For years now, I have urged women to read through the Bible using the chronological plan. It’s especially helpful for getting all the historical events of Old Testament history in order so you can understand what precipitated what’s happening in whichever book you’re currently reading.
But there’s another reason it’s helpful. A reason that’s difficult to put into the right words, but one I think is equally important as understanding the historical order of events.
I’ve read through the Bible a few times using the chronological plan, and I started it again this past January. It started out OK, like it always does. You’ve got Creation. You’ve got a bunch of godly patriarchs: Noah, Abraham, Isaac, Jacob, Joseph, Moses. You’ve got God rescuing His people from Egypt and bringing them into the Promised Land. And, of course, along the way, you’ve got instances of some pretty heinous sins committed by individuals. But the overall, visceral sense you get is that God is advancing His plan through godly people. He’s working to establish His people in their land and prosper them.
Then, along about the time Solomon’s wives turn his heart away from God and entice him into idolatry, you start getting this sense of foreboding. Things are changing. Something is about to happen and it isn’t going to be good. And that’s exactly what comes to pass. You get slammed with a bunch of evil kings. Oh sure, there’s the occasional bright spot of an Asa, a Hezekiah, a Josiah. But the bad kings keep coming more and more frequently, each one more and more depraved. And God’s people, led by these evil kings, plunge headlong into sin and idolatry that’s worse than that of the pagan nations God had them drive out when they entered the Promised Land.
You sit in the midst of the filth and rebellion of God’s people for months – knowing that, for them, it was actually centuries – feeling your skin crawl at the evil you’re reading about. You hear God cry out to Israel through the prophets, to turn around and come back to Him. You see Him pour out a little bit of His wrath on His people here and there. Just a taste of what’s to come if they don’t repent and return. You sit there, helpless and frustrated, knowing what’s going to happen to these people, aching for them to just stop it! Stop sinning. Humble yourselves. Rend your hearts and not your garments.
But they don’t. No matter how many times you read the Old Testament hoping and pleading with Israel to change her ways so that there will be a happy ending, it never works out that way. God’s people continue to forge ahead, inventing new ways of doing evil. Whoring after idols of stick and stone. Abandoning the God who saved them and carried them.
By August (in the chronological reading plan) I’d been watching these people sink lower and lower into degradation and debauchery for the better part of a year. But then I started reading Jeremiah, and I realized another reason he’s often called “the weeping prophet”. Yes, he was probably lonely since God didn’t allow him to marry and have a family for support. Yes, he was grieved that his people wouldn’t turn back from their sin. But after reading the first three chapters of his book, I had to think Jeremiah had yet another reason for weeping.
The words God put in Jeremiah’s mouth are the words of the broken heart of God:
I remember when you loved Me and were loyal to Me; how we enjoyed sweet fellowship. You trusted Me and I protected you. You followed me and I provided for you. You lifted up my Name, and I lifted up yours in the eyes of the nations.
You’ve never been able to say that I wronged you. I have never let you down. I have never failed you.
And despite all of My love and care for you, you have cast Me aside. You have chosen the sewer over your Savior. Evil over the Eternal One. Hell over Heaven.
I have called you back to Myself time and time again, but you keep running away from Me. Even now, if you will repent and come back to Me, despite everything you have done, I will forgive you. You can enjoy that sweet fellowship with Me once again. I want to tenderly care for you and give you every good thing.
I love you. Come home.
How could Jeremiah – how could we – not weep over the things that break the heart of our good and loving God? How can we not grieve over the things that grieve Him?
And that brings me back to why the chronological reading plan is so helpful.
You need to not only understand the cold, hard historical facts that led up to this moment, you need to feel in your spirit, know in your heart the weight of sin, the blackness of evil, the depth of God’s love, compassion, patience, and righteousness. And you don’t get that by randomly parachuting into OT books. You have to walk with these people – live with them – and watch what they do over time. You have to sit next to God through His words and see with His eyes, understand how He feels about His people, and stand with Him as He acts in holiness and justice.
“Just the facts, ma’am,” is not enough when it comes to Scripture. We must live it, put it on and wear it, immerse ourselves in it, if we truly want to feast on God’s Word and know God’s heart.
I used the word “profit” intentionally in the title of this article as a play on words. Jeremiah is known as “the weeping prophet” and I believe it will “profit” us to study our Old Testament as I’ve outlined in the article.
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Michelle Lesley 