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Ephesians 2:8-9
So then it depends not on human will or exertion, but on God, who has mercy. Romans 9:16
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23
♦ The gift God offers you is that, on the cross, Christ took the punishment you deserve for your sin. He will take away your sin and give you His perfect standing before God in exchange.
For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, 1 Peter 3:18a
for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. Romans 3:23-25a
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21
♦ The way you receive that gift and have Christ’s righteousness “credited to your account” is to repent from (have the heart desire to turn away from and ask God’s forgiveness for) your sin and trust that Christ’s death, burial, and resurrection paid the penalty for your sin.
[Jesus said] “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”Mark 1:15
Repent therefore, and turn back, that your sins may be blotted out, Acts 3:19
In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,Ephesians 1:13
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.Romans 10:9
This is the gospel. Turn from your sin and from trying to earn favor with God by your so-called good behavior and throw yourself on the mercy of God, trusting Christ’s finished work on the cross to forgive your sin and make you righteous in God’s eyes.
That’s what salvation – or becoming a Christian – is. Adding anything to the gospel or taking anything away from it is not salvation or biblical Christianity. It is a false gospel. Believing a false gospel will not forgive your sin, make you right with God, or take you to Heaven when you die. Unfortunately, many people believe a false gospel and there are many people who claim to be Christians, pastors, and Bible teachers who teach a false gospel.
What are some of those false gospels?
If you’re basically a good person, or your good deeds outweigh the bad, you’re OK with God, and you’ll go to Heaven when you die.
If you’ve been baptized at any point in your life and for any reason, you’re saved.
If you go to church regularly, you’re a Christian.
If you participate in communion or the Lord’s Supper, you’re a Christian.
The reason we come to Jesus is to have a better, more comfortable, or more successful life.
The reason we come to Jesus is to get healed from a medical condition, because He will make us wealthy, or because He will do cool supernatural signs and wonders in our lives.
Simply saying you’re a Christian, or believing that you are a Christian, makes you one.
If you were born in America and you’re not Jewish, Hindu, Muslim, or some other religion, you’re a Christian.
If you believe in God, you’re a Christian.
If you give mental assent to the facts about Jesus (without repenting and trusting Him), you’re saved.
If, at some point in your life you repeated the words of a “sinner’s prayer,” “accepted Jesus,” or “asked Jesus into your heart” – even though you didn’t know what you were doing, and without true repentance and faith – you’ve been born again.
You can become a Christian without repenting from your sin.
You can believe in a “Jesus” of your own making, rather the one described in Scripture, and still be a Christian.
Are you a Christian? Have you ever felt the weight of your guilt before God and asked Him to cleanse you and make you right with Him? Do you believe and embrace that Christ’s death, burial, and resurrection satisfied God’s wrath against you for your sin?
The Bible says we should examine ourselves to discover whether or not we are truly in the faith. Take some quiet, undistracted time alone with God today and search your heart. What do you really believe? Is it the true gospel of Scripture, or something else? Don’t put it off, it’s too important. If you need some help, try working through my study Am I Really Saved? A 1 John Check-Up.
If you find that you’re not in Christ, talk to Him. Confess your sin and your need for Him to save you. Ask His forgiveness and declare your trust in Him.
Don’t wonder and guess any more about where you stand with God. Know.
Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation. 2 Corinthians 6:1-2
Once you’ve trusted Christ for salvation, or if you still have some questions, you’ll want to find and join a doctrinally sound church where you can sit under good, biblical preaching and teaching so you can grow in Christ. Check out the Searching for a new church? tab in the blue menu bar at the top of this page to find out what to look for in a church and to locate a solid church near you.
When you’ve found a good church, set up an appointment with your pastor to talk about being baptized. Baptism doesn’t save or absolve you from sin, but it is your first important step of obedience in following Christ. To learn more, read my article Basic Training: Baptism.
That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Luke 24:13-35
It had been a long, confusing, emotional couple of days. Eventful? The word could hardly capture all that had taken place. As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.
As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.
How could this have happened? It just didn’t add up. Everything their beloved Jesus had done, taught, and said fairly screamed, “This is it! This is the Messiah!” Jesus was the one they had been waiting for. The one who would throw off the iron-heeled boot of Roman oppression, take the throne of His father, David, and reestablish Israel as a sovereign nation, restoring her former glory.
But…a crucifixion? His body missing? It didn’t fit the narrative they’d been weaned on. Maybe Jesus wasn’t the Messiah after all. Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.
Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.
Try to put yourself in the sandals of Cleopas and his companion. Every day of your life has been lived shivering in the shadow of the evil Roman empire. Unclean Gentiles, pagans, haters of God and His people, who ruled with impunity and maintained pax romana by any means necessary. Crosses laden with the corpses of criminals and insurrectionists lined the road leading into town, lest there be any question as to the fate of those who dared rebel. There was no real right of redress. No true due process. And since Rome ruled the known world, virtually no way of escape.
“Someday,” Jewish boys and girls learned for hundreds of years at their mother’s knee, “Someday God’s promised Messiah will come and deliver us. This will all be over. We’ll be free.”
This was the Christ – the Messiah, or “anointed one” – most of God’s people hoped in. A Christ who would save them from earthly suffering. A Christ who would set things right and make their temporal circumstances better. No thought to their need for atonement. No concerns about eternity. Never mind the Bread of Life, just give us bread.
And Cleopas and his fellow disciple had found him. Maybe they were afraid to believe it at first. Could Jesus really be the one? But as they followed him for days, or months, or years, they began to believe. Finally, He was here. Finally, things would turn around for them. Everything was going great.
Until.
And just like that, in a matter of a few days, all hope was lost.
They stood still, looking sad.
Was it because Jesus had, in reality, failed to fulfill His mission? No. It was because they had poured every drop of their faith into a false Christ. A christ of their own imagination and design. An unbiblical christ who had been passed down to them over the years by false or misinformed teachers.
And, to this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers. A christ who will solve all their earthly problems. A christ who will heal their diseases, fix their broken relationships, grant them power, imbue them with influence, and shower them with wealth.
To this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers.
Sure, their hope in this christ will burn brightly for a while, but just like that, in a matter of a few moments, hours, or days, that hope can be extinguished forever. A car accident. A house fire. An affair. A child gone prodigal. Wasn’t Christ supposed to make my life better?
But – thanks be to God – that’s not the end of the story. There’s a true Christ. The true Christ of Scripture. The Christ that Jesus showed the two disciples from Moses and the Prophets on the road to Emmaus. The Christ that God reveals to us today in the New Testament. The Christ that all of Scripture points to – not as a life enhancement genie – but as the spotless Lamb of God who came to take away the sin of the world.
This is the Christ in whom we find the hope of sin forgiven. The peace of being made right with God. The joy of knowing He will never leave us nor forsake us.
Are you foolish and slow of heart to believe all that the Bible says about Christ, or does your heart burn within you as the true Christ of Scripture reveals Himself to you in God’s word?
A false christ promises hope, but brings only despair and discouragement when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.
A false christ promises hope, but brings only despair when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.
The road to Emmaus is a two-way street. Cleopas and his friend started their journey going the wrong direction, but they repented of their unbelief, turned around, and walked the other way. If you’ve been following a false christ, you can repent and trust the true Christ of Scripture today. He’s only a you-turn away.
If you’ve been following a false christ, you can repent and trust the true Christ of Scripture today. He’s only a you-turn away.
Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? 9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
Isaiah 53:1-12
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. Isaiah 53:4
What a beautiful passage describing Christ’s suffering for us. Usually, when we think about suffering, we think about suffering we’ve personally experienced, things loved ones have been through, newsworthy events from around the globe, and natural disasters. And, as normal human beings in a broken, sinful world, that’s what we tend to do- we think of people, topics, and circumstances in light of our experiences with them or how they affect us. But as Christians, it’s imperative that, when we think of suffering, we look first to Christ, the Suffering Servant, and see all other suffering in light of His suffering.
Certainly, Isaiah 53 doesn’t cover every aspect or incident of Christ’s suffering, but let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.
Let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.
Christ suffered physically Most have read the Bible’s account of the crucifixion. But in the same way a verbal description of abortion doesn’t really capture the horror of the act the way a video can, our English words used in Isaiah 53 can’t adequately express the extreme physical suffering Christ endured on the cross. The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Ex– out of, cruciare– the crucifixion. Suffering drawn out of the cross.
The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Suffering drawn out of the cross.
Verse 5 says He was pierced, crushed, chastised, and wounded. Let’s take a closer look at those words:
Pierced– The Hebrew word means: “to wound (fatally), bore through” We see this with the crown of thorns that “bore through” Jesus’ head and the nails that pierced His hands and feet.
Crushed– The Hebrew means: “to be broken, shattered, beat to pieces” Interestingly, it can also mean “contrite”- He was contrite for our iniquities.
Chastisement– The Hebrew means: “discipline” as you would discipline a naughty child
Wounds/stripes– The Hebrew means: “a welt, blueness, bruise, hurt”
The flogging. The thorns. The pummeling He took from the soldiers. And carrying the cross to Calvary after all of that. Nails through His wrists, nails through His feet, the agony of trying to breathe, and, finally, the spear through His side. Jesus’ physical body took some of the worst abuse that’s ever been doled out by professional torturers.
Christ suffered emotionally Jesus was a human being, just like you and me. That means he had feelings and emotions just like you and I do, and people and circumstances hurt Him just like they hurt us.
He was a man of sorrows and acquainted with grief. Jesus had loved ones die and friends betray Him and turn their backs on Him. He wasn’t immune to the hurts of life.
We esteemed him stricken, smitten by God, and afflicted. Stricken, smitten, afflicted- those aren’t words we use very often. What do they mean? Stricken is to reach out and touch someone. It’s the same idea as God striking someone down or striking someone with leprosy. Smitten by God– same idea, but with more of a judgment or punishment angle: “smite, chastise, send judgment upon, punish, destroy.” To be afflicted is to be “oppressed, humiliated, be bowed down.”
This phrase in verse 4 carries the idea that people thought Jesus had done something(s) that so displeased God that that God’s punitive hand of judgment was upon His life. Of course, that wasn’t true. Yet, there were people who thought of Him that way and treated Him that way- at the cross, certainly, but also, to some extent, during His life.
And yes, that grieved Him as the God who loved and wanted to save these people, but, on the human side, well, we all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.
We all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.
Christ suffered spiritually
When I say Christ “suffered spiritually” I want to be clear that I do not mean anything ever happened to Christ that marred His sinless perfection or in any way diminished His deity. What I mean is that He suffered due to fallen man’s sinfulness regarding theological or spiritual issues. For example:
He was despised and rejected by men…he was despised, and we esteemed him not. We see this constantly in the gospels. The Pharisees were always trying to trick Jesus and trap Him with difficult questions. They repeatedly accused Him of “working” on the Sabbath by healing people, picking grain and eating it, and so on. They plotted against Him. They tried to stone Him. Even at the end, when He was on the cross, Scripture says “they hurled insults at Him.”
And why? These aren’t just playground bullies picking on a random kid for no reason. They had a reason. And those insults the chief priests and scribes and elders hurled at Jesus in Matthew 27:42-43 sum up that reason pretty neatly:
He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’
Jesus was God. He was their Messiah. Yet these men didn’t want to humble themselves and admit it and bow the knee to Him. They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us! They despised and rejected the core of who Jesus was: Savior, King, Son of God.
They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us!
The Lord has laid on him the iniquity of us all. [He was] stricken for the transgression of my people His soul makes an offering for guilt He shall bear their iniquities He bore the sin of many
Christ carried our sin. He himself bore our sins in his body on the tree… (1 Peter 2:24). There’s no way we could begin to fathom what it was like for Christ to carry every single sin of billions of people in His body. But He didn’t just have the weight of that sin on His shoulders, He also propitiated God’s wrath toward every single one of those sins. God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.
God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.
Jesus suffered tremendously. How did He respond to all that suffering?
Christ’s Response to Suffering
Hebrews 2:17 tells us: Therefore he had to be made like his brothers in every respect.
One of the ways Jesus was made like us, His brothers, was that He suffered. He suffered physically, He suffered emotionally, and He suffered “spiritually,” just like we do. In fact, He suffered far more in each of these respects than any of us ever have or ever will.
But what’s even more amazing to me than the actual extent of Jesus’ suffering was the fact that He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.
He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.
That’s huge. Think of the suffering you’ve experienced in your life and how you responded to it. I’ve retaliated against people who have hurt me, or at least harbored bitterness against them. During times of calamity, I’ve yelled at God, I’ve questioned His love for me, I’ve not trusted Him, I’ve been angry at Him.
But Jesus never had a sinful response to suffering. How did He respond?
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.
When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 1 Peter 2:23
In some cases, Jesus just didn’t respond at all to the person or situation causing the suffering. He communed with God instead. Jesus knew that He was in God’s hands and God would mete out judgment at the proper time.
But this is the same Jesus who instructed us to “Love your enemies and pray for those who persecute you,” turn the other cheek, go the extra mile, give your cloak as well as your tunic. And Jesus certainly embodied these responses to those who caused Him suffering.
Let’s look at Jesus’ response to Pilate in John 18:33-38. But before we do, bear in mind that Jesus has the power to call down any number of angels to destroy Pilate, the courtyard where He’s about to be flogged, Calvary, Jerusalem, the whole world, if He wants to, in order to avoid the suffering He’s about to endure, and Jesus is fully aware of that. But watch how He responds to Pilate:
So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.
Jesus took the time to, essentially, share the gospel with this horrid man, whose next move was to have Jesus taken out and beaten to a bloody pulp. Jesus not only refused to retaliate against Pilate, He blessed him with the gospel instead.
When Jesus was on the cross, how did He respond to those who had crucified Him and those who were mocking and insulting Him? Did He yell back? Tell them they were all going to burn in Hell? No, He prayed for them: Father forgive them, for they know not what they do.
Every time Jesus suffered, He responded to it in exactly the right, godly way. He trusted Himself, the situation, and everyone involved to God, He loved His enemies, and He said or did whatever would best proclaim the gospel or glorify God in that situation.
It’s difficult to wrap our minds around all of the ways Jesus suffered, and more difficult still to comprehend that He never responded sinfully to His suffering. But perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me. To serve us. To purchase the salvation we could never earn. To live the life we could not live. To die the death we could not die. And to conquer the grave that, for us, was unconquerable.
Perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me.
