Judges Bible Study

Judges ~ Lesson 4

Previous Lessons: 1, 2, 3,

Read Judges 3:7-31

Questions to Consider

1. Go back to lesson 3 (link above) and review your answer to the first part of question 5, Israel’s pattern of sin and repentance in 2:16-23. We will be examining the periods of the three judges in today’s passage against that pattern. How does today’s passage fit the theme verse of Judges (21:25), “In those days there was no king in Israel. Everyone did what was right in his own eyes.”?

Review also your answer to the second part of question 5, every individual vs. the vast majority of Israel. If there were not a remnant of faithful Israelites in each era, where did faithful men like Othniel, Ehud, and Shamgar come from? Are you part of the faithful remnant of genuinely regenerated Believers in the visible church today? What is it like to remain faithful to Christ and His Word when professing Christians around you are mired in sin, false doctrine, or idolatry? Consider what it must have been like for the remnant of faithful Israelites to stay true to the Lord while surrounded by “God’s people” who were immersed in sin, false doctrine, and idolatry.

2. As you study today, use your Bible’s maps to identify as many of the locations mentioned in the text as possible.

Were Mesopotamia (8), Moab (12), and Philistia (31) pagan nations, or nations that worshiped the Lord? Why did God judge and discipline Israel for their idolatry by raising up pagan nations against them? Does God discipline Believers’ sin in a similar way today?

Did the pagan nations triumph over God and His people in the end? (10, 30, 31) What happened to them? How does this point ahead to Christ ultimately conquering the enemy?

3. Read 7-11. What do we know about Othniel besides what is mentioned here? Read these passages. What do we know about Caleb? Two faithful brothers. What might we be able to infer about their parents and they way they raised Othniel and Caleb? Why is it important to raise our children in the nurture and admonition of the Lord?

How does the period of Othniel’s judgeship in 7-11 fit Israel’s pattern of sin and repentance in 2:16-23?

4. Read 12-30. What was God’s message to Eglon (20)? As I read this passage, the thought occurs to me that God’s judgment of sin is often messy, bloody, gross, and painful. Think about the physical gore that accompanied God’s judgment against the sin of Eglon. Now think about the physical gore of Christ’s scourging and crucifixion that accompanied God’s judgment of our sin poured out on Him. How does this physical, tangible gore in judgment paint a picture for us of how messy, bloody, gross, and painful sin itself is?

5. Compare the intricate details God gives us about Ehud and his victory over Eglon to the one sentence He gives us about Shamgar and his victory over the Philistines (31). Why do you think there’s such a discrepancy in the amount of detail God gives us? Is this an indicator that Ehud was more important or more faithful than Shamgar was? Why not? How might this help us understand, especially in light of today’s evangelical celebrity culture, that neither fame nor obscurity are a measure of a Christian’s faithfulness to the Lord or effectiveness in the work of Kingdom?

6. How long was Israel under the oppression of Mesopotamia (8)? Of Moab (14)? As we continue our study in Judges, take note of how long Israel was under oppression before God intervened. Do you think it was a case of the Israelites keeping a stiff upper lip as long as they could before they finally humbled themselves and threw themselves on the mercy of God? Or, do you think the Israelites were crying out to God during the entire time of their oppression, and God decided it would be good for them to suffer for that certain period of time before He intervened? Why do we as individual sinners often experience the same thing, a) running from God for years, or even a lifetime, before humbling ourselves and bowing the knee to Christ or b) crying out to God for an extended time before He intervenes at last?

7. As we continue to study Judges, notice that after each judge conquered the enemy and remained alive, the people followed and obeyed God, but after he died, the people forgot the Lord and wandered away from Him (10-12). Jesus, our perfect and permanent Judge, conquered the enemy by His death burial, and resurrection, and remains alive today and for eternity. How does the fact that Christ is living and will never die affect His followers’ obedience and faithfulness to Him? If Jesus had stayed in the grave, would people still be following Him today?


Homework

  • In today’s passage, we see Israel whoring after the gods of pagan nations, and God raising up those nations in judgment and discipline against Israel. How does this paradigm demonstrate that the very sin we love and cling to will destroy us if we don’t repent of it? Read my article When Animals Attack. Are there any sins in your life that you’re “cuddling up to”? How could that sin turn on you and destroy you? Spend some time in prayer, confessing your sin and repenting. Ask God for the strength to turn away from that sin and to resist temptation.
  • Notice in today’s passage how difficult times led Israel to humble themselves and cry out to the Lord, putting themselves in the right and godly posture of fully depending on His grace and mercy. Also notice that in times of peace and ease, when the land had rest for many years (11, 30), that this was conducive to Israel forgetting the Lord (7), and pridefully trusting in themselves, giving in to the lusts of their flesh, and wandering off into idolatry. Have you ever experienced this in your own life? Think about a difficult time you’ve been through that led you to cry out to the Lord and depend more fully on Him. How is it sometimes more challenging to stay faithful to God when life is going well for us? Make a list of some ways you can fortify yourself spiritually during the good times that will help you stay faithful to Him during those good times and will also help you to depend on and trust God during the hard times.

Suggested Memory Verse

Mailbag

The Mailbag: Nursing Home Ministry Questions

I recently received some questions about nursing home ministry, so I thought I’d put all the answers I’ve given in the past in one post so they’d be handy.

Originally published January 22, 2018:
The Mailbag:
Men attending womenโ€™s Bible study class at nursing home

A female relative of mine teaches a women’s Bible study at a Catholic nursing home (my relative is a Protestant Christian). Sometimes, a male resident or two – none of whom are saved – will wander in and attend her class. Occasionally, one of them attempts to correct her according to Catholic doctrine. Even though she’s not technically teaching “in the church” (1 Timothy 2:12) she’s uncomfortable with men attending the class, as well as with having to biblically correct their unscriptural Catholic doctrine. On the other hand, she shares the gospel every time she teaches, and she doesn’t want to turn away anyone who might receive the good news and be saved. What should she do?

I love it when Christians think deeply about issues like this. It is encouraging to interact with godly people who want to be obedient to Christ, and it pushes me to desire to obey Him better myself.

Foreword:

Just to lay a quick foundation for my answer to this question, it needs to be understood that people who currently believe and practice Catholic doctrine as it is written in Catholic documents are not saved. There are numerous unbiblical beliefs Catholics hold to (which I will not go into right now because that’s beyond the scope of this article) but for the purposes of understanding my answer, in a nutshell, the Catholic religion does not teach salvation by grace alone through faith alone in Christ alone (in fact, Catholicismย anathematizesย {condemns to Hell} anyone who teaches this), works must be included in the salvation process. If you believe your own good works play any part in earning your salvation, you are not saved. Salvation is all of Christ, and Christ alone.

โœขโœขโœขโœขโœข

I am assuming that whoever invited this teacher to teach a Bible study in the nursing home knows that she is Protestant and will be teaching Protestant (biblical) doctrine. I am also assuming that the person who invited her to teach is OK with this. I would not advise someone to give the appearance of teaching in compliance with Catholic doctrine and then surreptitiously “sneaking in” Protestant doctrine. That’s deceitful and dishonest, and it would be understandable for the Catholic residents to be correcting her.

โœขโœขโœขโœขโœข

If you’re unclear as to why having men in her Bible study class is a dilemma for the female teacher, I’d encourage you to read these two articles before moving on to my answer:

Jill in the Pulpit

Rock Your Role FAQs (this article expands on my brief comments below)

Here are my thoughts on the issue:

1. If the people attending the study are Catholic, then the female teacher is evangelizing the lost outside of the church, not discipling (teaching) Believers who are the church, unless some of those attending the study have gotten saved (the question indicates none of the male “drop ins” are saved). Evangelism falls under the “do” of the Great Commission, not the “don’t” of 1 Timothy 2:12. (see #11)

2. We always have to keep the definition of “church” in mind when we’re talking about women teaching or holding authority over men “in the church.” The gathered body of Believers is the church, not the building in which they meet. The mere fact that a group meets in a nursing home, house, park, community center, or other edifice that isn’t a church building doesn’t automatically mean a woman is free to teach men (see #7). It doesn’t automatically mean she can’t teach them either.

3. If the male attendees are being disruptive and introducing false doctrine, the teacher is well within her biblical rights and wisdom to say that this a women’s only group and exclude the men. (The same would apply to excluding any women who behave the same way.)

4. If, at some point, genuinely regenerated men begin attending the class because they want to be taught the Bible, praise God! The best case scenario would be for the teacher to go to her pastor, explain the dilemma, and have him ask one of the associate pastors, elders, or another appropriate male church member to volunteer to teach the men.


Originally published February 18, 2019
The Mailbag: Potpourri (Prayer quilts, Discouraged husband, Jesus Calling at the CPCโ€ฆ)

I need some direction. Iโ€™ve been teaching/sharing Godโ€™s Word at a nursing home for over two years on Sunday mornings. We have mostly women, but there are two men who join us. I was asked by the nursing home to lead our little church because they havenโ€™t been able to find any men willing to do it. Thatโ€™s my dilemma, I know Paul said he wouldnโ€™t allow a woman to teach men, I donโ€™t know how to handle this. I myself am not part of any other church, so I donโ€™t have a pastor to help. Iโ€™ve reached out to some churches, but no one is getting back to me. Since we canโ€™t find a man willing to lead, am I okay to keep doing what Iโ€™m doing? 

That is quite the dilemma! Let me see if I can help.

You started your e-mail by saying, โ€œI need some direction,โ€ so I hope youโ€™ll be open to some direction thatโ€™s in a bit of a different direction than the one youโ€™re asking about.

Itโ€™s wonderful that youโ€™re wanting to help out at the nursing home and teach Godโ€™s Word. We need more women in mercy ministries like this, and Iโ€™m sure youโ€™re a joy and a blessing to the ladies. But Iโ€™m afraid thereโ€™s a bigger issue you need to deal with than whether or not to be teaching at the nursing home.

You need to find a doctrinally sound church, become a member of it, and attend and serve it faithfully. Church membership, fellowship, and service are not optional for Christians (Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians).

The Bible knows nothing of unchurched Christians, and serving at the nursing home is not a reason not to be joined to a local church. You could always serve at the nursing home on Sunday afternoons after worshiping at your own church, or serve on another day. If youโ€™re asking around at churches for someone to volunteer on Sunday mornings, this is why youโ€™re not getting much of a response โ€“ youโ€™re contacting churches. Pastors and their church members are supposed to be in church on Sunday mornings, not somewhere else.

I know you might be thinking that your group of ladies at the nursing home is your church because you called it โ€œour little churchโ€. It might be an awesome group of ladies with super close fellowship, but what you have there is a womenโ€™s Bible study class, not a church. It doesnโ€™t have a pastor, elders, or deacons. It doesnโ€™t have a membership, so thereโ€™s no mechanism for church discipline. Nobody is giving offerings or serving the Body. Youโ€™re not performing the ordinances of baptism and the Lordโ€™s Supper (I hope). This is not a church.

Have you ever been on an airplane and noticed that when the flight attendant gives the safety instructions, she always tells you to put on your own oxygen mask first before assisting others with theirs? Itโ€™s good advice in this situation too. Right now, youโ€™re disobeying Scripture by not being joined to a local church, so youโ€™re setting a sinful example for your ladies while simultaneously teaching them that they need to obey Godโ€™s Word. Put your mask on first. Repent and join a local church. You also need to be sitting under good preaching and teaching at your own church so youโ€™ll have something to give these ladies and to keep your own theology on track so you can make sure what youโ€™re teaching them doesnโ€™t veer off into false doctrine. Put your mask on first. You canโ€™t help other people breathe if youโ€™re passing out from lack of oxygen. Finally, joining a local church will fix the problem you mentioned of, โ€œI donโ€™t have a pastor to help.โ€ If youโ€™ll put your mask on first by finding a good church to join, you will have a pastor, elders, deacons, and lots of other men to help.

When we do things Godโ€™s way, in Godโ€™s order, most of the secondary things, like your dilemma about the men at the nursing home, tend to fall into place. Tell you what. You find a good church to join โ€“ maybe one of the ones you contacted for help (check out the โ€œSearching for a new church?โ€ tab at the top of this page if you need it) โ€“ get plugged in, and ask your pastor for some help with this. If he canโ€™t or wonโ€™t help you, write me back, and weโ€™ll go from there, OK? Iโ€™ll bet you wonโ€™t need to.


Originally published July 5, 2021
The Mailbag: Asked and Answered

Is it appropriate for a woman chaplain to teach men, evangelizing and then answering questions using the Bible to present truth in nursing home one on one or in a coed worship service at the nursing home?

I think I must have a number of followers who visit and care for those in nursing homes, because Iโ€™ve received several questions over the years about nursing home ministry. Can I just take a moment to say โ€“ thank you so much. What a blessing and an encouragement you must be to those precious ladies and gentlemen.

Letโ€™s unravel your question just a bit because there are several issues at play:

First of all, should a woman even be a chaplain? I donโ€™t want to give an across the board โ€œnoโ€ because โ€œchaplainโ€ is such a catch-all term these days, and different organizations (hospitals, prisons, the military, nursing homes, etc.) probably all have different job descriptions for their chaplains which may or may not require a woman in that position to violate Scripture.

But if I were asked, โ€œShould women be chaplains?โ€ and I had to give a yes or no answer, my answer would be no, for the simple reason that most lost people (or even Christians) arenโ€™t going to differentiate a chaplain from a pastor. To them, a chaplain is just a pastor who works in a hospital (or wherever) instead of a church. And itโ€™s unbiblical for women to be pastors, so you donโ€™t want to give the evil appearance of someone living in unrepentant sin. Even if youโ€™re not technically violating Scripture in your position, you appear to be.

OK, for your next several questions, itโ€™s immaterial whether or not these things take place in a nursing home:

Is it OK for women to evangelize (share the plan of salvation with a lost person) and answer biblical questions one on one with a man? Yes. Carefully and with wisdom: Rock Your Role FAQs #11

Is it OK for a woman to evangelize (share the plan of salvation with lost people) a co-ed group? Not if sheโ€™s essentially preaching a sermon and functioning as a preacher, which is what Iโ€™m inferring by your use of the term โ€œworship serviceโ€. Rock Your Role FAQs #11

If itโ€™s something more akin to you hanging out with 5 or 6 friends, some male and some female, and you start sharing the gospel with them, thatโ€™s different. Thatโ€™s really more like a one on one situation.

Is it OK for a woman to preach/teach in or lead a co-ed worship service? No, regardless of the venue or her title. Rock Your Role FAQs #7 Rock Your Role: Jill in the Pulpit


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Doctrinally Sound Teachers

Doctrinally Sound Christian Women to Follow – 2

The internet is glutted with โ€œChristianโ€ womenโ€™s blogs, many of which are anything but Christian because they donโ€™t teach what accords with sound doctrine.

Well, genuinely regenerated Christian women have had enough. Enough of the false doctrine from celebrity divangelistas. Enough of the feel-good fluff that takes them nowhere in their quest for spiritual maturity. We want teachers who will push us to study Godโ€™s word, who exhort and encourage and even step on our toes as we seek to be conformed to the image of Christ.

If you loved Doctrinally Sound Christian Women to Follow โ€“ 1 and wanted more, you’ve found it.

IMPORTANT REMINDER: Donโ€™t take my (or anyone elseโ€™s) word for it that any ministry, podcast, book, or blog is biblical in its doctrine. You MUST do the work of comparing with Scripture everything you read and hear. If it doesnโ€™t match up with Godโ€™s word (in context), chuck it.

Berean Researchโ€“ โ€œBerean Research is a resource to help Christians equip and keep themselves and their brothers and sisters from falling into deception. 2 Timothy 4:3-4 warns us of a time when people will not put up with sound doctrine, but will gravitate to a great number of teachers whoโ€™ll say what their itching ears want to hear. We believe this deception has never been greater than it is right now. Thatโ€™s why sound doctrine is so important.โ€ Join Amy Spreeman and Marsha West over at Berean Research. Facebook Twitter

Abandoned to Christโ€“ Sunny Shell writes โ€œabout marriage, biblical submission, parenting, friendships, evangelism, and my battle with a rare metabolic diseaseโ€ฆall with the eternal, rich and hope-filled perspective of the Gospel of Jesus Christ. I try to keep it real, while keeping it pure, to keep it praiseworthy.โ€ Facebook  Twitter

Solid Food Resourcesโ€“ Debi Martinโ€™s excellent blog and podcast examine Scripture and a variety of theological topics. โ€œSolid Food Resources exists to provide Biblically sound resources (solid food) for the maturing believer โ€“ helping Christians grow from milk to meat.โ€

Women Under Graceโ€“ Formerly a blog, Women Under Grace is now a Facebook group. “We are a community of Christian women who, first and foremost, seek to glorify God in all areas of our lives….predominantly a forum for dialogue between Reformed women. That being said, we welcome all those who genuinely seek to know the truths of the Scriptures…Our desire is that this would be a safe place where women can come to ask genuine questions and discuss a variety of topics from theology, doctrine, Scripture, and even how to address issues in culture and entertainment through a biblical lens. But most of all, we want to strive to cultivate an atmosphere that encourages the members to โ€œgrow in the grace and knowledge of our Lord and Savior Jesus Christโ€ as we seek to โ€œtest all thingsโ€ by the Scriptures.” Facebook

Naomiโ€™s Tableโ€“ Founded by Amy Spreeman, Naomi’s Table is a Bible study resource for women who are earnestly abiding in Jesus Christ through His Word. “Here at the Table, you are invited to peruse our Bible studies and use them for yourself or with a group to learn at the feet of our magnificent Savior, Jesus Christ. We study His Word and learn about the often confusing roles the world tells us we need to take on, and compare those pressures with what the Bible says about Godly women and discipleship. Since 2014, most of our Bible studies are taught by Beth Seifert.” Facebook  Twitter

Tulips & Honeyโ€“ โ€œThe Tulips & Honey Hub is a group of like minded Reformed bloggers and podcasters seeking to make His name known to man, and to glorify Him!โ€ Check out the T&H podcast and blog!  Facebook Twitter Instagram

Truth + Fireโ€“ You might have caught a glimpse of my friend Constance in the film American Gospel: Christ Alone, but did you know she has a blog and a podcast, too? โ€œTruth + Fire boldly examines faith, pop culture, relationships and current events from a witty Christian perspective. Infusing humor, practicality and Biblical wisdom, its topics are covered full of righteous judgment and with as little filter the good Lord will allow. Its goal is to expose readers to the Gospel of Jesus Christ, to declare the full counsel of God and to demonstrate the relevance of Godโ€™s Word in our present generation and individual lives. Readers should come away from this blog edified in their faith and encouraged to abide in Christ through further study and sincere application of His Word.โ€  Facebook  Twitter  Instagram

Thankful Homemaker– “Thankful Homemaker provides truth-filled, gospel-driven encouragement to homemakers who amid their ordinary days desire to honor and glorify God in all things.” Check out the TH blog and podcast hosted by Marci Ferrell. Facebook Twitter Instagram

Transformed for More– Sarah and Susan “are twin sisters with a passion to help provide Christians with resources to help them live a transformed life by the power of Jesus Christ. From 2016-2019, this site focused specifically on Christian teenage girls, but for 2020 and beyond, we wanted to expand it to help a wider audience.” Facebook Twitter Instagram


You can always find these – and more great Christian women and men to follow – at the Recommended Bible Teachers tab in the blue menu bar at the top of this page.

Church

Throwback Thursday ~ All Word and No Play: The Importance of Fun and Fellowship in the Doctrinally Sound Church

Originally published November 10, 2017

The mingled aromas of cakes and cookies, chips and dips and pasta salads, wafted from the kitchen into the living room and wove its way through the the quiet din of treble voices and joyful laughter sharing stories and recipes and tales of the work week.

Sunday School ladies were in the house.

I had invited them over for a time of fellowship and a brief discussion to gauge their interest in a women’s Bible study class I’d been hoping to start. Would any of them want to attend a weekly women’s Bible study? Which day of the week would be best? Morning or evening? Which book of the Bible or biblical topic would they like to study? My questions were met with a few polite and perfunctory answers until one of the ladies bravely ventured, “You know, we have good, solid preaching at our church, and we get great Bible study every week in our Sunday School class, but we never get to just sit around and visit and get to know each other better like we’re doing tonight. I think we need that more than another Bible study class.”

If I still had a hoop and could remember how to make a French knot, I’d embroider that on a pillow. Or maybe a pew cushion. She was right.

In recent years we’ve been privy to numerous churches who seem to be on mission to transform themselves into Six Flags Over Jesus. Pastors who deliver stand up comedy routines instead of preaching the Word. Helicopters dropping Easter eggs for the annual hunt. Disney-designed fire truck baptistries, video games, and bubble machines in the children’s department. Car, sports tickets, and vacation pacakge giveaways. Over the top Christmas variety shows. The evangeltainment force is strong on the high places.

But while churches need to be careful not to fall into the ditch of foolish fluff and worldliness, neither should doctrinally sound churches jump into the ditch on the other side of the road of turning every single church get together into a Bible study, worship service, or outreach project.

Some of you ladies are gasping in holy horror. (Don’t try to deny it. I can hear you.)

Please don’t hear what I’m not saying. Please. I am by no stretch of the imagination suggesting that churches should turn into amusement parks like the ones cited above. I’m not saying we shouldn’t hold copious numbers of worship services and Bible studies and outreach projects. We absolutely should. Preaching, teaching, discipleship, and evangelism should be the main focus of the church.

What I’m saying is that – in the hustle and bustle of studying and serving – we need to make sure we’re also leaving space for brothers and sisters in Christ to simply spend unprogrammed time together. Growing to know one another more intimately. Sharing our little everyday joys and sorrows. Laughing together. Deeply loving one another. Blowing off steam and having a little fun.

Those things don’t happen while we’re listening to a sermon, paying attention to a Sunday School lesson, or busily working on an outreach task. But they’re a vital part of growing in Christ together. As a family.

One of the many reasons local church membership isn’t optional for Christians is that it places us in the required environment for practicing the “one anothers” found throughout the New Testament. But how can we “through love serve one another” if we don’t know a sister well enough to know how best to serve her? How can we “Bear one another’s burdens, and so fulfill the law of Christ” if we never take the time to sit down with each other and find out what those burdens are?

If your church has solid biblical preaching, doctrinally sound Sunday School or Bible study classes, members who joyfully serve the Body when opportunities are presented, and who share the gospel with the lost, it’s OK to have the occasional event that doesn’t revolve around those activities, and instead provides the opportunity for simple fellowship between brothers and sisters in Christ. A church picnic. A men’s breakfast. A ladies’ night out. A potluck dinner on the grounds. A coffee klatch. A Christmas party.

And it’s not necessary to turn any of these events into a Bible study.

Why? Because when Christians get together, the talk invariably and organically turns to things of a spiritual nature.

I gave a lot of thought to what the lady from my Sunday School class said at our fellowship that evening. And instead of planning a weekly Bible study, I started planning the occasional ladies’ night out – a simple dessert fellowship at my house, or dinner at a restaurant. Every time we get together, we inevitably end up talking about spiritual matters. Once, we spontaneously gathered around and prayed for a sister who had shared some things she was struggling with. Another time, we brought up some Scriptures to encourage one of the ladies who was walking through a particular issue with her child. We’ve discussed and recommended good godly books (and warned against some poor ones) to each other. We’ve laughed a lot, and sometimes cried, but mostly, grown…together.

People talk about what they’re most passionate about. And Christians are most passionate about the things of God. We need to be sure we’re trusting and believing that, not fearing that if we don’t have a devotion at our dinner, or have our coffee in one hand while doing a missions project with the other, that church members will suddenly abandon Christ and start dancing around the Asherah pole. And we need to know God well enough to know that He is not somehow displeased when His people simply interact with each other over whatever comes to mind without a biblical outline and three commentaries on the table.

Also unbiblical and, thus, spiritually unhealthy, is the mindset that if we’re not meeting for organized preaching, teaching, or ministering, we have no reason for meeting at all. Not true. When I hear from women who attend doctrinally sound churches with that attitude, what I most commonly hear from them is that they’re lonely. They have no one they can call, or talk to, or pray with when they have a problem to sort out or joyful news to share because they don’t feel close enough to anybody in their church. That’s a crying shame. No healthy Christian in a doctrinally sound church should regularly feel isolated and lonely.

Good preaching, teaching, and outreach are imperative for every church. But so are the heart to heart relationships between Believers in the Body. So do the studying, listen to the preaching, and work your fingers to the bone serving, but don’t leave out fun and fellowship. All Word and no play makes for an unbalanced, unhealthy church.

Judges Bible Study

Judges ~ Lesson 3

Previous Lessons: 1, 2,

Read Judges 2:6-3:6

Questions to Consider

1. The passages in last week’s lesson (lesson 2, link above), and today’s lesson are, in essence, parts 1 & 2 of the introduction to Judges. Review lesson 2. As you’re studying today’s lesson, consider how it hinges upon last week’s lesson.

2. Compare 2:6-10 to 1:1, with regard to Joshua. Explain the function of 2:6-10 at the beginning of today’s passage when it’s clear from 1:1 that Joshua is already dead. (Note the Hebrew tendency to sometimes favor grouping concepts or topics together instead of writing in a linear, chronological order.) Skim back over 1:1-26, and briefly explain who “the elders who outlived Joshua” (2:7) and “all that generation” (2:10) were. How does 2:6-10 transition us from the era of Joshua to the era of the judges?

3. How does 2:10 explain 2:11-13? How does 2:11-15 fulfill 2:1-3? Explain in your own words how the Canaanite gods became a snare to Israel. Do you think, when the Israelites were worshiping those gods, that they felt, or considered themselves ensnared?

Have you ever made an idol of something in your life – perhaps your marriage, your children, your job, your popularity, your looks, even a ministry you were involved in? When you were engaged in that sin of idolatry, did you feel, or consider yourself ensnared? Explain how idolatry can deceive a person into not even realizing she’s ensnared, and how this relates to, and shows us the importance of, the first two Commandments.

4. Compare 2:14-15 with 1 John 4:8, and explain how and why these passages do not conflict with one another. (Try to figure it out on your own first, but if you’re hopelessly stuck, click here for a hint.)

5. Judges 2:16-23 is sort of a “CliffsNotes” of the rest of the book. In your own words, make a step by step outline of the pattern of sin and repentance Israel repeated throughout the era of the judges. Do you see any similarities between Israel’s pattern of sin and repentance and your own? Any differences?

When this passage refers to “Israel/they/them,” do you think it means every single individual alive in Israel at the time, or does it mean the vast majority of Israel? In other words, even in Israel’s darkest days of idolatry, were there a few Israelites who remained faithful to God? (Keep this question in mind as we continue to study Judges.) Do you see any similarities between the majority of Israel in this passage, and the majority of the visible church today?

6. How does 2:16-23, and, indeed, the whole book of Judges, point us to Jesus, the perfect judge who permanently saves?

7. In 2:21-3:6, God speaks of testing Israel. How did He test them? Why did He test them? Did they pass or fail the test? Read these passages. Does God test Christians today? How does He test Christians? Why does He test Christians? Did God test Israel, or Christians today, because He doesn’t know how they will respond to the test and He needs to find out?


Homework

  • Now that you’ve worked through parts 1 and 2 (lessons 2 and 3) of the introduction to Judges, outline or describe the way these two parts fit together. How does foundational disobedience (part 1) beget further disobedience (part 2)?
  • Review what you learned in #7. Looking back over your life, can you recall a time when God was testing you? Did you pass or fail the test? How did God use that test to grow you and strengthen your faith? Repent of any way in which you failed that test, and give God the glory for any way in which you were able to be obedient to Him in that test. During your prayer time this week, ask God to help you look at the trials in your life as tests of your faithfulness and ask Him to strengthen you to pass those tests and to grow you through those tests.

Suggested Memory Verse