Mailbag

The Mailbag: David Jeremiah

Michelle Lesley

So we’re “beta testing” a new weekly feature today and for the foreseeable future: The Mailbag. I get lots of great questions from readers, and I figure if one person is asking, there are probably several more wondering the same thing.

If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

mailbag

Have you listened to/researched anything on Dr. David Jeremiah? I have heard a couple of his sermons on Turning Point Radio and they have both been sound, but I am wondering more about him.

Photo via DavidJeremiah.org
Photo via DavidJeremiah.org

I have not read any of David Jeremiah’s books nor listened to more than a few excerpts from his sermons, so I suppose it is possible his materials themselves, especially older ones, may be OK, doctrinally. I would, however, urge caution and careful discernment should you decide to use any of his materials.

That being said, while David Jeremiah, generally speaking, has a reputation for preaching and teaching sound doctrine, at least in the past, he is not someone I would recommend due to his extremely poor discernment.

Over the past several years, David Jeremiah has been associating and partnering with a variety of popular false teachers and engaging in questionable practices:

In 2012, he went on Trinity Broadcasting Network’s Praise-A-Thon to help raise money for the indisputably Word of Faith television network. He had all kinds of laudatory words for Paul Crouch and TBN, and his remarks about stewardship, sowing and reaping, etc., were worrisome at best.

Jeremiah has engaged in the same unethical practice as Mark Driscoll and others of buying his way onto the best seller lists.

Jeremiah has partnered with Catholic mystic, Roma Downey, writing a companion book to her A.D. miniseries. (This article also asserts that Jeremiah has connections to T.D. Jakes {modalist, Word of Faith} and Jesse Duplantis {Word of Faith, New Apostolic Reformation}. I don’t doubt the author, but I have not been able to find those connections through my own research. T.D. Jakes was a consultant on Roma Downey’s The Bible miniseries, so it’s possible they know each other through her.)

Last year, Jeremiah joined with Word of Faith heretics Kenneth Copeland, Paula White, and Jan Crouch in laying hands on, and praying for, Donald Trump.

In May, Jeremiah will be sharing the stage with Joyce Meyer and Joel Osteen at the Jumpstart conference. UPDATE: “Due to other conflicts” Jeremiah will no longer be appearing at the Jumpstart conference. A reader shared with me this email she received from Turning Point ministries:

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In the same way I do not recommend female authors and teachers who preach to men because they are living in ongoing, unrepentant sin (1 Timothy 2:12), I cannot recommend a pastor or teacher (male or female) who is living in ongoing, unrepentant sin by partnering with and endorsing false teachers regardless of how sound his own doctrine might be. Scripture is very clear that this is forbidden:

Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works.
2 John 9-11

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

“I will make my dwelling among them and walk among them,
    and I will be their God,
    and they shall be my people.
17 Therefore go out from their midst,
    and be separate from them, says the Lord,
and touch no unclean thing;
    then I will welcome you,
18 and I will be a father to you,
    and you shall be sons and daughters to me,
says the Lord Almighty.”
2 Corinthians 6:14-18

Additionally, it is dangerous to fellowship with false teachers because they can corrupt even sound theology.

Do not be deceived: “Bad company ruins good morals.”
1 Corinthians 15:33

Instead of David Jeremiah, I would recommend that you check out one of these fine, doctrinally sound teachers.

Church

Prideful and Prejudiced: Racism, Diversity, and Southern Baptists

Michelle Lesley

prideful prejudiced

 

Racism. The word practically emits the hum of electrical voltage. No decent person wants to be accused of being a racist, and no one wants to be mistreated on the basis of race. If there’s a more powerful word in the American vernacular right now, I’m not sure what it is.

Racism isn’t something I normally think about or have to deal with on a daily basis even though it would seem to be swirling all around me here in the Deep South. I’m white. The majority of my friends are white. Either I don’t know anyone who’s racist or those who are racist are wise enough, polite enough, or ashamed enough to keep it to themselves. But despite the fact that I don’t have much one on one experience with it, race is an issue that gets a lot of attention, and the main place I’m encountering racial issues of late is in my denomination, the Southern Baptist Convention.

Whether you see it as “too little, too late,” or “it’s about time,” the upper echelons of the SBC have been talking a good game (and, in many instances, making progress) about diversity for the last couple of decades. It started in 1995 with the Resolution On Racial Reconciliation, in which the SBC confessed, apologized for, and sought forgiveness for past involvement with and support of slavery, racism, segregation, and other civil rights issues. Next came the task force that studied changing the name of the SBC to “Great Commission Baptists” due to the negative perceptions and racial implications of the word “Southern.” This was followed by the election of Fred Luter, the first black president of the Southern Baptist Convention.

Fast forward to 2016. So far this year, three well-known pastors have declared their candidacy for president of the SBC, and each has indicated that diversity is an issue he will give attention to.

J.D. Greear: “I want to see minority leaders take places of real prominence in the SBC, such that diversity might become a hallmark of our denomination.”

Steve Gaines: At Bellevue, we don’t just talk about racial reconciliation – we actually experience it and live in it as a reality. It works in our church because we focus on Jesus-centered racial reconciliation.

David Crosby (who will be nominated by Fred Luter): I hope to make [diversity] a matter of consideration from the very first as we seek to structure in the present for a future gospel strategy that is ever wider in its reach.

OK, great. More people of diverse racial backgrounds appointed to executive offices in the SBC. More books and resources about diversity. More seminars, conferences, panel discussions, and breakout sessions about race. Super. All of those things are wonderful and well intentioned, and will hopefully have some sort of positive impact at the administrative level.

But I really don’t think it’s going to make much of a dent in the actual problem.

I have a friend whose seminary graduate husband has been searching for a senior pastor position in an SBC church for about a year now. He’s a great guy who loves God’s people and rightly handles God’s word. And he’s been turned down by church after church. Why? I’m sure the churches who have rejected him would list a variety of factors, but one of the reasons is that he’s black and his wife is white.

Several years ago, my husband was on staff at an SBC church that was located across the street from a lower income housing project inhabited mostly by black, single parent families. The vast majority of our members were retired and I was a stay at home mom. We had a lot of people with a lot of free time on their hands. I suggested we start an after school tutoring program for the kids who lived in the housing project to minister to and reach out to our neighbors. The idea was quickly dismissed by a vocal few because “we don’t want those people in our church.”

That’s where real racism lives in the SBC, not at the national, upper management level, but in the hearts of some of our individual church members.

  • Church members who excuse their sin by saying, “Well, that’s just the way I was raised,” or “I’m too old to change.”
  • Deacons, elders, and search committees who – instead of dealing with sin in the camp – make provision for the flesh of their churches by quietly pushing aside the resumes of minority pastors because they don’t want to deal with the hassle of racist congregants making a stink or risk losing the money they contribute.
  • Churches who sell their buildings and move to a whiter part of town when the surrounding neighborhood “goes black.”
  • Christians whose offerings go around the world to share the gospel with people of all colors but who won’t go across the sanctuary to share a pew with people of another race.

Racism is an issue of the heart. It’s sin.

And sin can’t be solved by appointments based on skin color or some sort of “trickle down” diversity. It can only be solved by individuals repenting before a holy God, receiving His forgiveness, and growing in Christlikeness.

God’s way in the body of Christ is not “top down,” with administrators creating programs, holding meetings and conferences, and strategically moving people into various positions like pawns on a chess board. God’s way is “bottom up,” with local pastors preaching the truth of God’s word to their people and calling them to repent. It begins with Christ working in people’s hearts, one by one, convicting them of their arrogance and self-righteousness, their pride and their prejudice, their failure to see others through God’s eyes, and their failure to love one another the way God has commanded.

1 pet 1 22

The solution to racism and diversity in the SBC?
It’s right there in black and white.

Prayer, Throwback Thursday

After This Manner Therefore Pray

Michelle Lesley

Prayer. It seems so simple- just talk to God. But when it’s time to actually do it, there can be a million questions. What should I pray about? How long should I pray? Do I have to say “Thee” and “Thou”? Eyes opened or closed? Do I have to be on my knees? Should I speak aloud or pray silently?

It’s nothing to be ashamed of. The disciples lived with Jesus. Heard Him pray. Watched Him pray. And they still had to ask Him, “Lord, teach us to pray.” Jesus graciously answered their request with what we now call “The Lord’s Prayer” or “The Model Prayer.” There’s one version of it in Luke where Jesus teaches the disciples personally, and another, expanded version in Matthew 6:9-13 in the Sermon on the Mount, the version we’ll be looking at today.

Even after all these years, and after hundreds of books and sermons on prayer, Jesus’ simple teaching is still the best way to make sure we’re “doing prayer right.” When we submit the way we pray to His instruction, we can be sure we’re praying the way He wants us to pray. So how can we follow the Lord’s Prayer in our own prayer lives? Let’s take a look.

Pray then like this:

This may not seem like a very important phrase – after all, it’s not even in the body of the Lord’s Prayer – but it’s actually vital to our understanding of modeling our prayers after the Lord’s Prayer. Notice Jesus didn’t say, “repeat after Me” or “recite these exact words.” He said “pray like this.” The NASB renders this phrase as, “Pray, then, in this way.” KJV says, “After this manner therefore pray.” And the NIV has, “This, then, is how you should pray.”

The point? Jesus gave the Lord’s Prayer as an outline for prayer or as a sample prayer, not a specific set of words to recite every time you pray. While it’s fine to sincerely pray – and mean – the exact words of the Lord’s Prayer, we must guard against the “vain repetition” of “empty phrases” Jesus had warned the disciples about just two verses earlier. Mindlessly rattling off the words of the Lord’s Prayer out of habit or so you can check prayer off your daily “to do” list is not prayer. Instead, try using each phrase of the Lord’s Prayer as a guide to how you should approach Him in prayer.

“Our Father in heaven, hallowed be your name.

Take some time to worship God and praise Him just for being Him. Contemplate how high and holy He is and how lowly you are in comparison. Think about, and thank Him for some of His attributes that we find in Scripture- His goodness, justice, compassion, omnipotence, wrath, mercy, and grace. You might even want to sing a hymn or song – like “Holy, Holy, Holy” or “God Is So Good” –  that focuses on God’s holiness or other attributes.

Your kingdom come,

Do you long for Christ to return? It’s OK to tell Him that and to take some time to focus on the joy that will be ours in eternity. Christ is coming back (hopefully today!) to gather His people, weary of this sin sick world, to Himself. But remember, He will ONLY be taking people who know Him as Savior and Lord. Is there someone you need to share the gospel with? Someone you desperately desire to see saved? This is a great time to pray for that person and ask God to give you the opportunity, and the right words, to share with her.

Your will be done, on earth as it is in heaven.

In Heaven, God is always glorified, always praised, and always obeyed. Wouldn’t it be great if that were the case on earth? Well, it’s not, because of sin. Is there an area of obedience you’re struggling with? Ask God to help you with it. Pray that God will help your children to be obedient to you and your husband. Pray that God will strengthen your husband’s obedience to Him in his areas of weakness. Pray that your loved ones, boss, and elected officials will make the decisions God wants them to make. Ask God to guide your pastor, elders, and church members, and pray that they will be obedient to His word and His leading.

Give us this day our daily bread,

Here, we recognize and thank God that He is our provider. Even the smallest things in life, like a simple loaf of bread, only come to us because God provides them. He wants us to put our trust in Him, not a paycheck, for our needs. A great passage to go along with this verse is Philippians 4:6-7:

do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

God doesn’t want us to worry about the things we need. He wants us to trust Him. When we take our needs to Him in prayer, we are declaring our trust in Him to take care of us – in His way and in His time – and that is where our peace comes from.

Notice, too, the words “this day” and “daily” in this verse. They show us that prayer is an all day, every day affair. God wants us to keep coming back to Him in prayer again and again. It helps us recognize our dependence on Him.

These words also help us to focus our prayers on what we need today. It’s OK to pray about future events, but sometimes focusing on future “what ifs” can tempt us to worry, and, as Jesus says later in Matthew 6, “do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (34)

And forgive us our debts, as we also have forgiven our debtors.

Repentance time. Did you notice that this verse (12) is the culmination of a sentence that began in the previous verse (11)?  “Give us this day our daily bread, and forgive us…” Repentance for our sin and asking God to forgive us is also also an all day, every day affair. But, praise God, so is His mercy to forgive! Lamentations 3:22-23 reminds us:

The steadfast love of the Lord never ceases;
    his mercies never come to an end;
they are new every morning;
    great is your faithfulness.

Take this time to confess your sin and ask God to cleanse you and forgive you. And be sure to ask Him to show you any bitterness you may be harboring in your heart against someone. Forgive that person and ask God to help you make things right with her. Consider the magnitude of your sin against God. If God has forgiven you of your sin against Him, who are you to hold a grudge against someone who has sinned against you?

And lead us not into temptation, but deliver us from evil.

Sin. It’s always lurking around just waiting to ensnare us again, isn’t it? Think about the sins you struggle with. Ask God to show if there are any changes you can make in your life to stay away from temptation to those sins. Pray that He will strengthen you to be obedient to Him when you can’t avoid tempting circumstances, and ask Him to show you the godly way out of every situation, which He has promised to provide. Pray for God’s protection from evil people or circumstances and ask Him to protect your family and  church.

For thine is the kingdom, and the power, and the glory, for ever. Amen.

The KJV includes this phrase at the end of the Lord’s prayer, but it isn’t in the earliest and most reliable biblical manuscripts (from which modern versions such as the ESV are translated). But since its meaning and intent is thoroughly supported by other Scriptures, there’s certainly no harm in including it as part of the model for your prayer time.

Acknowledge and thank God for His sovereignty over all things, His power, His glory, and His eternality. Ask Him to help you live in such a way that others will see these attributes of His. Submit yourself to Christ and pray that God will help you to follow Him humbly and honorably.

Eyes open or closed? On our knees or not? Jesus didn’t address those kinds of things, so we have a certain amount of liberty in those secondary issues. Jesus’ desire is that we stay in constant communion with Him in prayer, humbly honoring Him, praising Him, thanking Him, repenting of sin, and depending on Him for our every need. So, let’s pray then, like this.

Additional Resources:

Articles on Prayer

Sweet Hour of Prayer Bible Study

Episodes about Prayer at A Word Fitly Spoken

Wednesday's Word

Wednesday’s Word ~ Obadiah

Michelle Lesley

obadiah 4

Obadiah

The vision of Obadiah.

Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
    and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
2 Behold, I will make you small among the nations;
    you shall be utterly despised.
3 The pride of your heart has deceived you,
    you who live in the clefts of the rock,
    in your lofty dwelling,
who say in your heart,
    “Who will bring me down to the ground?”
4 Though you soar aloft like the eagle,
    though your nest is set among the stars,
    from there I will bring you down,
declares the Lord.

5 If thieves came to you,
    if plunderers came by night—
    how you have been destroyed!—
    would they not steal only enough for themselves?
If grape gatherers came to you,
    would they not leave gleanings?
6 How Esau has been pillaged,
    his treasures sought out!
7 All your allies have driven you to your border;
    those at peace with you have deceived you;
they have prevailed against you;
    those who eat your bread have set a trap beneath you—
    you have no understanding.

8 Will I not on that day, declares the Lord,
    destroy the wise men out of Edom,
    and understanding out of Mount Esau?
9 And your mighty men shall be dismayed, O Teman,
    so that every man from Mount Esau will be cut off by slaughter.

10 Because of the violence done to your brother Jacob,
    shame shall cover you,
    and you shall be cut off forever.
11 On the day that you stood aloof,
    on the day that strangers carried off his wealth
and foreigners entered his gates
    and cast lots for Jerusalem,
    you were like one of them.
12 But do not gloat over the day of your brother
    in the day of his misfortune;
do not rejoice over the people of Judah
    in the day of their ruin;
do not boast
    in the day of distress.
13 Do not enter the gate of my people
    in the day of their calamity;
do not gloat over his disaster
    in the day of his calamity;
do not loot his wealth
    in the day of his calamity.
14 Do not stand at the crossroads
    to cut off his fugitives;
do not hand over his survivors
    in the day of distress.

15 For the day of the Lord is near upon all the nations.
As you have done, it shall be done to you;
    your deeds shall return on your own head.
16 For as you have drunk on my holy mountain,
    so all the nations shall drink continually;
they shall drink and swallow,
    and shall be as though they had never been.
17 But in Mount Zion there shall be those who escape,
    and it shall be holy,
and the house of Jacob shall possess their own possessions.
18 The house of Jacob shall be a fire,
    and the house of Joseph a flame,
    and the house of Esau stubble;
they shall burn them and consume them,
    and there shall be no survivor for the house of Esau,
for the Lord has spoken.

19 Those of the Negeb shall possess Mount Esau,
    and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
    and Benjamin shall possess Gilead.
20 The exiles of this host of the people of Israel
    shall possess the land of the Canaanites as far as Zarephath,
and the exiles of Jerusalem who are in Sepharad
    shall possess the cities of the Negeb.
21 Saviors shall go up to Mount Zion
    to rule Mount Esau,
    and the kingdom shall be the Lord‘s.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. What is the theme or purpose of the book of Obadiah? What is the historical backdrop of this book? Why is it important to understand Scripture in light of its historical and cultural setting?

2. Which nation is God speaking directly to in this book? (Who is “you” in verses 1-4?) But which nation would have been the one to receive this book of prophecy? (20) Where do the terms “Jacob” (10, 18) and “Edom/Esau” (1, 6, 18) come from originally, and why are these men’s names used to refer to two nations in this passage? “Jacob” refers to which nation? “Edom/Esau” refers to which nation?

3. Why is God bringing judgment upon Edom? (15, 10) What can we learn from this passage about God’s judgment upon the enemies of His people both in this immediate situation with Israel, and in the future final day of judgment? How does the message of Obadiah work hand in hand with the message of these passages?

4. The theme of most of the Old Testament prophetic books is a warning to God’s people, Israel, to repent of their sin before God judges them. In Obadiah, we see God’s promise of judgment for the sin of a pagan nation. What does this teach us about God’s view of sin and repentance? How do Obadiah, God’s judgment on Israel, and Romans 2:1-11 show that God is “no respecter of persons” when it comes to judging sin?

5. How does knowing that God is a righteous and just judge impact your prayer life, your worship, your sense of urgency in sharing the gospel, and your desire to take vengeance on others?

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Financial Support

Michelle Lesley

piggy-bank-621068_1280

For those who might be interested in supporting this ministry financially from time to time, I’ve added a “financial support” tab at the top of this page.

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