Wednesday's Word

Wednesday’s Word ~ Haggai 1

haggai 1 4

Haggai 1

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

“Thus says the Lord of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord‘s message, “I am with you, declares the Lord.” 14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came andworked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 Questions to Consider:

1. What is the purpose of the book of Haggai? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Haggai? What is the historical backdrop for this book?

2. What was the people’s position on rebuilding the temple? (2) Did God agree with them? What did God say about the priority of rebuilding the temple? (3-4) Read Acts 7:48-50. If God doesn’t need a building to live in, why was it so important to Him, and to the people, that they rebuild the temple? What are the two reasons God gave for rebuilding the temple? (8)

3. List the negative consequences the people experienced for neglecting to rebuild the temple. (6,9,10-11) What reason did God give for sending these negative consequences (9), and what was their intended purpose? What does God mean when He says, “Consider your ways,” in verse 5? In verse 7?

4. What were the two ways the people responded to the prophecy? (12) What were the two ways God responded back to them? (13-14) How is this similar to God’s response to our repentance? How would the words “restoration” and “reconciliation” apply in both this passage and in our repentance today?

5. What does this passage teach us about prioritizing our relationship with Christ, and our obedience to His word, above all other temporal concerns and activities? What can we learn about the negative consequences of sin? Has God ever used the negative consequences of sin to get your attention and draw you to repentance? What is God’s response to our repentance and obedience?

Wednesday's Word

Your input needed for the next phase of Wednesday’s Word.

13221149_1091405254239576_5911044701918356749_o

Ladies-

If you follow my Wednesday Bible Study on the blog (Wednesday’s Word), you may have noticed that, for the past year or so, I’ve been working my way through every book of the Bible, choosing a chapter from a different book each week.

Believe it or not, there really has been a method to my madness. My purpose was threefold:

  • To make sure readers got a taste of every single book of Scripture in hopes that you would discover a book you’d never given much thought to, and study it.
  • To demonstrate that every single book of Scripture is valuable and worth studying.
  • To encourage readers to delve more into the Old Testament in order to beef up familiarity with the broad overview of Scripture.

We’re just about to finish up this arc of Wednesday’s Word, and, starting June 1, it’s on to something new! We’re going to begin a study of a single book of Scripture, starting at the beginning and working our way through to the end. The only question is, which book will we study? The answer: You tell me!

The guidelines:

I’ve already written studies on Jonah and 1 John.

I’ve already covered all the “one chapter” books (Jude, Philemon, Obadiah, 2&3 John) during the last year of Wednesday’s Word.

I’d like to stay away from Daniel and Revelation for now.

And, if we’re going to do a numbered book (Kings, Timothy, Corinthians, etc.), I’d like to do the first one prior to subsequent ones.

So, let’s hear it. Which book of the Bible would you like to study on Wednesday’s Word? Comment below or head on over to Facebook and comment.

Wednesday's Word

Wednesday’s Word ~ Zephaniah 1

zeph 1 2

Zephaniah 1

The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

“I will utterly sweep away everything
    from the face of the earth,” declares the Lord.
“I will sweep away man and beast;
    I will sweep away the birds of the heavens
    and the fish of the sea,
and the rubble with the wicked.
    I will cut off mankind
    from the face of the earth,” declares the Lord.
“I will stretch out my hand against Judah
    and against all the inhabitants of Jerusalem;
and I will cut off from this place the remnant of Baal
    and the name of the idolatrous priests along with the priests,
those who bow down on the roofs
    to the host of the heavens,
those who bow down and swear to the Lord
    and yet swear by Milcom,
those who have turned back from following the Lord,
    who do not seek the Lord or inquire of him.”

Be silent before the Lord God!
    For the day of the Lord is near;
the Lord has prepared a sacrifice
    and consecrated his guests.
And on the day of the Lord‘s sacrifice—
“I will punish the officials and the king’s sons
    and all who array themselves in foreign attire.
On that day I will punish
    everyone who leaps over the threshold,
and those who fill their master’s house
    with violence and fraud.

10 “On that day,” declares the Lord,
    “a cry will be heard from the Fish Gate,
a wail from the Second Quarter,
    a loud crash from the hills.
11 Wail, O inhabitants of the Mortar!
    For all the traders are no more;
    all who weigh out silver are cut off.
12 At that time I will search Jerusalem with lamps,
    and I will punish the men
who are complacent,
    those who say in their hearts,
‘The Lord will not do good,
    nor will he do ill.’
13 Their goods shall be plundered,
    and their houses laid waste.
Though they build houses,
    they shall not inhabit them;
though they plant vineyards,
    they shall not drink wine from them.”

14 The great day of the Lord is near,
    near and hastening fast;
the sound of the day of the Lord is bitter;
    the mighty man cries aloud there.
15 A day of wrath is that day,
    a day of distress and anguish,
a day of ruin and devastation,
    a day of darkness and gloom,
a day of clouds and thick darkness,
16     a day of trumpet blast and battle cry
against the fortified cities
    and against the lofty battlements.

17 I will bring distress on mankind,
    so that they shall walk like the blind,
    because they have sinned against the Lord;
their blood shall be poured out like dust,
    and their flesh like dung.
18 Neither their silver nor their gold
    shall be able to deliver them
    on the day of the wrath of the Lord.
In the fire of his jealousy,
    all the earth shall be consumed;
for a full and sudden end
    he will make of all the inhabitants of the earth.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. Who wrote the book of Zephaniah? Which genre of biblical literature is this book? Who was the intended audience of the book? What is the theme or purposed of this book?

2. What is the theme of Zephaniah 1? Which aspect of God’s character does this chapter showcase? Sometimes people think of God as wrathful in the Old Testment and loving in the New Testament. Is this true? How can God be good, loving, and wrathful all at the same time? How does God’s wrath demonstrate His goodness?

3. During which king’s reign did Zephaniah prophesy? (1) What impact might his prophecy have had on the king, and, through the king’s actions, on the people?

4. What is the sin the priests are committing in verses 4-6? Verse 5 says the priests “bow down and swear to the Lord.” Who else does it say they bow and swear to? Why would this anger God? Which Scriptures are the priests violating?

5. How do verses 14-18 describe the “great day of the Lord” (the day of judgment)? List the descriptors following the phrase “a day of…” in verses 15-16. Why will God bring judgment on the earth? (17) Why do Christians not need to fear God’s judgment and wrath against sin?

Wednesday's Word

Wednesday’s Word ~ 3 John

3 john 11

3 John

The elder to the beloved Gaius, whom I love in truth.

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.

Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, who testified to your love before the church. You will do well to send them on their journey in a mannerworthy of God. For they have gone out for the sake of the name, accepting nothing from the Gentiles.Therefore we ought to support people like these, that we may be fellow workers for the truth.

I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.

13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.

15 Peace be to you. The friends greet you. Greet the friends, each by name.


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Who wrote 3 John? To whom was 3 John written? (1) What was the purpose of this epistle?

2. How many times is the word “truth” used in this passage? What truth is John talking about? Who are John’s “children” (4) who are walking in the truth? What do the terms “my children” (4) and “beloved” (2,5,11) indicate about John’s relationship with Gaius and the church?

3. What is the connection between the truth of the gospel John emphasizes and…
…Gaius? (1-4)
…the visiting brothers? (8) (5-8)
…Diotrephes? (10) (9-11)
…Demetrius? (12)

4. Word of Faith (prosperity gospel) leaders often like to quote verse 2 from the King James Version as evidence that God wants all Christians to be “prosperous” (wealthy and successful). Examine the KJV alongside these other reliable translations. Is that what this verse is saying? Even if John did mean wealth and success, to whom was this passage written? (1) In context, is this a promise to all Christians in general, or a simple salutation to a particular person?

5. What can we learn about Christian hospitality and caring for those who make their living proclaiming the gospel from verses 5-10? Compare verse 8 with 1 Corinthians 9:14. How do verse 8 and 2 John 10-11 relate to one another? Can you think of a situation in which you might be able to extend hospitality to someone in Christian ministry?

Wednesday's Word

Wednesday’s Word ~ Nahum 1

nahum 1 7

Nahum 1

An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.

The Lord is a jealous and avenging God;
    the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
    and keeps wrath for his enemies.
The Lord is slow to anger and great in power,
    and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
    and the clouds are the dust of his feet.
He rebukes the sea and makes it dry;
    he dries up all the rivers;
Bashan and Carmel wither;
    the bloom of Lebanon withers.
The mountains quake before him;
    the hills melt;
the earth heaves before him,
    the world and all who dwell in it.

Who can stand before his indignation?
    Who can endure the heat of his anger?
His wrath is poured out like fire,
    and the rocks are broken into pieces by him.
The Lord is good,
    a stronghold in the day of trouble;
he knows those who take refuge in him.
    But with an overflowing flood
he will make a complete end of the adversaries,
    and will pursue his enemies into darkness.
What do you plot against the Lord?
    He will make a complete end;
    trouble will not rise up a second time.
10 For they are like entangled thorns,
    like drunkards as they drink;
    they are consumed like stubble fully dried.
11 From you came one
    who plotted evil against the Lord,
    a worthless counselor.

12 Thus says the Lord,
“Though they are at full strength and many,
    they will be cut down and pass away.
Though I have afflicted you,
    I will afflict you no more.
13 And now I will break his yoke from off you
    and will burst your bonds apart.”

14 The Lord has given commandment about you:
    “No more shall your name be perpetuated;
from the house of your gods I will cut off
    the carved image and the metal image.
I will make your grave, for you are vile.”

15 Behold, upon the mountains, the feet of him
    who brings good news,
    who publishes peace!
Keep your feasts, O Judah;
    fulfill your vows,
for never again shall the worthless pass through you;
    he is utterly cut off.


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Which genre of biblical literature (epistle, wisdom, prophecy, historical narrative, etc.) is the book of Nahum? The theme of Nahum is God’s judgment against which people? (1) Which book of the Bible would you read to find out more about God’s dealings with Nineveh?

2. Why was God going to execute judgment on Nineveh? (8,11,14) How and why would God’s judgment of Nineveh have been a comfort to Judah? (12-13,15)

3. Verses 1-3a and 6 highlight which attribute of God’s nature? Verses 3b-5 showcase His power over what? What emotion and response are these verses designed to evoke from the enemies of God? From God’s people, Judah? How can it be a comfort to Christians to know that God will one day judge His enemies?

4. What does verse 7 say about the nature and character of God? Does this contradict the previous six verses showcasing His wrath and power? Why not? How can God be simultaneously good and wrathful? Would it be right to say that God’s wrath against sin demonstrates His goodness?

5. Compare verse 3 to Jonah 3 and 2 Peter 3:9. What do all of these passages teach us about God’s patience towards sinners and His desire for them to repent? Is God’s patience ever an excuse to put off salvation or obedience to Him?