Bible – Page 24 – Michelle Lesley

“She’s at it again, going off the deep end about some church or Christian celebrity who does things just a little differently. She’s so nit picky, judgmental, and divisive. Why doesn’t she just shut up and be nice?”

That’s what I imagine most of my friends on my (personal) Facebook page are thinking whenever I post something about the latest false doctrine or false teacher. Maybe that’s what you think, too. “Ugh. One of those dreaded discernment bloggers.”

I don’t consider myself a discernment blogger, but rather a discipleship blogger. Discernment (warning against false teachers and false doctrine) is part of discipleship, but so is missions and evangelism, Bible study, and assorted “Christian living” topics, all of which I try to cover in balance.

Nobody seems to mind those latter topics, but a lot of people get their noses out of joint when I call attention to a false teacher, an unbiblical doctrine or practice, or an apostate “church.” I have been asked why I hate women. I’ve been told I’m what’s wrong with Christianity. And, I’ve been called every name in between for pointing out “Christian” teachers, doctrines, and “churches” that behave and teach in ways which directly contradict Scripture.

Who needs that? Who needs the hassle and emotional stress of being attacked, especially when you’re not even getting paid for it? Why don’t I just drop the discernment portion of my blog and social media and blow rainbows and unicorns up everybody’s skirt? It’s certainly a formula that works for other bloggers who choose to go that route, and everybody would be happier.

Well, let me tell you a little story.

I recently shared the gospel with someone who claimed to be a Christian. Why would I do that? If she says she’s a Christian, she must be one, right? Wrong. Before I shared the gospel with her, I asked her to explain her understanding of the gospel to me. Instead of talking about repenting of her sin and placing her faith in Christ’s death, burial, and resurrection to save her from her sin, she gave me a laundry list of ways she was a good church member and all the activities she had ever participated in at her church. The name of Jesus did not come up once, nor did the cross, sin, nor repentance.

In case she had misunderstood my question, I then gave a very simple, biblical explanation of the gospel. She proceeded to tell me how wrong that was according to the teachings of her church. You see, all her life, this lady has belonged to an apostate church that teaches a false gospel of works righteousness (your own good works make you righteous before God, instead of Christ’s work on the cross).

This is a very real lady who really believes she’s a Christian who’s going to spend a very real eternity in Hell unless she repents and believes what the Bible says about salvation. Which is not what her so-called church is teaching her.

That’s why I do discernment work. Because real people’s eternities are at stake. False doctrine is not some trivial little difference of opinion over nothing issues in the church like pews versus chairs or what color the sanctuary carpet is. I’m not being judgmental or hateful over unimportant preferences.

People are dying and going to Hell forever
because they’ve been taught false doctrine.

And sometimes I wonder if anybody gets that.

So, if that’s what’s so important, why don’t I limit myself to writing about “first tier” issues like works righteousness or the deity of Christ which directly affect a person’s salvation? Does it really matter if churches allow practicing homosexuals to be church leaders or allow women to preach to, teach, and exercise authority over men?

Yeah, it does. Because if you take a look at churches that have their first tier issues wrong, they took their initial steps down the road to that destination by compromising and disobeying Scripture on issues, such as homosexuality and female usurpation, which are indirectly related to salvation. In other words, by the time the cancer has metastasized, it’s too late. Early detection, early cure.

Galatians 5 and 1 Corinthians 5 put it like this:

A little leaven leavens the whole lump.

In the same way that a couple of teaspoons of yeast leaven my entire batch of dough and a few cancer cells will grow and spread throughout the whole body, so, a little false doctrine, if left unchecked, will spread throughout the local Body of Christ and eventually kill it.

I care about y’all. I care about your churches. I don’t want to see a single person damned or church turn apostate. It absolutely breaks my heart when I encounter women who don’t know the gospel or have a complete misunderstanding of Scripture simply because that’s what they’ve been taught by a so-called church or a “Christian” celebrity that they trusted. These things should not be. Christ loves you and wants you to have a right relationship with Him and a right understanding of Him and His word. And I couldn’t live with myself – or Him – if I didn’t tell you that.

My voice and my platform are small. I don’t reach the millions of people the false teachers on the shelf at your local Christian bookstore reach. I am flawed and far from perfect. But I will continue to do everything I can, as biblically as I can, where I am and with what God has given me, to reach the women God places in my path in real life an on line with the glorious truth of His word.

Eternities are at stake. The church is at stake. I can’t sit down, shut up, and play nice.

Wednesday's Word

Wednesday’s Word ~ 2 Thessalonians 3

November 4, 2015November 2, 2015 Michelle Lesley

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2 Thessalonians 3

Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, ²and that we may be delivered from wicked and evil men. For not all have faith. ³But the Lord is faithful. He will establish you and guard you against the evil one. ⁴And we have confidence in the Lord about you, that you are doing and will do the things that we command. ⁵May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

⁶Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. ⁷For you yourselves know how you ought to imitate us, because we were not idle when we were with you, ⁸nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. ⁹It was not because we do not have that right, but to give you in ourselves an example to imitate. ¹⁰For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. ¹¹For we hear that some among you walk in idleness, not busy at work, but busybodies. ¹²Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.

¹³As for you, brothers, do not grow weary in doing good. ¹⁴If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. ¹⁵Do not regard him as an enemy, but warn him as a brother.

¹⁶Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

¹⁷I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. ¹⁸The grace of our Lord Jesus Christ be with you all.

Questions to Consider:

1. What three things does Paul ask the members of the church at Thessalonica to pray for his team? (1-2)

2. Do the first five verses of this chapter seem to indicate that the Thessalonian church is generally healthy, obedient to the Word, and headed in the right direction, or unhealthy and declining? Which words and phrases lead you to think this? Could the same be said of your church?

3. What topic is Paul dealing with in verses 6-12? Which word, repeated three times (6, 7, 11) is a key word for this section? What does it mean? What is God’s will for Christians with regard to work versus idleness? How could this theology of work affect the way you do your job, run your business, or vote on economic issues?

4. Some pastors are bi-vocational. They have a regular job during the week and a part time pastorate. Do verses 7-9 require pastors to be bi-vocational? Why (9) does Paul say that he and his team worked in addition to their pastoral duties?

5. What are Paul’s instructions (14-15) regarding disobedient church members? How do these instructions compare with other New Testament teaching about church discipline? What is the ultimate goal of church discipline?

Wednesday's Word

Wednesday’s Word ~ Nehemiah 8

October 28, 2015October 26, 2015 Michelle Lesley

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Nehemiah 8

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel. ²So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. ³And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. ⁴And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. ⁵And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. ⁶And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground. ⁷Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. ⁸They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

⁹And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. ¹⁰Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” ¹¹So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” ¹²And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

¹³On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. ¹⁴And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, ¹⁵and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” ¹⁶So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. ¹⁷And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. ¹⁸And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.

Questions to Consider:

1. What were some of the events that led up to Nehemiah 8? Why would this “worship service” have been especially meaningful for the people?

2. Which phrase in verse 2, repeated in verse 3, show us God’s desire for all people to hear and understand His word? How does this phrase hint at the love God has for women and children?

3. Read verses 2-8 and describe the scene in your own words or make a sketch of what it might have looked like. Which elements of this worship service are similar to the elements of the services at your church today? Why are these elements important? Why do you think they have lasted until the present time?

4. Why were the people weeping (9)? Why were they told not to weep (10-11)? Were the spiritual leaders ignoring the people’s desire to repent? What was the Feast of Booths (14)? How was the recent return from exile (17) similar to the original event the Feast of Booths commemorated?

5. Two key words in this chapter are “understand” and “rejoice/joy.” How many times do you see these words mentioned? What does God want us to learn from this chapter about understanding His word and taking joy in His word and in obedience to it?

Wednesday's Word

Wednesday’s Word ~ Ezra 3

October 21, 2015June 23, 2021 Michelle Lesley

For further study on the book of Ezra, try my study, Ezra.

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Ezra 3

When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. ²Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. ³They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. ⁴And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, ⁵and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. ⁶From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. ⁷So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.

⁸Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord.⁹And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers.

¹⁰And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel. ¹¹And they sang responsively, praising and giving thanks to the Lord,

“For he is good,
for his steadfast love endures forever toward Israel.”

And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. ¹²But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, ¹³so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.

Questions to Consider:

1. The book of Ezra deals with the second wave (out of three) of Israelites returning from exile in Persia after the destruction of Jerusalem. Why was it important to them (3) to set up the altar? Why did they begin keeping the feasts and offering sacrifices before the temple was rebuilt?

2. What was the Feast of Booths (4), and which event in Israel’s history did it commemorate? What are some similarities between the Exodus and Israel’s recent return from exile which might have made this celebration of the Feast of Booths especially meaningful for the people? Which attributes of God are on display in both the Exodus and the return from exile?

3. Why would it have been important for the Levites (8) to supervise the work on the temple? How does this show the people’s reverence for God’s house and their desire to do things “decently and in order“?

4. Try to put yourself in the shoes of the average Israelite in verses 10-11. Think about what your experience in exile might have been like and how you might feel finally back, free, in your homeland. Now, the temple is at last being rebuilt so you can worship God – maybe for the first time in your life – in the place and the way He intended. What emotions might you be experiencing? What sorts of things might you be praising God for? Take some time to thank God for some specific things about your own church.

5. For what reasons might the old men have been weeping? (12-13) How could both tears and joy be proper expressions of worship in this passage and in worship today? What gives you joy in worship? What brings you to tears when you worship?

Wednesday's Word

Wednesday’s Word ~ Colossians 2

October 14, 2015June 23, 2021 Michelle Lesley

For further study on the book of Colossians, try my study, Colossians.

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Colossians 2

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, ²that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, ³in whom are hidden all the treasures of wisdom and knowledge. ⁴I say this in order that no one may delude you with plausible arguments. ⁵For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

⁶Therefore, as you received Christ Jesus the Lord, so walk in him, ⁷rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

⁸See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. ⁹For in him the whole fullness of deity dwells bodily, ¹⁰and you have been filled in him, who is the head of all rule and authority. ¹¹In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, ¹²having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. ¹³And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, ¹⁴by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. ¹⁵He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

¹⁶Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. ¹⁷These are a shadow of the things to come, but the substance belongs to Christ.¹⁸Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, ¹⁹and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

²⁰If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— ²¹“Do not handle, Do not taste, Do not touch” ²²(referring to things that all perish as they are used)—according to human precepts and teachings? ²³These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

Questions to Consider:

1. What “plausible arguments” was Paul afraid the Colossian Christians would be “deluded” (4) by? (see 8, 11, 13, 16) How could the things Paul said in verses 2-3 prevent this? Had they already been led astray by false teaching? (5)

2. One of the major false teachings of Paul’s day was gnosticism. Which words/phrases in verse 8 might be speaking of gnosticism? Of the Judaizers? How does Paul refute the major tenets of gnosticism in verses 9-10? How can Christians apply verse 8 today?

3. In verses 11-13, which New Testament rite does Paul compare with the Old Testament rite of circumcision? How are these two rites similar? How are they different? Do these verses mean that Christians should not circumcise their baby boys? Did Paul think baptism was important?

4. What does verse 16 mean in light of the agenda the Judaizers were pushing? What does verse 17 tell us about the Old Testament feasts, ceremonies, sacrifices, etc.? How did they point to Christ, and how did Christ fulfill them? What does this tell us about the Hebrew Roots Movement and other “Christian” pastors or churches who say we must observe Old Testament ceremonies, calendars, or holidays?

5. What is the overall point Paul is trying to make in this chapter about Christianity versus false teachings such as gnosticism and the teachings of the Judaizers? (4, 10, 13-15, 19, 23) How can we apply this point today?