Tag: Suffering

Suffering

True or False: Is Your Theology of Suffering Biblical?

Michelle Lesley

Suffering can be a pretty heavy topic, so as Christian women, it’s important that we have some good tools in our theological toolboxes for understanding and handling suffering in a biblical way the next time it happens to us or someone we love. One thing that can help us to have a good theology of suffering is to understand some of the ways we, and others, might approach suffering in an unbiblical way.

A Proper Perspective of Suffering

Have you ever heard someone ask the question, “Why do bad things happen to good people?” It seems like, when you’re sharing the gospel with somebody who’s a tough nut to crack, this is something they always bring up. “If your God is so good and so loving, why does He allow innocent children and nice people to suffer?” It’s actually such a common question that there’s an official name for it. This concept is called “The Problem of Evil,” or theodicy. And I’m sure lots of us have wondered about that, too.

The thing is, that question, “Why do bad things happen to good people?” is flawed. R.C. Sproul Jr.¹ answers it this way: “Why do bad things happen to good people? That only happened once, and He volunteered.” The point is, bad things don’t happen to good people, because there are no good people except Jesus. None is righteous, no not one.

Maybe we should be asking why good things happen to bad people. God would be completely justified in sending every one of us to Hell, right here, right now, do not pass Go, do not collect $200. He does not owe us a blooming thing, and certainly not all the blessings He has been gracious enough to shower upon us- blessings we have been thankless enough to take for granted. We are beggars at the table of the King. To say, “Why do bad things happen to good people?” shows us just how entitled, arrogant, and oblivious to our sin we are.

I say all of that because we’re about to look at two different categories of suffering, and I want us to be mindful of our position before God so we don’t start off on the wrong foot thinking that we don’t deserve suffering. Instead we should be grateful to Him for blessing us and sparing us so much suffering- especially, as Christians, for sparing us an eternity of suffering.

Two Types of Suffering

When somebody says the word “suffering,” do any of the following types of negative scenarios come to mind?

Spending time in jail for committing a crime.

Your husband leaving you because you had an affair.

Grieving the loss of your child because you drove drunk with her in the car and got into an accident.

Losing your job because you were late to work every day.

My guess is that’s probably not the kind of thing that initially pops into your mind when you hear the word “suffering.” Why? What do all those scenarios have in common? They’re all a result of personal sin. You “deserve” for those things to happen to you, whereas you don’t “deserve” to spend time in jail for a crime you didn’t commit, or for your husband to leave you because he had an affair, or to lose your child to cancer, or to get laid off work because the company is struggling financially.

So there are two types of suffering: the type we “deserve”- something that’s a natural or logical consequence of our own sin, and the type we “don’t deserve”- something that’s due to someone else’s sin, or an “act of God,” or “just one of those things.” (And, please understand, when I say “deserve” or “don’t deserve”- that’s just shorthand for the way we perceive these two different kinds of suffering. We think we deserve or don’t deserve whatever is happening to us, but those words have very little to do with whether or not we actually deserve or don’t deserve what happens to us.)

We tend to understand suffering we feel is deserved. It may be just as painful as “undeserved” suffering, but it intuitively makes sense to us when we suffer the consequences of our own sin.

It’s that so-called undeserved suffering that we’re going to focus more on today that’s a lot harder, because in addition to the pain you’re going through, there’s always this sense of “Why is this happening to me? What did I do to deserve this?”

Because we have a lousy theology of suffering.

How? Let’s take a little quiz. 

Pop Quiz: True or False Theology of Suffering?

Answer each of these questions “true” or “false,” then scroll down for the answers.

1. Scripture promises that if Christians walk obediently with the Lord, life will go well for us.

2. I’m suffering because God is punishing my parents for their sin, or God is punishing me for my parents’ sin.

3. I’m suffering because God is punishing me for my own sin.

4. I’m suffering because Satan is attacking me.

1. Scripture promises that if Christians walk obediently with the Lord,
life will go well for us.

False. That’s pretty much what the prosperity gospel (or Word of Faith heresy) teaches- if you just obey well enough, pray hard enough, have enough faith, believe hard enough, whatever enough, everything will go your way. You’ll always be healthy, God will prosper you financially, your wayward child will come back to the Lord, etc.

And it’s partially based on Scripture, but it’s based on out of context Mosaic covenant Scripture. The Mosaic covenant was kind of an if/then thing. God said: If you obey Me, I’ll bless you, your families, your fields, your flocks, your finances, your fighting men. If you disobey me, I’ll curse you in all of those areas. As New Testament Christians today, that’s not the covenant you and I have with God. Through Christ, we are under the covenant of grace. And Christ says,

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.
2 Tim. 3:12-13

For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
Matthew 5:45

In the world you will have tribulation.
John 16:33

Anybody who tells you “Come to Jesus and He’ll give you a problem-free life,” is lying to you. You’re going to suffer in this life. Everyone suffers. It’s just a question of whether you’re going to suffer with Jesus or without Jesus.

2. I’m suffering because God is punishing my parents for their sin,
or God is punishing me for my parents’ sin.

False. Years ago, I knew a precious lady who was conceived via incest. She had a number of pretty serious chromosomal medical problems, she had been physically and sexually abused as a child, and, as if that weren’t enough, she’d had relatives tell her in some pretty cruel ways that she was God’s punishment to her parents for their sin.

Ladies, I know there are at least a few of you who have had some really sad and scary things happen to you at the hands of another person- maybe your parents or a boyfriend or your husband or possibly even an adult child. And I want you to hear me- God is not using you to punish or get back at someone else, and He’s not punishing you for their sin. God deals with each person individually about her own sin.

Ezekiel 18 is a fantastic passage that explains this very clearly. Verse 20 says:

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Now we do sometimes suffer as a result or consequence of someone’s sin. If a drunk driver hits your car and kills your child, you and your child have suffered as a result of that person’s sin, but that suffering isn’t God being punitive against anyone.

And, really, if you think about it, all suffering is the result of someone’s sin, whether it’s someone directly responsible for the suffering, like the drunk driver, or whether it goes all the way back to the sin of Adam and Eve with something like disease or a natural disaster that entered the world due to their sin. We suffer things like that simply because their sin causes us to live in a broken and fallen world.

3. I’m suffering because God is punishing me for my own sin.

False. 

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
Isaiah 53:5

There is therefore now no condemnation for those who are in Christ Jesus.
Romans 8:1

If you are a genuinely regenerated believer, Christ was punished for your sin, past, present, and future. He took the punishment for your sin so you wouldn’t have to. 

But even if you’re not a believer, what is the penalty for sin? Romans 6:23 says,

For the wages of sin is death…

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
2 Peter 3:9

If you are not a believer, the fact that you are still alive and walking around on this planet, no matter what kind of circumstances you may be going through at the moment, is God’s grace to you. Because the moment you draw your last breath is when the punishment for your sin begins.

Now, certainly, both saved and lost people can suffer as a direct consequence of their own sin, but the purpose of that suffering is not retributive. It’s not to punish. 

4. I’m suffering because Satan is attacking me.

OK, that was kind of a trick question because the answer is: it doesn’t matter whether or not your suffering is caused by Satan because God is sovereign. Nothing happens outside His control. Let’s take a look at part of Job 1. (If you’re not familiar with Job, the quick back story here is that Job was very godly and very rich.)

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
Job 1:6-12

Who was attacking Job here? Satan. Who allowed Satan to attack Job? God. Could Satan have attacked Job if God had told him he couldn’t? No. Does anything in this universe happen that God doesn’t have control over? No. Your heart won’t beat one more time, you won’t draw one more breath, you won’t think one more thought unless God permits it.

And the same is true with your suffering. Even if Satan is the one behind it, he can’t do a thing to you unless God allows him to. Martin Luther once put it this way: “Even the devil is God’s devil.”

And what’s more, you’ll never know for sure in this lifetime whether your suffering was caused by Satan or it was a gracious gift of God. Look back over that passage in Job. How do we know it was Satan causing Job’s suffering? Because God revealed it to us through Scripture. But where was Job when this conversation was taking place between God and Satan? He was down there working his farm and enjoying his family. He had no idea where this terrible suffering came from all of a sudden.

A lot of people these days seem to have the idea that if you’re suffering, it’s caused by Satan and if your life is going great, that’s God. But that’s not always true. Remember, it was the will of God to crush Jesus, and Jesus learned obedience by suffering. Sometimes that kind of thing is God’s will for us, too, and for good reasons. Even Job saw that: 

And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
Job 1:21

Job knew that whatever came his way was because God allowed it, and that God had good reasons for it.

 

So if those are not reasons for suffering, why does God cause or allow suffering to come into our lives? Check out God’s Good Purposes in Suffering.

¹I’m aware that R.C. Sproul, Jr., in the last couple of years, has committed sins which led to his stepping down from ministry. I have included his name here for quote attribution purposes only.
Easter, Suffering

Christ- the Suffering Servant

Michelle Lesley

Listen to Easter: The Passion, the Crucifixion, the Resurrection, adapted from this article, on A Word Fitly Spoken.

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

Isaiah 53:1-12

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. Isaiah 53:4

What a beautiful passage describing Christ’s suffering for us. Usually, when we think about suffering, we think about suffering we’ve personally experienced, things loved ones have been through, newsworthy events from around the globe, and natural disasters. And, as normal human beings in a broken, sinful world, that’s what we tend to do- we think of people, topics, and circumstances in light of our experiences with them or how they affect us. But as Christians, it’s imperative that, when we think of suffering, we look first to Christ, the Suffering Servant, and see all other suffering in light of His suffering.

Certainly, Isaiah 53 doesn’t cover every aspect or incident of Christ’s suffering, but let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Christ suffered physically
Most have read the Bible’s account of the crucifixion. But in the same way a verbal description of abortion doesn’t really capture the horror of the act the way a video can, our English words used in Isaiah 53 can’t adequately express the extreme physical suffering Christ endured on the cross. The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Ex– out of, cruciare– the crucifixion. Suffering drawn out of the cross.

The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Suffering drawn out of the cross.

So, how did Christ suffer physically?

Verse 5 says He was pierced, crushed, chastised, and wounded. Let’s take a closer look at those words:

Pierced– The Hebrew word means: “to wound (fatally), bore through” We see this with the crown of thorns that “bore through” Jesus’ head and the nails that pierced His hands and feet.

Crushed– The Hebrew means: “to be broken, shattered, beat to pieces” Interestingly, it can also mean “contrite”- He was contrite for our iniquities.

Chastisement– The Hebrew means: “discipline” as you would discipline a naughty child

Wounds/stripes– The Hebrew means: “a welt, blueness, bruise, hurt”

The flogging. The thorns. The pummeling He took from the soldiers. And carrying the cross to Calvary after all of that. Nails through His wrists, nails through His feet, the agony of trying to breathe, and, finally, the spear through His side. Jesus’ physical body took some of the worst abuse that’s ever been doled out by professional torturers.

Christ suffered emotionally
Jesus was a human being, just like you and me. That means he had feelings and emotions just like you and I do, and people and circumstances hurt Him just like they hurt us.

He was a man of sorrows and acquainted with grief. Jesus had loved ones die and friends betray Him and turn their backs on Him. He wasn’t immune to the hurts of life.

We esteemed him stricken, smitten by God, and afflicted. Stricken, smitten, afflicted- those aren’t words we use very often. What do they mean? Stricken is to reach out and touch someone. It’s the same idea as God striking someone down or striking someone with leprosy. Smitten by God– same idea, but with more of a judgment or punishment angle: “smite, chastise, send judgment upon, punish, destroy.” To be afflicted is to be “oppressed, humiliated, be bowed down.”

This phrase in verse 4 carries the idea that people thought Jesus had done something(s) that so displeased God that that God’s punitive hand of judgment was upon His life. Of course, that wasn’t true. Yet, there were people who thought of Him that way and treated Him that way- at the cross, certainly, but also, to some extent, during His life.

And yes, that grieved Him as the God who loved and wanted to save these people, but, on the human side, well, we all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

We all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

Christ suffered spiritually
When I say Christ “suffered spiritually” I want to be clear that I do not mean anything ever happened to Christ that marred His sinless perfection or in any way diminished His deity. What I mean is that He suffered due to fallen man’s sinfulness regarding theological or spiritual issues. For example:

He was despised and rejected by men…he was despised, and we esteemed him not. We see this constantly in the gospels. The Pharisees were always trying to trick Jesus and trap Him with difficult questions. They repeatedly accused Him of “working” on the Sabbath by healing people, picking grain and eating it, and so on. They plotted against Him. They tried to stone Him. Even at the end, when He was on the cross, Scripture says “they hurled insults at Him.”

And why? These aren’t just playground bullies picking on a random kid for no reason. They had a reason. And those insults the chief priests and scribes and elders hurled at Jesus in Matthew 27:42-43 sum up that reason pretty neatly:

He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’

Jesus was God. He was their Messiah. Yet these men didn’t want to humble themselves and admit it and bow the knee to Him. They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us! They despised and rejected the core of who Jesus was: Savior, King, Son of God.

They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us!

But Jesus suffered in other spiritual ways, too…

The Lord has laid on him the iniquity of us all.
[He was] stricken for the transgression of my people
His soul makes an offering for guilt
He shall bear their iniquities
He bore the sin of many

Christ carried our sin. He himself bore our sins in his body on the tree… (1 Peter 2:24). There’s no way we could begin to fathom what it was like for Christ to carry every single sin of billions of people in His body. But He didn’t just have the weight of that sin on His shoulders, He also propitiated God’s wrath toward every single one of those sins. God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

Jesus suffered tremendously. How did He respond to all that suffering?

Christ’s Response to Suffering
Hebrews 2:17 tells us: Therefore he had to be made like his brothers in every respect.

One of the ways Jesus was made like us, His brothers, was that He suffered. He suffered physically, He suffered emotionally, and He suffered “spiritually,” just like we do. In fact, He suffered far more in each of these respects than any of us ever have or ever will.

But what’s even more amazing to me than the actual extent of Jesus’ suffering was the fact that He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

That’s huge. Think of the suffering you’ve experienced in your life and how you responded to it. I’ve retaliated against people who have hurt me, or at least harbored bitterness against them. During times of calamity, I’ve yelled at God, I’ve questioned His love for me, I’ve not trusted Him, I’ve been angry at Him.

But Jesus never had a sinful response to suffering. How did He respond?

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 1 Peter 2:23

In some cases, Jesus just didn’t respond at all to the person or situation causing the suffering. He communed with God instead. Jesus knew that He was in God’s hands and God would mete out judgment at the proper time.

But this is the same Jesus who instructed us to “Love your enemies and pray for those who persecute you,” turn the other cheek, go the extra mile, give your cloak as well as your tunic. And Jesus certainly embodied these responses to those who caused Him suffering.

Let’s look at Jesus’ response to Pilate in John 18:33-38. But before we do, bear in mind that Jesus has the power to call down any number of angels to destroy Pilate, the courtyard where He’s about to be flogged, Calvary, Jerusalem, the whole world, if He wants to, in order to avoid the suffering He’s about to endure, and Jesus is fully aware of that. But watch how He responds to Pilate:

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Jesus took the time to, essentially, share the gospel with this horrid man, whose next move was to have Jesus taken out and beaten to a bloody pulp. Jesus not only refused to retaliate against Pilate, He blessed him with the gospel instead.

When Jesus was on the cross, how did He respond to those who had crucified Him and those who were mocking and insulting Him? Did He yell back? Tell them they were all going to burn in Hell? No, He prayed for them: Father forgive them, for they know not what they do.

Every time Jesus suffered, He responded to it in exactly the right, godly way. He trusted Himself, the situation, and everyone involved to God, He loved His enemies, and He said or did whatever would best proclaim the gospel or glorify God in that situation.

It’s difficult to wrap our minds around all of the ways Jesus suffered, and more difficult still to comprehend that He never responded sinfully to His suffering. But perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me. To serve us. To purchase the salvation we could never earn. To live the life we could not live. To die the death we could not die. And to conquer the grave that, for us, was unconquerable.

Perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me.

All hail King Jesus- the Suffering Servant.

Encouragement, Share Your Testimony

Testimony Tuesday: Barbara’s Story

Michelle Lesley

Barbara’s Testimony

I can only start with, “God help me, I’m so very weak.”

Last March I trembled my way to pre-op for open heart surgery. With promises from my husband I’d be okay, I kissed him hurriedly goodbye. I opened my eyes, two open heart surgeries and seventeen days later. Still nearer to death than life. My darling husband smiling down at me.

I couldn’t move. I was so very weak, hallucinating from the drugs they had used to keep me sedated all that time. I was confused and scared. Nothing made sense.

Eleven months later I’ve been through a grinding process of rehab. Eleven weeks in the hospital, finger amputations (tops, tips, half my thumb, toes), lung failure, kidney failure (kidneys are better!) but NO SURGEON could fix my spiritual heart.

I strove, oh I have and do, to live this life as a godly wife, even when some “charismatic ” friends said it was foolish and not really what the Bible said. My sister arguing with me that serving gets you nowhere, if men are too weak or lazy just step in (as if I’m not weak or lazy!)

But there he was, Dave, smiling down at me, so happy I was still with him. I couldn’t move from my bed, I was attached to dozens of lines, but he only left me to go to the hotel to sleep. For weeks he was with me constantly. He made sure I was okay. For the last year he has served me, while I’ve been crazy humbled.

Every day, he helps me dress, get washed, gets me to therapy. Every day, he makes me tea (the best!) and toast. He makes sure I have lunch and checks in on me often. He cooks dinners (say “Hello Fresh”) and then gets me tucked in at night. He listens to Steve Lawson with me in the morning. He prays with and for me.

Why did I type all this? Because, though I was the server, he was a server too. We were a team in that regard. Then it shifted. I was no longer a participant in our marriage in any physical way. AT. ALL.

And he just didn’t care. Oh yes, my pride made me cry a lot. My fear made me cry a lot. But he just said, “Barb, you’ve served me for 27 years. I got this now.” He did. He puts together my 65 pills a day, he rubs my destroyed feet, he holds me when I’m just too tired and I feel I can’t go on. He always has been a godly husband to me, but Jesus has shone through, shining into the lives of tens of other (mostly women) who watch his grave, grace-filled care of me and ask us, “Why?”. And we get to share the gospel.

It’ll be a year soon and I struggle NOW more than ever putting my life in his hands, shutting my tongue, speaking kindly, knowing that my life must have room for tragedy, but that God is working it all out for those that love Him and are called according to His purpose. I don’t know any more about the length of my life now than I ever did. God has surprised me with extended life since my first breath! So, I pray I remember these simple but freeing truths. Freedom from sin, free to trust, free to simply be.

Ladies, God is still at work in the hearts and lives of His people, including yours! Would you like to share a testimony of how God saved you, how He has blessed you, convicted you, taught you something from His word, brought you out from under false doctrine, placed you in a good church or done something otherwise awesome in your life? Private/direct message me on social media, e-mail me (MichelleLesley1@yahoo.com), or comment below. Try to be brief (3-4 paragraphs or less) if possible. I’ll select a few to share on the blog another time. Let’s encourage one another with God’s work in our lives!

False Doctrine, False Teachers, Suffering

Band-Aids vs. Chemotherapy: Why Suffering Women are Drawn to False Doctrine and 7 Things We Can do to Help

Michelle Lesley

Joyce Meyer. Beth Moore. Paula White. Lysa TerKeurst. Christine Caine. Lisa Harper. What do all of these women have in common?

Yes, they’re all false teachers, but they’re also all victims of sexual abuse.

I haven’t conducted a scientific poll, survey, or longitudinal study, so my observations could be way off base, but I’ve been noticing lately – from hearing these women’s testimonies, reading comments on their blog articles, and talking to women who follow them – that women who have been sexually abused seem to be particularly vulnerable to “feel good” false doctrine.

And it’s not just victims of sexual abuse. It’s women who are suffering from the death of a child or spouse, divorce, infertility, illness, spousal abuse- all of those agonies that strike right at the core of women’s hearts. You’ll find them in droves at the conferences, book signings, and blogs of false teachers.

Why is that?

Women who are suffering. You’ll find them in droves at the conferences, book signings, and blogs of false teachers. Why is that?

Because those things hurt. I mean, “I want to crawl under the covers and die,” hurt. “My life is over,” hurt. “An elephant is sitting on my chest and I can’t breathe,” hurt. These precious, beautiful souls God created for joy are walking through something no human being should ever have to experience.

And Satan, that evil beast, is right there to exploit their pain and make things worse by molesting them spiritually. He sends false teachers to whisper sweetly in their ears, “It hurts, doesn’t it? But I can make all that pain go away, now.”

Let’s just be honest for a minute. That’s what we all want. I don’t care how doctrinally sound and spiritually mature you are- when excruciating pain explodes into your life, you don’t skip through the tulips to meet it with a smile on your face and a giddy tune on your lips. You just want it to go away. And like a confidence man with a wagon full of snake oil, false teachers are at the ready to offer a magic elixir that will miraculously cure what ails you. Instantly.

I don’t care how doctrinally sound and spiritually mature you are- when excruciating pain explodes into your life, you don’t skip through the tulips to meet it with a smile on your face and a giddy tune on your lips. You just want it to go away.

“You’re God’s masterpiece- His princess!”

“It’s never God’s will for you to suffer.”

“Just declare the things that are not as though they are!”

“God will give you back what you lost a hundredfold.”

“Sow a seed into my ministry and God will open up the windows of heaven and pour out His blessings!”

“Your words create reality. Just speak out what you want and you can have it!”

“No weapon formed against you shall prosper!”

“God wants to do the impossible in your life, so dream big dreams!”

In other words, “Just do or believe X. You’ll feel better and your situation will turn around. I suffered just like you did, and look what God did for me!” The only problem with that kind of teaching is…well…the Bible. The Bible doesn’t make that sort of promise to anyone, in fact it says just the opposite. Jesus promised us tribulation. James, various trials. Paul, persecution. Peter, suffering.

The truth is, since the Fall, we live in a broken, sinful world. We’re going to suffer. It’s often going to be long, painful, and messy. Sometimes, there won’t be a cure this side of Glory. God’s promise to followers of Christ is not that He will eradicate our suffering, but that He will walk through it with us.

God’s promise to followers of Christ is not that He will eradicate our suffering, but that He will walk through it with us.

So how do we provide chemotherapy for the soul to an anguished woman who just wants a pretty Hello Kitty Band-Aid for her emotions or life circumstances? How do we impart hard, healing truth when she’s being seduced by an easy, deadly lie?

How do we provide chemotherapy for the soul to an anguished woman who just wants a pretty Hello Kitty Band-Aid for her emotions or life circumstances?

1. Be honest.
Don’t be tempted to “compete” with false teachers by telling her God’s going to fix everything the way she wants it. She might die from the cancer she was just diagnosed with. She might never be able to get pregnant. Her estranged husband might not come back. Things might not get better. They might get worse.

2. Walk with her.
Joyce Meyer isn’t going to be there at three in the morning when she can’t stop crying. Beth Moore isn’t going to go to court with her and hold her hand when the verdict is handed down. Christine Caine isn’t going to pull her hair back when she’s vomiting from chemo. You be there. You comfort her. That’s why God put you in her life.

3. Set her mind on things above, not on earthly things.
Help her keep her eyes focused on Christ, not her situation. Pray with her. Sing songs of praise with her. Remind her of the gospel. Lead her to be thankful. Take her to church. Recite Scripture together.

4. Shut up.
Some of us are fixers. We want to make people feel better or fix their situation by doing something, saying something, teaching something. And a lot of times that’s not what a suffering woman needs. She just needs a hug. Someone to sit and cry with. Someone to eat raw cookie dough with. Hush. We don’t have to talk things to death all the time, and we’re probably not going to be able to fix the situation anyway.

5. Rehearse God’s real promises.
The false teachers are throwing sparkly fake promises at her. You give her the real ones. They’re so much better.

6. Suffer well.
Suffering is going to come your way, too, or maybe it already has. Set an example by being real about your own struggles and failures, yet testifying to God’s faithfulness during tribulation. What did you learn from your suffering? How did it build your trust in God and draw you closer to Him?

7. Pray.
Ask God to give you wisdom about what to say or do to help and comfort her. And intercede for her and her situation, as well, because, ultimately, regardless of your words or actions, it is the Holy Spirit’s job to comfort her heart and give her peace and trust in God. (Hmmm…maybe that’s why He’s called the Comforter?)

The desire to escape from suffering is normal and in no way an indication of a lack of faith. Even Jesus prayed in the garden that if there were some other way than the cross, God would “let this cup pass” from Him. But sometimes, as difficult as it is to understand, suffering is part of God’s plan for our lives. It’s not His desire that we escape it but that we depend on Him, rest in Him, trust Him, and obey Him as He carries us through it. When we love our sisters in Christ, this is the truth we will impart to them, not the heal-all salve of improved life circumstances and feel good-ism the used car salesmen of evangelicalism are hawking.

When we love our sisters in Christ, this is the truth we will impart to them, not the heal-all salve of improved life circumstances and feel good-ism the used car salesmen of evangelicalism are hawking.

Encouragement, Suffering, Tragedy

Weeping with Those Who Weep

Michelle Lesley

It was the week after the historic Louisiana flood of 2016. I was driving down the road, if sitting through three red light cycles per intersection due to horrendous traffic could rightfully be called “driving,” that is. Hot and sweaty, filthy, emotionally drained, and exhausted from cleaning and hauling, I was making my way from my friend’s flooded house to help out at my ninety-five year old grandmother’s flooded house, guilt-stricken that I couldn’t be in both places at once.

And that’s when I heard it.

I was listening to one of my favorite theological podcasts, and when the host began talking about the flooding in Baton Rouge, my ears perked up. He began talking about God’s sovereignty- that, because God always does what is best for believers – for our discipline, growth in holiness, increased dependence on Christ, and the like – that this flood was good for us. He said it kindly, lovingly, and backed up with Scripture. And he was absolutely right.

Yet, three days after a life-altering catastrophe, with a heart still raw and broken for my loved ones and my community, it was exactly what I did not need to hear.

It’s crucial to bring good theology to bear on every situation we face in life. We need to apply Scripture to the situations we go through in order to help us make biblical sense of things, walk obediently, give thanks, and glorify God.

And yet, the Bible doesn’t say, “Give a theology lecture to those who weep.” It says, “Weep with those who weep.” Why? God is all about the Word, isn’t He? Why wouldn’t He want us to jump right in and exhort hurting people with scriptural principles?

Because He knows us. He created us.

People need a minute to take a breath and absorb everything that has happened to them before their hearts and minds are ready to transition into thinking theologically about the situation.

Sometimes we just need to sit and cry for a while. And maybe we need someone we love to sit and cry with us. No Romans 8:28. No talk about how God is going to use this to grow us. No discussion of whether God “caused” or “allowed” this tragedy. Just some time to grieve without having to think. And God’s word says that’s OK.

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Even Job’s companions, poor theologians though they were, got this part right:

Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job 2:11-13

But sometimes, even with the best of intentions, maybe without even realizing it, we skip the vital step of making an appointment to sympathize with and comfort our suffering loved ones. We neglect to rend our hearts and sit on the ground and weep with those who mourn. We fail to see that their suffering is very great. And yet this is one of the very ministries Christ calls us to.

For everything there is a season, and a time for every matter under heaven.

A time to discuss theology, and a time to weep with those who weep.