Christian women, Discernment, False Teachers, Men

Women and False Teachers: Why Men Don’t Get It, and Why It’s Imperative That They Do

Confession time: Sometimes – OK, often – I think my brain works more like a man’s than a woman’s. You’ve got a problem? Suck it up- here’s the solution. The mall? A perfectly horrifying way to ruin a Saturday. And why do we have to hug people hello and goodbye when we see each other multiple times a week?

I’ve always been more comfortable around men, and when I was single, I had mostly male friends. They’re generallyยน less mysterious and easier to figure out than women, and they don’t usually play those manipulative emotional games some women can be notorious for. If a man says he wants a cheese sandwich, there’s no hidden “you don’t bring me flowers often enough” meaning there. He just wants a cheese sandwich. I like that. It’s pretty much how I operate.

Which makes me the perfect person for God to plunk down smack dab in the middle of women’s ministry, right?

Harrumph.

God just has this way about Him of stretching us and growing us beyond our comfortable little confines. I used to be terrified of walking into a room full of women (They’re so unpredictable! You never know when a big emotional scene might break out!) But after years of teaching and discipling women, developing close friendships with women, serving and ministering to women, I now walk into that room and see precious sisters, created oh so tenderly and intricately by God’s loving hands.

God purposefully and intentionally made each woman unique, but with common traits and perspectives that bind us together as sisters and differentiate us from men. And because men aren’t wired by God the same way women are, sometimes they’re just not going to get the way women think about things, approach people, or respond to issues. Sometimes (shopping, flowers, hugginess) that’s no big deal. They can shrug their shoulders, extend grace, and make space for the women in their lives to think, feel, and react differently than men would without really taking the time to understand why.

There’s at least one biblical issue women respond to differently at the core level of their spiritual DNA than men do. And men, it’s crucial that you get it on this one.

But there’s at least one biblical issue women respond to differently at the core level of their spiritual DNA than men do. And men, it’s crucial that you get it on this one. You’re the pastors. The elders. The husbands. The fathers. The ones responsible before God for leading your churches and your families in doctrinally sound spiritual growth. You’ve got to get this for the sake of the girls and women you lead:

Women respond differently to false teachers than men do.

And, ladies, we need to understand this about ourselves, too.

It started, not with the advent of modern feminism, or the church age, or even the Fall. It started in the Garden.

Genesis 3 begins…

Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman

Have you ever wondered why the serpent approached Eve instead of Adam?

Before sin entered the world, before that snake in the grass even thought up his dastardly plan of deception, there was a void in the world. None of the animals or birds could fill it. Neither could Adam. God determined that, in order to make His creation complete, there was a need for woman to fill that void. So He reached down with His own two hands (so to speak) and personally crafted a woman.

God had made both animals and Adam out of cold, dead dirt. Not so with woman. God made woman out of soft, warm, living flesh, already coursing with life. God made man to tend the ground from which he had come. God made woman to tend the man from which she had come.

God made man to tend the ground from which he had come. God made woman to tend the man from which she had come.

And in the same way that God used a different method for creating man and woman and gave them different modes of work, He also gave them different mental and emotional makeups.

God created women with some incredible strengths. Women are usually much better nurturers than men. We’re often better at negotiating, compromising, and making peace between opposing parties. We’re more sensitive to what others are going through and how to treat people in a kind and compassionate way. We bear up under certain pains and stressors better than men do. We’re usually better communicators than men. And, frequently it’s much easier for women to trust, love, and give the benefit of the doubt to others.

And along with those unique strengths come unique challenges that we have to watch out for and that men need some insight about.

We’re kinder and more compassionate, so we have to be careful about people who would take advantage of that. Nurturing is great for raising our children, but if we baby them all their lives, that’s not healthy. Being trusting is a fantastic character trait, but it’s imperative that we be vigilant not to put our trust in the wrong person.

Could it be that the serpent approached Eve instead of Adam because he thought she would be more trusting, give him the benefit of the doubt, and thus be easier to deceive?

First Timothy 2:14 echoes this idea. In 1 Timothy 2:11-14, God explains that women are not to teach men or exercise authority over men in the gathered body of Believers – the church. He gives two reasons for this in verses 13-14. The first reason (13) is the Creative order: “Adam was formed first, then Eve”. God’s second reason is in verse 14:

and Adam was not deceived, but the woman was deceived and became a transgressor.

It’s interesting that verse 13 refers to the specific woman, Eve, but verse 14 uses the more generic term “the woman.” Are women, as a whole, more likely to be victimized by deceivers than men are? Scripture seems to point us that direction.

In 2 Timothy 3:1-9, Paul warns Timothy that people – including those in the church – will become more and more degenerate during the last days. There will even be those who have an outer facade of godliness but are not operating by the power and indwelling of the Holy Spirit (5). In other words: false teachers. Verses 6-7 tell us that among these false teachers are those…

…who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.

In verse 16 of this same chapter we read that “all Scripture is breathed out by God,” and we know that God never makes mistakes or chooses His words haphazardly. So we know there’s a reason God uses the words “weak women” here. Not weak men, not weak Christians, not weak people – weak women. God graciously gives a warning to women not to be taken in by these false teachers, and an exhortation to men – particularly pastors, since this is a pastoral epistle – to protect the women of their churches and families against those who would prey upon tenderhearted, trusting women.

One reason these women are weak is that they’re led astray by various passions. Today, the word “passion” or “passionate” often has a sexual connotation, but that’s not the only meaning, especially not here. Dictionary.com defines passion as “any powerful or compelling emotion or feeling, as love or hate; a strong or extravagant fondness, enthusiasm, or desire for anything.” Merriam-Webster says passion is, “the emotions as distinguished from reason; a strong liking or desire for or devotion to some activity, object, or concept.”

As with so many other valuable characteristics God has blessed women with, passion is a two-edged sword. God wants us to have a passion for holiness, pursing Christ, and biblical ministry to others, but we have to be extremely careful to steward that passion with the reins, bit, and bridle of discernment and knowledge of the Scriptures. Otherwise, we will pour our passion – our powerful and compelling loyalty, enthusiasm, fondness, and love – into the wrong teachers and doctrines.

Which brings us full circle to Eve, because that’s where her train jumped the tracks.

But the serpent said to the woman, โ€œYou will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.โ€ So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
Genesis 3:4-6 

Notice the serpent doesn’t invite Eve to do something blatantly evil. “God knows…” “…you will be like God.” He’s tempting her to do something she thinks is godly. Then Eve takes her eyes off God and His Word and looks instead at the tree.

๐ŸƒIt was good for food The fruit would satisfy a felt need. It was practical. She and Adam needed supper. Here was an easy solution. And, besides, it looked delicious and nutritious.

๐ŸƒIt was a delight to the eyes– The fruit appealed to Eve’s sense of beauty. It looked good to her.

๐ŸƒIt was to be desired to make one wise– Eve had a passion to grow in wisdom and godliness, and this beautiful, appealing, practical, attractive fruit seemed, in her eyes, the best and most enjoyable way to reach that goal.

This is the same way women are being deceived today. The attractive “tree” (Ever notice that most false teachers are at least somewhat physically attractive – “a delight to the eyes”?) extends a branch with lovely-looking, supposedly nutritious fruit on it which she says will lead to godly wisdom and growth (even though her teaching conflicts with God’s written Word). And it’ll be delicious too. Those who bite the apple will feast on love, positive thoughts, encouragement, and self-esteem-building teaching. It’s too appealing to the woman’s senses – and she’s too weak in her knowledge of Scripture and her desire to obey it – to pass up. She succumbs to the passions of her senses, plucks the fruit, and eats.

And then a fascinating phenomenon begins to take place. The weak woman feeds her passions with the fruit of false doctrine, and then she begins to pour that passion – that intense, compelling loyalty, love, fondness, and enthusiasm – into the false teacher herself. As anyone who has ever tried to gently open a devotee’s eyes can attest, hell hath no fury like a confronted Beth Moore disciple. I have seen women defend their favorite false teachers – against clear Scripture, mind you – with a viciousness I’m not sure I could muster to protect my own children against physical harm.

Men may enjoy a particular false teacher, but women worship them.

Men may enjoy a particular false teacher, but women worship them.

And this is the crux of the difference that men rarely grasp when the topic of discernment comes up. I’ve talked to countless pastors who don’t understand why simply preaching and teaching sound doctrine from the pulpit and in the Sunday School class isn’t sufficient to protect their churches from the infiltration of false doctrine and false teachers. This is why.

I’ve talked to countless pastors who don’t understand why simply preaching and teaching sound doctrine isn’t sufficient to protect their churches from false doctrine and false teachers. This. is. why.

Maybe a man will hear hear a biblical truth, realize the preacher he’s been listening to conflicts with it, and simply walk away. A woman won’t. Because, not only has the teaching a woman listens to inextricably wrapped its tentacles around the very core of her soul, she has also formed an emotional bond with the teacher that’s almost impossible to break. She loves her. And she will nearly always choose that loving, bonded “relationship” over biblical truth, giving the teacher the benefit of the doubt and making excuses for her every step of the way.

A woman will nearly always choose that loving, bonded “relationship” with the teacher over biblical truth, giving the teacher the benefit of the doubt and making excuses for her every step of the way.

The Holy Spirit gets it. He understands the power false teachers wield over weak women and the destruction false teaching in general brings upon the church, so He inspired Paul to write Titus 1:9:

[A pastor] must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Pastors who only preach sound doctrine are only doing half their job.

Pastors who only preach sound doctrine are only doing half their job. And notice that this verse doesn’t merely say to “rebuke teaching that contradicts sound doctrine” in a generic sort of way. It says rebuke “those who” contradict it. “Those who” are people. Specific people. People with names.

Many pastors and teachers don’t want to name names of false teachers. They’ll quote false teachers, allude to them, describe them, and drop hints as to their identity, hoping against hope their church members will figure out who they’re talking about and stop following them. But they don’t want to call specific names. I understand the fear of naming names. It opens pastors up to attack by the aforementioned disciples of false teachers. I’ve experienced their venom, and believe me, nobody wants to go through that.

Guys – pastors, teachers, husbands – I’m telling you the women you’re preaching to, the women who are in the tightest clutches of false teachers aren’t getting your veiled allusions to generic, unnamed “false teachers”.

But guys – pastors, teachers, husbands – I’m telling you the women you’re preaching to, the women who are in the tightest clutches of false teachers aren’t getting it. They are not going to hear your veiled allusions to “some Christian authors who say…” or “the pastor of one of the largest churches in America teaches…” and think you’re talking about the false teacher they’re following. They think you’re talking about somebody else. The guy their neighbor is following. That crazy preacher on TBN. But not my favorite Southern Baptist “Bible” study teacher who’s a best seller at LifeWay and is touted on social media by well known pastors.

It takes courage – manly courage – to stand up in front of your congregation, class, or wife and warn them against specific false teachers, but that’s what godly men – who love the women in their churches and families and want to see them spiritually healthy – do.

We need your help, men. The church needs your help. Your family needs your help. Please get this so you can help other “Eves” not to be deceived and weak women to become strong followers of Christ, not false teachers.


ยนIf it’s not abundantly clear from context, please understand that I’m speaking in generalities in this article. Naturally, individuals vary.


Additional Resources

Popular False Teachers & Unbiblical Trends

Is She a False Teacher? 7 Steps to Figuring it Out on Your Own

Clinging to the Golden Calf: 7 Godly Responses When Someone Says Youโ€™re Following a False Teacher

Basic Training: Being Berean- 8 Steps for Comparing Teaching to Scripture

Do You MIND? : Five Reasons for Pastors to Mind What Their Brides Are Reading

Women In Combat

Christian women

You’re Not Awesome…and You Know It

I am absolutely weary of some of the memes aimed at Christian women these days. You know the ones I mean, ladies- the ones with lovely pictures of flowers or an ocean or a meadow with a superimposed flowing script practically BEGGING us to believe how much worth we have to God, how awesome we are, how we need to discover the greatness within, how God gives us limitless potential and a superfantastic divine purpose, blah, blah, blah.

You know why they have to take that begging tone to try to get us to believe those things? Because they’re not true. You know it, and I know it.

You’re not awesome or great or imbued with some radical purpose or potential that will magically make your life phenomenal and give you oodles of self esteem once you discover it.

You’re a dirty, stinking, rotten, rebellious sinner. You yell at your kids. You don’t submit to your husband. You act out of selfishness. You lie. You gossip. You covet. You bow down to your idols instead of to Christ. You sin against a holy and righteous God in a thousand ways every day in thought, word, and deed. Just like I do. Let’s put on our big girl panties and just admit it. (1 John 1:8,10)

That’s why these memes and false teachers have to try so hard to convince us of how terrific we are- deep down we know we’re not. It’s a lie. And putting all our eggs in the basket of that lie of greatness sets us up for disappointment and self-loathing every time we sin.

Ladies, stop listening to this hearts and flowers, cotton candy, pump up your ego so you’ll feel better about yourself dreck, and put your faith and hope in the One who will never let you down. The One who looked at all your nasty thoughts and evil deeds and said, “I’m going to the cross for her anyway.” The One who sees all your daily faults and failures and is still willing to forgive when you repent. The One who’s faithful to you even when you’re not faithful to Him.

Stop focusing on how great you are – because you’re not – and put your focus on Christ and how great, and awesome, and superfantastic, and terrific Heย is. Because if you’re feeling bad about yourself, it’s not because you don’t have a high enough self esteem. It’s because you don’t have a high enough Christ esteem.

We’re notย worthy. He is. Let’s get over ourselves and give Him the glory, and honor, and attention, and focus, and praise He so richly deserves.

The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
โ€œThe Lord is my portion,โ€ says my soul,
โ€œtherefore I will hope in him.โ€
Lamentations 3:22-24

False Doctrine, False Teachers

Audacious

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adjective
1. showing a willingness to take surprisingly bold risks.
2. showing an impudent lack of respect.

Audacious. It’s a hot new buzzword that false teachers like Steven Furtick and Beth Moore like to throw around, and “average Jane” Christians are starting to pick up.

“Pray audacious prayers!”
“Live an audacious life!”

Sounds great, right? Rah! Rah! Let’s get out there and be audacious for Jesus!

The only problem with that is… well…the Bible. The Bible doesn’t tell us to live or pray audaciously in either sense of the word. In fact, I checked seven or eight of the most reliable English translations, and the word “audacious” isn’t even in the Bible. (Even The Message doesn’t have it!)

The Bible says nothing about being willing to “take surprisingly bold risks.” Quite the opposite, in fact.

But we urge you, brothers, to [love one another] more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.
1 Thessalonians 4:10b-12

Love one another, live quietly, mind your business, go to work, walk in a godly way before a watching world, and be self-supporting. How bold, risky, or audacious does that sound?

Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
Titus 2:2-10

Self-control, dignity, reverence, submission, good works. Nope, nothing about risk-taking there either.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
Galatians 5:22-23

Hmmm….still nothing about being audacious….

Pray then like this: โ€œOur Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.
Matthew 6:9-13

Honoring God, asking Him to help us obey, to provide basic food, to forgive us. This is how Jesus Himself taught us to pray, and there’s not a hint of risk or audaciousness to be found.

The Bible doesn’t teach us to be audacious. That’s false doctrine dreamed up in the minds of false teachers. The Bible teaches us to live in humility, patience, kindness, love, and obedience to God’s word.

Christian women, Church, Complementarianism, Mailbag

The Mailbag: Should women give testimonies and reports, lead prayer and worship, read Scripture, in church?

I was wondering about having a female missionary giving a talk on her mission field in place of the sermon for that Sunday. Also we have had a female worship leader saying the prayer at the end of the service.

When we consider women’s roles in the church, it’s good to think about these “real church life” types of situations and how best to handle them according to Scripture. A couple of resources here at the blog that might be helpful to those thinking through these issues are my Rock Your Role series- especially, Rock Your Role FAQs.

There’s a lot to address in this reader’s question, so let’s break it down into several smaller questions.

1. Is it ever OK for another sort of presentation to take the place of the Sunday morning sermon?

Well, it’s not anathema or anything. The Bible doesn’t command a certain order of worship on Sunday mornings (for that matter, it technically doesn’t even command that we meet on Sunday mornings, but that’s a bucket of worms for another day), but as we read through the New Testament, it’s apparent that preaching and Bible teaching were the centerpiece of the New Testament church’s worship meetings. I think that’s a good example to follow.

I’m a little leery of anything taking the place of the Sunday morning sermon. If I were a pastor (which I know we’re all glad I’m not) I would probably consider scheduling special presentations such as a lengthy mission report, choir presentations, dramas, etc. during the Sunday evening service, the midweek service, or another day. If the mission report could be shortened to 10 or 15 minutes, perhaps it could take the place of other parts of the worship service, or the service could (gasp!) be lengthened a few minutes.

If the mission report has to take the place of the Sunday sermon, the optics of a woman giving the report are a little iffy, because it gives the appearance that she’s delivering the sermon. If a man could give the report, or if the pastor can at least take a teaching moment to verbally clarify to the congregation (for visitors and others who may not understand what the Bible says about women preaching) that the woman giving the report is not preaching or delivering the sermon, that would be helpful.

2. Is it OK for women to give mission reports or personal testimonies during the worship service?

(For the purposes of this question, I’m going to assume that whatever kind of mission work the woman is doing is in compliance with Scripture. Also, the reader did not ask about personal testimonies, but I’m throwing that in because the two are similar in nature.)

I don’t see why either would be a problem biblically, as long as she doesn’t veer off into preaching, exhorting, or instructing the congregation (which I have seen happen), because that’s the biblical prohibition, not that women are never to open their mouths in church. I once heard a pastor say that when someone is going to give his or her testimony in his church, he has the person write out what will be said and then goes through a “dress rehearsal” of the testimony with the person where he can offer advice or editing. This is a really good idea, not just because of women (and men) who tend to veer off into preaching, but to correct any false doctrine the pastor wasn’t aware the person held to, to keep the testimony from going too long, etc. This would work for mission reports too.

I would encourage women who give reports or testimonies to check in with your pastor well in advance and ask if he has any advice, parameters, or concerns with what you might say. Focus on the fact that you are giving a report on, or testifying to, what you have personally seen, done, experienced, or learned. It’s fine to talk about something God has taught you through His Word or read a verse you found helpful in your situation. What’s not fine is to turn things around and tell the congregation what they need to do, learn, think, or believe. I know we’re constantly driving home the point that when it come to church, the Bible, doctrine, etc., it’s not about you…it’s not about you…it’s not about you. In this case…it’s about you and your story – giving all glory to God, of course.

3. Should women lead prayers or read Scripture aloud (verbatim, no commentary or teaching) from the platform during the worship service?

(I’m throwing in Scripture reading even though the reader didn’t ask about it, because my answer is basically the same for both.)

I would discourage both for a couple of reasons.

First, while neither is technically a violation of the “letter of the law,” so to speak, in the times we live in where so many women and their churches are in rebellion against the biblical role of women in the church, having a woman lead prayer or read Scripture from the pulpit or platform may send a message – to visitors and church members – that your church doesn’t want to send.

If a visitor walks in and sees a woman leading in this way she could draw the conclusion that your church is egalitarian. If she’s looking for an egalitarian church and thinks she’s found one, you’ll eventually have to disabuse her of that idea, possibly months down the road after she has already joined the church. If a visitor who’s complementarian comes in and sees women leading in this way, she could also draw the conclusion that your church is egalitarian and get up in the middle of the service and leave before you have a chance to explain the situation. The same kinds of conclusions could be drawn by the members of your church with similar results, causing unrest in your church. Why put a stumbling block in front of your visitors or members?

Second, there seems to be a tragic dearth of male leadership in the church in general. So many men are either too lazy or too afraid to lead, or they see very few examples of what leadership by a godly man looks like. I think it would be great for the pastor to sometimes ask men who need to learn leadership skills to dip a toe in the water by leading a prayer during church, and at other times ask a spiritually mature man to model leadership skills by leading prayer during worship. Sometimes, these kinds of situations arenโ€™t about womenโ€™s roles, but menโ€™s needs.

4. Should women be worship leaders (lead the congregational music)?

(Let me just take a moment to say that my husband has been a minister of music for about thirty years, so I do have some experience in this area.)

No, women should not serve as the worship leader. The primary reason I say this has more to do with the position of minister of music – a term I think we need to get back to – than the role of women in the church. The secondary reason I say this is in #3, above.

Overseeing the music ministry of the church, selecting music for worship and the teaching of biblical truths, being in charge of half of the worship service, and leading the congregation in worship is not some inconsequential thing that can be shuffled off to any Tom, Dick, or Harry who happens to have a nice voice. It is a pastoral role. As the pastor shepherds the congregation through the exhortation of the preached Word, the minister of music shepherds the congregation through the worship, praise, declaration, and imploring of the words we sing. Preaching is when God speaks to us. Singing is when we speak to God. And we need a pastor to teach and lead us to do that biblically.

By biblical definition, women are not to be pastors or hold that kind of functional authority over men in the church. Therefore, women should not hold the position of minister of music or “worship leader” (singing in the choir or on the praise team, singing solos, playing an instrument, etc., under the leadership of the minister of music, is, of course, fine). By the same token, men who do not meet the biblical qualifications of pastor or elder should also not hold the position of minister of music. Placing biblically unqualified people in pastoral positions is not only disobedient to Scripture, it exposes the church’s low view of, and lack of reverence for the lofty act of worship.

Please read Scott Aniol’s excellent article on this subject: Who Leads Worship?


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Church

Throwback Thursday ~ Pastoral Propriety with Church Ladies, and 7 Ways Women Can Help

Originally published September 20, 2016dancing-893206_1280

Yesterday, I read a fantastic article for pastors entitledย The Pastor and Inappropriate Interactions with Women in the Church. (I’ll give you the gist of it, but it’d be better if you would take a second and read it. It’s not long. I’ll wait.) It’s not about pastors having affairs, it’s about inappropriate interactions with women at church: full frontal hugs, emotionally intimate conversations, and such.

I thought it was great advice to pastors, and, while the onus really is on pastors themselves to make sure their behavior toward women in the church is appropriate, there’s no reason women have to make it difficult for them, right? So what can we ladies do to help out our pastors and other brothers at church?

1. Oh, man.ย Remeber that pastors and Christian brothers are men.ย No matter how godly they are, they’re subject to all the same temptations as other men, including temptations to lust, touch inappropriately, and even commit adultery. Don’t be lulled into some idyllic complacency that your pastor doesn’t struggle in this area and you don’t have to mind your P’s and Q’s.

2. Trade hugs for handshakes. Maybe you’re just a huggy person in general. You probably don’t mean anything more by hugging a man at church than you do by hugging a woman. But what might it mean or feel like to the man you’re hugging? Maybe that’s something he struggles with. How about offerning a handshake or a pat on the shoulder instead?

3. What Not to Wear.ย Dress modestly. Yeah, I went there. I’m not going to get into inches of skirt length and all that, just serve your brothers by keeping the girls and the gams sufficiently under wraps. If in doubt, wear something else. If you look like you’re going clubbing instead of to church, wear something else. If it would be too tight or revealing to wear to a funeral without people talking behind your back, wear something else. Sometimes your husband, father, or brother can offer a helpful opinion. They have more experience at looking through a man’s eyes and thinking with a man’s brain than you do.

4. (Don’t) Call me on the line. Don’t exchange personal orย numerous phone calls, e-mails, texts, or private social media messages with men. Brief, businesslike, back and forths when absolutely necessary due to mutual projects, meetings, etc., at church are fine, but even those can grow into something inappropriate if you’re not careful.

5. Flirty is for floozies. There’s a fine line between friendly and flirtatious. Locate it and stay on the right side of it.

6. None on one. Do not, under any circumstances, meet alone behind closed doors with your pastor or any other man. That includes your pastor’s office, and it includes pastoral counseling. If he doesn’t insist on another person being present or leaving the door of his office open to a common area where others are around, then you insist on it. Don’t meet in public (a coffee shop, restaurant, etc.) alone with your pastor or any other man, either. That looks like a date to most people.

7. The welcome mat chat. Don’t enter a man’s home if his wife isn’t there, and don’t invite a man inside if your husband isn’t home. Maybe you and the pastor’s wife are friends. You’re out running errands and happen to find yourself in her neighborhood, so you drop by to say hello. It turns out she isn’t home, but her husband is. Keep it to a brief exchange of pleasantries on the porch and go finish your errands. You never know who might be passing by seeing your car in the driveway, but not the pastor’s wife’s car.

Those are just a few of the thoughts I had about some safeguards and precautions we can take to help out our pastors and Christian brothers as well as protect our own hearts and reputations. What say you, ladies (and gentlemen- want to give us the benefit of your experience and wisdom?)? Any other ideas?