Mailbag – Page 5 – Michelle Lesley

Originally published June 18, 2018

Last week, I received some questions from a Facebook follower regarding my article Basic Training: The Great Commission. I thought they were very insightful and that other readers might have the same questions, so I’m sharing and expanding on my answers to her here. (I’ve edited/condensed the reader’s questions and comments {in bold type} for the sake of brevity.)

Given my understanding of what Jesus is commanding, and comparing it with other examples in the New Testament, it’s not for women to do the Great Commission. Our role is not to make disciples, teach, or baptize, but to keep the home, edify other women believers, etc. The Great Commission is for men, not women, to do because…

1. The Great Commission requires teaching and baptizing.

2. Jesus was speaking the Great Commission to His disciples, who were all male.

3. We don’t see any specific New Testament examples of women sharing the gospel with the lost through their own witness or example.

This reader’s questions really got me thinking and digging. I love questions that make me think hard and dig into Scripture and theology for answers!

First, let me briefly address the points of this issue that are not in dispute. As I understand her, the reader is in full agreement with Titus 2:3-5 and the example of Lois and Eunice. She agrees with the biblical principles of women training their own children in the gospel and discipling Christian women (already saved) inside the church. Her questions have mainly to do with sharing the gospel with the lost outside the church – evangelism.

Next, before we dive into the reader’s questions themselves, it is very important to distinguish between two types of Scripture:

Broadly speaking, there are two main types of Scripture: descriptive and prescriptive. Descriptive passages describe something that happened: Noah built an ark. Esther became queen. Paul got shipwrecked. These passages simply tell us what happened to somebody. Prescriptive passages are commands or statements to obey. Don’t lie. Share the gospel. Forgive others.

If we wanted to know how to have a godly marriage, for example, we would look at passages like Ephesians 5:22-33, 1 Corinthians 7, and Exodus 20:14,17. These are all passages that clearly tell us what to do and what not to do in order to have a godly marriage.

What we would not do is look at David’s and Solomon’s lives and conclude that polygamy is God’s design for marriage. We would not read about Hosea and assume that God wants Christian men to marry prostitutes. We would not read the story of the woman at the well and think that being married five times and then shacking up with number six is OK with Jesus.

Descriptive passages may support, but never trump, the clear instruction of prescriptive passages.¹

Now, let’s see if we can come to some biblical conclusions on her questions:

1. The Great Commission requires teaching and baptizing.

Teaching:
Often, when we’re looking at women’s roles in the church and being obedient to 1 Timothy 2:12, people conflate evangelism with teaching. Teaching Scripture to saved people inside the church gathering is not the same thing as sharing the gospel with lost people outside the church gathering. They are two separate, distinct things. First Timothy 2:12 (and other prohibitive passages) only prohibits the former, not the latter. The Great Commission, and the New Testament overall, commands the latter.

Teaching Scripture to saved people inside the church gathering is not the same thing as sharing the gospel with lost people outside the church gathering. They are two separate, distinct things.
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As Christian women we want to be sure we keep these two things straight and carry out The Great Commission in the way God has prescribed for women to carry it out. May we share the gospel with a lost man or woman “as we are going”? Yes. If that person is a man, once he is saved is it biblically appropriate for a woman to teach and disciple him? No. If he is saved, he is supposed to be joined to a local church. Once inside the church body, he is to be taught Scripture and discipled by men.

As Christian women we want to be sure we keep teaching and evangelism straight and carry out The Great Commission in the way God has prescribed for *women* to carry it out.
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Here are some resources which may be of further help:

Rock Your Role: Jill in the Pulpit

Rock Your Role FAQs (see #11 for using wisdom on sharing the gospel with men)

Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians

Women Preaching the Gospel? at A Word Fitly Spoken (This is sort of the opposite {and unbiblical} argument: “Because the Bible says ‘preach the gospel’ -meaning, we’re to evangelize- that means women can preach in church, too!”. I thought you might find it interesting.)

Baptism:
When it comes to teaching inside the church, we have clear, prescriptive passages that specifically tell us what women are not to do. With evangelism, we also have clear commands in The Great Commission, and elsewhere, that disciples of Christ are to share the gospel.

But when it comes to baptism, we don’t have a clear “this or that person should or should not perform baptisms” passage, so we need to look at the principles and precedents surrounding baptism.

The people specifically named as personally performing baptisms in the New Testament were John the Baptist (who baptized Jesus), the twelve apostles, Philip the Evangelist, Paul and/or Silas, and Paul. All of these were men, and all held pastoral or pastoral/elder-type formal leadership positions in the embryonic or infancy stages of the church. All of them were commissioned, ordained, or set apart to their positions by God, Jesus, or the church. We do not see any New Testament instances of random church members – male or female – performing baptisms, only those in positions of church leadership.

Additionally, baptism is a formal, official, consecrated ordinance of the church, not a casual, personal, relational activity between individuals, friends, or loved ones. It should no more be administered by any church member who wants to do it than the Lord’s Supper should be. Both ordinances should be administered by an ordained pastor or elder of the church. That leaves out women as well as most men. Does the responsibility of pastors to baptize mean that men who aren’t pastors shouldn’t carry out the Great Commission? Of course not. We – men and women – share the gospel with someone, and if that person gets saved, part of our responsibility is to do what we can to get him plugged in to a local church where a pastor can baptize him. We don’t have to baptize him ourselves in order to be fulfilling The Great Commission.

Basic Training: Baptism

2. Jesus was speaking the Great Commission to His disciples, who were all male.
Yes, they were all male. They were all apostles, too. But first and foremost, they were all disciples – followers of Christ – just as Christians are today. Our identity in Christ – who we are, spiritually – trumps what we are, physically (male or female), and what we do (different roles and behaviors) as a result of who and what we are. Galatians 3:28 tells us:

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

In Christ, there is only one type of being: Christian. There is only one kind of spiritual DNA. There’s no XX and XY. There’s just X. Ontologically, Christians are all the same kind of spiritual being.

The Great Commission is based on who the disciples, and we, are – followers of Christ – just as many of the other things that Jesus taught His disciples were. For example, when the disciples said, “Lord, teach us to pray,” and Jesus responded with the Lord’s Prayer, did Jesus mean that only the Twelve, or only men should use it as their model in prayer? When Jesus washed the disciples’ feet, did He mean that only the disciples or only men should serve one another in humility? When Peter asked Jesus how many times he had to forgive, did “seventy times seven” apply only to Peter, only to the disciples, or only to men? Of course not. Christ’s instructions to His followers apply to all who follow Him. It is in the way in which we carry these instructions out that Christ differentiates and delegates divergent and discrete responsibilities to men, women, and church leadership.

As disciples, we are to carry out The Great Commission. As Christian women, we carry it out in a different way from men and pastors.

As disciples, we are to carry out The Great Commission. As Christian women, we carry it out in a *different way* from men and pastors.
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3. We don’t see any specific New Testament examples of women sharing the gospel with the lost through their own witness or example.
We don’t see any specific verses that say something along the lines of “Miriam shared the gospel with Simon, and he got saved,” that’s true. But how about these…

✢The woman at the well in John 4: “So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.” (28-30)

✢The widow (and townswomen) of Nain in Luke 7: “Fear seized them all, and they glorified God, saying, ‘A great prophet has arisen among us!’ and ‘God has visited his people!’ And this report about him spread through the whole of Judea and all the surrounding country.” (16-17)

✢The friends of Tabitha in Acts 9: ” And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. And it became known throughout all Joppa, and many believed in the Lord.” (41-42)

✢Lydia in Acts 16: “The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well…” (14-15)

✢1 Corinthians 7:12-16: “If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife…For how do you know, wife, whether you will save your husband?”

✢1 Peter 3:1-6: “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives.”

The first four examples imply that various women, to one degree or another, were pointing people to Jesus. But, again, these are descriptive passages. They lend a bit of support to the idea of women sharing the gospel with others, but we build doctrine on prescriptive passages like The Great Commission. The last two examples are prescriptive passages instructing women in sharing the gospel with their lost husbands. These passages are supportive of women sharing the gospel.

4. Because we don’t see any specific New Testament examples of women sharing the gospel or any explicit commands for women to share the gospel, it violates the regulative principle for women to share the gospel with the lost.
Well, as I mentioned above, we do see descriptive passages that at least hint at women sharing the gospel, and we also see prescriptive passages that explicitly instruct women in sharing the gospel with their lost husbands. But The Great Commission and other passages that are general commands to all followers of Christ to share the gospel are the strong and emphatic passages we draw doctrine from, not the more tangential passages. So even if the regulative principle did apply to evangelism, it would be supported by Scripture.

But the regulative principle doesn’t apply to evangelism as the full terminology – the regulative principle of worship – helps us to understand. The regulative principle applies to the corporate worship service, not evangelism, not marriage, not finances, not employment, not parenting, nor any other biblical issue. Just corporate worship.

Are women to carry out The Great Commission? Yes. We are to carry it out in the way Christ has prescribed for godly Christian women.

Are women to carry out The Great Commission? Yes. We are to carry it out in the way Christ has prescribed for godly Christian women.
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¹Rock Your Role: Oh No She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate, and Esther Wasn’t an Egalitarian

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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The Mailbag: Potpourri (Soul Ties, SBC Communion, Women in children’s ministry, Heretical book disposal)

June 24, 2025June 23, 2025 Michelle Lesley

Originally published January 15, 2018

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourrri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

I was wondering what your views were on “ungodly soul ties”, in reference to past relationships? If I was in a previous relationship with someone who I was involved with physically, mentally, spiritually and emotionally, how would I loose myself from that?

The concept of “soul ties” is not biblical. It is not mentioned or even hinted at in the Bible. Proponents of this heretical doctrine, as you can see in this article, Basic Introduction to Soul Ties,¹ will try to convince you that soul ties are biblical by taking all manner of Bible verses out of context and stretching and twisting them like Silly Putty to try get them to mean what they want them to mean. All you have to do is look up the verses they cite, and read them in context to see that none of these passages say that one person’s soul can be literally bound to another person’s soul.

I find it especially laughable that many of the verses they cite in support of soul ties are the “one flesh” verses, such as Ephesians 5:31 (which is actually a quote of Genesis 2:24). Don’t you think that if God, the creator of language, meant to convey in these verses that two people’s souls were tied together, that He would have said “one soul” instead of “one flesh“? Or that He would have clearly said: “In this type of close relationship, the two people’s souls are bound together.”? This is God we’re talking about, here. He’s perfectly capable of explaining Himself clearly. He knows what words mean, and He never makes a mistake and chooses the wrong word. And yet, time and time again in Scripture, He uses the words “one flesh” to describe the intimacy of marriage and sexuality, and He never, anywhere in Scripture, even suggests that the souls of two people are bound together under any circumstances.

Soul ties are just one more piece of false doctrine usually taught by those in the heretical New Apostolic Reformation camp. (When I Googled “soul ties”, articles by Kris Vallotton {Bethel}, Terri Savelle Foy, and Paula White – all among the worst of the worst of the NAR and prosperity preaching – were on the first page of results. That should tell you something.) There is no way your spirit can be tied or bound to someone else’s spirit.

I’m not sure what you mean by being involved with someone “mentally” and “spiritually”, but I’m assuming you don’t mean that you were in Mensa together or that you had long talks about theology and frequently prayed together. Those might be fond memories that make you wistful, but no mental or spiritual activity you participate in with someone else binds your soul to his or is something you need to be “loosed” from.

What you need to do is read your Bible, understand what it says about sin, and if you sinned in any way in this relationship (for example, sex outside of wedlock, putting your love for this person ahead of your love for the Lord, being influenced by this person to lie, etc.) you need to repent, not “be loosed” (because you’re not bound to this person, and because repentance from sin is the biblical way of thinking about this situation). You may also need to avoid spending time with or talking to this person for a while. And if you’re really having trouble getting over the relationship, you might want to seek counsel from a doctrinally sound pastor (one who understands that soul ties are unbiblical) or an ACBC certified Biblical Counselor.

That’s truly all there is to it. The spirit-realm mumbo jumbo of “soul ties” is a bunch of mystical malarkey. Your spirit isn’t tied to anyone else’s spirit, you’re just sad that the relationship is over, having difficulty moving on with your life, and, perhaps missing the person. And it’s OK if that sounds earthly and pedestrian. Because it is. But if Christ is your Savior, you can trust Him to carry you through it.

Here are some resources you might find helpful:

What does the Bible say about soul ties? at Got Questions

Soul Ties? I at Fighting for the Faith (starts around 34:14)

Soul Ties? II at Fighting for the Faith

¹Just in case it isn’t abundantly obvious, this is a heretical New Apostolic Reformation article/website, and I certainly don’t recommend it.

We recently moved and have been attending a Southern Baptist church. They have not had communion for over two months. Isn’t it the norm to have communion at least once a month?

Also there is no women’s ministry that I can be involved with which is very disappointing to me. I would even be willing to teach/lead a women’s study but since we are new to this church we are still waiting and learning our place. We hesitate to make ourselves known as possibly unsubmissive or question why they do things the way they do.

Why no communion or women’s Bible study? Your thoughts would be enlightening.

These are such great questions because they help me, as a Southern Baptist, think about the way we do things and how those practices might be perceived by visitors or new members.

Communion/Lord’s Supper: Every Southern Baptist church is autonomous, so each church has its own policy or practice about how often the Lord’s Supper is observed. There are some SBC churches who hold the Lord’s Supper every week and probably others who hold it only once or twice a year, although I don’t personally know of any who hold it that infrequently.

In my experience, most Southern Baptist churches observe the Lord’s Supper several times a year, usually on a schedule like the first Sunday of the month, once a quarter, or every “fifth Sunday” (in months that have five Sundays). In addition to these scheduled observances, many churches also observe the Lord’s Supper at their Christmas Eve, Good Friday, or Easter service.

Women’s Ministry: I understand your disappointment in the lack of women’s ministry at the church. I would be somewhat disappointed too. There could be a variety of reasons for this. Maybe they had a women’s ministry that veered off into error or personality conflicts, so the pastor put it on hiatus for a while. Maybe no one stepped up to volunteer to lead it. Or, maybe the pastor wants everyone’s focus to be on the worship service and Sunday School with no distractions. But even if there isn’t a formal women’s ministry, you can still invite women over to your home, go out for coffee or dinner together, or study God’s word and pray together with a few others. I found this article – Ministry to Women When There’s No “Women’s Ministry” – really helpful.

Asking Questions: I would encourage you and your husband to set up an appointment with the pastor and ask away! It is certainly not unsubmissive to sit in his office and politely say, “We’re new here and we were just wondering about…” Most pastors I know would love for potential members to do this. (In fact at my church, once a month my pastor holds a sort of “orientation”/Q&A class for potential members during the Sunday School hour.) You need to know where he and the church stand on various doctrinal issues and practices so you won’t be unpleasantly surprised after you’re already members. This is especially important if you’re new to being a Southern Baptist as well as being new to the church. If the pastor in any way discourages you from asking genuine, courteous questions or sees your questions as a threat to his authority, that’s a red flag telling you that you should not join this church.

In the past I purchased books and “studies” by authors I now know are false teachers- an embarrassing amount of them really. I am wondering now what do with all of them…I don’t feel I am mature enough in my walk with Christ yet to read any of them and test them against Scripture myself, but I also don’t feel like passing them on to someone else is right either. Just wondering your thoughts on this.

You’re correct, you should not pass on books containing false doctrine to others, donate them to libraries (especially church libraries), Goodwill, or thrift stores, or sell them in a garage sale. The only scenario I can think of in which passing along a book authored by a false teacher would be OK is if it is to someone you know is a mature, doctrinally sound Christian who needs it for research purposes or to write a review of it warning people away from it.

I would also suggest that you not simply throw throw the books in the trash or recycling unless you render them unreadable (ex: scribbling on or tearing up the pages) first. People have been known to take “freebies” out of the trash.

Here are two ways I’ve handled heretical books I’ve been given:

1. Keep them for research purposes. (If you think you might be tempted to read them and you don’t feel like you’re spiritually mature enough to handle that yet, maybe box them up and put them in storage for a later date.) You might want to mark them in some sort of way – in case you lose the book and someone else finds it or something like that – indicating that the book is false doctrine. My friend, Pastor Nate Pickowicz, has an awesome stamp for his “research only” books:

2. Burn them. I know it reeks of Nazism and censorship by wild-eyed preachers of yesteryear, but it’s biblical, it keeps false doctrine out of the hands of others, and these books can actually have a positive use for kindling if you have a fireplace or chiminea. (Please use all fire safety precautions. Also, it is not necessary to burn the books publicly.)

Is it Biblical for a woman to be in charge of the children’s ministry? Especially one who is not doctrinally sound?

It isn’t biblical for anyone who’s unrepentantly and unteachably doctrinally unsound to be in charge of anything in the church.

If it’s a case like Apollos, in which the person in question simply doesn’t know any better, but changes her ways and embraces sound doctrine when corrected, that’s cause for giving glory to God. (Also, she might need more training in the Scriptures before she resumes her position of service.)

But if it’s a case in which the person persists in teaching false doctrine or acting sinfully, that’s cause for church discipline. And if she steadfastly refuses to repent despite biblical rebuke, she needs to be disfellowshipped from membership in the church. Of course, it should go without saying (unfortunately, it doesn’t these days) that people who aren’t church members and/or aren’t saved should not be given any position of service or leadership in the church.

It could be OK for a doctrinally sound woman to be in charge of the children’s ministry, depending what you mean by “in charge”, and depending on whether or not she can do so without violating Scripture:

1. She should not be considered as, or bear the professional title of, “pastor”. It is unbiblical for a woman to be a pastor, and if she’s not a pastor, then bearing the professional title of “pastor” is lying.

2. In her leadership duties, she should not teach adult men (for example, men who teach children’s Sunday School classes, if she oversees children’s Sunday School) the Scriptures or exercise authority over them.

3. The pastor, or an appropriate elder, should vet and approve any curricula and materials, guest speakers, activities, etc., she wishes to use.

If a pastor or elder oversees her leadership so that she is acting under his authority and at his direction, and she is not violating Scripture by preaching to men, teaching men Scripture, or exercising authority over men, I don’t see why it would be a problem for a woman to lead the children’s ministry. In fact, Christian women and churches who handle this properly could be a superb example and model for other Christian women and churches.

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The Mailbag: Judge not?

June 17, 2025June 16, 2025 Michelle Lesley

Judge not lest ye be judged…

This was a reader’s recent response to one of my articles warning about a false teacher, and I thought I’d share and expand on my response to her here, because I know many of you, when you’ve said or posted things about false doctrine or false teachers, have had someone pridefully and self-righteously attempt to shame you and shut you up with a worldly twisting of these precious words of our Lord Jesus…

Some pridefully and self-righteously attempt to shame Christians and shut us up with a worldly twisting of these precious words of our Lord Jesus: “Judge not.”
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You know, Matthew 7:1 is a great verse, but it’s currently probably the most twisted and abused Bible verse there is. And this is one common abuse of it – defending false teachers.

If you weren’t sitting under false teachers like the one you’re defending, you might have an accurate and biblical understanding of what that verse actually means. Instead, you’re believing and using the world’s twisted version of it.

Matthew 7:1 does not mean Christians shouldn’t warn against false teachers.

Matthew 7:1 does not mean Christians shouldn’t warn against false teachers.
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If that’s what Jesus meant when He said that, He would have been contradicting Scripture, because there are many, many passages of Scripture that command us – and pastors in particular – to warn against false teachers and eradicate them from the church.

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
Titus 1:9

Titus 1:9 is the final requirement in the list of qualifications for pastors/elders in Titus 1. If a pastor does not rebuke and warn against those who contradict sound doctrine (i.e. false teachers) he is biblically disqualified from the pastorate.

But now I am writing to you not to associate with any so-called brother if he is a sexually immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Are you not to judge those who are within the church? 13 But those who are outside, God will judge. Remove the wicked man from among yourselves.
1 Corinthians 5:11-13

False teachers – who claim to be brothers and sisters in Christ – are idolators (some of them are sexually immoral, greedy, revilers, drunkards, and swindlers as well) because they create a god according to their own liking, steal biblical names (like God or Jesus) for it, and teach people to worship their false god instead of the one true God Scripture reveals to us. Scripture clearly commands us to judge them and remove them from the church.

And the idea that Jesus would have contradicted Scripture is just silly and ridiculous. We know God doesn’t contradict Himself, or He would be a liar and would cease to be God.

The idea that Jesus would have contradicted Scripture is just silly and ridiculous.
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in the hope of eternal life, which the God who cannot lie promised from all eternity,
Titus 1:2

Furthermore, the Jesus who said “Do not judge,” in Matthew 7 is the same Jesus who tells us that we are to “judge with righteous judgment” in John 7.

Do not judge according to appearance, but judge with righteous judgment.
John 7:24

In Matthew 7:1, as you can plainly see by reading verses 1-5,…

“Do not judge, so that you will not be judged. 2 For with what judgment you judge, you will be judged; and with what measure you measure, it will be measured to you. 3 And why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”
Matthew 7:1-5

…Jesus is telling us not to judge unrighteously (in juxtaposition to his admonition in John’s account to judge righteously) or hypocritically – in other words…

We’re not to judge others when we’re equally guilty of unrepentant sin.
We’re not to judge others for doing something we’re currently guilty of ourselves.
We’re not to judge others for doing something that’s actually biblical just because it offends our worldly, fleshly sensibilities.

Kind of like what you’re doing by unrighteously, unbiblically, and hypocritically judging me for warning against false teachers, which, again, is actually commanded and demonstrated by God in Scripture. How could I be doing something wrong when I’m doing what Scripture tells me to do?

When you chide a doctrinally sound Christian for warning against false teachers, you are the one who is unrighteously, unbiblically, and hypocritically judging.
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You might also notice that in the same chapter (Matthew 7) in which Jesus says “Do not judge,” in verse 1, He goes on to warn against – and judge – false teachers:

Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? 17 Even so, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will know them by their fruits.
21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, ‘Lord, Lord, in Your name did we not prophesy, and in Your name cast out demons, and in Your name do many miracles?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’
Matthew 7:15-23

And that’s not the only time Jesus warned against, rebuked, or judged false teachers…

…beware of the leaven of the Pharisees and Sadducees.” ¹²Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16:11b-12

And perhaps Jesus’ lengthiest, most scathing warning about and rebuke of false teachers is found in Matthew 23:1-36. Just a few choice excerpts since this is a long passage – here’s the warning to the hearers:

Then Jesus spoke to the crowds and to His disciples, 2 saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; 3 therefore all that they tell you, do and keep, but do not do according to their deeds; for they say things and do not do them. 4 And they tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger. 5 But they do all their deeds to be noticed by men;
Matthew 23:1-5a

“They say things and do not do them…they do all their deeds to be noticed by men…” Huh. There’s that hypocrisy Jesus was talking about back in chapter 7.

Here’s the rebuke to the false teachers themselves:

“But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in…you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves…You blind guides…For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence….you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. In this way, you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness…You serpents, you brood of vipers, how will you escape the sentence of hell?…I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will flog in your synagogues, and persecute from city to city, so that upon you may fall the guilt of all the righteous blood shed on earth…
Excerpted from Matthew 23:13-35

I’ve never warned against or rebuked a false teacher this sharply, but Jesus did. And we know He was right in doing so. But if you’re going to judge, criticize, and condemn someone like me who merely points out, in a matter of fact tone, how false teachers deviate from Scripture, and urges you, therefore, to obey God’s commands to have nothing to do with them, my goodness, what in the world are you going to say to Jesus about the way He warned against and rebuked false teachers?

If I’m wrong for saying, Teacher X is a false teacher because she preaches to men, teaches false doctrine, and yokes with other false teachers, and, therefore, I would not recommend you follow her, is Jesus wrong for calling false teachers “blind guides,” “whitewashed tombs,” and “brood of vipers”?

You’d best think on that lest you be hypocritical in your judgment.

The world has taken Matthew 7:1 and blasphemously twisted it into a club with which to pummel Christians who stand unwaveringly on the truth of God’s Word and, with Spirit-empowered courage, love sinners enough to call them to repent and believe the gospel, and love God, the church, and professing Christians enough to warn them against harmful false teachers and false doctrine.

The world has taken Matthew 7:1 and blasphemously twisted it into a club with which to pummel Christians, and, sadly, many professing Christians have followed the world’s example.
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To the world, “Judge not,” means, “Don’t you ever dare say anything that’s not 100% affirming of me, my beliefs, or my sin of choice. Always be nice. Never say anything that could, in any way, be construed as negative. If you do, you’ll suffer the consequences.”. And, sadly, professing Christians discipled by the world and false teachers have adopted this worldly definition of “judging” and wield it like a weapon to shame and shut up Christians who are obeying Scripture.

But as genuinely regenerated Believers, accurately handling the Word of truth and having it illumined to us by the indwelling Holy Spirit, we know that Matthew 7:1 cannot possibly mean that we are not to warn against false teachers, because…

Jesus didn’t contradict Scripture, and Scripture commands us to warn against, rebuke, and judge false doctrine and false teachers.
Jesus didn’t contradict Himself during His earthly ministry, saying “Don’t judge,” in Matthew and “Do judge,” in John and other passages.
Jesus Himself warned against, rebuked, and judged false doctrine and false teachers.

We know that Matthew 7:1 doesn’t mean, “Don’t warn against false teachers,” because: Jesus didn’t contradict Scripture, Jesus didn’t contradict Himself, and Jesus Himself warned against, rebuked, and judged false teachers.
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The question is not – why am I warning against false teachers.

The question is, why aren’t you?

The question is not – why am I warning against false teachers. The question is, why aren’t you?
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Additional Resources:

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections (see #9)

I Can’t Sit Down, Shut Up, and Play Nice

Addressing Objections to Discernment- Part 4 at A Word Fitly Spoken

Twisted Scripture – Part 2 at A Word Fitly Spoken

Does the Bible really say we’re not to judge? by Amy Spreeman

What does the Bible mean when it says, “Do not judge”? at Got Questions?

Thou Shalt Judge with Justin Peters and Todd Friel

Judge ~~Not~~ by Todd Friel

Mailbag

The Mailbag: You need to set up an appointment with your pastor for counsel…

June 10, 2025June 5, 2025 Michelle Lesley

Originally published May 17, 2021

A family member and I had a falling out…

I’m unequally yoked in my marriage…

We’ve got this situation with my husband’s ex-wife…

My adult child lives with us and has broken the law…

…what do I do? How do I handle all of this?

I hurt for so many of y’all facing difficult situations out there. Detailed situations. Complicated situations. Situations you desperately need some help with.

Situations I get emails and comments about that I deeply want to help you with, but I can’t, because it would be unbiblical and irresponsible of me to try to do so.

It would be irresponsible, because I don’t know you. I don’t know the situation or the other people involved. I don’t know the laws in your area. And, although I’m sure you’re all truthful when you write to me, I’m only getting your side of the story, so I’m not getting a complete picture of what’s going on. I could give you advice that might inadvertently prove wrong or harmful.

The first to plead his case seems right,
Until another comes and examines him.
Proverbs 18:17

It would also be irresponsible to my family, because my primary duty is to serve them. If I tried to spend as much time as it would take to properly counsel everyone who asks me to, I would be neglecting my family.

It would be unbiblical because there’s no “stranger thousands of miles away on the internet” role for me in the framework God has set up for Christianity. God’s framework for Christianity is the local church, and in that framework, if you need counsel, the person God has designated to be your first point of contact in most situations is your pastor, an elder, or a spiritually mature brother or sister in Christ.

Not only would it be wrong for me to try to usurp one of those positions, it would be robbing your church of the opportunity to shepherd and disciple you one on one, face to face, for the long haul. And it would be robbing you of the joy and blessings of being ministered to by your church family. When you and your church walk through a situation like this together, it strengthens your bond, grows all of you, and increases your joy in one another.

But I don’t have a church. I promise I’m not trying to pile on here, but I need to take this opportunity to drive home to everybody who’s reading this who has been lackadaisical or defiant* about finding a church: this is one of the reasons you need to find, join, and get plugged in to a good church. This is one of the reasons Scripture tells us that, for Christians, church is not optional and non-negotiable. That we’re to meet together more as the Day draws near, not less.

*”Lackadaisical or defiant” means lackadaisical or defiant. It does not mean, “I’ve been praying and trying really hard to find a good church, but I haven’t found one yet.”

Furthermore, being faithful to a local body can sometimes help prevent certain situations from happening in the first place because you’re getting good, biblical instruction, “training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age”. (Titus 2:12)

If you’re not currently a member of a church (or you are and you’ve stopped attending), you need to make that right immediately. Disobeying God’s command for us to gather isn’t going to help your situation, and obeying it can do nothing but help.

If you’re not sure where to look for a solid church, start praying fervently for God to lead you to one. Then go to the blue menu bar at the top of this page, click on Searching for a new church?, and start by reading the materials in the “What to look for in a church” section.

But I’m hanging in there, trying to effect / waiting for change at a church that’s operating unbiblically and I don’t trust my pastor to give me biblical counsel. Believe me, I know from first hand experience exactly what that’s like.

(I also know that many readers’ knee jerk reaction will be, “Well, you need to get out of there and find a different church.” I get that, and in many cases that’s the right answer. But in other cases it’s not. There are lots of different reasons why someone might choose to weather a temporary storm at her church, and immediately bailing out isn’t always the godly answer.)

What about your Sunday School or Bible study teacher? A spiritually mature friend who’s also hanging in there? An older lady in the church? Think about it and pray for God to lead you to the right person who can help.

If you can’t find someone in your own church, what about a godly friend who goes to another (doctrinally sound) church? Talk things over with her. If she feels like your situation is outside her wheelhouse, perhaps she would be willing to introduce you to her pastor and he would be willing to counsel you. You could even “cold call” a pastor at a doctrinally sound church in your area and see if he counsels “walk-ins” who are members of other churches. It never hurts to ask.

If all else fails, see if there’s a church in your area that has an ACBC certified Biblical Counselor (this is not the same thing as a “Christian counselor/therapist”) available for counseling, or explore my Biblical Counseling resource in the blue menu bar at the top of this page.

But there isn’t a doctrinally sound church in my area. I know that for a few of you, this is true. You live in a remote area where there are no churches. Or, everything close by is Catholic, or NAR, or progressive, and the nearest semblance of a doctrinally sound church is five hours away. You’re willing to make sacrifices to attend church, but there just isn’t one to attend.

But I also know that for some, what this means is, “My ideal church isn’t located within a 15 minute drive of me.”

I’ve addressed these scenarios in detail in some of the links above, so, long story short: check every single church search engine at the Searching for a new church? tab to make sure you haven’t overlooked a good church within achievable driving distance, move, or look into church planting. And, above all, pray that God would provide you with a good church.

But for the purposes of this article, if there isn’t a doctrinally sound church in your area, many of the same suggestions above will apply: talk to a godly friend, Zoom with a solid pastor friend in another area, or visit my Biblical Counseling tab (linked above).

But couldn’t you just recommend a book for me to read that addresses what I’m going through? No, I probably can’t, primarily for the very simple reason that there are thousands of books out there on zillions of topics, and I haven’t read them all. And if I haven’t read a particular book, I don’t know if it’s doctrinally sound, and I don’t know if it adequately addresses your issue.

Additionally, while good books can be somewhat helpful in a general, “one size fits all” sort of way, no book is going to address all the specifics of your particular situation. But a one on one, ongoing counseling or discipleship relationship with your pastor or a godly older sister at church can.

Let’s (I’ve been guilty of this too) be careful not to fall into the subtle mindset of, “If I could just find the right book, it’ll be the magic bullet to solve my problem.” I can practically guarantee you, it won’t.

All of that being said, if your pastor recommends a certain (doctrinally sound) book while he’s counseling you, by all means, read it. If the friend you’re talking things over with says, “This book really helped me a lot in when I was in your situation,” go for it. As you’re pursuing one on one, face to face counsel in the context of your local church, go ahead and read up (I’d recommend anything from Grace to You, Ligonier, or anything written by the folks at the Recommended Bible Teachers tab in the blue menu bar at the top of this page.)

I’m not saying good books aren’t helpful. I’m just saying books alone aren’t a substitute for godly counsel from real, flesh and blood brothers and sisters in Christ. (See my article: You Don’t Need *A* Book, You Need *THE* Book)

Life can be hard and painful sometimes. God knew it would be, and He knows the best way to help us. That’s why He gave us the church.

Mailbag, Parenting

The Mailbag: Should single women foster or adopt children?

June 3, 2025June 2, 2025 Michelle Lesley

Should single women foster or foster to adopt?

It’s a great question, and a decision that shouldn’t be entered into lightly.

I know that there’s an urgent need for foster parents, so I hate to exclude anyone who’s willing, but at the same time, Christians must be governed by Scripture first, and practical considerations afterward. And in this case, God’s design for the family demonstrates that single women should not adopt and should not foster (except, perhaps, in cases of temporary emergency).

God has numerous reasons for confining sex to marriage, and one of those reasons is that sex results in children. When a married woman gets pregnant, the baby already has a built in set of parents – a father and a mother. That’s the way God designed things because God knows children need both a father and a mother.

But that’s not all – mothers need husbands/fathers, and fathers need wives/mothers. Until you have children, you cannot fully grasp how challenging, physically exhausting, frustrating, and emotionally draining motherhood can be, even under the best of circumstances with a husband. You also have no idea what a joy motherhood can be, and how your loneliness will exponentially increase without a husband to share that joy with.

Compounding the stress on a single foster mother is the fact that children who need foster care have usually spent quite some time in a horrific home situation. They’ve been abused, neglected, abandoned, exposed to drugs, violence, and other unspeakable atrocities. Those things do great damage to children, and, as a result, they often arrive at their foster homes with severe emotional and behavioral problems. And you won’t have a husband to help you. All of that will fall on you to handle, alone.

Consider also, that, unless you’re independently wealthy, if you’re a single woman, you’re going to be working full time. You’re going to take a child who needs extra attention, who’s likely to have been neglected or abandoned and turn around and abandon him again to a daycare or babysitter every day while you’re working. Even if you work from home, your attention won’t be fully focused on him. He doesn’t need that. He needs to be someone’s first priority for a change.

A foster child needs to be someone’s first priority for a change.
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Perhaps the most important thing to ponder is this: What’s your motive for wanting to foster or adopt? Is it because you want children, and, without a husband, this seems like the best way to get them? Or, is it because God has given you a desire to help and minister to hurting children? In other words, is your motive “me-focused” or “ministry-focused”?

Is your motive “me-focused” or “ministry-focused”?
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Forgive me for being overly direct, but if your motive is me-focused, single or married, you are the last person who should be fostering children. Me-focused people are what lands children in foster care in the first place.

God didn’t create children to make you feel fulfilled. We all want things in life that God has said no to, and God’s prescription for that is not to try to circumvent His “no” with loopholes like foster care, but to learn to be content in the circumstances in which He has placed us.

…I learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in abundance; in any and all things I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.
Philippians 4:11-13

God didn’t create children to make you feel fulfilled.
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If you think your motive might be me-focused, may I make a suggestion? Take your eyes off your desire for children and refocus them on studying, meditating on, and memorizing Philippians 4. (Yes, the whole chapter. It’s only 23 verses long. You can do it!)

If your motive is truly ministry-focused, there are a number of ways you can minister to children besides becoming a single foster mother. Scripture tells us…

So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.
Galatians 6:10

…so start with your church. Set up an appointment with your pastor or the appropriate elder and explain your desire to minister to children with your church’s support.

Ask about ways to get involved with the children’s ministry at your church.
Volunteer to teach or help in children’s Sunday School, Vacation Bible School, Bible Drill, parents’ night out, or other children’s ministries.
Are there single parents in your church who need a hand with the kids from time to time?
Are there married couples -especially those who live far from family- who would welcome an “adopted” aunt or grandma (or at least occasional free babysitting) for their children?
Are there disadvantaged children who attend children’s outreach activities at your church whose parents aren’t members? Perhaps you could befriend the parent(s) and help out with their children.

If you already minister to children connected to your church and still have time to do more, look into ways you could minister to children in your community without parenting them.

Perhaps emergency foster care or respite foster care would be an option.
Maybe there’s a parachurch or community organization (for example: Big Brothers / Big Sisters or something similar) that needs volunteers.
Does your denomination have a children’s home or orphanage? (Mine does.) Contact them to find out how to minister to the resident children.

Though, generally speaking, single women should not foster or adopt, exceptional or emergency situations involving family or close loved ones may arise that make it necessary: Your unmarried sister is sent to jail for 18 months, and you’re the only relative who can take her children in. You’re 22 and somewhat established in a good job and a decent place to live, and your parents die in a car accident, leaving behind your 16 year old brother who will be grown and out on his own in a few years.

In exceptional or emergency situations, I would urge you to first consider if you are truly the only option. Children in these situations still need a mother and a father, and the mother and father need each other.

If you are, indeed, the only option for these children, set up an appointment with your pastor for counsel, ask about any resources he’s aware of, and ask your church for prayer, help, and support. You’re going to need it, and the children in your care will too.