Mailbag

The Mailbag: Potpourri (SDA… VBS… Women non-pastors going to Hell?… Divorce my second husband or face Hell?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er, kinda? sometimes?) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


The Seventh-day Adventist (SDA) faith is very prominent where I live. I previously worked with many SDA, and I actually liked that they observed the Sabbath on Saturday because it meant that I worked on their [day of worship], so they worked on mine. Other than dietary restrictions, I didn’t find any of their core beliefs any different from my own. However, I’m sure some things simply weren’t discussed, so I’m not knowledgeable about all of their beliefs. Are you familiar with SDA? Would you classify them as Christian?

SDA is, at best, not doctrinally sound, and, at worst, a cult. Similarly to Mormonism, the New Apostolic Reformation, Oneness Pentecostalism, etc., it is a religion that identifies as “Christian” and uses unbiblically redefined Christian terminology.

Let me direct you to CARM, the Christian Apologetics and Research Ministry, which has done far more research on SDA than I have. It is a great resource for information on cults, sects, and religions.

I’ve recently added the SDA link, as well as all of the other links below, to the Popular False Teachers & Unbiblical Trends tab in the blue menu bar at the top of this page.

Seventh-day Adventism

Jehovah’s Witnesses

Oneness Pentecostalism

King James Only-ism/KJV Only-ism

Islam

Henri Nouwen

Finneyism (Charles Finney)


I would like your opinion about VBS.  I knowโ€ฆ.i may sound critical or unchristian-like to feel differently about this annual event held at almost every church even though I have helped out in the past with VBS at our church but I walked away wondering about the effectiveness of it all.  On the final day of VBS, there were children that raised their hands to accept Jesus after a week of crafts, snacks, games, songs, dances, lights, colorful decorations. Did they truly know what the decision was truly about?  We never saw them or their families again.  I know when school is out for the year, parents put together a schedule of the dates and area churches where they can drop their kids off for VBS activities.  They see it all like itโ€™s free child care. 

I read about one pastor who questioned the goals of VBS as well, seeing all the money spent and energy from all the volunteers, so willing to reach the unsaved.  He decided to redirect all the resources like the lessons, activities, and helpers for weekly Sunday School while reaching out, not just to the children, but also to the families. I guess my concern comes from seeing the trend in so many churches today, that are relying on entertainment more and more and less and less on the gospel. I know children need fun activities to engage them but I would like your thoughts on it all.

For those not in the know, VBS stands for Vacation Bible School. I explained what VBS is and gave a few of my thoughts about it in part 2 of our A Word Fitly Spoken podcast miniseries, That’s (Church) Life! – How to “Do Church”(cued):

I think every church needs to decide for itself whether or not VBS is a good choice for their particular circumstances and context.

Let’s see if I can address some of your more specific concerns:

I knowโ€ฆ.i may sound critical or unchristian-like to feel differently

This is a very important point to address. I’d like all of us diehard VBS-ers to take a deep breath, take a step back, and consciously grasp something here: VBS can be a very good thing, but is not indispensable. The church got along just fine without it for 2000 years, and any church today can also get along just fine without it.

Our sister’s comment here is indicative of the fact that VBS (and other church traditions) can sometimes be so engrained that it becomes an idol. And when a faithful Christian sister comes along and says, “I don’t think VBS is a fit for my church,” or, “Here’s an aspect of VBS I think is unbiblical,” or inefficient or whatever, and she feels like she’s got to brace herself against those who would accuse her of being “critical or unchristian-like to feel differently,” then the idolatry of VBS is a greater problem than the person questioning some aspect of it.

On the final day of VBS, there were children that raised their hands to accept Jesus…Did they truly know what the decision was truly about?

This is a huge problem, but it’s not the fault of VBS itself, it’s the fault of the pastor for allowing things to be done this way. This type of easy-believism, “Just repeat this prayer after me and you’re saved,” Finneyistic approach to salvation has probably created more false converts than any other single evangelistic “method”.

I can assure you that churches which are more doctrinally sound don’t engage in shenanigans like this. At my church, the kids are taught the VBS Bible lessons and the gospel is presented on parents’ night. During the week, teachers and pastors make sure everyone -parents and children- knows that if they have any questions about the gospel or salvation, they are available to talk, one on one.

a week of crafts, snacks, games, songs, dances, lights, colorful decorations…I guess my concern comes from seeing the trend in so many churches today, that are relying on entertainment more and more and less and less on the gospel. I know children need fun activities to engage them

There’s nothing wrong with fun and games at VBS, as it sounds like you’d agree, especially if all of that hoopla is relegated to one week a year, or on an occasional basis. VBS-style fun should be a special treat, not the regular fare of Sunday School and other children’s Bible and worship activities at church every week. Again, churches being houses of entertainment rather than houses of worship is not the fault of VBS itself, but of the pastor (or “pastor,” as the case may be).

We never saw them or their families again.

That’s typical of VBS (and most other evangelistic efforts) at most churches. We do an outreach thing and we share the gospel with them. Most of the seed is going to land on the path, or the rocky soil, or be eaten by the birds. The Bible tells us this is going to happen. We scatter seed anyway.

One thing that can be helpful (and many churches do this) is for the church to take the information the parents provided when registering their child for VBS and follow up with home visits and/or other forms of contact after VBS is over, and even throughout the year.

I know when school is out for the year, parents put together a schedule of the dates and area churches where they can drop their kids off for VBS activities. They see it all like itโ€™s free child care.

Great! Their kids are learning the Bible for hours every day during the summer! That’s awesome! (That is, of course, assuming all the churches they’re taking the kids to are doctrinally sound, which I know is a huge assumption. But, in theory, great!)

Seriously, where would you rather those unchurched kids be spending their days? Daycare? Some public school (or other non-Christian) program? At home watching TV and playing video games?

Uh uh. I would even encourage local, doctrinally sound churches to band together and make sure none of their VBS weeks overlap for this very purpose.

I read about one pastor who questioned the goals of VBS as well, seeing all the money spent and energy from all the volunteers, so willing to reach the unsaved.  He decided to redirect all the resources like the lessons, activities, and helpers for weekly Sunday School while reaching out, not just to the children, but also to the families.

That’s absolutely fine. Like I said, each church should decide for itself whether or not VBS is a fit. If not, there’s no shame in stewarding your time and efforts in a different direction for evangelism. (But do keep in mind, most churches are aiming to reach the parents through the children’s participation in VBS. That’s why they have parents’ night, follow up, etc.) There are also churches that do VBS in the evenings when more parents can be around, and even churches that do adult VBS (adult level Bible study, worship, refreshments, and possibly a craft or other fun activity).

If you have questions or concerns about your own church’s VBS, I would encourage you to set up an appointment with your pastor and very kindly and lovingly discuss them with him.


I donโ€™t know why I keep seeing your post show up on my facebook feed when I donโ€™t even follow you but I do.

Hi there! What a super friendly way to begin an email to a stranger! Is this the first impression of your character you really want to make?

Readers, I get messages, comments, and emails from professing Christians all the time from people I’ve never heard of or interacted with, and this is the kind of tone (actually, often much worse) they lead with. And then they expect me to take them seriously as Christians offering their thoughts on biblical topics.

I can think of three reasons:

  1. Somebody you’re friends with follows me and shares my posts, or…
  2. It’s the algorithm. Perhaps you follow several Christian women teachers and for once a social media algorithm actually worked for me instead of against me and dropped my posts into your feed thinking you’d be interested in following me, too, and…
  3. It’s God’s Providence. The Lord knew you needed to hear whatever part of His Word I was discussing that day and He used my post to get your attention and teach you something. Count your blessings that He didn’t knock you off your high horse and blind you to get the message across.

It grieved me to see your latest post to all of your followers about women pastors spending eternity in hell.  

It grieves me that you’ve so badly mischaracterized whichever post this was. (Readers, if you’re going to write to me to complain about something I’ve written, please be specific so I’ll know what you’re talking about. I’ve written a lot of things over the past 18 years. I need to know, specifically, what you’re upset about so I can take a look at it and correct, clarify, or explain it.)

If you’re talking about this article, I clearly explained that people do not go to Hell for committing a particular sin. People go to Hell because they aren’t saved.

The Bible also tells us that people who are genuinely born again Christians do not live in habitual, willful, unrepentant sin, such as the habitual, willful, unrepentant sin of a woman pretending to be a “pastor”.

When you put these two truths together, the result is that the profession of female “pastor” doesn’t attract applicants who are genuinely saved and pursuing holiness, because those women don’t want to live in sin. It attracts women who are lost because they do want to live in sin. It’s the same with any sinful lifestyle: thievery, promiscuity, homosexuality, murder, etc.

The majority of people living sinful lifestyles are not saved. That’s why, unless they repent and believe the gospel, they will spend their eternity in Hell.

I am not a paster (sic) myself, but I have 3 friends who are and they are the most amazing women.  

Let me illustrate something for you:

I’m not a lesbian myself, but I have three friends who are, and they are the most amazing women.

Do you see the faulty reasoning there? The opinion that they’re “amazing women” doesn’t mean they’re not sinning. If they’re disobeying God’s Word, they’re sinning, “amazingness” notwithstanding.

One of them works as a chaplin (sic) in a hospital.

A chaplain in a hospital is not a pastor. (But readers, this mistaking of chaplains for pastors is exactly why I advise women not to serve as chaplains. See #27 here.)

She is the head chaplin and has 3 other female chaplins that report to her. Men do not want to do this work. If it wasnโ€™t for this group of lovey ladies that hospital would have no chaplins at all.  My friend has personally led at least half a dozen people to Christ on their death bed, and I am guessing some of the other ladies have done so as well.

Let me say it again. A chaplain is not a pastor. The question is not how wonderful your friend is. The question is, “Is she disobeying Scripture?”. From your description, I have no idea. As I’ve said here (#27), there are all kinds of different job descriptions for chaplains. Some may require women to disobey Scripture, some may not. If all your friend is doing is visiting the sick and dying, sharing the gospel with them, and maybe doing some administrative duties, she’s not violating Scripture.

It’s absolutely fine and biblical for women to do these things I’ve described – not because your friend can’t find men to fill the job, but because the women who do them are not disobeying Scripture. Conversely, it is not OK for a woman to be a pastor (again, a chaplain is not a pastor) simply because a man is not readily available for the job. I would encourage you to read my recent Mailbag article I Have to Preach Because No Man Will Step Up.

My next friend in in charge of a clothing closet and soup kitchen for women and children who are homeless or in abusive relationships.  

A person who is in charge of a clothing closet and soup kitchen is not a pastor. She’s ministering (the verb, “minister” does not mean “pastor”) to women and children. This is not prohibited by Scripture (as women being “pastors” is), it is commanded by Scripture.

These woman and children come to her and are clothed and fed and ministered to.  As a result of her work, 15 children who frequent her soup kitchen are spending this week at VBS and learning about Jesus, while their mothers are getting some much-needed counseling.

All of that is great, but your friend is not a pastor and she’s not doing anything unbiblical. Again, the question is not, “Is my friend producing great results?”. The question is: “Is my friend obeying Scripture?”. And the answer to that question seems to be, “Yes.”.

My last friend does grief counseling,

A grief counselor is not a pastor.

She has spent the last 10 years comforting couples that have lost their children and walking people through the grieving process. She is the first person to show up at the doorstep after a church member has passed so that she can comfort the family members.

That’s wonderful. I’ve mentioned in past articles and podcasts that because of the compassionate and caring way God has generally wired women, we are often uniquely suited to minister to the bereaved even better than men sometimes are. But that doesn’t make any woman who does so a pastor.

Although it’s wiser for a pastor or elder (with or without their wives) to formally counsel couples and men, your friend is not violating Scripture by ministering to those who have lost a loved one, she is obeying Scripture.

These 3 women spend their days feeding and clothing the lost and hungry, consoling the sick and dying, and comforting the grieving.  

That’s great. You said you had three women friends who are pastors. None of the women you’ve told me about are pastors, and, from what you have told me, it sounds like they’re all being obedient to Scripture.

Quite frankly they do the work that no one else wants to do. They are out there doing this important work and they do it with such grace and compassion and patience and gentleness.

Again, that’s not the issue. The issue is whether or not they’re obeying Scripture. It sounds like these ladies are obeying Scripture.

But I need you to hear me on this: If they were disobeying Scripture, “Nobody else wants to do this work,” and “They’re doing this important work with grace…” would not excuse their sin.

There is never any excuse for disobeying God.

Christians are not people who “obey” God if it’s convenient, or if it works, or if it’s in line with what I want to do, or if it produces “good” results. Christians are people who obey God no matter what, and we leave the outcome up to Him.

Jesus tells us in Matthew 7:18 that a bad tree can not bear good fruit.  If they are such bad trees…

I never said they were bad trees. You jumped to that wrong conclusion and falsely accused me of characterizing them as “bad trees” because (and I’m sorry this is going to sting a little, but I would not be loving you well if I didn’t tell you the truth) you don’t know your Bible. You clearly don’t know what a pastor is and isn’t, and what does and doesn’t constitute obedience to Scripture.

(But it’s never too late to start studying your Bible, and I encourage you to do so! If you need some help, check out the Bible Studies tab in the blue menu bar at the top of this page.)

(If they are such bad trees,) then why do I see such an abundant harvest coming out of their lives?  

But you’re not judging their “harvest” according to rightly handled Scripture. You’re judging their “harvest” according to what seems good to you and according to what seems to “work” and produce “successful” results. That’s pragmatism, not biblical Christianity. In biblical Christianity, rightly handled Scripture is our measuring stick, not what we personally like or the anticipated outcome.

It grieves me to see you teaching these people who look up to you as some kind of authority figure that they โ€œwill likely spend eternity in hellโ€.  

And it grieves me that you have gotten yourself all worked up and falsely accused a sister in Christ (me), not because of something I’ve done wrong, but because you don’t know your Bible. It grieves me any time professing Christian women don’t know their Bibles.

One thing I am thankful for is, that when it comes to where these beautiful ladies will spend eternity, Jesus is the one that makes that call.

Of course He does. I never said, nor do I think that I “make that call”. I’m just repeating what He has clearly revealed to all of us about it in His written Word (you can read it for yourself if you don’t believe me). If you have a problem with that, your problem is not with me, but with Him.


I just read your article on divorce and remarriage*. I am struggling with this right now and itโ€™s making me sick. We are visiting a new church, so Iโ€™m uncomfortable talking with the Pastor just yet. I recently spoke with a few people with the Permeance of Marriage view. They told me I was headed to hell unless I get out of my remarriage. My ex husband was unfaithful and proceeded with a divorce a few months later 35 yrs. ago. Iโ€™ve read Jesusโ€™s teachings over and over and it seems that he was talking about the betrothal period for the exception clause. My spirit is very anxious right now. Iโ€™m old and donโ€™t how I can divorce and fend for myself. Anyway, I just want some peace and donโ€™t know what to do. Thank you for your articles.

*(I’ve written several articles about divorce and remarriage. I don’t know which of them this reader is referring to.)

Take a deep breath and rest in the peace of Christ. 

Here is what I’m understanding you to say:

Thirty-five years ago, your husband committed adultery and then divorced you. At some point, you subsequently remarried someone else. 

Assuming I have that correct, please do not listen to the people who are telling you that you have to divorce your current husband. That is completely unbiblical counsel and demonstrates that they know nothing about what the Bible says about salvation or about divorce and remarriage. They are also not representative of the true permanence view of marriage. People representing the biblical permanence view would simply have told you after your divorce was final that you could not get married again, but they certainly would not have come along after you were already remarried and told you to get a divorce. That doesn’t make sense. It is in contradiction with the permanence view.

As to losing your salvation (i.e. going to hell if you don’t get a divorce), that is ridiculous and borders on the heretical. If you are genuinely saved, you cannot lose your salvation for any reason. (If you’re not genuinely saved, you don’t have any salvation to lose.) I hope you’ll find my article The Mailbag: Can unforgiveness cause you to you lose your salvation? to be reassuring. It’s on a different topic, but it deals with the issue of whether or not someone can lose her salvation.

I would also like to point out that you did not sin in the ending of your first marriage. You were sinned against. Your husband committed adultery. Your husband divorced you. That does not preclude you from remarrying, biblically. Even if you had been the one to pursue the divorce, you could have remarried without sinning. Adultery is one biblical allowance for divorce, abandonment is the other. 

(And none of the divorce exceptions passages are talking about the betrothal period in biblical times. During the betrothal period, the couple was considered married in every way except that the marriage had not yet been consummated, but if you’ll read all three of these passages in context, it’s clear that they’re all talking about consummated marriages because they all speak in terms of adultery, “one flesh,” sex inside of marriage, etc. They are not talking about betrothed couples, they are talking about married couples.

At any rate, this is neither here nor there as it pertains to marriage today. In our culture, we do not have betrothals akin to the betrothals observed during biblical times.)

You’re receiving some very poor and unbiblical counsel from these people who ostensibly hold the permanence view. If those people were at your previous church, and you’ve now found a doctrinally sound church, that’s good. But if this is the unbiblical view your new church is teaching, I would urge you to find a new church that’s doctrinally sound and where Scripture is handled correctly. Being in a sound church where you’re being taught biblically should help alleviate your anxiety.

Rest in the truth of God’s Word, sister. The truth shall set you free.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Remarriage after divorce… Spiritual gifts… Spiritual warfare at Bible study… Pants at church)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


I am wondering what your thoughts are on remarriage post divorce?

Great question, but let me tweak it just a little bit. “My thoughts” on remarriage after divorce are irrelevant. As Christians, what we want to know is what the Bible has to say about it. Unfortunately, every situation is different, so I can’t give you a simple answer that would apply to every single situation out there. But here are a few general biblical principles:

  • God makes clear throughout Scripture that He doesn’t like divorce and that He intends marriage to be for life.
  • There are two biblical grounds for divorce: adultery and abandonment. It is not a sin for a Christian to initiate a divorce when his/her spouse is guilty of one of these. Remarriage after a divorce for one of these two reasons is biblically permissible and is not a sin for the Christian.
  • But even in cases where there are biblical grounds for divorce, God does not require it. Scripture is saturated with the teachings of repentance, forgiveness, and reconciliation, even after heinous sin, and if reconciliation is in any way possible after a spouse’s sin, that is the route that should be pursued, with copious amounts of pastoral counseling.

If you are a Christian who has been divorced (either before or after salvation) and you’re thinking about remarriage, my best counsel would be this: If you’re not already joined to a doctrinally sound church, find one and join it immediately, then set up an appointment with your pastor so he can shepherd you through applying Scripture to your particular situation. (If, for some reason, you can’t go to a doctrinally sound pastor for counsel, check out the Biblical Counseling Resources tab in the blue menu bar at the top of this page.)

Additional Resources:

The Mailbag: Is it all right for a Christian to getย divorced?

The Mailbag: Must I reconcile with my abusiveย ex-husband?

Remarriage Forbidden?

DivorceCare


I have been thinking about cessationism and spiritual gifts for single women in the churchโ€”especially those who have been converted later in life with no prospects of marriage or child rearing in their future. What are they to do, and how does the Reformed church help these women find and nurture their spiritual gifts for the service of the church?

I’m so glad you asked. Every Christian is given at least one spiritual gift by God to use for serving the church. (I’m a little confused as to what marriage and parenting have to do with that. God gives spiritual gifts to every Christian, regardless of his or her station in life, and spiritual gifts are primarily for serving the church, not the family.)

There are a variety of spiritual gifts, but because the sign gifts have fulfilled their function and ceased, miracle working, healing, extra-biblical revelation (prophecy), and the ability to spontaneously speak a foreign language (“tongues”) are not among the gifts God bestows today.

“The Reformed Church,” as you’ve termed it, isn’t really a monolithic entity. There are all kinds of Reformed churches. You would have to ask each individual local church how they help their members find and nurture their spiritual gifts.

Personally, I do not recommend so-called spiritual gifts tests. However, I have developed a resource that I think will help Christians who are trying to find a place of service in the church as well as discover their spiritual gifting (and for churches who are trying to help their members with that). It’s called The Servanthood Survey.


I am one of the leads of a prayer group that also does a Bible study. We are doing chapter by chapter in the Old Testament. Most of the ladies are name it and claim it and speaking prophecy, casting out demons, health and prosperity expectations, one speaks in tongues, etc. I have disagreed with this which has upset the women for the sake of unity. I have stayed to try to give the opportunity to share Biblical Gospel, but it wears me out after each session. I let the pastor know. Heโ€™s planning changes to the group and Iโ€™ve let him know Iโ€™m not going to lead the group anymore. I feel like Iโ€™m letting God down. I also need to think of my spiritual well being. This is a Wesleyan church BTW. I plan on using your Bible studies. Your thoughts will be appreciated.

Having been in a few situations like this, I can certainly understand how spiritually, and therefore emotionally and physically draining this kind of thing is. This is true spiritual warfare.

I’m not quite clear as to whether or not you’re a member of this church, but if you are, you shouldn’t be. Any church, Wesleyan or not, that condones, encourages, or fails to teach biblically about “name it and claim it and speaking prophecy, casting out demons, health and prosperity expectations, [speaking in] tongues, etc.” is not a doctrinally sound church, and it’s no place for genuinely regenerated Christians. You can’t have “unity” with false doctrine and, very likely, false converts.

You’re not letting God down. On the contrary, you need to run, not walk, out of that den of demonic activity as fast as you can and find a doctrinally sound church to join.

It’s admirable that you’ve tried your best to teach these women biblically, but you cannot continue to be a member of this church. And even God the Father, Jesus, and their admonitions in Scripture don’t teach us to keep pursuing indefinitely people who have rejected biblical truth:

  • Think about Old Testament Israel. God pursued them, disciplined them, sent them prophets, performed miracles – the whole works – and He bore with them in their idolatry and disobedience for hundreds of years. But not forever. He eventually sent them into exile.
  • Remember the story of Jesus and the rich young ruler? Did Jesus chase him down and keep trying to convince him once he rejected biblical teaching from Jesus Himself? No. He let him go. What about the father of the prodigal son? Dad lets that rebel leave. (You can probably think of many more examples.)
  • Matthew 7:6: Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
  • Mark 6:11: And if any place will not receive you and they will not listen to you, when you leave [this phrase assumes they will leave], shake off the dust that is on your feet as a testimony against them.

Go. Get out of there while the gettin’s good.

Additional Resources

The Mailbag: How should I approach my church leaders about a false teacher theyโ€™re introducing?

The Mailbag: What is the New Apostolic Reformation?


So I’ve been going to this new small church I found, seemingly very sound and conservative. The first time I went, I wore flowy pants, not immodest at all in my opinion. And I noticed all the women wearing skirts or dresses, and so I felt out of place. And I also attended a father/daughter camping trip, and lo and behold, all the girls are wearing skirts to this camping trip.

I am not a dress wearing type of girl. I have usually worn jeans to church, I try to dress it up and look feminine and also wear makeup.

I don’t like feeling self-conscious, and I don’t want to look like I’m some sort of feminist by wearing pants. And I feel like I’m less of a Christian woman if I wear pants to church. But at this new church, I’m one of maybe a few other women who has worn pants. I also don’t want to just start wearing dresses and skirts to church JUST because I want to live up to this standard I feel the church is setting. I have talked to the leadership there and they said I’m fine wearing pants. I But I still feel like I’m out of place. How do you think I should be thinking about this?

Nobody likes to stick out like a sore thumb. I get it. Personally, I kinda like to blend into the wallpaper wherever I go, if possible.

And I think that’s the heart of your dilemma – you feel self-conscious and it makes you uncomfortable, and you want that uncomfortable feeling to go away. (Go back to your original email and count how many times you said “I feel” or referred to your feelings.)

This isn’t an issue of modesty, because you’re neither outlandishly (you said a few other women had worn pants) or provocatively dressed. This isn’t an issue of the other women or anyone else unbiblically judging you for wearing pants (at least you didn’t say that anywhere in your email). And though you describe the situation as, “this standard I feel the church is setting,” you said you had talked to the elders and they said you were fine wearing pants. So the church is not actually setting this standard, you just feel that it is because of your own self-consciousness.

This isn’t about other people, this is about you. What you’ve got here is a battle of the feelings. Feeling 1: I don’t want to feel self-conscious by wearing pants. Feeling 2: I dislike wearing dresses. Welp, as I see it you’ve got three options:

  1. Wear pants and stop worrying about it. Focus on worship or whatever activity you’re at and stop focusing on yourself and how you’re dressed. (We’re not supposed to be focusing on ourselves anyway. That’s a form of pride and narcissism. You might want to explore that with the Lord in prayer. Go back to your original email and count how many times you used the words “I” and “me”.) After a while you’ll get used to it and that self-conscious feeling will fade. And besides that, maybe those other pants-wearing women will be emboldened to wear pants once they see you wearing them. You could start a trend!
  2. Wear a dress and stop worrying about it. How do you know you’re not a dress-wearing kind of girl if you don’t give it a good faith effort? Try it for six months. It’s not going to kill you. It might grow on you. You never know.
  3. Find another doctrinally sound church in the area where more women wear pants. This is an option, but, honestly, I would not recommend it. It sounds like you’ve found a good church and God is trying to do some sanctifying work in your heart and life. Don’t kick against or run away from what He’s trying to do, submit to it and grow to greater Christlikeness.

And one last thing- from the way you described everything, I’d be willing to bet that nobody at your church is fretting about you wearing pants as much as you are. I encourage you – hang in there, stop looking down at your pants, start looking up at the Lord, and walk with Him as He works this out.

(And before I hear from the “women can’t wear pants” crowd: The Mailbag: May Christian Women Wear Pants?)


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Teaching hubby the Bible… Generational sin… Blood moons… God honors women preaching?… Remarriage forbidden)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


A comment left on my Rock Your Role FAQs article…

How would this apply within marriage? My husband does not read the Bible..he claims to believe in God, but I donโ€™t actually see him seeking. Is it wrong for me to share with him what I learn or read in my Bible? Thank you for your advice!!

I know that having an unsaved or less spiritually mature husband can be really difficult. I’m sure this is a question many of my readers are struggling with.

When you say, “How would this apply within marriage?” I’m not really sure if “this” means a specific question and answer within that article or if “this” means the biblical prohibition against women teaching men, in general. I’m going to go with the latter since I can’t guess the former. :0)

The biblical prohibition against women teaching the Bible to men has a very specific context: the gathering of the church body. Your marriage is not the gathering of the church body.

It is perfectly fine and biblical for you to share what you’re learning from the Bible with your husband if he is open and receptive to it. But, and this is important, it is also perfectly fine and biblical for you not to share what you’re learning from the Bible with him if he is not open and receptive to it, if it makes him angry, or if he tells you to stop nagging or preaching at him.

A lot of women in the New Testament church were in the very same position. They were saved, and their husbands were not. First Peter 3:1-6 was written just for them, and for you. I would recommend studying that passage as well as 1 Corinthians 7:16, Ephesians 5:22-33, and Proverbs 31:10-31 to guide your own behavior as a godly wife. And, if you think it would be helpful, you may want to work through my Bible study on biblical womanhood.

My article The Mailbag: Can I share the gospel with my unsaved husband? is another good resource. If you need help presenting the gospel to your husband, check out the What must I do to be saved? tab in the blue menu bar at the top of this page.

One more suggestion: Think about making an appointment with your pastor for some biblical counsel on being a gospel influence on your husband. You may want to also ask him to point you to (or you may already know) a godly older woman in your church who has walked faithfully through the situation of having an unsaved husband, and who can disciple you through this.


Do you have any information about the generational sin/curses teaching? Iโ€™d love to understand if this is a false teaching and if it isโ€ฆunderstand what the Bible really says. I donโ€™t buy into the fact my great great grandma was sinful and that is why someone in the family is messed up.

You’re correct, this idea is diametrically opposed to what Scripture teaches. Certainly our children can be hurt or negatively impacted by the sins we commit. They can learn sinful behavior from watching us sin. And we are all sinners by nature. But children don’t genetically inherit a particular sin(s) – say, for example, profanity or adultery – from their parents. And God doesn’t punish us for the sins of our parents or ancestors.

The absolute best resource for refuting this false idea is Ezekiel 18. It is so beautifully clear and such a wonderful picture of the gospel smack dab in the middle of the Old Testament. Give it a good study.

Additionally, we released a podcast episode a while back called What Do We Do with the Guilt of Generational Sin? that may help.


Does โ€œThe moon turning to bloodโ€ refer to what we consider a โ€œblood moonโ€?

Not as it pertains to being a sign of Jesus’ return, no. I think you’ll find this article and this article to be helpful.


Do you think it’s possible for God to “honour” a women’s preaching that is bringing people to Christ?

This is really two separate questions about women preaching. Let’s break it down:

1. Can God graciously save someone, despite the fact that he’s sitting under a woman who’s sinning by pretending to be a pastor? Yes. He also saves people who are currently Mormons, currently being abused, etc. God can save anyone despite someone else’s sin.

2. Does the fact that God saves someone who’s under the influence or authority of someone who’s sinning mean that God approves of or honors the sin being committed? No. God doesn’t honor people for sinning.

God doesn’t honor or approve of Mormon false teachers just because someone happens to hear enough actual Bible to get saved while still in Mormonism. Mormonism is still idolatry, and that Mormon leader is still committing the sin of teaching false doctrine. Or, let’s say a pastor is secretly abusing his son. If the son gets saved during one of Dad’s sermons does that mean God honors or approves of the abuse? Of course not. It’s a display of God’s mercy and grace that God still saves people despite other people’s sin.

The same applies to someone who gets saved despite sitting under a woman who’s sinning by pretending to be a pastor.

Additionally, granting for argument’s sake that she’s actually preaching the biblical gospel, the fact that the woman “pastor” got that part right doesn’t excuse or make up for her sin of rebelling against God’s Word. If I work in a soup kitchen all week long, but every Saturday I go out and murder somebody, we know that my good works during the week don’t outweigh, excuse, or make up for the sin of murder. I still need to repent of being a murderer, and the woman “pastor” still has to repent from rebelling against God’s Word regarding her role in the church.


I was widowed a year ago, and a divorced man asked me to marry him but my pastor said it was absolutely forbidden. Can you please help me with this issue? The entire world is divorced!

Let me first offer my condolences for the loss of your husband. I can’t imagine how difficult that must be.

Have you asked your pastor to explain why* he said this? I’m not exactly sure of his reasoning, so let me just offer a few general thoughts.

One reason your pastor might have said this is that he holds to what’s called the permanence view of marriage. This view essentially says there are no biblical grounds for divorce (for anyone) and, thus, no biblical allowance for remarriage.

On the other hand, he may believe (as I, and many other Christians do) that, while reconciliation of a marriage is always the first and best goal, and that, in most cases, divorce is a sin, there are certain circumstances (chiefly adultery and abandonment) in which the Bible allows for divorce as a last resort. If that’s the case, depending on the circumstances of your gentleman friend’s divorce, your pastor may be saying that his divorce was not biblical, and, therefore, the two of you should not marry.

Finally, your pastor may have reasons aside from the divorce that would cause him to tell you not to marry this gentleman. Perhaps your pastor knows that he isn’t saved, that he is cheating on you, that he’s engaging in criminal activity, etc. I hope that’s not the case, but that’s the only other possibility I could think of.

I would suggest you talk to your pastor about this, hear him out on his reasoning, and compare his reasoning to rightly handled, in context Scripture. It could very well be that he’s offering you good, biblical counsel. Or…not.

*Readers, I’m not faulting anyone for asking me a question like this, but I often receive questions about why a certain person – whether it’s a false teacher, your husband, your pastor, a friend, whoever – did or said something, or what he meant by what he said or did. Generally speaking, I have no way of knowing why a particular person said or did a particular thing or what it meant. I can only speculate. If you want to know why someone did or said something, or what he meant, it’s best to go to that person and ask him or her directly.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.