Idolatry – Page 5 – Michelle Lesley

Idolatry, Old Testament, Sunday School, Worship

Israel Is Exiled ~ Sunday School Lesson ~ 7-20-14

July 20, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 29 ~ July 13-19
2 Chronicles 27-31, Isaiah 9-27, Micah, 2 Kings 16-18:8, Psalm 48
Israel is Exiled

2 Kings 17:1-20
Second Kings 17 is sort of the “Cliff Notes” version of Israel’s era of the kings. We have read about each king of Israel, all of whom “did what was evil in the sight of the Lord.” Second Kings 17 sums up the effect these evil kings had on Israel’s relationship with God and the consequences for their idolatry.

Israel’s Sin
The sin that brought God’s judgment upon Israel was idolatry. Israel participated in idolatry in two different ways, usually at the same time:

They worshiped false gods instead of the true God. (12,16-17)
As Israel got to know her pagan neighbors, she began to worship some of their false gods such as Ashera, Baal, Molech, and the stars and planets. This was expressly forbidden by God in the 10 Commandments and throughout the Old Testament. While other nations often worshiped many gods, Israel was to be holy and set apart to the one true God and serve only Him.

They worshiped the true God in false ways. (16, 1 Corinthians 14:40, 2 Corinthians 9:7, 1 Corinthians 5, 1 Timothy 2:12-14, 1 Timothy 3, Titus 1, 1 Corinthians 11:17-33)
You will recall the two golden calves Jeroboam had set up in the north and south for the people to worship. He wanted to keep the Israelites from traveling out of Israel into Judah to worship at the temple because he did not want the people to turn their loyalty back to the throne of David. So he took the worship and festivals God had set up for Himself and transferred them to these two calves. The calves were basically a stand in for God.

God was very specific about how, when, and where He was to be worshiped. When we studied Exodus and Leviticus, we saw hundreds of instructions about God’s house, the utensils, the men who served as priests and Levites, the offerings and sacrifices, cleansing rituals, and on and on. God requires that He be worshiped in certain ways. His ways. He did not leave it up to His people to worship Him freestyle.

Even today, God has given us specific instructions about worship that we are to obey. For example, He tells us that, in the church, all things are to be done decently and in order (1 Cor. 14), that we are to give our offerings cheerfully and not reluctantly or under compulsion (2 Cor. 9), that we are to discipline, not tolerate, unrepentant sin in the church (1 Cor. 5), that women are not to instruct or hold authority over men in the church (1 Tim. 2), the qualifications for pastors and elders (1 Tim. 3, Tit. 1), instructions about the Lord’s Supper (1 Cor. 11), and so many more things. Although God has given us freedom in some areas of worship, as long as they do not violate any specific instructions He has given us (music style, order of service, what we wear to church, etc.), He has not turned us loose to worship Him in any way we please. We must be careful not to do this as the Israelites did.

God’s Patience (1 Peter 3:20, 2 Timothy 4:1, 2 Peter 3:9, Romans 2:4, 2 Corinthians 6:2)
After Solomon died, Israel and Judah split into two separate kingdoms. In the 209 years between Solomon and the exile (931-722 B.C.), Israel had twenty kings, all of whom participated in and promoted idol worship among the people of Israel. During that time period, God sent at least seven prophets (Ahijah, Jehu, Elijah, Micaiah, Elisha, Amos, and Hosea) to warn Israel to turn back from her idolatry and the consequences if she would not. Two hundred and nine years. That’s a lot of chances God gave His people to repent and turn back to Him.

God has a track record of patience. First Peter 3:20 tells us “God’s patience waited in the days of Noah, while the ark was being prepared.” God stayed His hand of judgment for 120 years while Noah was building the ark, preaching repentance with every swing of the hammer. In His mercy, God was giving the people of Noah’s day a chance to repent and turn to Him before the flood, but none did, except Noah’s family.

In the same way, God has been patient with mankind for the last 2000+ years since He provided the way of salvation for us through Jesus.

Second Timothy 4:1 tells us that Christ will return to judge the living and the dead, but what’s taking Him so long?

Second Peter 3:9 says: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”

He wants everyone to turn to Him in repentance, but we are not to take advantage of His patience and continue in sin. Romans 2:4 says, “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?”

“For he says, ‘In a favorable time I listened to you, and in a day of salvation I have helped you.’ Behold, now is the favorable time; behold, now is the day of salvation.” (2 Corinthians 6:2). In the same way that Israel should have repented immediately because they didn’t know how long God’s patience with them would last, we must turn to Him now instead of later because we do not know when He is coming back. And once He does, it will be too late for those who have not put their trust in Christ.

God’s Judgment (18-20)
God’s time of patience with the ungodly always comes to an end. It happened with Noah, and here we see it happening with Israel. God’s judgment fell upon Israel. He allowed them to be torn apart by enemy nations, and, finally, exiled from the Promised Land to Assyria. Judah held out for a while with a few good kings, but eventually, she followed in Israel’s footsteps and was exiled to Babylon in 605 B.C.

But even in exile, there were those few faithful Israelites and Judahites whom God saved: Daniel, Nehemiah, Esther, Ezra, and many others whose names we don’t know. Today, despite persecution and rampant sin in the visible church, God is still preserving a remnant of Christians who are faithful, whom He will preserve when He brings the final judgment upon the earth. Until that time, the words of Jesus are just as relevant today as when He said them 2000 years ago:

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:15

Discernment, Old Testament, Sunday School

A Non-Prophet Organization ~ Sunday School Lesson ~ 6-29-14

June 29, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 26 ~ June 22-28
Proverbs 30-31, 1 Kings 12-21, 2 Chronicles 10-17
A Non-Prophet Organization

1 Kings 12:32-13:34

Setting the Scene (12:32-33)
Solomon has died, and Israel has been divided into two parts: the Southern Kingdom, consisting only of the tribe of Judah, and the Northern Kingdom, Israel, consisting of the other ten tribes. Solomon’s son, Rehoboam, is king of Judah. Solomon’s former servant, Jeroboam, is king of Israel.

Jerusalem, where the temple is located, is in Judah. Jeroboam (king of Israel) figures that if his people continue traveling to Jerusalem for feasts and sacrifices, they will eventually turn their loyalty back to the the kingly lineage of David (12:26-27) and he’ll lose both his kingdom and his head. So, in order to keep the people inside the borders of Israel and control them, he makes a couple of golden calves (which somebody should have remembered turned out bad the last time that was tried {Exodus 32}) for them to worship at either of two convenient locations, Bethel, in the south, and Dan in the north. Jeroboam, leading the way, had the Israelites simply transfer their feasts and sacrifices that they would have offered to God to these golden calves.

Prophet #1 (13:1-10)
Since we aren’t told the names of either of the prophets in this chapter, we’ll just call them Prophet #1 and Prophet #2. This section is about Prophet #1.

In Flagrante Delicto (1-3)
The Latin phrase, in flagrante delicto, literally means “in blazing offense.” In the American justice system, it means that someone was caught in the act of committing a crime. And, there’s no better way to describe Jeroboam here, standing by the altar, the offensive sacrifice blazing away, when God confronts him about his sin through the prophet.

Normally, when a prophet has a word from the Lord for someone, we see him speaking directly to that person, but here, we actually see Prophet #1 speaking to an altar. Why? Scripture doesn’t say. But, since Jeroboam was standing right there, he got the message.
Prophet #1 prophesied that a new king, Josiah, would come out of David’s line, and slaughter the pagan priests on their own altars. Since Josiah was not to come for about 300 more years, God gave a miraculous sign that He had spoken. The altar was torn down and the ashes “desecrated” (if it’s possible to further desecrate ashes of an idolatrous sacrifice) by pouring them on the ground.

Hypocrisy (4-7)
As soon as Prophet #1 had finished speaking, Jeroboam reached out to kill him, and God protected the prophet by shriveling up Jeroboam’s hand. But, when Jeroboam saw God’s word fulfilled in the altar being torn down and the ashes scattered, he quickly changed his tune. He stopped trying to kill the prophet. And whom did he entreat to heal him? Not the golden calves, but God. Next, he invited the prophet back home for supper and a reward. It sort of looks like he repented. Did he? As we’ll see later in the chapter, he did not.

Jeroboam changed his actions, but so did God. God went from an expression of wrath to an expression of mercy in a heartbeat. When man changes his actions, but not his heart, it’s called hypocrisy. When God changes His actions because of His heart, it’s called grace. Common grace for the sinner, saving grace for the penitent. He did it at the cross, and He does it for each person who will repent and put his faith in Christ.

So, one minute Jeroboam is trying to kill the prophet and the next, he’s being hospitable and wants to reward him. With such a quick turnaround, you have to wonder if he was trying to lure the prophet back home to kill him. We can’t know for sure, but even if God hadn’t forbade him from accepting, it would seem he was wise to decline.

Thanks, but no thanks (8-10)
Contrast the lengths of self denial the prophet went to (“if you give me half your house, I will not…) in order to stay true and obedient to God, and the lengths of disobedience and betrayal of God that Jeroboam went to (12:25ff) to indulge his desire to stay in power. Prophet #1 could have had it made, but his love for the Lord was greater than his love for stuff. It was time to hit the road.

Dueling Prophets (13:11-32)

Prophet #2 and his false prophecy (11-19)
We don’t really know anything about Prophet #2 either, except that he lived in Bethel near one of the golden calf altars. We don’t know why he went out so urgently after Prophet #1 or why he wanted Prophet #1 to come back home with him, and we certainly don’t know why he lied to Prophet #1 to get him to disobey the Lord. It’s ok to try to guess what might have motivated Prophet #2, but we have to remember that anything we come up with will be just that, a guess. Where God’s word does not speak definitively, we cannot speak definitively.

The discernment factor (14-19, Numbers 23:19, Proverbs 30:6, 2 Corinthians 11:14-15, Galatians 1:6-9)
Prophet #1 gives us a valuable lesson in the importance of comparing to God’s word everyone and everything that claims to be to speaking for God. Prophet #1 certainly knew that

“God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it?” Numbers 23:19

God does not contradict His word. If we “hear” from the Lord, or someone gives us a “word from the Lord” or says “God says/wants/thinks…,” it must be in line with Scripture, or it is not truly from the Lord. Whenever we hear preachers, teachers, friends, etc., saying things like that, we need to ask ourselves, “Where does God’s word say that (in context)?” If God’s word doesn’t say it, we need to throw it out. We must be careful not to add to God’s word or believe those who do. Another verse in this week’s reading says:

Do not add to [God’s] words,
lest he rebuke you and you be found a liar. Proverbs 30:6

How quickly Prophet #1 turned from obedience (8-9) to disobedience (19). It can be easy to discern between good and evil in a worldly situation (such as the one Prophet #1 faced when dealing with Jeroboam). It’s easy to discern that it’s wrong to do worldly things: get drunk, use a prostitute, steal, etc. It can be much more difficult when we’re in a Christian or church situation (such as the Prophet #1’s situation with Prophet #2). Evil is there, but Paul tells us:

Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. 2 Corinthians 11:14b-15a

We can’t take at face value (as Prophet #1 did) that a book or a pastor or a speaker is doctrinally sound just because it bears the label “Christian.” There are servants of Satan inside the church and they look like, and call themselves, “Christians.” We must compare what they say and teach to the word of God and get rid of them if they contradict it. Galatians 1 tells us people who preach a different gospel are “accursed,” damned. We are to rebuke and (if they don’t repent) remove these people from the church and have nothing to do with them. Don’t buy their books, don’t follow them on Facebook or watch them on TV. Have nothing to do with them.

Prophet #2 and his true prophecy (20-25)
Why would God speak through Prophet #2 when he had just blasphemed Him? God also spoke through Balaam’s donkey and through Saul. God chose many vessels to speak for Him, some clean, and some dirty. His way is to get His message across despite the vessel.

Both prophets sinned. But why did God seem more concerned with Prophet #1’s eating and drinking disobedience than with Prophet #2’s lie attributed to God? Why didn’t God also punish Prophet #2? Most likely because the part about not eating/drinking/stopping, and going home a different way (9) was part of his prophecy, a behavioral picture of the way God had rejected Jeroboam. Prophet #1’s prophecy was also very public, and had large scale, national implications. With great power comes great responsibility. Prophet #2’s sin was on a very small, one on one scale, not that that makes it any less a sin. Also, we don’t know that God didn’t punish him at some later, unrecorded time.

This time, Prophet #2 was truly speaking for the Lord, and his prophecy came true. Prophet #1 was attacked by a lion and died without honor, a disgrace.

A change of heart? (26-32)
Did Prophet #2 regret and repent of what he had done when he saw what happened to Prophet #1 and realized God’s word had come true? Had it not been for Prophet #2’s lies, Prophet #1 would have gotten safely home. Prophet #2 certainly seemed sorrowful, mourning Prophet #1’s death and requesting to be buried with him. He also supported and admitted the truth of God’s word that Prophet #1 had spoken to the altar.

Unhappily ever after (33-34, 2 Corinthians 7:10)
Second Corinthians 7:10 tells us:

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

Think about Prophet #2’s remorse. Think about the remorse of Jeroboam earlier in the chapter, and consider these two verses. Which one do you think was experiencing “godly grief”? “Worldly grief?” While it certainly seems that Prophet #2 was exhibiting the “godly grief” this verse speaks of, we know from verses 33-34 that Jeroboam exhibited “worldly grief” back in the first part of the chapter with Prophet #1. He momentarily changed his behavior, but his heart did not change. He continued in sin and was ultimately destroyed.

Christian women, Idolatry, Sanctification, Women

Little Women

June 13, 2014August 5, 2025 Michelle Lesley

I’d rather have Jesus than men’s applause
I’d rather be faithful to His dear cause
I’d rather have Jesus than worldwide fame
I’d rather be true to His holy name

We sang this lovely hymn in church the other day, and it was perfect timing. For the past couple of weeks, I’ve been thinking about women I’ve known across the years, women I’ve known of (but not personally) across the years, and the woman I’ve known best across the years, me. And I’ve been thinking about how and where we find our worth, fulfillment, and contentment and where we should find it: in Christ.

I don’t know about you, but one of the sins I constantly struggle against is coveting. It’s a sin we don’t think about very much. A private one that, often, nobody knows about except God and me.

Coveting is a sin we don’t think about very much. A private one that, often, nobody knows about except God and me.
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And you know what I covet? What I think we all covet? Men’s applause. Worldwide fame. Or, at least, fame in my little corner of the world.

When we were children in Sunday school, coveting was sometimes explained to us as “wanting for ourselves what someone else has.” Her new doll. His fancier bike. It’s a decent kid-level definition, but in the same way that Jesus reminded us that the root sin of murder is hate and the root sin of adultery is lust we need to mature in our understanding of coveting, and realize that it also has a root sin: discontentment. Sometimes, it’s discontentment with what we have (greed), and sometimes it’s discontentment with who we are.

And who are we?

As Believers, we are children of the God of the universe who, despite our sin and rebellion against Him, loved us enough to lay down His own life to rescue us. He listens to us. He accepts us. He provides for us. And don’t even get me started on Heaven.

And if contemplating all that isn’t enough, the Bible tells us to be content. So why aren’t we? Why woud we rather have Jesus and men’s applause, and worldwide fame?

Because, as John Calvin so aptly put it, “Man’s nature, so to speak, is a perpetual factory of idols.” Our sinful flesh is always looking to gratify itself rather than glorify God. Any time our hearts say, “God’s not enough. I want more,” we’re committing idolatry, because whatever the “more” is, it’s other than God and lesser than God, and we’re seeking it instead of seeking God. And, as women, one of the biggest “more” idols we seek is feeling good about ourselves, or feeling worthy of love and acceptance.

Our sinful flesh is always looking to gratify itself rather than glorify God.
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But instead of looking to Christ and letting Him define for us a right perspective of ourselves, we hit the crack pipe of the praise of men. It’s fast. It’s cheap. It’s easy. And the high is nearly instantaneous.

Instead of looking to Christ and letting Him define for us a right perspective of ourselves, we hit the crack pipe of the praise of men. It’s fast. It’s cheap. It’s easy. And the high is nearly instantaneous.
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How? Allow me to introduce you to some frenemies of mine:

Marla MegaMom- Marla lives for and through her kids. Their successes are her successes. Their failures, her failures. She subtly or overtly pressures her kids to achieve because if they fail she’s afraid others won’t see her as a good mom. And being a failure as a mom means being a failure in life.

Dina Diva- Dina literally seeks the applause of others. She’s the top church soloist and the star of every Christmas production. She’s a public speaker or an instrumentalist or an actress, anything that can be done on a stage. Dina doesn’t feel good about herself unless people are clapping for her.

Veronica Victim- Poor Veronica. Everything in her life is always going wrong at home, at work, at church, with friends, with her health, with her car, with her dog. Nobody understands just how hard Veronica has it, so she makes it her life’s mission to let people know. In every story she tells, Veronica is the victim, and somebody else (or everybody else) is the bad guy. Please feel sorry for Veronica, because that’s the only way she can feel better about herself.

Helen the Heroine- Helen is Veronica’s cousin. In every story Helen tells, she’s the heroine, the paragon of virtue, the one who did everything right – short of severing a limb – to make everything work out, and somebody else is the bad guy. Helen is divorced and the bad guy is usually her ex-husband, but she’s versataile enough to apply her story telling skills to situations at work, church, with friends, etc. Helen thinks if you don’t see her as a heroine, she’s worthless.

super-woman-halloween-adult-costume-aef98eb9 — Photo courtesy of CostumeCollection.com.au

Sally Superwoman- Sally does everything, and she does it superbly. She’s employee of the year at work and world’s best wife and mom at home. She’s a gourmet cook, flawlessly recreates every cake and craft on Pinterest, and her house looks like a photo shoot for Better Homes and Gardens. Other women know she’s got it all together, so she keeps all her plates spinning at a furious pace, because if one of them fell where would she be?

Popular Polly- Polly is everybody’s friend. She’s one of the sweetest people you’ll ever meet with never a cross word for, or about, anybody. She agrees with (or at least doesn’t obviously disagree with) whatever is being said by the person she’s talking to at the moment, so it can be hard to pin down what she really believes. When someone unfriends/unfollows Polly on social media, she takes it personally, wondering what she did wrong. She only likes herself if enough other people like her.

Know It All Nettie- Maybe she’s got multiple degrees, or maybe she’s just well read, but Nettie is an expert. In everything. She sees it as her calling to educate people, starting a lot of sentences with, “Well, actually…” and rarely asking questions that would reveal her lack of knowledge on a subject. Ignorance is a weakness in Nettie’s mind, and she wants to be seen as strong.

Maisy the Martyr- Whenever there’s a request for helpers at church, someone to pull overtime or fill in for a co-worker, volunteers at the soup kitchen, the fulfillment of the smallest need of her family, Maisy will be there, working tirelessly. She secretly gets angry when no one recognizes her for all her hard work or when people take advantage of her, but she’s afraid to say no because she’s afraid people will be upset with her, and what kind of person would she be then?

Let’s Get Physical Phyllis- Whether she’s one to wear revealing clothes so all the men stare or she’s an organic, vegan workout queen, or she’s a clotheshorse, Phyllis is all about one thing: her body and how it looks. Did a construction worker whilstle at her today? A co-worker compliment her outfit? If not, maybe Phyllis had better lose a few more pounds or get that plastic surgery she’s been considering. After all, if people stop looking, she’s nothing.

Man-datory Maude- Maude always has a man. Always. Preferably an awesome one, but even a mediocre or lousy man is better than no man at all. Why? It’s tangible proof somebody wants her. Otherwise, how will people be able to see she’s a worthwhile person?

Take Charge Tallulah- Follow? You must be joking, darling. Tallulah was born to lead and plays second fiddle to no one. She’s the chair of every committee she’s on, and always the one to round up the worker bees and start doling out orders. No points for second place. If you’re not first, you’re last. Tallulah needs the submission of others to feel self confident.

Are you one of these women? Or, if you’re as Sybil as I am, maybe you’re all of these women to one extent or another. Little women, all. Little, because Maisy, Helen, Sally, and all the rest are coveting and settling for crumbs of approval from others when God is offering them the whole bakery of His delight in them. Little, because they’re zeroing in on one tiny aspect of their lives to earn the praise of men instead of lifting their eyes to the broad expanse of Heaven and focusing on the Christ who loves them and has set them free to rest in His acceptance of them through His shed blood.

There’s nothing wrong with eating right or being friendly, or serving, singing, or teaching. Those are all good things. But just as God can take the most evil things and use them for good, we, because of our sinful nature, have a tendency to take good things and use them for evil. And evil isn’t too strong a word when we’re talking about taking the good gifts and talents God has given us and using them to pursue idolatry.

Just as God can take the most evil things and use them for good, we, because of our sinful nature, have a tendency to take good things and use them for evil.
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So what can we do? Romans 12:21 tells us, “Do not be overcome by evil, but overcome evil with good.” When that evil coveting of praise and notoriety rears its ugly head:

Overcome it by confessing your coveting and idolatry and asking God to forgive you for it.
Overcome it by asking God to help you do everything for His glory, so that men will praise Him and make His name famous instead of yours.
Overcome it by letting go and saying no. If you’re Dina, it’s OK to let somebody else have the leading role. If you’re Maude, it’s OK to stay home on date night. If you’re Veronica and someone asks how you’re doing, it’s OK to smile and say, “Fine.”
Overcome it by preaching the gospel to yourself. Remember how big God is, how small and weak you are and the lengths of love that He went to to save you anyway. Not because of who you are, but because of who He is. Rest in that, and praise and thank God for it.

And let’s have no more of these little women.

Idolatry, Old Testament, Sunday School

For the Love of God, Flee Idolatry ~ Sunday School Lesson ~ 3-16-14

March 16, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 11 ~ Mar. 9-15
Numbers 33- Deuteronomy 13
For the Love of God, Flee Idolatry

What is idolatry? What did idolatry mean in OT times, and what does it mean now? Does an idol have to be tangible? Do we have to physically bow down to an object or do outward acts of worship to it for it to be an idol? Can our wishes, opinions, behaviors, or even other people be idols?

Old Testament Idolatry (Deuteronomy 4:15-19, Genesis 31:19ff, 1 Samuel 5:1-5, Daniel 3:1ff)
In the OT (NT, too), the word “idolatry” would have brought to mind the ideas outlined in 4:15-19: the worship of a carved figure in the likeness of a created being, or the worship of the heavenly bodies. Many idols/gods are mentioned in the OT, including Baal, Ashera, Molech, and Dagon, among others. Some of them were figures small enough to be kept in the home (Gen. 31). Some were larger statues in their own temples (1 Sam. 5). Some were enormous outdoor statues (Dan. 3). People physically bowed down to them, prayed to them, brought them sacrifices, served them, and did other things to try to appease them, get what they wanted out of them, and steer clear of their anger. Idolatry was simply to worship, serve, and love a created thing instead of, or more than, God.

“Pay no attention to that man behind the curtain!” (Deuteronomy 32:16-17, 1 Corinthians 8:4-6, Isaiah 44:14-17)
Was there really a pantheon of gods out there, independent of God, but with similar powers? No. 1 Cor. clearly declares that this cadre of gods does not exist. Is. 44 focuses on the ridiculousness of worshiping something made by man’s own hand, and out of the same material he uses for building a fire.

In The Wizard of Oz, Dorothy saw an image on a screen, but there was no real “wizard” behind the image. It turned out to be her friendly neighborhood computer nerd. So, who’s “the man behind the curtain” when it came to OT idols? Deut. 32 says it’s not some fictional “god”; demons are pulling the strings. Satan draws people away from God, then, he and his demons continue to pull them down further and further into sin, degradation, and ungodliness as they worship “idols.”

What is idolatry today? (Colossians 3:5, 1 Corinthians 2:16, Matthew 4:9-10)
Col. 3 tells us that covetousness- wanting anything we’re not supposed to want- is idolatry. Since “we have the mind of Christ” (1 Cor. 2), desiring that doesn’t conform to what Christ thinks and says is idolatry. In other words, any sin. Some type of idolatry is at the root of every sin. In Matt. 4, Jesus says we’re to worship and serve only God, so anything we put our trust in, make ungodly sacrifices for, serve, or allow to control us is an idol.

What are some of our idols today? Do they have to be tangible to be idols? While there are certainly religions that worship tangible gods (Buddha, third world idols), idolatry today is much subtler. For any non-Christian, his idol is ultimately himself, regardless of his religion or lack thereof. Even Christians (or people who claim to be Christians) can be guilty of idolatry.

What about constantly missing church in order to do something else we prefer? How about “loving” our children more than God (Ex: Staying home from church because your child doesn’t want to go, or so your child can play sports. Choosing to disbelieve or twist what Scripture says about homosexuality because your child becomes a homosexual.). What about giving more attention to Facebook, TV, a hobby, or a club than we do to God or to the other things He has told us to do?

What about worshiping a false “Jesus” we carve out with our minds, one who doesn’t match up with the biblical Jesus? (“The Jesus I worship would never send people to hell, want Christians to be sick or poor, say that X, Y, or Z is a sin, etc.”) What about our opinions and philosophies that conflict with Scripture? (“I don’t believe homosexuality is a sin.” “Women should be pastors.”) What about any area of our lives we refuse to have Christ conform to His likeness? (“I refuse to stop swearing, going out to the boats, submit to my husband, etc.”)

Any practice, opinion, or philosophy we cling to, despite what God’s word says about it, is an idol.

Where and how does idolatry start? (Psalm 14:1, Matthew 12:33-35)
Is idolatry merely an outward act, or does it go deeper? What causes the outward worship of idols? (Ps. 14) says, “The fool has said in his heart there is no God.” Jesus said (Matt. 12) it’s our hearts that map the course for our actions. Idolatry, like any other sin, starts with the bent of the heart. Are our hearts bent towards God or away from God? Our actions will follow. Godly actions follow a godly heart, and sinful actions follow an idolatrous heart.

For the Love of God: The Commandment (Deuteronomy 5:6-21, 6:4-6; Mark 12:28-30)
Because God knows that idolatry begins with the condition of the heart, His primary Commandment to Israel and to us is not about our outward behavior, but about our hearts. It’s not a “don’t” but a “do.” Love (Deut. 6). What did Jesus say about this Commandment? (Mark 12). We are to set all of our affections on God and exalt Him above everything else.

This is why God’s first Commandments in the 10 Commandments (as well as the Great Commandment) deal with idolatry. If our hearts are God’s alone, the other 8 Commandments will fall into place. But if our hearts love anything instead of or more than God:

We will revere something else more than God’s name and will take it in vain (11)

Whatever we love more than God will be more important to us than worshiping God (12)

Whatever we love more than God, we will naturally love more than our parents, spouses, and neighbors, so what would be the big deal about dishonoring our parents, murdering, committing adultery, stealing, lying, or coveting what someone else owns? (12-21)

Our actions follow our hearts.

What’s the solution to our idolatry? (Galatians 3:2-3, Hebrews 13:20-21, Philippians 2:13)
Since some form of idolatry is at the root of every sin, we’re all guilty of idolatry multiple times a day. What can we do about it? Nothing. Not a thing. We can’t just make a decision not to commit idolatry anymore. It doesn’t work. We’re going to keep sinning.

The ONLY one who can do anything about our idolatry is Christ. He died for our sin of idolatry and set us free from its power to enslave us. We are saved by His grace, and it is His grace that sanctifies us (makes us more like Him). While we can cooperate with Him by obeying what His word tells us and resisting temptation as we are empowered to do so by the Holy Spirit, we cannot “pull ourselves up by our bootstraps” and clean ourselves up from our idolatry and do better next time by our own effort. But as Christ works in us, He conforms us to His likeness.

When we commit idolatry, we must run to the one true God, throw ourselves on His mercy in repentance, and receive His forgiveness and cleansing.

Idolatry, Sunday School, Worship

Worship Gone Wrong, Worship Gone Right ~ Sunday School Lesson ~ 2-16-14

February 16, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 7 ~ Feb. 9-15
Exodus 30-Leviticus 10
Worship Gone Wrong ~ Worship Gone Right

Think about the last time you were invited over to someone’s house for dinner or a visit. Even if it was your closest friend’s house, did you go into her kitchen and start rearranging her cabinets so the dishes would be the way you like them? Refold her towels into thirds instead of halves? Insist on fried chicken when she had planned baked? Would you like it if your closest friend came to your house and started doing things like that?

What’s your favorite flower? Mine is pink roses, and my husband knows this very well. Would it have been loving for my husband to give me a cactus for Valentine’s Day—even though he knows I can’t stand them –because that’s the plant he likes best?

We all have a certain way we like things done at our own homes for certain reasons. We have all been given gifts that make us feel loved and cherished (and some gifts that haven’t). God is no different. When we come into His house to worship Him, we abide by His “house rules” out of love and respect for Him. We are to offer Him the worship He desires, not because it makes us happy or comfortable, but because that’s what makes Him “feel loved.”

This week’s reading was all about worship. Worship done the right way – God’s way, and worship done the wrong way – man’s way.

Worship Gone Wrong: Man’s Way (Exodus 32)

32:1-2: Worship goes wrong when we take our focus off God.
Moses didn’t bring them out of Egypt, God did. But the people’s focus was only on the temporal and tangible. They hounded Aaron to give them a god they could see and worship their own way rather than an invisible God whose ways were holy and different from theirs. They were not thinking about what God wanted but what they wanted.

32:2-14: Worship goes wrong when the pastor is more interested in pleasing the people (or himself) than pleasing God.
Rather than leading the people and holding up God’s standard for them, Aaron gave in to their base desires. Contrast this with Moses who was more interested in God’s glory, His name being honored among the heathens, and His covenant promises, than Moses’ own self interest of being made a “great nation”.

32:4-6: Worship goes wrong when we paste God’s name on man made rituals.
Notice that they essentially called the golden calf “God” and claimed that worshiping it was actually worshiping God. This was not a situation in which they were inventing a new god to worship.

32:15-19: Worship goes wrong when we break God’s law (Exodus 19-20:21).
The people had heard from the very mouth of God himself, “You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.You shall not bow down to them or serve them…” Those are the first and second Commandments! They knew God’s Law and intentionally broke it. Our worship is unacceptable to God (indeed, it isn’t worship at all) when we do it while knowingly disobeying Him. (Naked church, homosexuality affirming “churches”, female pastors.)

32:25: Worship goes wrong when we give unbelievers the opportunity to mock God.
When the people “break loose” from doing things biblically with the pastor leading the way (as in the New Apostolic Reformation movement, for example), the world rightly mocks them. As a result, many unbelievers understandably take the position, “If that’s what Christianity is, I don’t want any part of it.” This is to our shame. (This is different, however, from being mocked for upholding biblical standards, such as standing against abortion or homosexuality.)

32:26-28: Worship goes wrong when people refuse to repent of their sin (Matthew 18:15-17, 1 Corinthians 5:11-13).
The three thousand men who refused to repent of their idol worship were the problem here, not the Levites. They were given every opportunity to repent and refused. This compounded their sin by forcing their brothers into a horrific situation of having to kill them.

Today, when church members refuse to repent of their sin, God has instructed us to put them outside the fellowship (after due process). This is painful for all involved, and puts brothers and sisters who are trying to faithfully follow God’s word in the awful position of having to confront and discipline people they may dearly love. It often causes a deep wound that necessarily hinders worship.

Worship Gone Right: God’s Way

God cares about the smallest details of how we approach Him in worship. (Exodus 30, 39)
He’s not an “anything goes” God. We see this in the detailed instructions about the construction of the ark, the tabernacle, and all its accessories, right down to the recipe for the anointing oil (30) and the little pomegranates on the hems of the priestly garments (39). (We’ll also see His instructions about worship to the church in the New Testament.) If God cares this much about the little details of worship, what are some things in our worship services and other church activities that we need to think about as to whether or not they’re pleasing to God?

God takes worship seriously, and so should His people (Exodus 32, Leviticus 10, Acts 5:1-11, 1 Corinthians 11:29-30).
The results of the golden calf incident (32), the strange fire incident (10), as well as situations in the New Testament show us that the way we worship and conduct activities in the church is no trivial matter to God. When He gives instructions about worship, He means what He says. It is just as wrong for us in the New Testament church to disregard God’s instructions about the Lord’s supper, giving offerings, qualifications for pastors/teachers, etc., as it was for Nadab and Abihu to offer “strange fire” before the Lord.

This doesn’t mean we can’t experience and express joy during worship—God wants us to! But there are also times to weep over our sin, listen intently to God’s word, and pray fervently. What are some things that show that a church/church members take worship seriously?

The men who lead God’s people have a grave responsibility to lead biblically, and God’s people have the responsibility to follow them biblically. (Exodus 32, Leviticus 10, 2 Timothy 4:1-5)
Pastors are to be faithful to God and His requirements for worship regardless of what the people clamor for. When pastors give in to the sinful desires of their people, they both endorse and give their people the opportunity to sin. So long as the pastor is standing by Scripture, we are to follow his leadership and support him.

The results of worship gone right (Leviticus 9:22-24)
When worship is done biblically, the pastor is in right relationship with God. He’s in the right position spiritually to be a blessing to God’s people. God blesses the people, they see His glory, He is pleased with their worship, His presence is with them, and it generates more worship.

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