Wednesday’s Word – Page 4

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Daniel 3

King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. ²Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.³Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. ⁴And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, ⁵that when you hear thesound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. ⁶And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” ⁷Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

⁸Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. ⁹They declared to King Nebuchadnezzar, “O king, live forever! ¹⁰You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. ¹¹And whoever does not fall down and worship shall be cast into a burning fiery furnace.¹²There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

¹³Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. ¹⁴Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? ¹⁵Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

¹⁶Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. ¹⁷If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. ¹⁸But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

¹⁹Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. ²⁰And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. ²¹Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. ²²Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. ²³And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

²⁴Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” ²⁵He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

²⁶Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. ²⁷And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.²⁸Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. ²⁹Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” ³⁰Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Questions to Consider:

1. What is the historical setting of the book of Daniel? Which nationality and religion were the Shadrach, Meshach, and Abednego? Nebuchadnezzar? Why do verses 2-3 list out all the specific government officials? What does this tell us about Nebuchadnezzar’s power, influence, and the reach of his edicts? Why might he have built the image and commanded everyone to worship it? (5-7, 12-15)

2. Read Romans 13:1-3. How does Shadrach, Meshach, and Abednego’s defiance of the king compare to God’s command to obey governmental authority? Were they obeying God by refusing to worship the image or disobeying Him by refusing to submit to the king? (Hint) Can you think of any situations in the world today that might force us to disobey the government in order to obey God?

3. Was Shadrach, Meshach, and Abednego’s obedience to God conditional (we’ll obey if God gives us the outcome we want) or unconditional (we’ll obey regardless of the outcome)? (16-18) Do you think they were scared? Are there any situations in your life in which you’re obeying God conditionally?

4. How did Shadrach, Meshach, and Abednego’s unconditional obedience to God and willingness to die for their faith impact Nebuchadnezzar? (26, 28) The officials? (27) What actions did Nebuchadnezzar take as a result? (29-30) How did these actions affect Shadrach, Meshach, and Abednego? The exiled Jews? The people of Babylon? How might your faithfulness to Christ impact those around you?

5. What do we learn about the nature and character of God from this story? Would it call God’s character into question if He hadn’t rescued Shadrach, Meshach, and Abednego?

Here’s a more detailed study I wrote on Daniel 3.

Wednesday's Word

Wednesday’s Word ~ James 4

February 24, 2016June 2, 2020 Michelle Lesley

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James 4

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? ²You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. ³You ask and do not receive, because you ask wrongly, to spend it on your passions. ⁴You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. ⁵Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? ⁶But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” ⁷Submit yourselves therefore to God. Resist the devil, and he will flee from you. ⁸Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.⁹Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. ¹⁰Humble yourselves before the Lord, and he will exalt you.

¹¹Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. ¹²There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

¹³Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— ¹⁴yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. ¹⁵Instead you ought to say, “If the Lord wills, we will live and do this or that.” ¹⁶As it is, you boast in your arrogance. All such boasting is evil. ¹⁷So whoever knows the right thing to do and fails to do it, for him it is sin.

Questions to Consider:

1. Who wrote the book of James? What was his purpose in writing the book? To whom was it written? What type of literature (historical narrative, epistle, poetry, prophecy, etc.) is this book? Is James a mostly descriptive or prescriptive book?

2. In verses 1-10, what sin(s) does James indicate is at the root of our conflicts with others (1-2), problems in our prayer life (2-3), and rifts in our relationship with God (4-10)? How would you summarize this passage in one sentence?

3. What is “friendship with the world”? (4) Does this mean we can’t associate with lost people? Why does James call his audience “adulterous people”? (4) What Old Testament events or Scriptures might this term have brought to mind for James’ Jewish readers? Why does God make such a big deal about worldliness?

4. How do verses 11-12 fit with other New Testament passages on judging? Is it “speaking evil” of someone to lovingly call her to repentance?

5. In verses 13-16, is James saying we can never make plans in advance? What does this passage teach us about God’s sovereign control over the universe and our lives? What perspective should we have about our lives in relationship to God’s sovereignty, and how should this lead us to greater humility? How does verse 17 define the concept of a “sin of omission”?

Wednesday's Word

Wednesday’s Word ~ Ezekiel 18

February 17, 2016June 23, 2021 Michelle Lesley

For further study on the book of Ezekiel, try my study, Ezekiel.

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Ezekiel 18

The word of the Lord came to me: ²“What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? ³As I live, declares the Lord God, this proverb shall no more be used by you in Israel. ⁴Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.

⁵“If a man is righteous and does what is just and right— ⁶if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, ⁷does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, ⁸does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, ⁹walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord God.

¹⁰“If he fathers a son who is violent, a shedder of blood, who does any of these things ¹¹(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, ¹²oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, ¹³lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.

¹⁴“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: ¹⁵he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, ¹⁶does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, ¹⁷withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. ¹⁸As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.

¹⁹“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. ²⁰The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

²¹“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. ²²None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. ²³Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? ²⁴But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.

²⁵“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? ²⁶When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. ²⁷Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life.²⁸Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. ²⁹Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?

³⁰“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. ³¹Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? ³²For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.”

Questions to Consider:

1. What is the book of Ezekiel about? Which genre (history, poetry, wisdom, etc.) is the book of Ezekiel? What is the overall theme of chapter 18?

2. How do verses 5-9 describe a righteous man? What kind of heart would such a man have to have in order to consistently live this way? (9)

3. Who is the “he” in verses 11 and 12 referring to? Is this man to be punished for the sins of his son? (13) If the sinful man (14) fathers a righteous son (14-17) is the righteous son to be punished for his father’s sin? (17-18) Which verse(s) in this chapter sum up the principle of individual responsibility for sin? How does this chapter refute the false teaching of generational curses?

4. What can we learn about repentance from verses 21-32? In which does God take delight, pouring out His wrath on the wicked or pouring out His forgiveness on the repentant? (23, 32) How does this passage compare to 2 Peter 3:9?

5. Consider this chapter in light of the gospel. Is any person truly righteous? Where does the Christian’s righteousness come from? How does the New Testament describe Jesus, the righteous Son, being punished for our sin? What effect does this have on verse 4 (“the soul who sins shall die”)?

Wednesday's Word

Wednesday’s Word ~ Lamentations 3

February 10, 2016February 9, 2016 Michelle Lesley

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Lamentations 3

I am the man who has seen affliction
    under the rod of his wrath;
²he has driven and brought me
    into darkness without any light;
³surely against me he turns his hand
    again and again the whole day long.

⁴He has made my flesh and my skin waste away;
    he has broken my bones;
⁵he has besieged and enveloped me
    with bitterness and tribulation;
⁶he has made me dwell in darkness
    like the dead of long ago.

⁷He has walled me about so that I cannot escape;
    he has made my chains heavy;
⁸though I call and cry for help,
    he shuts out my prayer;
⁹he has blocked my ways with blocks of stones;
    he has made my paths crooked.

¹⁰He is a bear lying in wait for me,
    a lion in hiding;
¹¹he turned aside my steps and tore me to pieces;
    he has made me desolate;
¹²he bent his bow and set me
    as a target for his arrow.

¹³He drove into my kidneys
    the arrows of his quiver;
¹⁴I have become the laughingstock of all peoples,
    the object of their taunts all day long.
¹⁵He has filled me with bitterness;
    he has sated me with wormwood.

¹⁶He has made my teeth grind on gravel,
    and made me cower in ashes;
¹⁷my soul is bereft of peace;
    I have forgotten what happiness is;
¹⁸so I say, “My endurance has perished;
    so has my hope from the Lord.”

¹⁹Remember my affliction and my wanderings,
    the wormwood and the gall!
²⁰My soul continually remembers it
    and is bowed down within me.
²¹But this I call to mind,
    and therefore I have hope:

²²The steadfast love of the Lord never ceases;
    his mercies never come to an end;
²³they are new every morning;
    great is your faithfulness.
²⁴“The Lord is my portion,” says my soul,
    “therefore I will hope in him.”

²⁵The Lord is good to those who wait for him,
    to the soul who seeks him.
²⁶It is good that one should wait quietly
    for the salvation of the Lord.
²⁷It is good for a man that he bear
    the yoke in his youth.

²⁸Let him sit alone in silence
    when it is laid on him;
²⁹let him put his mouth in the dust—
    there may yet be hope;
³⁰let him give his cheek to the one who strikes,
    and let him be filled with insults.

³¹For the Lord will not
    cast off forever,
³²but, though he cause grief, he will have compassion
    according to the abundance of his steadfast love;
³³for he does not afflict from his heart
    or grieve the children of men.

³⁴To crush underfoot
    all the prisoners of the earth,
³⁵to deny a man justice
    in the presence of the Most High,
³⁶to subvert a man in his lawsuit,
    the Lord does not approve.

³⁷Who has spoken and it came to pass,
    unless the Lord has commanded it?
³⁸Is it not from the mouth of the Most High
    that good and bad come?
³⁹Why should a living man complain,
    a man, about the punishment of his sins?

⁴⁰Let us test and examine our ways,
    and return to the Lord!
⁴¹Let us lift up our hearts and hands
    to God in heaven:
⁴²“We have transgressed and rebelled,
    and you have not forgiven.

⁴³“You have wrapped yourself with anger and pursued us,
    killing without pity;
⁴⁴you have wrapped yourself with a cloud
    so that no prayer can pass through.
⁴⁵You have made us scum and garbage
    among the peoples.

⁴⁶“All our enemies
    open their mouths against us;
⁴⁷panic and pitfall have come upon us,
    devastation and destruction;
⁴⁸my eyes flow with rivers of tears
    because of the destruction of the daughter of my people.

⁴⁹“My eyes will flow without ceasing,
    without respite,
⁵⁰until the Lord from heaven
    looks down and sees;
⁵¹my eyes cause me grief
    at the fate of all the daughters of my city.

⁵²“I have been hunted like a bird
    by those who were my enemies without cause;
⁵³they flung me alive into the pit
    and cast stones on me;
⁵⁴water closed over my head;
    I said, ‘I am lost.’

⁵⁵“I called on your name, O Lord,
    from the depths of the pit;
⁵⁶you heard my plea, ‘Do not close
    your ear to my cry for help!’
⁵⁷You came near when I called on you;
    you said, ‘Do not fear!’

⁵⁸“You have taken up my cause, O Lord;
    you have redeemed my life.
⁵⁹You have seen the wrong done to me, O Lord;
    judge my cause.
⁶⁰You have seen all their vengeance,
    all their plots against me.

⁶¹“You have heard their taunts, O Lord,
    all their plots against me.
⁶²The lips and thoughts of my assailants
    are against me all the day long.
⁶³Behold their sitting and their rising;
    I am the object of their taunts.

⁶⁴“You will repay them, O Lord,
    according to the work of their hands.
⁶⁵You will give them dullness of heart;
    your curse will be on them.
⁶⁶You will pursue them in anger and destroy them
    from under your heavens, O Lord.”

Questions to Consider:

1. Who is thought to have written Lamentations? What major historical event is being lamented in this book? Why did God allow this event to happen? Which of God’s attributes (mercy, provision, wrath, forgiveness, etc.) does this event showcase?

2. Sometimes our feelings can obscure what we know to be true of God from His word. Consider the phrases, “He shuts out my prayer,” (8) and “my hope from the Lord [has perished]” (18). What are some verses that can bring comfort if we ever feel this way? Which is truth, our feelings or God’s word? Which should we believe? Which should we act upon? If our feelings contradict God’s word, which can we depend upon to be correct?

3. Carefully examine verse 21. This is a transitional verse in which the writer moves from hopelessness and grief to _________. How does he make the transition? What does he “call to mind”? How does he know the things in the subsequent verses?

4. What are some of the attributes of God the writer describes in verses 22-66? Which one does he seem to focus most on?

5. What do verses 39-44 teach us about the relationship between repentance and prayer, God’s wrath, and forgiveness?

Wednesday's Word

Wednesday’s Word ~ Philemon

February 3, 2016February 2, 2016 Michelle Lesley

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Philemon

Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker ²and Apphia our sister and Archippus our fellow soldier, and the church in your house:

³Grace to you and peace from God our Father and the Lord Jesus Christ.

⁴I thank my God always when I remember you in my prayers, ⁵because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, ⁶and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. ⁷For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

⁸Accordingly, though I am bold enough in Christ to command you to do what is required, ⁹yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— ¹⁰I appeal to you for my child, Onesimus, whose father I became in my imprisonment. ¹¹(Formerly he was useless to you, but now he is indeed useful to you and to me.) ¹²I am sending him back to you, sending my very heart. ¹³I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, ¹⁴but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. ¹⁵For this perhaps is why he was parted from you for a while, that you might have him back forever, ¹⁶no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

¹⁷So if you consider me your partner, receive him as you would receive me. ¹⁸If he has wronged you at all, or owes you anything, charge that to my account. ¹⁹I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. ²⁰Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

²¹Confident of your obedience, I write to you, knowing that you will do even more than I say. ²²At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

²³Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, ²⁴and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

²⁵The grace of the Lord Jesus Christ be with your spirit.

Questions to Consider:

1. Who is the author (1,19) of this letter, and to whom (1) was it written? Who are Onesimus and Philemon? What was the purpose of this letter?

2. What is the overall tone of this letter? Is it rebuking? Tender? Friendly? What are some words and phrases which enlighten you to Paul’s tone? What kind of relationship did Paul and Philemon have? (1, 4-7)

3. How does Paul’s instruction to Philemon to consider his returning slave as a brother in Christ (15-16) relate to Galatians 3:28? How do both of these passages speak to the issue of different roles yet equal worth in Christ? Does God’s love for you depend on your station in life?

4. What does Paul mean in verse 19 when he says Philemon owes “me even your own self”? How much do we owe to the person(s) who shared the gospel with us? Have you ever thanked God for the person who shared the gospel with you?

5. Many people think the Bible condones the kind of slavery that was legal in the United States in earlier centuries. Does it seem as though the book of Philemon would support that assertion? Why or why not?